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death_n grave_n sin_n sting_n 4,163 5 11.3993 5 false
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A33521 A word to the upright for help and preservation in these erring dayes by errours detected, in a book, called, A testimony for the truth, Christ and his light, by some that go by the name of Quakers, wherein they manifest their foundation for salvation, which they call, the Christ of God / by him who seeks the well-fare of all men, Robert Cobbet. Cobbet, Robert. 1668 (1668) Wing C4775; ESTC R40844 31,405 34

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helper which is Christ in whom the Covenant of Grace that God hath made to man by Christs blood being incorporated God hath promised to send it forth as the prisoner of hope that is in the deep pit in which there is no waters Behold I shew you a mystery ye men in the Clouds Christ whom God hath sealed by the anointing for a Saviour being the product of the Holy Ghost to a coagelated substance from the properties of man in Mary is that holy thing the anointed in the womb that was born free whom 't was not possible for death to with-hold who being without sin had not that body of death that could be with-held by death but because the Children had the body of death he that was the Lord from Heaven having flesh of life laid down his life to wit his body into our dead bodies that we that were dead might live as said thy dead men shall rise with my dead body But this Lord Jesus through the guile of most of your Leaders is deny'd and Jesus being thus the Creation of God is the only begotten of the Father whom the Disciples saw and bore record unto who being the Fathers delight whom he foresaw from Everlasting that he would send when the fulness of time was come promiseth to him that the spirit should rest upon him to make him of a quick understanding the spirit of wisdom and counsel of might and knowledge and the fear of the Lord who being indued with the vertue of God by which he poured out his soul unto God in which travel knew of his justifying of many touching the body of our Lord this is the matter you know he saith that he proceeded from Heaven and that his flesh was meat indeed and his blood was drink indeed and that he would give his flesh for the life of the world and he that eates his flesh and drinks his blood hath Eternal Life which body of our Lord being of the Heavenly substance as it was circumscribed was the body of his personality that he gave for an offering for the Ransom of the world which body being of and from the nature of Heaven he gave it that we by it may have an interest through that body into the Heavens the Kingdome the Father hath prepared for them that love him and do believe on him whom God hath sent Thus have I given you an account of Jesus as to his Body Soul and Spirit who as he thus consisted was that form of God and express Image of his Fathers Substance whose day the Patriarchs and Prophets saw in the Spirit and rejoyced to see with whom the Apostles being conversers with bore witness to him who is the truth and to such a one confession was made in all ages by the believers till the coming of George Fox and his Disciples and being found in form and fashion as a man gave up his life into the grave of death by which he broke open the grave of eternal death by which he overcame him that had the power of death that is the Devil and delivered his Children from out of the Eternal Death by which they was held in bondage all their life long whence is that saying O Death where is thy Grave O Sin where is thy Sting O Hell where is thy Victory For know that the death of the Lord was a Revolution a passing out or through the principle of this visible world into the principle of the invisible world where saith Paul He now is an Advocate for man with God and being gone out of the visible into the invisible as he was in the visible I know him so no more but as man is brought into the invisible where he is there I have seen him and so did John Paul and Stephen Now God being in this man Christ as declared Christ is that God-man in his own person that hath brought again the dead to life Page the fifth Querie about Christ being Formity as if King was his humane body equal with God when in that body said My Father is greater then I Brethren we have proved before the personality of Christ and that he was the express Image of God in his person and since that you know that it is written that God at sundry times and in divers manners spake to the Fathers and Prophets but now saith he speaks to us by his Son on whose shoulders the Government for our peace should lie whom God hath made heir of all things who when he had by himself purged away our sins for that he was made a little lower then the Angels for the suffering of death that by his tasting of death for every man he might bring many Sons unto Glory for that it became him for whom are all things and by whom are all things to make the Captain of our Salvation perfect by sufferings by which dispute 't is out of doubt 't was Christ he spake of as he was in that form wherein he suffered death and not the light that is a principle of a diffusive property for the light is not his equal that he saith is his fellow to whom he said Sit thee at my right hand till I make thy enemies thy foot-stool but of him he saith Thy Throne O God is from Everlasting to everlasting the Scepter of thy Kingdom is a Scepter of Righteousness and of thy Rule there shall be no end and for his equallity with his Father it must be allowed for that it saith That having fulfilled the work that his Father gave him to do which was the finishing of mans Salvation ascended up unto the Throne of his Glory that God promised to him as his reward for the Redemption of man according to that that was the will of God But in that he said My Father is greater then I He speaks there as he was in his Servants state who while there stood differed nothing from a Servant though Lord of All for then he had not accomplished mans redemption which was the end for which he was sent into the world but having done the will by finishing mans Redemption takes the Throne of the Everlasting Kingdom that to him was promised and sits him down at the right hand of God in the Majesty on high where he is Gods fellow Now then is the confusion on my part who write to you the truth or on yours that deny the truth but if you will blind-fold your own understandings and trample the Pearle under your feet and turn again and rend me you shall be rebuked of God Now having cleared my self to you before God and my Lord and Master Jesus Christ if you will not receive it your destruction is of your selves Page the sixth Charge me with contradiction in saying Christ hath begotten us Children to God by his spirit and that by it he hath put us into a capacity to take of the waters of life and to drink freely in that I say that as to our Redemption it