his candle shall soone be put out Iob thou mayst hope to see the day some forty yeares hence that Moyses will come to thy nation of Madian nere Aus to Raguels house who hath a little Boy called Iethro Who can tell but vve may have affinitie vvith him And Pharaoh that shal be in tyme vvhen God vvill judge 400. yeares since vvild Ismael aged 18. vexed Isaak entring into six doubt not Iob but that thou shalt see the day about 80. y. hence to see judgments Pharaoh wil be sent â—â— his own feet into the net when he pursueth Israel wâ—â—â— God in the fourth age brings them out And so otheâ— wicked of families amongst vs shall soone have their naâ—â— put out Consider Iob these are the habitations of thâ— vnrighteous as thou art I must tell the plainely aâ—â— this plainely is thy case that knowest not the Omnipotent Chap. XIX Iob. How long will yee fret me with words Now tâ—â— times yee haue reproched me Fiue times I spake and fiue times you crossing my speaches Eliphaz twise and Bildad twise and Zophar once Suppose I have erred 〈…〉 my errour continue with me Eliphaz hath made me 〈…〉 be counted wicked over Theman because I am so greatly plagued and saith that my children were punished fâ—â— their sinnes And because God hath geven me over inâ—â— the hand of the wicked Chaldeans in my Camels and wicked Sabeans who have forgoten our kindred in Abraham Eliphaz will have me counted wicked bringing my wretched case an argument against me Bildâ—â— will make all the Land Sacchaea make me a parable and Zophar over all Minnaea The Agarey of Hagar and Châ—tramis Land of Cheturam Abrahams wife In Arab 〈…〉 we terme gladly names in the letter M these will have as ill a conceit of me Thema of wild Ismael is most quiet my next neighbour to our Aus or Uz land where mountaines of Chaldaea ly East Saba that took my Oxen Asses West and Dry Thema South When my story shal be written men will think then I am of Vz in Edom. It is much that Eliphaz commeth to grace of prophane Esavv that sold his Birthright for a messe of Pottage Iâ— him God in wrath remembreth mercy But one svvalovv maketh not a summer Of prophane Nachor Elihu is one best of all vs. But of Chetura our best and most good be Amongst all these families yee vvould have me counted one that forgetteth God Yee deale too proudly against me Knovv then that God hath dealt more strangely vvith me then ever vvith vvicked men for vvickednes Knovv then that the Puissant hath overthrovvne me and compassed his net about me As never to any man for vvickednes If I complaine I cannot be heard The common rule is call vpon me in the day of trouble and I vvill heare thee But I call as one that God should heare but no sentence is geven Therefore my case is strange not as of one punished for vvickednes He hath hedged me in on every side that I cannot passe He hath not done so vvith vvicked Nemrod nor vvith any vvicked He hath bestript me of all my honour vvhereas I vvas Lord chief Iustice in all our confoederated provinces and the richest of all Abrahams sonns by Ketura He hath puld me dovvne on every side as never any for sin For Gods patience leadeth them in many degrees still to repentance and I goe avvay vncapable of any benefit in this vvorld His anger is kindled against me and he houldeth me as one of his enimies Elihu vvill reply vpon this Chap. 33. 10. as that I complaine vpon vvrong and cannot be heard Ch. 34. 3. c. As he holdeth me as one of his enimyes so he commeth vvith an host against me His host of affliction in vvealth body and frinds come together against me cast vp their trench against me and camp about my tent my brethren all honorers my kinefolke my promoted my hirelinges my maydens my vvife prinkockes sage counselers my tendered And my body is so leane that it cleaveth to my bones so full of sores that onely the flesh of my teeth vvithin my lippes hath escaped Therefore do ye persecute me as the Omnipotent holdeth me as one of his enemies and why are ye not satisfied with my flesh so eaten vp but ye will as savage beasts eat my bones And where ye say that I am one that forget God I have a ready answer for my hope as Abraham taught vs in our fathers how Adam lost life and brought death vpon all But the S. of God will dwell in our tabernacle and performe justice for vs That as all being in Adam lost life so they who will receive the abundance of the grace of the gift of justice shall reigne by one The abundance of grace is in this That one disobedience brought death but the grace washeth all soule sore from the sole of the foot to the top of the head Now of Abraham the God of Bethel will take flesh in Isaac his death and resurrection were taught with Iacob he wrestled and shewed how his delite is to play with the sonnes of Adam Of Iuda he commeth that tribe shall not be scattered till his Sonne commeth Iacob in Mestra land where the great river Aegypt is told all this in his last speach and thence we learned all But as now we of Ketura in Ismaels land stick to God and none of Israell forsake the Idols of Aegypt so in tyme we shall have equall glory though when they have the land of Canaan and all must come thither to worship our children will not but be enemies Troupes of Camels shall cover the land Dromedaries of Madian and Ghepha our house and all of Saba the Saba that robbed me now godlesse they shall bring gold and incense and preach the praise of the Eternall Yea and wild Ismael wil be ashamed of Hagar and name them of Sara and Cedar Nabaioth called commonly Nabathaea shall serve the God of Bethel the Angel that wrestled with Iacob in memorie of which story Iacob vvas called Israel and the place Phanuel This I know that seing in Abraham all families shal be blessed Abrahams naturall specially Now then I will bring the sum of my faith and ô that my words vvere written and drawne in a book graven with a pen of iron with lead were in stone for ever How I know that my redeemer is the everliving and at the last shall arise vpon the dust dying for our sinnes and arising for our justification And after wormes spend this my skin flesh I meane after my resurrection and I vse a doubtfull terme to conteyne both 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from my flesh shall I see the Puissant When God hath been manifest in the flesh and seen of Angels and taken vp in glorie The very same body shall come to this soule not a new body God hath all the dust of the earth in measure and all dust of bodyes eaten with
groned among the nettles they â—marted 8 A vile kind yea a kind without fame banished from the earth 9 But now I am become their talk and made to them a common speach 10 They abhor me keep far from me and from my face spare not spittle 11 For HE hath loosed his strings and afflicted me and they cast away the bridle from me 12 At my right hand springals arise they thrust my feet and they cast vpon me the causies of their woe 13. They have marred my way they hold my heavines a profit though they be never the better 14 They come as into a broad breach in the broken place they tumble 15 All terrours are turned vpon me ech course my nobilitie as a wind and my salvation is past as a clowd 16. So my soule in me is powred out and affliction dayes have caught me 17 The night perceth my bones from me that my sinewes do take no rest 18 Through great force my garment changeth as the edge of my coat it girdes me 19. He hath made me a pattron of mire that I am like dust and ashes 20 I cry vnto thee but thou doest not heare me I stand vp but thou doest mark me 21. Thou art turned one cruel to me by thy hand hand thou art my foe 22. Thou takest me vp vnto a wind and causest me to ride thou meltest me from all soundnes 23. For I know to death thou wilt turne me and to the house appoynted for all living 24. And prayed I not when plague was sent when hurt came to any therevpon cryed I not 25. Did I not weep for the hard of day did not my soule burne for the poore 26. But I looked for good evil came and I wayted for light and myrknes came 27. My bowels seethed rested not dayes of affliction came vpon me 28. I walked black out of the sun I stood vp in the Church I cryed 29. I am a brother to Dragons and a felow to Estrich kind 30 My skin vpon me is black and my bones are brent without hoat-drought 31 And my harp is made a mourning and pleasant soundes be weepers voice CHAP. XXXI I Made a covenant with myne eyen not to look vpon a virgin 2. For what were the portion of God from above and lot of the almighty from on high 3. Have not the vnrighteous woe and be not ildoers rid away 4. Will not he see vnto my wayes and number all my passages 5. If I walked in vanity and my feet hastened to guyl 6. Let God weigh me in even ballance and let him mark my integrity 7. If my step have turnd from the way and my hart followed myne eyes and any blame sticked to myne hands 8 Then let me sow and another eat and my ofspring be rooted out 9 If mine hart were drawen by woman that I waited at my neighbours doore 10. Let my wife grind to an other let others bow vpon her 11 For this should be an haynous thing and a sin for the Iudges 12. For it is a fyre eating to destruction which would root out all my revenues 13. If I despised my servants cause my handmaids pleading with me 14 Then what should I do when th'Omnipotent stood vp and when he did visite what should I answer him 15 Hath not he that made me made him in the belly and the same framed vs both in the wombe 16 If I stayd the poore from the wished and consumed the eyes of the widow 17 If I have eaten my morsel alone that the fatherles ate not of the same 18. For from my youth this grew with me as a father and from my mothers wombe I did tender it 19 If I saw any perishing for want of clothes and lack of covering for the poore 20. If his loynes have not blessed me when he felt warmth by my sheeps fleece 21 If I listed myne hand against the orphane when I saw my strength in the gate 22 Let my shoulder fall from the back and let myne arme break from the cane 23. For th'Omnipotents feared woe held me and I could not stand beâ—â—â—â— his highnes 24 If I made gold my confidence and said to Cethem ô my hope 25. If I ioyed that my welth grew and that my hand found much riches 26. If I admired the sun how it shined and the moon walking precious 27 That mine hart was closly deceived No my hand kissed my mouth 28 So this had been a sinne to be judged for I had denyed the omnipotent from above 29 If I rejoyced at the hurt of myne enemy bestird me when he found losse 30 No I let not my palate sinne to wish his soule vnder a curse 31 Haue not the folk of my house sayd ô that wee had his flesh wee would not be satisfied 32 The stranger lodged not in the street I opened my doores to travellers 33. Have I covered my trespas as Adam hiding my â—in of a self-love 34. For I could oppresse a great troup those of families to basenes that made me shrink that I was dumme and went not out of doores 35. O that I had one to heare me behold my scope is this that th' Almighty would answer me the book which my adversary would write 36 I sweare I would beare it on my shoulder I would tye it for crownes to me 37. I would tell him the number of my steppes I would come to him as a bold Prince 38 If my land cry out against me and her furrowes weep together 39 If I ate her strength without silver and have grieved her owners soule 40 Then let thornes grow in stead of wheat darnell in steed of barley Here end the words of Iob. CHAP. XXXII SO these three men rested from answering Iob because he was iust in his owne eyes 2. And the anger of Elihu the sonne of Baracheel the Buzite of the familie of Ram was in a choler against Iob because he iustifyed himselfe above God 3. And against his three felowes his anger was in a choler because they found no answer yet condemned Iob. 4. Yet Elihu wayted to speak to Iob because they were elder then he in dayes 5. So Elihu saw there was no answer in the mouth of the three men and his anger was in a choler 6. Then spake Elihu the sonne of Baraceel the Buzite and sayd I am young and ye are old Therefore I reverenced and feared to shew my mind among you 7. For I sayd dayes will speak and many yeres will teach wisdome 8. Certes a spirit is in sad-man th' almighties breath to wise them 9 Men of not great time may be wise as the old vnderstand the right 10. Therefore I say Hear thou me now I also will shew my mind 11. Behold I wayted through your speach I gave ear to your arguments while ye searched out what to speak 12 And vnto you I gave
He placeth the just with Kings in throne as he did thee when thou didst well and if they be bound in chaines of sorrow he will open their eares to correction If they will not heare they shall die without knowledge But hypocrites in heart store vp wrath their soul dyeth in youth He saveth the poore in their anguish and openeth their eaâ—e in oppression As he made thee great of a small man one of the richest of Keturaes sonnes But as thou hast fulfilled the sentence of wicked some close errour sentence and judgement have layd hold Since ire is come look he cast thee not off will he esteeme thy noblenes great hospitalitie such ransome which thou spakest off Ch. 29. will not help away This may be thy very great sin that thou doest breath vnto death in thy coÌ„tinuall speaches as mistrusting Gods will or power to restore thee And this also that thou wouldest be reasoning with God Beware thou look not to sorow to choose death for thy affliction Mistrust not Gods power for thy restoring Mark the Omnipotent sets vp by his strength and vvho art thou that disputest vvith God vvho can teach as he vvho can say Thou vvorkest evill Remember to magnifie his vvorkes vvhich all men see even the meteores in the ayre vvhich all men behould but none can tell hovv they be ruled for mercy and plage In raine for men cattell and plantes In thundring and lightening in snovv and vvintery vveather sealing mens hands from vvork to cast their accompts vvith better leasure for husbandry Ice cloudy vveather clearnes heat and such Through the North a golden light commeth but a terrible glorie is in the Puissant The almighty he is huge of strength able to pay all that vvilbe contending and him vve cannot find out to be pleading vvith him But of judgement in tendring his creatures and justice of â—â—â—cy he deliteth not to afflict Therefore sad-men feare him He respecteth no vvise in conceit such as vvilbe pleading vvith him Of Ch. 38. 39. 40. 41. 42. The speaches of God plead not of Iobs faults but of vvishing to plead vvith God Whom he teacheth froÌ„ his visible vvorks yet vnsearchable that Gods counsel for men is deeper And vvho should plead vvith God vvho punisheth not but the proud and the deserving and vvhy God rejecteth men none should plead seing to the visible creatures our vvit reacheth not to see the reason of them I leave the vvhole text to be sought for them Novv Chap. 42. hath no hardnes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Faults escaped Chap. 30. vers 11. for strings read string and c. Chap. 31. v. 34. for and those of families to basenes that made me shrink c. read but such families come to basenes That made me shrink c. Chap. 36. v. 13. put out â— in the end of the line Iob. 35. 10. Our adversary the Di vel goeth about like a roaring lyon seeking whoÌ„ he may devour 1 Pet. 5. 8. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Divel false accuser Gen. 3. and here is taxed Bildad chap. 8. 4. 1 Tim. 6. â— He pleadeth for this as well sayd Chap. 7. And Bildad blameth this Ch. 8. * * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mat. 13. â—4 * * Arjeh Shachal Cephir Laish Laby be names of Lyons sundry in age and condition playne in Ebrew notation which I touch Of Laish in Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 coÌ„meth a Lyon and of Laby Low in Dutch Uirgil Aeneid 2. so expresseth a dreames time Tempus erat quo prima quies mortalibus aegris incipit et dono serpit gratissima divum * * As God is only good and onely hath immortality so light and truth all in perfectioÌ„ ††The body made of earth is 2 Cor. 5. 1. the earthly house of our tabernacle S. Paul calling vs to this oration of mans basenes `` Moses toucheth this Psas 90. teaching vs our miserie and repeateth Eliphaz terme Dacca Thou turnest man to Dacca to bruising miserie and sayest returne ye sonnes of Adam Psal 90. 3. * * Man in honour continueth not is made like the beastes that perish and all giftâ—â— of reason above beasts come to nothing This oration should teach Iewes Gentiles to reiect all thought of justice by theâ—â— works seing they are dead in sinne that they may receive the abundance of grace of the gift of justice to reigne by Christ Rom. 5. 17. ††will like of thy grudging against God * * Ch. 36. 20. In that thou desirest night of death Elihu will not like of it “ “ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 4. 5. ԠԠDeut. 32. 39. ‡ ‡ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * * ch 9. 10. Rom. 11. 33. ††Psal 107. 42. * * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ††To Chap. â— 2. ††Ebr. are swallowed vp “ “ RambaÌ„ He meaneth that he crieth complaineth not without cause as the wild or tame beasts do not when they have all that they need But he cryeth for his calamities Aben Ezra saith he spake this of his felowes which were in quietnes how the quiet roar not or coÌ„playn * * Rambam Your speach is not seasoned with salt I cannot abide it ‘,‘ ‘,‘ And can I chose but cry in this case ††Lechem is flesh in Arabique “ “ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Phil. 1. 21. Death would be a gain to me ″ ″ In all this pang if God would make an end of me it should be my comfort and I would take courage in my sicknes to bear it by my ioy that I should dye because I professed the religion of God Abr. Ben. Peritz Here is a close touch of Jobs faith for the immortalitie of the soule by his desire of death to go from his pangs and that he should dye without sinne to be worthy of the life of the world to come ††To see prosperitie Ch. 5. 26. ‘ ‘ To ch â— 18 ††When I sayd the beasts would not complain but in lack and that your wordes were vnsavoury RaÌ„bam * * In winter when water is plentifull yce snow make them deep But in sommer they ar dry that waters be scant in Thema Esa 21. and Herodot all stories “ “ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the double reading abridging the similitude given of God may wel be translated as S. Luke ch 4. translateth Esa 61. The Chaldy translated the Margent knowing that both have Gods authority ԠԠTireu ve Tyrau Here first commeth in sweet sounds from hence very often in the Law specially the Psalmes ††Ye need not to feare in a cause wherein ye have no harme But ye may quietly reasonâ— find that I am not to be condemned for wickednes Might in wordes cannot overcome right * * Touching my complaint Chap. 3. ††Because Eliphaz Ch. 5. 1. replyed vpoÌ„ his wordes he requiteth that here ԠԠIn that ye count me
wicked ye lay a trap to make me fal 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the new T. expresseth this ††〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the text is referred to Iobs soul which by a pathetical gesture of striking his breast he expressed and then turneth his speach to his frendes Because this was hard for the simple God gave in the margent a repetitioÌ„ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 change ye your mind yet “ “ The labours of our life have an end by course of nature so I may wish my sorrowes and life ended Chap. 3. * * So I iustly wished to dy Ch. 3. “ “ Evening that is night Gen. 1. What is our life a vapour appearing presently gone Iam. 4 14. ††〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lxx. commoÌ„ly Iam. 4. 14. ††〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lxx. Thou that lookest to the mind of men * * To be pitied of the keeper of men “ “ I would by a quick death be rid from these paynes ††〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 RoÌ„ 3. 5. * * Ch. 1. 19. “ “ Act. 17. 27. * * Thy soul Aben Ezr. “ “ of thee being iust ††Ch. 32. 7 * * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 “ “ That which he hopeth for shall stil flee from him ††Eb. his house * * Ramban ††Others shal prosper in the place of the wicked taken away 8 8 Psal 132. 18. To chap. 8. 3. That God will destroy the wicked * * Seas are wher moun taines have been as betwixt Rhegium Sicilie Eust vpon Divnysius ††Mat. 8. 26. 14. 26. “ “ Eb. Ghas * * Eb. Cesil ††Eb. Chima ԠԠRom. 11. 33. * * When he sheweth his iudgements in the world I cannot mark his counsel ††Ch. 1. 14. 17. “ “ Dan. 2. 4. Nebuchadnez zar c. ‘†‘†〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gen. 3. 15. * * That none can blame him ††Luk. 19. 22. Rom. 2 1. * * That is vnperfect “ “ Elihu ch 33. 9. ††Ch. 35. 3. * * Ch. 8. 11 ††condemneth such as would defend their country Est 7. 8. * * My prosperous dayes `` Aba 1. 8 ††For holding my peace for I tryed that long * * To have any long hope of goodnes “ “ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In waters In snow water The double reading hath a sweet allusion ††In the grave “ “ When I go naked to the grave as though my clothes did loth me * * Umpire ††To this Elihu speaketh ch 33. “ “ As Gods scourge seemeth to make me your speachet would ԠԠEb. palmes of the handes ††My uniust blamerâ— * * Thou knowest the hart and needest no further tryall “ “ Thou wantest no time to teach thee knowledgeâ— as men Chap. 8. 8. 9. 10. to be chaunged in sundry opinions ††Deut. 32. 39. ††Ribbes desending the belly “ “ The immortal soule hast thou given me and mainteynest the powers of body and mind * * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ††One of lip labors with out right of iudgement * * Ch. 10. 3. “ “ Ch. 6. 10. 10. 7. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ch. 6. 13. * * Rom. 11. 33. ††Ch. 9. 11. * * RoÌ„ 1. 24. 26. 28. “ “ Act. 11. †‘ †‘ Sinne no more “ “ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * * The wicked are not alway punished Against Ch. 11. 20. Paul from this kind taught wicked prosperous Felix that a iudgement remayneth for the world to come ††The Ebrew is a generall speach of earnestnes omitted in our English B B. “ “ These men take rules of nature to teach as Salomon from other creatures mens affaires So Hesiod the Poet saith Fish and beasts and fowles eat the weaker tyranâ—â— But iust men should not do so 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is only here vsed by the disputers ԠԠIn cities destroyed Gen. 7. the toure Gen. 11. in mind Jer. ◠“ “ in prison grave or mind ††Gen. 9. * * Gen. 7. 8. ††〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 11. is expounded to all these “ “ Chaynes Targ. Ieru †‘ †‘ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 astewardes girdle as a purse Kings stewards weare in the East Aruâ— of Kings they shal be Kings servants But the simpler sense is of Kings they shal be captives * * As by Ioseph to Pha raoh for plenty and dearth by Daniel to Judah for the afflicting image by John to the Church for Rome in two sorts opeÌ„ profane subtil wicked †‘ †‘ Esa 19. 14. and 24 20. †‘ †‘ Ch. 12. 7. †‘ †‘ Psa 119. 69. The prowd have forged lyes against me * * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gal. 6. 7. * * Think not that I speak as one desperate whosewords fleing through the hedge of my teeth should rent my flesh and cause me destruction No I am sure to speed wel if I might plead with God Trem. Or wherefore have I saved whole onely the flesh about my teeth and am at deathes dore Or this I could be content that I bite my flesh with my teeth and have my soule in danger in my sicknes for I do not deny him ††1 Sam. 19. 5. “ “ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Abraham Ben Peritzol expoundeth both readings As S. Luke doth Es 61. †‘ †‘ I will hope for soules life for he will be my salvation for life eternall * * Chap. 34. 5. ††And so Chap. 3. 11. ‘* ‘* Chap. 33. 6. 7. 8. c. * * Ch. 33. 13. ††Ch. 33. 10 “ “ Ch. 33. 11 * * my body a dry stubble See Ch. 7. ††Psal 90. 5. 6. 103. 15. 16. “ “ If it were possible I would be dead froÌ„ this payne to be raysed vp afetr a set time “ “ Ram. I wil wait all my set time vntil my passage away come and that I dy for as I know that I shall afterwards live I would dye to plead there with thee Then thou wouldest favour the work of thine hands But in this world thou wilt not call me to iudgement ††〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 70 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Aquil. Sym. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * * Ch. 33. 11 ԠԠDeut. 32. 34. ††Mountaines shaken with earthquakes lose vsually great peeces of their rocks broken vnto small dust and water overfloweth their growth Ch. 5. 4. * * U. 13. 14. ††In that thou pleadest iustice seekest not to Gods mercy ††Luk. 19. 22. ԠԠCh. 6. 24 ԠԠCh. 4. Eliphaz spake of patience to abide Gods chastising for ordinary oversights but did not hold him flat wicked Now he goeth further * * Chap. 12. 12. ††That thou