upon these Words in some Neighbouring Congregations in the hearing of divers of you and my desire is to finish them here Having spoken of the former part of the verse And of His Fulness have al we received I come now unto the latter Clause Even Grace for Grace The great Question is upon these words What should be the meaning of them There are no lesse then Seven or Eight Interpretations that are given by men I shal presently tel you what I apprehend to be the meaning of them Three things I conceive may be specially held forth in these words They may note An Abundance of Grace that the Saints in the New Testament have from Jesus Christ The Vniversality of Grace And an Answerableness of Grace in every Christian unto the Graces of Jesus Christ I begin with the former at this time They seem to note an Abundance of Grace Of His Fulness all we have received even Grace for Grace that is Abundance of Grace This Interpretation that I might cleer up the meaning before I come to that which I intend to press it sutes with the like phrase of Scripture Job 2.4 Skin for skin and all that a man hath will he give for his life you know the place That is a man will give all his Skins all his Cattell and Skins for their Estates in those times did lie in Cattell much he wil give al his Skins though they be never so many he will give them all for to save his life Skin for Skin though he have never so many Skin for Skin Abundance of Skins Grace for Grace and Abundance of Grace Gratia gratiis accumelata This also sutes with the word And or Even 't is not barely said thus And of His Fulnes have al we received Grace for Grace but of His Fulnes have al we received Even Grace for Grace That is in great Abundance we have not only received Grace but we have received much Grace Even Grace for Grace This also sutes with the Title the Attribute that is here given to Christ and that is Fulness When God or Christ is mentioned in Scripture they are mentioned still under such a Title as sutes with the matter that is in hand and you may know what the matter in hand is by the Title Now the Title here that is given to Christ the Attribute that is given to Christ is Fulness Answerable unto that is Fulness of Grace in us or Abundance of Grace from Him This also sutes with the Scope of the place for here the Evangelist sets Christ above Moses shows how Christ does go beyond Moses the following verse coming in as a reason of this For the Law was given by Moses John 1.17 18. but Grace and Truth came by Jesus Christ No man hath seen God at any time the only begotten Son which is in the bosom of the Father He hath declared Him You have much by Moses but you have more by Christ you have Abundance of Grace by Christ This also is agreeable to other Scriptures where the same matter is spoken of If you look into the 5. of the Romans you shall find that the Apostle speaking of the free gift of Grace at the 15. verse saies That it hath Abounded unto many Much more the Grace of God and the gift by Grace which is by one man Jesus Christ hath abounded unto many Would you have the word Received joyn'd with Abundance Look into the 17. verse and there you reade For if by one mans offence death reigned by one much more they which Receive Abundance of Grace and of the gift of righteousness shall reign in life by one Jesus Christ All these things being thus laid together they argue unto me The main and special thing that is here intended is an Abundance of Grace of whose Fulness we have all received Even Grace for Grace All the Saints and People of God under the new Testament do receive Abundance of Grace from Jesus Christ Abundance of Grace Discovered Abundance of Grace Exhibited and Communicated to all the Saints he that hath the least measure of Gospel Grace hath Abundance of Grace from Jesus Christ Abundance of Grace is now Discovered That I may make that appear First It will appear if you consider the several Advances that Grace hath made from the beginning of the world to this day upon the children of men In the begining God made man perfect and righteous after His own Image Man falling from that Estate expos'd himself and all his posterity to the wrath of God for ever Then Grace steps in and makes it's first Advance into the world Gen. 3.15 The Seed of the woman shall break the serpents head Here Christ is preach't and preached to the greatest sinners Adam and Eve that had damn'd all the world And Jesus Christ is preach't immediately by God Himself One would think now that the Lord should rather have said to Adam Adam I made thee Perfect and Righteous thou might'st have kept thee so thou would'st not trust to Me Adam thou would'st trust unto the Devil Go now now thou art fallen go mend thy self if thou canst find out a better Master Adam Or if the Lord would have shown mercy to Adam one would think that He should have staied for Adams Repentance that Adam should first a cried Him mercy No but before ever this poor prodigal stirs one step unto his Father his Father runs out to meet him to overtake him The Lord Christ is preacht the Promise is propounded the free Grace of God is revealed Here was the first Advance that ever Grace made into the world But God who is rich in Grace was not satisfied with this but as in the fourth day He does gather up all the light that was scattered abroad in the world before into one body The Sun So now He does gather up all the beams of His Grace into one body The Covenant which He does make with Abraham Gen. 12.3 Gal. 3.16 John 56. And unto Abraham He saies In thy Seed shall all the Nations of the world be blessed In thy Seed saies the Apostle He does not say Seeds but Seed meaning Christ Abraham saw so much of Christ that our Lord saies He saw His day and rejoyced in it Here the Sun was gotten higher For now though Christ was preach't to Adam the Promise was propounded yet notwithstanding it was but barely propounded to Adam it was not applied And propounded in obscure terms to Adam too and rather given Threatning-wise against Satan then Promise-wise concerning them But now the Lord does professedly come and apply the Promise unto Abraham And in thy Seed which He does not give unto Abraham as Abraham as that Person but as a Common Person for all Beleevers Here was now a Second Advance that Grace made into the world But the Lord was not yet satisfied with this but causes His Grace to Advance higher in Moses time And unto Moses He speaks expresly Deut.
Come and let us take our fill of love Come friends come company let us go unto such a Tavern or such a place where we may be fully merry Come O my soul take thy contentment in creature fulness there is enough there This robs Christ of the glory of all His fulness To carry away the custom of my thoughts unto another Shop from Christ argues that there is not enough in Christ alone Then beloved to conclude all Are there any here as I fear there may be too many that have thus robbed Jesus Christ of the glory of His fulness I beseech you in the Name of the Lord Jesus Christ whose fulness I have bin now preaching to you I beseech you in the fear of God go into your Chamber and be alone awhile and fall down before the Lord and say thus unto Him or to this purpose Oh! Lord I confess it hath bin so w th me I have thought that there hath not bin a sufficient rule for the Government of the Churches and herein I have wronged Christ in His Prophetical fulness and the Lord pardon this unto me Lord I confess also I haue said many times that my fins are so great that there is no hope for mercy that there is no hope for pardon herein I have wronged the Priestly fulness of Jesus Christ now the Lord pardon this unto me I confess Lord I have stinted thee and I have limitted thee and I have said many times in my hast if this means fail then England is undone the Church undone thus I have limitted thee Lord Oh! herein I have wrong'd thee and robbed Christ in His Kingly fulness Yea Lord I do acknowledge and I do confess I have gone to creature-comforts and my heart hath taken a content and complacency as if there were enough there but now I see there is a fulness in Jesus Christ the Lord pardon me that ever I let out my heart upon any creature-comfort upon any thing but Jesus Christ You that have bin guilty fall down and humble your selves before the Lord and consider that there is a fulness in Jesus Christ and labor to draw out this fulness from Him Which that you may so do think on all these things and the Lord blesse them to you SERMON II. JOHN 1.16 Preached at Wapping Aug. 17. 1646. And of His Fulness have all we received even Grace for Grace I Have made entrance into these Words in a neighbouring Congregation and shal now desire to go on where I left there The Words hold forth Three Great Grand Propositions First That there is a Fulness of Grace in Jesus Christ Secondly That of His Fulness all we do receive Thirdly That we do receive of His Fulness even Grace for Grace The former Proposition I have dispatched and desire at this time to speak unto the second All we do receive of His Fulness Of His Fulness have all we received The difficulty that lies upon the Proposition is this Who are meant here by this All Wee Some there are that conceive that by those words we are to understand all the Creatures in Heaven and Earth because 't is said before in the beginning of the Chapter That He is the light that lighteth every one that cometh into the world But though the thing be true that there is no Creature either in Heaven or Earth but more or lesse is beholding to Jesus Christ for if Christ had not stept in upon the fall Gods displeasure was so great against man that he would presently have broke up house and the sin of the fall was so heavie that it would have broken the very Axel-tree of the World if Jesus Christ had not put to His shoulder according to that of the Apostle Heb. 1.3 He bears up all with the Word of His Power yet notwithstanding all the Creatures in Heaven or Earth cannot be meant here by this All Wee for all the creatures in Heaven and Earth do not receive Grace they may be said to receive of the Fulnesse of Christ but not Grace for Grace But at the 12. verse 't is said as many as received Him to them gave He power to become the Sons of God euen to them that beleeve in his Name Now in Scripture phrase those are said to receive Christ Himself that do receive His Grace and those that receive His Grace receive Christ Himself Understand therefore by this All Wee those that receive Him as ye have it in the 12. verse which is explained to be Them that beleeve in His Name And then the Observation or Doctrine lies plain before us which is this That all the Saints and People of God Doct. do pertake of the Fulness of Christ in a way of receiving It falls a sunder into Two parts Thus First That there is a communication of the Fulness of Jesus Christ unto all Beleevers Secondly That whatsoever Grace or Holiness the Saints have from Christ they have it in a way of receiving I shall only speak unto the former at this time There is a communication of the Fulness of Jesus Christ unto all Beleevers Of His Fulness all we receive mark There is a communication of the Fulnesse of Jesus Christ unto all Beleevers He is the second Adam which the Apostle Paul speaks of in the 1 Cor. 15. Chapter and the 45. verse The first man Adam was made a living soul and the last Adam was made a quickning Spirit The whole world is divided into Two great Houses As once in this Kingdom There was the House of York And the House of Lancaster So now the whole world is divided into Two great Houses The House of the First Adam And the House of the Second Adam The first man Adam was made a living soul and the last Adam was made a quickning Spirit that is look as the first Adam did communicate life unto all his seed So the second Adam does communicate Spiritual life and grace unto all his people As by the first Adam sin and sorrow and death came into the world and so upon all man-kind So by the second Adam grace and life and eternal life unto all Beleevers There is a dealing out a giving out of the fulness of Jesus Christ unto all Beleevers This will appear First of all by the Union that there is between Christ 1 Reason and a Beleever there is a glorious a blessed an incomparable union between Christ and every Beleever though he be never so weak though he be never so poor There is a union between the Root and the Branches and by vertue of that union the Root sends forth life and strength into all the Branches but yet notwithstanding the Root is not in the Branches nor the Branches in the Root mutually There is a union between the Head and the Members and by vertue of that union the Head hath an influence upon all the Members but yet the Head is not in the Members nor the Members in the Head But
THE WORKS OF WILLIAM BRIDGE Sometime Fellow of Emmanuel Colledge in CAMBRIDGE NOW Preacher of the Word of God at Yarmouth The second Volumn VIZ. I. Grace for Grace or The overflowings of Christs fulness received by all Saints II. The Spiritual actings of Faith through Natural Impossibilities III. Evangelical Repentance London Printed by Peter Cole at the sign of the Printing-Press in Cornhil near the Royal Exchange 1649. To the Reader THat we may at least stay the longings of many thirsty Souls with a sweet Rellish of a promising Vintage of new Wine this year we have slipt off this Second ripe Cluster of Grapes from its fellows which if it be squeezed in the hand of Faith will prove it self to be so rich fragrant and sparkling with the the Blood Juyce and Spirit of the Gospel that it needs not the Purple of our Epistle Recommendatory to welcom it to any that are in truth the living Branches of the true Vine Yet to the end we may happily invite some that are without to come in that they also may both see and taste how good the Lord is to the Children of the Bride chamber READER Stand a while at the Well head with the poor woman of Samaria admiring the infinite dimensions of those waters of Life that are fountain'd up in Jesus Christ of whose fulness we All receive even gracef or grace The Saints may be brim full of the holy Spirit as Stephen was but its according to measure a Vessel-fulness but Christ above or without measure a Spring-fulness which is not onely repletive but diffusive unsearchable unmeasurable The great Ocean is too little to shadow out the over flowings of this fulness for take away a drop or two from thence it presently suffers a diminution But though this Fountain of Salvation should shed abroad his love upon all the world of the Elect as the waters cover the Sea yet it is ever full running over There is not the less light or heat in this Sun of Righteousness though he daily ariseth with healing in his wings unto them that fear his Name from East to West He is resterday to day and for ever the same This is no Hyperbolie Nec Christus nec Coelum patitur Hyperbolum Sic Lutheras but the language of Canaan Oh that this unspeakable Fulness of Heaven and Earth or Saints and Angels that fills All in All did now constrain thee to cast thy empty Pitcher into these Depths of his Grace so shouldst thou with this beloved Evangelist and the rest that are included in this WE ALL receive even grace for grace To act Faith is the principal use which directly flows out from every Doctrine about Jesus Christ We shall Appeal unto thee whose eye is fixed on this full Book of Grace Is not fulness in other things a Conquering golden Argument Did not Josephs treasure of Corn prevail with good old Jacob and his Sons to go down into Egypt And shall not this one Gospel Joseph who alone is the Bread of Life that once came down from Heaven to feed hungry souls engage thee almost famished to come unto him for this Staff of Life that thou mayest live Were they not the Floods of milk and honey that did run down the Promised Land that did set the Israelites teeth on edge to be there And shall not the overflowings of Christs heart in heaven towards sinners on earth make thee to hunger and thirst after his Righteousness who is the Lord our Righteousness Was it not the Abundance of Solomons natural wisdom which was as a constellation of Stars in his Crown that invited the Queen of Sheba to travel from the utmost parts of Arabia to kneel before his Throne And is there not a greater then Solomon here who is the brightness of his Fathers glory and the express Image of his person full of grace and truth Oh where where then are the Spiritual actings of thy Soul upon him Abrahams Faith was a very lively vigorous and a more then conquering Faith when the Sentence of Death was apparant on the head of the Mercy and the womb leading to it and is thy faith like a tree twice dead plucked up by the roots God forbid Oh remember the fulness of the Infiniteness of all Perfections that are originally in the Lord being able to fill up all the empty chinks void places the unsatisfied gaspings and yawnings of the vast Spirit of-man We shall seal up all with the Evangelical words of that voyce of Christ eccho'd in a wilderness as the great Motive of all Motives The Kingdom of Heaven of Grace of Christ and all his Benefits is at hand hath approached Therefore Believe Repent Blessed is that Servant whom his Lord when he cometh shall finde so doing Thine in and for Jesus Christ and his fulness that thou mayest receive even grace for grace William Greenhil William Adderley Iohn Yates The Titles of the first Volumn I. The great Gospel-Mystery of the Saints Comfort and Holiness opened and applied from Christs Priestly Office II. Satans power to Tempt and Christs love to and care of his people under Temptation III. Thankfulness required in every condition THE CONTENTS Of the Second VOLVMNE JOHN 1.16 SERMON I Doctrine 1. THERE is a Fulness of Grace in Jesus Christ Page 3 Opened Ibid Grace taken 3. waies 1 For the love and favour of God ibid 2 For holiness Page 6 Proved by Demonstrations Page 7 Objections answered Page 9 3 For gifts and abilities ibid Proved Application Duty 1 Let all men come to Christ Page 12 Objections answered Duty 2 Let all trust unto him and build upon him Page 14 Duty 3 It is our duty to draw forth this fulness 1 By a frequent eying of it Page 15 2 By resting up on it in the time of tempt at on Page 16 3 By giving it foirth to others ibid Duty 4 Let us labour to be like to him ibid Duty 5 Take heed how we do any thing that may rob Christ of glory of his fulness SERMON II John 1.16 Proposition cleered Page 20 Doct. 2 All the Saints and people of God do pertake of the fulness of Christ in a way of receiving Page 20 Divided into two parts Page 21 1 There is a communication of the fulnesse of Jesus Christ unto all beleevers ibid 2 Whatsoever Grace or holinesse the Saints have from Christ they have it in a way of receiving ibid The former proved Reason 1. Because there is a union between Christ and a beleever ibid 2 By 4. propositions 1 There is an infinite treasury of grace in Jesus Christ Page 22 2 What grace soever and holinesse he received as mediator he received not for himself but for others ibid 3 There is an infinite willingnesse in Jesus Christ to communicate his grace to the sons of men Page 25 4 There is nothing in heaven or earth can hinder him from doing all Page 28 Objection Why are beleevers so empty of grace Answered 1 The
18.15 A Prophet will I raise up like unto thee I 'l put My Name in him He shall be called God Jehovah as I am Then the Lord proclaimed before Moses himself to be the Lord gracious merciful forgiving iniquity transgression and sin reserving mercy for thousands Then the Lord gave the Law and least they should think that God intended it as a Covenant of works He did at the same time give the Ceremonial Law that thereby they might reade the satisfaction of Jesus Christ for any sin they should commit against the Moral Law Here was a higher Advance But because this was still under-vail'd And it is a pain to love to conceal it self the Lord does make a further revelation of His Grace of Christ by His servant David for after David and Solomons time we reade of the Eternal generation of Christ Proverbs the 8. Of the Incarnation of Christ Loe I come Psal 40.7 in the volume of thy Book saies the Psalmist Of the Death and Suffering of Christ Psalm the 22.1 and divers other Psalms My God My God why hast thou forsaken me Of the Resurrection of Jesus Christ in the 118. Psalm and the 16. Psalm Thou wilt not suffer thine holy One to see corruption Of all the Three Offices of Jesus Christ His Kingly Office The second Psalm Yet will I set my King upon my holy Hill His Prophetical Office He shall declare the Decree Psal 2.7 And His Priestly Office Thou art a Priest for ever after the Order of Melchisedech Psal 110. Of the Ascention of Jesus Christ Psal 68. He hath ascended on high and received gifts for men Of the Sitting at the right hand of God the Father the 110. Psal The Lord said unto my Lord sit thou on my right hand Thus you see in Davids time the Gospel had Advance further had gotten a great deal of ground But the Lord was not yet contented but causes more of His Grace to break forth in the times of the Prophets more concerning Christ He tells them of the very Time Christ should be born Daniel the 9. Of the Place where He should be born At Bethlehem The Person that should bear Him Mic. 5.2 Isa 7.14 Mal. 3.1 A Virgin shal conceive Gives them divers Characters whereby they should know Him when He came And I will send my Messenger before Him The voice of one crying in the wilderness He will ride upon an Asses colt Behold thy King Isa 40.3 Zac. 9.9 11.12 Isa 53.5 comes riding upon an Asses colt He shall be sold for Thirty pieces of silver saies the Prophet Zachary He shall die not for His own sins but ours The chastisement of our peace shall be upon Him And as if all this were not enough The Lord speaks out the Covenant of Grace expresly in Jer. 31.31 The daies come saie the Lord that I will make a New Covenant with the house of Israel and with the house of Judah verse the 33. This shall be the Covenant that I will make with them after those daies saith the Lord I will put my Law into their inward parts and write it in their hearts and will be their God and they shall be my people And they shall teach no more every man his neighbor and every man his brother saying Know the Lord They shall all know me from the least of them unto the greatest of them saith the Lord for I will forgive their iniquity and I will remember their sin no more What a mighty Advance had Grace made now Is there any more yet Yes our Savior Himself comes and then Grace Advances higher by much higher then Grace enlarges her Quarters extending it self unto all the world go teach all Nations Go teach all Nations saies our Savior That house of Israel would serve such a candle as Moses was Mat. 28.19 But when the Sun arises no less then the whol world for him to display his beams upon He had set up a school of Grace in that corner of the world in Jenny But when the Lord Jesus Himself comes a Free-School is set up the School of Free Grace for all the children of men to come unto Go teach all Nations Yea in the second place Although our Savior Christ did go unto our fore fathers the Jews and preach unto them by His Spirit He came to them as Joseph to his brethren at the first in a hidden way under a vail But now the vail of the Temple is rent asunder and the most common people may see into the Holy of Holiest Now we all with open face behold as in a glass the Glory of the Lord. The Jews 2 Cor. 3.18 they had the Shadows and we have as it were the Picture but the Substance the Thing it is yet to come These Three ye find in that first verse of the 10. Chapter to the Hebrews For the Law having a shadow of good things to come and not the very Image of the thing Here 's the Shadow and here 's the Image and here 's the Thing it self The Thing it self it is yet to come They indeed had the Shadow but we have the Image and look how much an Image or the picture of a man goes beyond a shadow So much does the discovery of Christ now go beyond the discoveries of Him then Luther saies The whol world is but one day as it were And as the evening and the morning made the day so saies he our fore fathers the Jews they had the evening but we have the morning Again Though there were many Doctrines of Grace and mercy communicated to our fore fathers the Jews Yet notwithstanding they were so tempered with the Law that the very Gospel seem'd to be Law to them As now we have the Law among us but 't is so temper'd with the Gospel that the Law it self is Gospel-wise to us They had Christ in the hand of Moses and we have Moses in the hand of Christ A mighty difference As we have a Baptized and a Christian Moses so they had a Circumcized and a Mosaical Christ They had Grace in the hand of the Law And therefore you shall observe that when the Lord appear'd unto them in way of greatest mercy He appear'd still with tokens of Majesty and Greatness But now we have Grace in the hand of Grace we have Grace with the tokens of Grace and with the tokens of Love And this difference the Apostle makes out cleerly in the 12. of the Hebrews from the 18. unto the 25. Again Though they had many Doctrins of Grace and of free Grace yet themselves were not made free thereby but they were as the children of the bond-woman they were not free from Ceremonial Rites They had the free use of the creature their hearts were not free and enlarged towards God Indeed those that were Godly among them they were Children Gal. 4.1 4 5 6. But as the Apostle speaks they being under age they differed not
the fire it self So when the Lord Jesus Christ is united to a soul look what Excellencies there are in Christ what Graces in Christ the same are Communicated to it the soul shines with Christs shining and warms with His warming there is Grace Answerable for His Grace You know there was a blessed union between the second Person and our Nature our flesh the second Person takes our Nature upon him and being united to our flesh by vertue of the hypostatical union the idioms and properties of the one are given to the other God hath no flesh God hath no blood and yet we reade in the Acts of the Apostles of the blood of God because of the union the properties of the flesh and of mans nature are given to God Eph. 4.10 So saies the Apostle He that descended is the same also that ascended God does not descend for He is every where but by reason of the union what is proper to the flesh is given to God And so now in this mistical Vnion there being such a glorious and blessed union between Christ and a Christian whatsoever Grace or Excellency or property is in Christ Himself there is an Answerableness of Grace an excellency wrought in the heart of every Christian he hath Grace for Grace he hath stamp for stamp And again Secondly Rea. 2 The Lord Jesus Christ is our second Adam a Common person between God and us Now look as it was concerning our fore-father Adam being a Common person look what nature he had we have He was made up of soul and body and so are we His body had legs and arms and other members and we have member for member we have head for head and arms for arms and legs for legs And so he sinning we have sin for his sin pride for his pride and unbelief for his unbelief because he was a Common person So I say Jesus Christ being our Second Adam look what Grace he had the Saints have they have Grace for His Grace they have Holiness for His Holiness The Apostle saies in the 5. of the Romans That as by one mans offence death came So through the gift of Grace Grace hath abounded But not as the offence saies he at the 15. verse So also is the Free-gift For if through the offence of one man many be dead much more the Grace of God and the gift by Grace which is by one man Jesus Christ hath abounded unto many Now if we should not have Grace for Grace from Christ as we had sin for sin from the first Adam how should Grace superabound Our Lord and Savior Christ saies himself I have life in my Self The Son hath life in Himself Joh. 5.26 which laid to that expression which you have in the 1. of Genesis speaks to our purpose the 11. and 12. verses God said Let the Earth bring forth grass the herb yeelding seed and the fruit-tree yeelding fruit after his kind whose seed is in it self And so again at the 12. verse Whose seed was in it self That is these Creatures had a power in themselves to bring forth their like And so saies Jesus Christ as other Creatures had seed in themselves to bring forth their like So have I life in my Self and am able to bring forth my like and so He does for He is our Second Adam and therefore as we had sin for sin from the First Adam we must have Grace for Grace from the Second Adam also Thirdly There is an incomparable and glorious Rea. 3 blessed love between Christ and a Christian Love loves to make a thing loved to be like it self Love in an Inferiour is of an Imitating Nature and love in a Superiour is of a Similitating Nature Now therefore if there be love between Christ and a Christian they must needs be very like and love there is Christ loves the Saints above all the world and the Saints love Christ above all the world Only Christs love exceeds for when the Spouse speaks of Christ in the Canticles she cals Him My beloved in the Concrete but when He speaks of her He cals her my love my dove in the Abstract Jesus Christ had loving thoughts towards the Saints before the world was as ye reade in the 8. of the Proverbs and the 29. verse Saies wisdom and so Christ there When He gave to the Sea His Decree that the waters should not pass His Commandement when He appointed the foundations of the earth Then I was by Him as one brought up with Him I was daily His delight verse the 31. Rejoycing in the habitable part of His earth and my delights were with the sons of men Jesus Christ was then in the bosom of His Father He had enough to take up His heart with full delight and yet notwithstanding before the Saints were His love was towards them and His delight was in them Surely if He loved them so much before they had a being when they have a being He will exercise and put forth that old and ancient love of His in more abundance towards them When a man loves a Maid or a Virgin while she is in her fathers house she is set a part for him but now afterward when she leaves her fathers house and all her kindred that she may only cleave unto him then his heart is drawn out more How am I ingaged saies he to love this woman that hath left all the world to come unto me So there was love in Christ towards the Saints while they were but set a part for Him in Gods Decree but now when they shall leave their fathers house for Him will He not then delight in them See what is said in the 45. Psalm Hearken O daughter at the 10. verse and consider and incline thine ear forget also thine own people and thy fathers house So shall the King greatly desire or delight in thy beauty But delight in them and love them he cannot unless they be like unto him for the lover loves to make a thing loved to be like himself or himself to be like to it The lover would if he could melt himself into a One-ness with the thing loved Indeed our love is scant and we cannot do it Moses of whom the Law is signified might chip and pare his wives nailes but he could not change her countenance A man may love his wife and bestow much upon her but he is not able to change her countenance to make her to be like himself But Jesus Christ hath this happiness above all the world His love hath this happiness above all other love that He is able to melt the person loved the soul loved into His own likeness and therefore wherever Jesus Christ sets His heart upon any soul to delight in any He draws His Image upon them makes the soul to be like unto Him what Grace He hath Himself He does communicate it unto that soul that there is an Answerableness of Grace Even Grace for
twenty third verse The time is come that the Sonne of man should be glorified Well but how Verely verely I say unto you except a corne of wheat fall to the ground and die it abideth alone but if it die it bringeth forth much fruit Thus he comes to his glory he must die first and so he must come to glory If any man serve me sayes he at the twenty sixth verse Let him follow me and where I am there shall also my servant be This is the way that Christ went and this way God took with Christ Love loves to be like unto Jesus Christ and Faith loves to go in the garment of Jesus Christ as with him so with the Saints And then againe fourthly Reas 4 God is pleased thus to order things in the dispensations of his grace and mercy That the comforts of his people may be the more sure and stedfast If our comforts hang at the girdle of the creature they are most uncertaine but if they be laid up in God in his promise upon his power then they are certaine He that is engag'd in the crowd must be carried too and fro in the crowd And he that is in a ship must be carryed as the ship is If a man stand upon a banke of Ice he is apt to slide but if he stand upon dry ground he stands more sure All the second causes they make but a banke of Ice and when a man stnads on them and his comforts on them he is apt to slide the only dry ground is Gods power and Gods faithfulnesse and his promise That a mans comforts therefore may not slide but may be more sure and stedfast God takes this course with his people putting a sentence of death upon the mercy and upon all the meanes that do lead unto it before he gives it out unto the soule I but you will say Object This shakes the very foundation of all my comfort for it this be true That when God intends any speciall mercy to the children of Abraham he does first put the sentence of death upon it and upon all the meanes that do lead unto it then surely I am none of the children of Abraham I never had any skpeciall mercy yet given unto me I do not find that it hath been so with me No what then Because your experience don't speake it Answ is it not therefore true Some would have the Sunne set by their watch and not their watch set by the Sunne some measure the truth of all the doctrines that they heare by their owne experience and if their owne experience speake them true then they are true otherwise not But I say what then It may be thou art a man or woman that the Lord never gave out a promise to thee not a promise to thy soule some there are in prayer that by the strength of their memory can reach in a promise and when Art and memory reaches in a promise into prayer the sentence of death does not then passe indeed but when the Lord gives out a promise to the soule then the sentence of death passes upon the businesse upon the mercy and upon the meanes that do lead unto it I appeal unto all the Saints here Whether ever had ye any great mercy in all your life but first of all there was a sentence of death past upon it and upon all the meanes that did lead unto it And therefore thought thou saiest this shakes the foundation of thy comfort truely better a rotten foundation should be shaken then stand But you will say Quest Is it so with the Saints in regard of all their Spirirtuall blessings too Yes Answ When ever did the Lord give an Ordiance to his people in the way of a speciall mercy but first of all the sentence of death came upon the businesse and upon all the means that did lead unto it When did the Lord ever give any grace to his people but first of all the sentence of death past when ever did the Lord give any incouragement in duty to any of his children but first a sentence of death past When ever did the Lord give any great injoyment of himselfe to any of his children but first a sentence of death past When ever was a poore soule made fruitfull but first a sentence of death past Oh! never any more barren then I never any more dead then I Our Lord and Saviour Christ he promises his Disciples that he would send them the Holy-Ghost the Comforter but before the Comforter came he goes away himselfe from them and they were left and never in such a sad condition as immediately before the Comforter came And if you mind it here though Abraham had many acts of Faith yet this act of faith is singled out from all the rest of the actings of Abrahams faith wherein Abraham is held forth as a patterne for all beleevers The grace of a godly man is his soules Resurrection We are risen being risen with Christ by grace we rise Now sayes the Apostle 't is in regard of the Resurrection is with seed that is sown it first dies and then it rises The Saints and people of God they have all their graces and all their comforts in a way of Resurrection This is the way therefore God takes with his people Onely take along with you these three or foure cautionall considerations First this is to be understood concerning the great and the speciall belssings and mercies which beleevers have There are some blessings and mercies that are more common and ordinary some that are more speciall and greater I do not say that this is true concerning every common and ordinary blessing that a beleever hath that he hath no blessing no mercy but first of all a sentence of death is put upon it and upon all the meanes that do lead unto it but I say its true concerning the great and the speciall blessings and mercies We reade of Abraham that he had other children it was not so in regard of them but Isaac was the great blessing it was so in regard of Isaac The children of Israel they had their daily bread and their water their daily provisions we do not find it in regard of them but they had Manna from heaven and they had water out of the Rock they had speciall water speciall bread so in regard of these And therefore if you look into Exod. 15. you shall find there at the last verse They came to Elim where were twelve Wels of water according to the twelve Tribes every Tribe had twelve and threescore and ten palm trees according to the number of those that went down to Egypt But now before they had these twelve Wels of water yea reade at the 22. verse that they went three dayes in the wildernesse and found no water at the 25. verse you reade of waters they had that were very sweet but before that the water was bitter it was called Marah And when they came
by the strength of that God that it graspes upon But the thing is sufficiently proved No difficultie can stand before saving Faith True saving justifying Faith carries the Soule through all difficulties discouragements and naturall Impossibilities to Jesus Christ I come to the Application If these things be so Applic. Then if difficulties and naturall discouragements do arise who is there among you but meete with some or other in your severall places see here the way how for to grapple with them strengthen your Faith exercise your Faith Resolution you are mistaken resolution won't do it Christian here is thy strength Conviction won't do it Morall Vertues won't do it Evangelicall Gifts and Parts and Inlargements won't do it Experiences of Gods preservation of you won't do it Christian here 's thy strength But Oh! let not your strength be cutt off in the lap of any Dalilah True justifying Faith is your strength that is your shield The Heathen could say when he was sore wounded Is my shield whole if that be well all is well So say I if your shield be well if your faith be well if your true justifying saving faith be well then all is well Thus you shall be able to look difficulties and discouragements in the face though they be never so great You will say unto me Quest suppose a man hath newly begun to look unto Jesus Christ and now difficulties and naturall discouragements do arise how shall he be able so to raise and to use his faith as he may be able to breake through all unto Jesus Christ Take heed that you do not stand poring too much upon them Answ Abraham considered not the deadnes of his own body Sarahs body But if you will behold them First Exercise your faith in the promise before you do speak with those difficulties Some there are that stand poring so much upon difficulties and naturall discouragements that they have spent the strength of their spirits So that when the promise comes they have no strength at all in their spirits to entertaine the promise with If the Rope or Cable be never so strong that is thrown out into the water if a man be drowned before the Rope or Cable come at him what matter is it though the Cable be never so great Some there are that stand poring so much upon naturall discouragements that their hearts are even sunke and drown'd before the promise comes and how can the promise help you then therefore say Come first promise Come first promise And then againe if you will behold these Look upon them as they are your Tryall and many times the devils Engines to worke your hearts off againe I say your Tryals and the devils Engines to worke your hearts back againe When you were in your naturall condition then your heart was quiet your conscience quiet and the divell quiet and your friends quiet and did not speak evill of you Now you begin to look towards Christ now conscience condemnes now the Divell accuses now your friends your former friends they speak evill of you I appeale to thee man or woman in thine own soule doest thou not thinke that thy former condition was an ungodly condition yes and then quiet then conscience quiet then friends quiet then Satan quiet and now conscience accuses and now Satan accuses and now friends speak evill Oh! therefore say surely this is nothing but a Temptation and beleeve it beloved it is halfe a victory over a Temptation to know that a Temptation is but a Temptation In the third place Now now especially set thy selfe with all thy might to venture upon Jesus Christ Labour much in venturing upon Jesus Christ now Mark Faith is nothing else but the Soules venture it ventures to Christ it ventures on Christ it ventures for Christ It ventures to Christ in opposition to all legall torrours It ventures on Christ in opposition to all our own guiltinesse It ventures for Christ in opposition to all Difficulties and discouragements The proper nature of faith is to venture and what need we venture if there were no difficulties Difficulties properly call for venturing Marke it Do difficulties arise Now set thy selfe to venture upon Jesus Christ If a man be to go home over some water or River and the water rises he sayes with himself how shall I get over this water The longer I stay the more it rises he begins to go into it and he comes back againe but sayes he there is no other way as good first as at the last I must venture I must over there is no other way and so he ventures So say I now unto thee This thou must come unto at last poor soule Difficulties and discouragements arise to stave thee off from Christ at the last thou must venture upon Jesus Christ at the last you must venture notwithstanding all your guilt you begin to do it and you are ready to go back but know this first or last you must venture upon Christ hadst thou not better do it at the first Oh! therefore when ever any difficulties do arise put thy selfe upon faith say come O my soule here is a difficulty now venture on Jesus Christ In the fourth place for your incouragement know this That the more and greater difficulties your duties or your graces are recovered out of the hand of the more comfortable they will be to you I pray mark it I say duty or grace recovered out of the hand of difficulty is the most comfortable You know how it was with David at Ziklag the enemy had come upon him taken away his wife and all his comforts a sentence of death was upon all his comforts David he followes after overtakes the enemy recovers his wife and all his comforts and there he had the greatest spoile of all spoiles he sent unto all his friends of his spoile he never had a greater spoile So I say does difficulty or discouragement break in upon your duty Morning duty Evening duty Or any grace Follow after it if thou strikest this difficulty in the hinder part and recoverest thy duty or thy grace out of the hand of the difficulty thy duty and thy grace will be more comfortable then ever it was And then in the Fift place Study Jesus Christ more and labour for a cleare a distinct knowledge of Jesus Christ Faith in Scripture phrase it is called knowledge the knowledge of Christ By his knowledge he shall justify many Isa 53 11. to know and beleeve they are put together the more you know the more cleere and distinct knowledge you have of Christ the stronger your faith the lesse knowledge you have of Christ the weaker your faith a weak faith is apt to be blown down with every wind Abraham being not weake he considered not his own body so he staggered not The weake fire it may be put out with fuell casting of much wood upon it the strong fire it increases and growes even by throwing on
for Christ When the poor sinner the woman spoken of in the 7. of Luke had much forgiven her freely she came and brought her precious boxes and powred them out upon Jesus Christ So when a soul hath tasted of the free love of God in Christ then no boxes of ointment too precious to powre out upon the feet of Jesus Christ Further The more of the Gospel and the more of the Kingdom of Heaven is in your Repentance The more of the Gospel will be in your Obedience the more of the Gospel will be in your Assurance the more of the Gospel will be in your Performance in your prayers and other duties Beloved Repentance is foundation work it hath an influence upon all your service If your Repentance be Legal your Obedience Legal and your Performance Legal and your Assurance Legal ever tying God unto such conditions as he never tyed you to through the improvement of your own unbelief But now when as your Repentance hath the Gospel in it drawn up and raised upon such motives as these then your Obedience your Comforts your Duties your Assurance will have the impression of the Gospel also upon them And Seventhly The more of the Gospel the Kingdom of Heaven is in your Repentance The more your hearts and spirits will be meekned and sweetned towards the Saints towards your fellow Servants the people of God What is the Gospel but a dead Christ As Jesus Christ was a living Gospel So the Gospel is a dead Christ When the Gospel approaches when the kingdom of Heaven draws neer to a soul and Christ therein the heart is meekned and made like to Christ The Law is called a fiery Law the Law of fire Comapred unto Hagar And saies the Apostle The children of the bond-woman will persecute the children of the free-woman of Sarah And what 's the reason that there is so much bitterness among Professors but because there is no more of the Gospel and of the Kingdom of Heaven in our Profession Beloved in the Lord Ye see into what sad times of Discord and Bitterness we are now brought As ever you do desire to be free from this spirit of Bitterness as ye do desire that ye may not have a hand in opposing your fellow-servants and acting a spirit of bitterness towards the Children of God Oh! labour for more of the Gospel get more of it into your Repentance and into your Obedience Oh! let us labour to be more Evangelical than ever we have been I had need call upon my own heart for this and give me leave to measure your own hearts by mine Beloved I don't now come to call for Repentance barely but I come this night unto you calling for refined Repentance Gospel-Repentance these are refining times your publick Worship refin'd the Government refin'd Christians had need refine all their Duties and all their Graces and all their Comforts and all their Assurance we had need even take our whole garment and look into every seame brush every seame there is so much dust gotten into it Oh! labour labour to be more Evangelical to get more of the Gospel of Christ into all your Duties The Gospel is the Ministration of life And the Ministration of the Law is called the Ministration of death The Ministration of the Gospel called the Ministration of righteousness the Ministration of the Law is called the Ministration of Condemnation The Gospel is called a Glorious Gospel a Glorious Gospel as ye do desire that Glory may be upon you get more of this Glorious Gospel into you more of the Gospel into all your Duties into your Repentance Which that you may do Now even Repent that ever you have been so Legal in your Repentance A man will never be Evangelical in his Repentance that does not in some measure grieve that he hath been so Legal in his Repentance And to end all If at amy time Man or Woman thou dost find thy heart dead and dull and saiest thou canst not pray thou art unapt and thy heart 's hardened Then go go to the word of the Kingdom go to the Gospel go lay out thy soul before the word of the Gospel consider the Kingdom of Heaven the word of the Kingdom free remission unto poor sinners and this is the only way for to break your heart for certainly this is a truth that I have spread before you think of it The appropinquation approaching or drawing neer of the Kingdom of Heaven is the highest and the greatest motive in the world unto true Repentance FINIS AN ALPHABETICAL TABLE Of the Second VOLVMNE A Abundance ABundance of grace Page 71 Acknowledge see Forgive Adam Difference between the first and Second Adam 21. Page 117 Advance Several advances of grace since the begining of the world Page 71 Affliction Affliction in some measure shews sin Page 242 Alsufficiency God will have his alsufficiency seen Page 157 Alsufficiency in Christ Page 93 Answerable see Grace Appointment Things are rather done by Gods appointment than by the use of the means Page 50 Assistance Fresh Assistance comes from Christ Page 101 Assurance brings comfort and how Page 43 B Beholding Frequent beholding Christ makes us like to him Page 125 Beleevers Gods infinit care over Beleevers Page 62 Beleevers must trust in God Page 157 Beleevers must be conformable to Christ Page 158 Saints should beleeve when all means fail Page 179 To beleeve when all means fail is well pleasing to God Page 180 How to beleeve when means fail Page 189 All things are possible to him that beleeves Page 214 See Fear and Union Blessings Some blessings are more common than others Page 160 See God Boldness Saints may come with boldness to the throne of grace and why Page 24 C Care see Beleevers Christ Christs care over weak ones Page 4 Christ condescends to man Page 5 Christ as kind after death as before Page 6 Christ is above Moses Page 10 Christ hath paid all our debts Page 11 Christ is the desire of all nations Ibid Spending for Christ makes men receive from Christ Page 16 Why Christ put on our flesh Page 22 Christ gives freely Page 27 How Christ is fully honoured Page 61 All comes from Christ Page 63 Christ is Commissioned by his Father Page 97 Christs willingness to save sinners Page 224 Christ most willing to save the greatest sinners ibid Christ draws neer to those that are not sensible of their sins Page 226 Christ orders things so that no flesh my glory Page 230 See Love Holiness upbraid Want Glory Prophetical Priestly Kingly-office Union Grace Willingness Work Happiness Alsufficiency Grace Honour Spirit Throne Civil Meerly Civil men are not answerable to the grace of Christ Page 122 Christian see Spirit Comfort The Comforts of the Saints are sure Page 158 Comfort is brought in to men before they seek for it Page 223 Contention All Contention ariseth from scantiness Page 47 Conversion see moment Creator Men should comit themselves unto God
as unto a Creator that works out of nothing Page 177 D Debt see Christ Death The sentence of Death put upon blessings and the means to obtain them Page 154 The sentence of Death put upon mercies in another mans hand Page 161 The sentence of Death is according to the life of the mercy Page 162 Why God gives the promise first and puts the sentence of Death upon it afterwards Page 163 When the sentence of Death is put upon a mercy how to know whether it shall rise again Page 167 The Devil is the great hunter of souls Page 193 Difficulties The way to Jesus Christ is clogd with many Difficulties Page 193 See Faith Divisions The way to take away Divisions Page 59 Duties see Obedience E Encouragement Encouragments to come to Christ Page 88 Excellency The Excellency of beleevers Page 33 Experience Experience is many times a false rule Page 159 F Faith What are enemies to Faith Page 175 The large field of Faith Page 176 Faith must be sutable to God Page 179 Faith wears the crown of all graces Page 180 True Faith is most succesful Page 181 Faith is the means to get Faith Page 186 Faith carries a man through all difficulties Page 199 Nothing but Faith will do it Page 200 Faith shews the soul the invisible things of God Page 202 Faith tels the soul all things are it 's own Page 203 Faith opens the eyes of the soul to see the excellency of Christ Page 204 Faith enables a man to leave the success of all things to God ibid Faith picks out the love of God from his anger Page 206 How to raise ones Faith to break through all difficulties Page 208 Faith opposeth Legal terrours Page 209 How to raise Faith when it is sunk Page 201 Fear Fear in beleeving answered Page 184 Forgive We must Forgive others without their Acknowledgment Page 235 Freedom Our Freedom comes from Christ Page 50 Friendship How the Friendship between God and man was procured Page 8 Fulness Fulness the meaning of the word Page 3 There is a Fulness of pardon in Christ Page 4 Difference between a Fulness of sufficiency and a Fulness of efficiency Page 9 Fulness in Christ what it is Page 9 Fulness in Christs Prophetical office Page 10 Fulness in Christs Priestly office Page 10 Fulness in Christs Kingly office Page 10 How all creatures pertake of the Fulness of Christ Page 20 Fulness of grace in a beleever may sometimes be hid from the world Page 31 Difference between the Fulness of the world and the Fulness of Jesus Christ Page 32 The Fulness of Christ makes us firm Page 40 See Love Holiness G Gifts Great Gifts the Scripture mentions Page 128 God Gods eye is over his children Page 8 Gods people should trust God perfectly Page 14 God infinitely contented in Jesus Christ Page 99 We can do nothing without God Page 100 God will be seen in his blessings Page 156 God is the being of al beings Page 157 We may boldly expect God in his accostomed waies Page 186 God justifies the ungodly Page 228 God will be known to be God Page 229 Gods darlings Page 233 Men must labour to be like God Page 234 See Beleevers Power Trust Glory Eyeing of Christs Glory makes us glorious Page 15 Gospel Difference in holiness between the Law and the Gospel Page 6 Grace Grace the meaning of the word Page 3 Benefits arising from all Grace being in Christ Page 104 The Saints Grace is answerable to the Grace of Christ Page 122 The Infinite Treasury of Grace in Christ Page 22 Christ as Mediator received not grace for himself but for others Page 23 The grace of God may be gainsayed but it cannot be overcome Page 30 Christ is the universal cause of grace Page 31 Grace is given out by proportion Page 32 All grace comes in a way of receiving Page 46 Grace is supernatural Page 54 All is from grace Page 66 Difference between the times of the Law and the times of Grace Page 77 Grace is much opposed Page 80 See Boldness Retinue mystery Abundance advance Guilt ought not to keep a man from Christ Page 12 H Happiness The happines of a man in Christ Page 123 Hypocrits not answerable to the grace of Christ Page 123 Fulness of Holines in Christ Page 6 See Gospel How we should honor God Page 107 I Ignorance Ignorance ought not to keep a man from Christ Page 12 Incouragements Incouragements to Saints Page 164 Insufficiency see Nature K Kingdom Kingdom of Heaven what it is Page 247 Kingly Office of Christ how wronged Page 18 See Fulness L Law see Gospel A Legal spirit relisheth arguments best that are drawn from hell the wrath of God Page 247 The Lives of the Saints are very pleasant Page 65 Long-suffering Christians ought to wait upon others with Long suffering Page 235 Love There 's a fulness of love in Christ Page 4 Wherein the fulness of Christs love consists Page 5 The love of Christ draws men to him Page 40 The love between Christ christians described Page 117 Love causeth Love Page 247 Lusts God doth not give to supply our lusts but our wants Page 185 M Man Man unable to rise when he is fallen Page 50 Man cannot stand of himself Page 51 What it is that causeth men to use indirect means Page 189 Mercy The more mercy a man sins against the greater is his sin Page 87 See Death Mystery The great mystery of Grace described Page 82 Moment Conversion done in a moment Page 54 Moses see Christ N Name The Saints â—â—â—ht to lift up the Name of Christ Page 106 Names of Christ and the reason of them Page 95 Nature The Insufficiency of Nature oscerted Page 49. 92 Natural see Powers Neglect see Opportunity O Obedience Duties of Obedience are not taken away by faith Page 58 Office The Saints imitate Christ in his Offices Page 120 Opportunity Opportunities must not be neglected Page 237 Opposed see Grace P Powers All natural Powers rise against Conversion Page 81 God will have his Power seen Page 156 Pray We ought to Pray for whatsoever Grace we have Page 56 Presumption 'T is no Preshmption to take a thing when 't is given Page 188 Preparation Preparation to good comes from God Page 52 Priestly-Office How the Priestly-office of Christ is wronged Page 18 See Fulness Prophane Prophane men are not answer able to the grace of Christ Page 122 Prophetical-Office How the Prophetical Office of Christ is wronged Page 17 See Fulness Promise So much as we rest upon a promise so much of it we make our own Page 16 It is a hard thing to give the afirmative to a bare promise Page 165 We have the promise of our forefathers Page 183 See Death R Rebellious Christ received gifts for the Rebellious Page 41 Redeemed Who are the redeemed of the Lord and why Page 154 Reliance Encouragements to Reliance upon God in Christ Page 170 Remission Remission brought neer to people before they at all make after it proved Page 220 Repentance What Repentance is Page 216 Repentance both Legal and Evangelical ibid Repentance brought neer to people before they make after it Page 223 How many waies Repentance is known Page 242 What causeth Repentance ibid Repentance is a fruit of faith Page 245 Difference between Legal and Evangelical Repentance Page 248 The reason why no more men repent than do Page 252 The benefits of Evangelical Repentance Page 255 Retinue The Great Retinue of Grace Page 81 S Saints Saints must be contented in sufferings Page 129 See Christ Gospel Beleevers Fulness Scantiness see Contention Self All self-boasting is hateful to God Page 61 Sheep We are all as lost sheep Page 223 Sentence see Death Services All our services in this world are our waiting upon God Page 60 Spirit The same Spirit that was in Christ is in Christians Page 119 Sin see Mercy T Throne Christ hath a throne on earth Page 120 Treasury see Grace Trust We ought to trust in God for ever Page 236 See God V Ungodly see God Union What the union between Christ and Beleevers is Page 21 Union between Christ and men how it is taken Page 65 The union between Christ and the Saints is very glorious Page 115 Universal Universal causes seldom produce particular effects without the concurrence of particular causes Page 31 Upbraid Christ upbraids not men with sin Page 4 W Waiting see Service Way see Difficulties Want All that want should come to Christ Page 12 Wheels Fear and love are the wheels of every Motion Page 59 Willingness Christs willingness to communicate Grace to the sons of men Page 25 Our williness to receive proceeds from Christs willingness to give Page 27 Wonderful God will be known by his name Wonderful Page 187 Work No power in heaven nor earth can let Christs work Page 28 World Reason why the goods of this world satisfie not the soul of man Page 35 Who are the worlds darlings Page 233 FINIS