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A65884 A rambling pilgrim, or, Profane apostate, exposed being an answer to two persecuting books, falsly entitled, I. The pilgrim's progess from Quakerism to Christianity, II. A modest defence, with an epistle dedicatory to his bountiful benefactors / by G.W. Whitehead, George, 1636?-1723. 1700 (1700) Wing W1951; ESTC R20202 45,954 62

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sorry for thee under a Sense of the Lamentable Desperate State How darest thou thus proceed to Sin against Light and Knowledge to Invent such a Scurrilous Sermon in above two large Sheets in Print and Call it George Whitehead's Sermon when thou knowest it is a Defaming Counterfeit Device and Romance of thy own having also given thy self the Lie by saying 'T is a Sermon for G. W. How binding are God's Commands to thee viz. Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him Guiltless that taketh his Name in vain Thou shalt not bear false Witness against thy Neighbour Exod. 20. Yet thou audaciously proceedest in thy Forgery and False-Witness-bearing against me and our Friends and in my Name as thus Preaching viz. Forgery You know that we our selves to be seen of Men do make a kind of Prayer to our Light within when we are at their Tables when Company is present but if alone either at home or abroad we seldom give Thanks for our Food and seldomer with our Eyes towards Heaven as Christ did as Stephen did or as the Martyrs did no you know we are of another yea of a different Faith and Practice from all the ancient Patriarchs Prophets Apostles Martyrs and holy Confessors and all Christian Churches to this day being exalted above them for we sit in heavenly Places singing the Songs of Sion in the Beauty of Holiness without Sin or any Imperfection p. 117 118. Obs. I challenge F. Bugg and all his Abettors and other Adversaries in the World to prove when and where ever I or any of us preached such a Sermon as this importing such Dissimulation in Prayer publick or Neglect of it in Private or any such Self-exaltation above the ancient Patriarchs Prophets Apostles Martyrs or all Christian Churches c. No I abhor such vain Ostentation foolish and false Boasting and Professing or Preaching up a Faith and Practice different from theirs And 't is as notoriously false That we pray to be seen of Men and seldom give Thanks at home or abroad if alone and that we so make Prayer to our Light within as having our whole God within us as safely as the Papists have their Crucifixes in their Pockets p. 117 118. This also is an ignorant contemning Scoff and Flout as well as Forgery and a Slight also put upon the Light within which though God and Christ is our Light Life and Salvation yet we do not limit nor confine him as the whole God within us only he being an Omnipresent and All-seeing God whom the Heaven of Heavens cannot contain Forgery My very Doctrine shew it to be the Ten Commandments first by telling the Priests they might as well carry the Ten Commandments to Christ the Consequence of which is that Christ had as much need to learn them as we p. 118. Obs. Though he unjustly makes this a part of my Sermon 't is none of my Doctrine or Preaching neither are the Words mine as cited He refers to Truth Defending the Quakers printed 1659. p. 18. but falsly quotes the Words I did not tell the Priests They might as well carry the Ten Commandments to Christ much less that Christ had as much need to learn them as we I disown such Blasphemy But the Question being put Is the Moral Law or Ten Commandments a Rule to the Christian's Life The Answer was Thou might as well ask if the Moral Law be a Rule to Christ For the Christians Life and Rule is Christ who is the End of the Law for Righteousness who came not to destroy the Law but to fulfil it Therefore my Intent was not to make void or to break the Moral Law or Ten Commandments but to refer them to Christ the true Christian's Life Way and Principal Rule and that Christ is their Life who live to him is Evident see Col. 3. 4. For ye are dead and your Life is hid with Christ in God when Christ who is our Life shall appear then shall ye also appear with him in Glory Now this Divlne Life of a Christian which is Christ cannot be under the Law as a Rule to him though the Law was our School-Master to bring us unto Christ that we might be justified by Faith but after that Faith is come we are no longer under a School-Master Gal. 3. 24 25. And if ye be led by the Spirit ye are not under the Law Gal. 5. 18. Therefore being in the Faith of Christ their Life their Lord and Master they were grown past the State of such Children who were under such a School-Master as the Law being no more under the Law but under Grace For what the Law saith it saith to those who are under the Law that the wholé World may become Guilty before God which his Children are not Forgery That we never recommend the Ten Commandments to our Hearers that they should teach them to their Children c. This therefore may confirm you in our ancient Testimony which hath been to lay them by as a dead Letter Dust Death Serpents Food and beastly ware c. p. 118 119. Obs. This is not only a gross and repeated Forgery as 't is made a part of my Sermon but also in it self containing two gross Lies 1. That our ancient Testimony hath been To lay by the Ten Commandments 2. As Beastly-ware Serpents food c. Where did I or we ever give such Testimony of the Ten Commandments as to call them either Beastly-ware Serpents food c. I utterly deny with abhorrence any such Testimony concerning the Ten Commandments being all comprehended in that great Commandment of Love And for me or any of our Friends preferring the Spirit before the Letter the Gospel above the Law and the Ministration of the Spirit and Life above the Ministration of Death and exalting it above the Letter of the Scriptures I know no spiritual Christian will blame us for that or for any such Doctrine which is so evidently agreeable to the holy Apostle Paul's Testimony and Distinction in that Case as between the Letter and the Spirit between the Ministration of Death written and engraven in Stones and the Ministration of the Spirit which was much more Glorious As more largly he distinguishes 2 Cor. 3. 6 7 8 9 10 11. The Apostle using the very words The Letter killeth but the Spirit giveth Life and if the Mininistration of Death written and engraven in Stones c. which could neither be in Contempt of the Holy Scriptures or Ten Commandments much less to lay them by as Beastly-ware c. Now F. Bugg repeat these Lies no more and you of the Clergy concerned encourage F. B. no more in 's work against us Forgery Beloved I cannot but allow that if the Scriptures were of greater Authority than our Sayings or that the Words of Matthew Luke and Paul were of greater Authority than are our Sayings I should be on the Christians side c. But Friends
in the beginning we were Convinced by G. Fox that Matthew Mark Luke and John were Death Dust and Serpents Meat that the Scriptures were heastly-ware c. This Passage by the way is a gross Forgery and notorious Lie still I never thus preached nor ever were we convinced by G. Fox or any other that either the Doctrine of the holy Evangelists were Serpents Meat Dust or Death or the Scriptures Beastly-ware as 't is frequently repeated by F. B. Unto which foul Abuse he farther adds as my Sermon viz. And therefore I warn you all to take heed of Apostatising from our ancient Testimony as you have it in my Text for what we were Convinced of by our Light in the beginning to be Evil to be Death Dust Serpents meat 't is so still to be Beastly-ware and Conjuration 't is so still p. 120. Obs. This is a blasphemous Fiction not only against the Holy Scripture but against the Light which he calls Your Light For neither did the Light ever so Convince us to call the Scriptures Beastly-ware nor did I ever Preach such blasphemous Doctrine of the Light as here I am grosly misrepresented but the Contrary As no Man speaking by the Spirit can Blaspheme or call Jesus Accursed so no Man speaking by his Light can Blaspheme or Reproach his holy Scriptures which Testifie of him The Book Bugg quotes for his so often-repeated Lie of calling the Scriptures Beastly-ware is stiled A Brief Discovery of a three-fold Estate of Anti-christ printed 1653. Page 9. I have that Book by me and I have searched both Book and Page and I find no such words as calling the Scriptures Beastly-ware But Babylon's Merchants selling Beastly-wares for a large Price all the Week time heaping up a Rabble of Notions into the Brain So that the Beastly-wares intended was their Rabble of Notions and not the Scriptures Obs. Again How scurrilously F. Bugg makes me to come to a Stop in this Insolent and Presumptuous Romance which he calls George Whitehead's Sermon after this manner viz. And therefore keep up your ancient Testimony my Dear Lambs in all the part of it Ha ha ha hme hme hme silent p. 120. Thus this Scorner forges a ridiculous Tone as my Conclusion or Stop in that place somewhat resembling the Mockers of Old whom the Psalmist complains of Psalm 35. 21. Yea they opened their Mouth wide against me and said Aha aha And Psalm 40. 15. Let them be desolate for a Reward of their Shame that say unto me Aha aha And Psalm 70. 3. Let them be turned back for a Reward of their Shame that say Aha aha And then after a little Silence he most absurdly represents William Bingley as preaching in Confirmation of his Confused and Absurd Romance aforesaid which he calls George Whitehead's Sermon In W. Bingley's Name thus viz. Friends Friends I am filled I am filled as with new Wine I am ready to burst at the Joyful News I have heard to day respecting our Ancient Testimony And O magnified be our Light within which hath thus exalted us above the Prophets above the Apostles above the Martyrs and above all Christians as our dear Brother G. W. hath most excellently made it out first in opening his Text and also in the two Branches proceeding from it but more especially in the Use and Application where he hath confirmed me in not making Confession of Sin nor regarding the Ten Commandments nor those two Ordinances of Baptism and Supper p. 120 121. Obs. How shamefully he personates W. B. to asperse and abuse him as if he were highly Elevated and magnified our Light within because of what F. Bugg has most falsly feigned G. W. to Preach in Contempt of Scripture and for Exalting our selves above the Prophets Apostles c. Thus he presumptuously adds Sin to Sin Lye to Lye Forgery upon Forgery such sordid Stuff as we never heard W. B. preach but he utterly disowns and testifies against the same with Abhorrency to such Abuse of him and others And not only so but Bugg wickedly represents W. B. as making our Light within the Author of his foregoing Absurd Forgery and Romance in G. W's Name against the holy Scriptures Ten Commandments c. Consequently to blaspheme our Light within which is the Light of God and his Dear Son as if that oppos'd its own Testimony in holy Scripture and as if that led to Self-Exaltation above the Prophets and Apostles c. O wretched Man F. B How wilt thou appear before the Tribunal-Seat of Christ What a sad Account wilt thou have for such Profanation design'd Deceit and Wickedness Who further proceedest in W. Bingley's Name viz. Forgery But yet I have a short Testimony to bring in touching the Priests which I think our Friend G. W. left out unawares for I take it to be as necessary an ancient Testimony to be kept up as any other only a little more privately and prudently for they are as great Enemies to our design of Supplanting Christianity as any the World affords p. 121. Observe again Oh shameful Folly and Falshood Where and when did ever W. B. thus Preach That our Design is the supplanting Christianity Whenas our Design is well known to the contrary to such as truly fear God and to be for the Promoting of Christianity both in Spirit in Faith Life and Conversation Forgery Benjamin Bealing Clerk Let us sing an Hymn of Praise and Self-Exaltation and to the Confusion of our Adversaries as you will find it written in the Epistle of that Son of Thunder Edward Burrough prefixed to our Apostle G. Fox ' s Great Mystery printed 1658. The Waters have I seen dry'd up the Seat of that great Whore Who hath made all Nations drunk with her enticing Power Observe Now F. B. dost not thou Glory in thy Shame in such Invention as this Where did ever any in the World hear Benjamin Bealing set or sing such a Hymn as this in the end of a Meeting or any time else Observe his own Testimony viz. These are to Certifie all sober Readers That Francis Bugg's Representing me as calling to the Yearly Meeting To sing an Hymn of Praise and Self-Exaltation c. and making some Verses out of Edward Burrough's Preface to G. F's Great Mystery to be that Hymn 'T is all an idle false Invention and Forgery of his own for I never was concerned in any such thing in my Life-time and I am heartily sorry that this poor Man should be so given up in his old Age to serve the Father of Lyes with whom in the Lake he may expect to have his Portion without he unfeignedly Repents Witness my Hand Benjamin Bealing London the 4th of the 5th Month called July 1699. Oh F. B. thou appearest one of that sort who are arrived to that ill Habit of Iniquity and Hardness that they know no Shame And thy presumptuously Prophaning the sacred Name of God and of his dear Son and of his Light within using the same