Selected quad for the lemma: death_n
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A49187
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A practical discourse concerning repentance and the nature of the Christian religion. By A. Lortie, rector of Barton, near Nottingham. Imprimatur, Oct. ult. 1692. Guil. Lancaster, R.P.D. Hen. Episc. Lond. à Sacris.
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Lortie, André, d. 1706.
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1693
(1693)
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Wing L3078; ESTC R218635
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34,929
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144
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but omitted at Night Give us Grace to do and undertake nothing but what we are sure is agreeable to thy Will and to thy Glory and the Salvation of our Souls and then let thy Blessing be upon all our Endeavours O may we so live that we may be always prepared for Death * This to be said at Night Grant us a comfortable Rest and Sleep that we may be the better fit for our Duty the next Day And give us Grace O Lord when we lie down in our Beds always to remember that the time will shortly come when we shall lie down in our Graves that by serious thoughts and a holy Life we may timely prepare for our Death So that whenever it comes we may not feel the Horrours and Torments of a guilty Mind but may be fit and content to leave this World and looking upon Death only as a Passage to a far better we may receive it with that Resolution and Constancy as becomes them that hope for Eternal Life Grant this O most merciful Father for the Blessed Jesus his sake who has taught us when we pray thus to say Our Father c. The Grace of our Lord Jesus Christ and the Love of God and the Fellowship of the Holy Ghost be with us all evermore Amen THE RECAPITULATION WITH A Prayer and an Exhortation TO ALL Who desire to lead Christian Lives to be constant in PRAYER REpentance is a change of Mind that shews it self to be read by all our Actions which then are contrary to our former Practices Nothing absolutely can be Repentance in religious Matters but an actual forsaking of Sin ceasing to do evil and learning to do well Isa 1.16.17 and contracting all the Habits of Vertue Christianity is a state of Purity and Holiness It is Repentance perfected and an entire Conformity to the Will of God The three general Heads of the Christian Religion are Piety towards God Justice towards all Men And Sobriety in respect of our selves That is the Kingdom of God or the Kingdom of Heaven and that Heavenly Constitution and Government which is agreeable to the Nature of God and is as much unalterable as his Nature It is therefore impossible for a Man to be a Christian that is a faithful Subject of the kingdom of Heaven if he has not repented of all his Sins since to be a Christian is to live soberly righteously and godly Tit. 2.11 12 13 14. from a Principle of Faith in Jesus Christ in Obedience to his Commands and in Expectation of his Promises No Doctrine can be more antichristian more contrary to nor more destructive of the Design of the Gospel than such as encourage Vice or allow Men in a loofe way of living They are infinitely mistaken who fancy the Essence of Religion to consist in Speculation and not in Practice Saving Faith is an operative Faith a faith that worketh by charity Gal. 5.6 The end of Revelation is our Sanctification 1 Thess 4.1 2 3 c. The turning us away from our iniquities Acts 3.26 which otherwise would prove our ruine Ezek. 18.30 It is therefore a gross Error to think there 's any thing revealed that has no Influence upon Practice and is not designed and conducive to the Conversion of the World and the Amendment of our Manners Those then that undervalue and vilifie Morality vilifie and undervalue the Christian Faith and Religion We see plainly in Scripture that the end of Faith is Holiness it is required to no other end than that believing we might have life John 20.31 Which is not to be attained unto without holiness for without it no man shall see the Lord Heb. 11.14 and none but the just shall live by faith Hebr. 10.38 For that which is altogether just we must follow and we must seek good and do God's commandments that we may live Dent. 16.20 Amos 5.14 Matth. 19.17 Luk. 10.28 and true Morality is true Religion For true Morality is an enaxt Conformity of our Lives and Actions of our Thoughts Words and Deeds to the eternal Laws of right Reason naturally that is by God himself imprinted upon our Consciences and as it were reprinted and that more deeply by the Gospel of his Son Our grand Business therefore is to study from our Duty from a Principle of Faith to have it persect and to practise it accordingly As we have any serious Concern for our Souls we must neglect nothing that is necessary and conducive to that end to the purifying that is of our Spirits and making us holy We must prosecute the means of Grace with all the Earnestness and Diligence imaginable For it is but a folly to pretend to the Name of Christians if we do not live according to the Rules of Christianity and do not govern our selves according to the Laws of the kingdom of Heaven Repentance is but the Preparative to Christianity He that intends to live the Devil 's Subject as long as he can enjoy his Life and Health though he is loath to have his Portion with the Devil in the other World and designs to repent upon his Death bed is resolved not to be a Christian whilst he lives The Design of the Christian Religion is to make Men as Good and Holy as it is possible for Men to be And our blessed Saviour has taught us expresly that it is not the crying Lord Lord will serve to enter into the kingdom of Heaven but the doing of the will of God Matth. 7.21 As we desire then to be admitted one Day into Heaven Let us from this Moment conform to its Divine Laws and let us detest and abhor all those Antichristian Traditions which make the commandments of God of none effect Matth. 15.6 God hath not called us unto uncleanness but unto holiness 1 Thess 4.7 In particular let all that shall be willing to strive to enter into the Gates of Righteousness and shall be perswaded of the Obligation and Necessity of a good Life be constant in Prayer Prayer is not only a Duty of Religion which we cannot omit without a defiance of Christ's Precepts and Authority and a profest Contempt of that great salvation which was spoken by the Lord Hebr. 2.3 But it is also the best means in the World to become truly religious A Man is never entirely reformed till a new Principle governs his Thoughts and nothing makes that Principle so strong as frequent Addresses to God and serious and deep Meditations of his Nature and Will of all the Benefits we have received and do still receive daily from him the Engagements and Obligations we are in to serve and obey him the great Neglect we 've bin guilty of in a Business so vastly concerning and how much reason there is to set more earnestly about it than ever The Effects of such Addresses to God and of such Meditations besides the Grace of God we draw upon us thereby which is promised to our Prayers are very sensible they make very evidently
deliver'd him up unto Death upon the account of sin he will surely shew no mercy to us if we are not wrought upon to forsake all our evil ways and turn unto the Lord our God and suffer him to Reign over us For that was the very thing Christ came into the World for viz. to restore rebellious Men to the Favour and Love of God in bringing them again to their Duty and Allegiance He tells us himself Mat. 9.13 He came to call sinners to repentance And the Apostle St. Paul teacheth us that this was the end of his Death Tit. 2.14 Who gave himself for our sins that he might redeem us from all iniquity And indeed he fully demonstrated by his Death and Sufferings the absolute necessity of returning to our Duty assuring us thereby That the wages of sin is death that God will by no means spare those that persist in their Rebellion and reject the Offers of Grace made to them in the Gospel and that there is no way to escape if we neglect so great a salvation As he forewarns us in the Parable the Lord will surely order at the Great Day of Accounts All his Enemies which would not that he should reign over them to be brought and slain before him Luke 19.27 But this is not all that was done by our blessed Saviour to establish the Kingdom of Heaven among Men. He not only did reveal the pure Laws of Heaven and manifested to the World the Wrath and Judgment of God against them that will not be ruled by 'em he hath also brought life and immortality to light thrô the Gospel He hath not only revealed but also given full assurance by his own Death and Resurrection that God will reward with everlasting Life and Felicity and an immortal Crown of Glory in Heaven those that will submit to his Government live according to the Gospel of his Son and be his faithful Subjects in this World Thus did the Mediator of the Second Covenant put the Laws of God in our inward parts and write them in our hearts I have thus long insisted upon this Point on purpose to make Christianity or the Messiah's Dispensation the better known For these are wholly and absolutely ignorant of the Nature of this his Heavenly Kingdom who conceit that Christ hath reconciled God to sin or to sinners that continue in their sins as I hope doth appear from what hath been said particularly concerning the Nature of the Christian Faith and as must needs indeed be evident to any one who will but consider seriously the Precepts the Promises and the Threatnings of the Gospel We are told Acts 3.26 That the end for which God sent his Son was to bless us in turning away every one of us from our iniquities It must needs therefore be a great Blessing to be freed from our sins and brought again under the Dominion of the Kingdom of Heaven What pretence then or what excuse can we now frame if we still despise and reject God's Laws and will not submit to his Divine Government How can we refuse to yield our selves unto God and become God's obedient People seeing he requires nothing of us but what is agreeable to the best Reason in the World and the Light of our own Consciences and what tends to our truest Happiness even in this Life such as must necessarily arise from Contentment Peace of Conscience and Serenity of Mind and all the Christian Vertues and will secure our everlasting Happiness in the World to come For the kingdom of God is not meat and drink it doth not consist in indifferent things but righteousness and peace and joy in the holy Ghost as we saw before Rom. 14.17 When we are admitted to the freedom of the Kingdom of Heaven we take a solemn Oath of Allegiance which comprehends these three things I. That we renounce the Devil and all his Works the Pomps and Vanity of this wicked World and all the sinful Lusts of the Flesh II. That we receive and embrace all the Articles of the Christian Faith And III. That we will keep God's Holy Will and Commandments and walk in the same all the Days of our Life And as long as we are true to this Oath we remain good and faithful Subjects we are God's People and he is our God This is the Kingdom of Heaven that is the Christian Religion Now 3ly it is not hard to discern what reason there was to repent the Kingdom of Heaven being at hand and what reason then there is for Repentance now the Kingdom of Heaven is come The Kingdom of God being such as we have now seen it is evident that Repentance is a necessary step or preparative to it How will Men submit and conform themselves to the Divine Laws if they do not forsake their Sins and learn to practice the contrary Vertues They cannot serve God and Mammon Luk. 16.13 For what fellowship hath righteousness with unrighteousness what communion hath light with darkness and what concord hath Christ with Belial as says the Apostle 2 Cor. 6.14 15. 'T is certain Men will never be thorowly converted if they do not first repent and begin by Reformation The fear of the Lord is the beginning of wisdom Prov. 9.10 So Repentance is the beginning of Christianity Those that forsake their Sins and repent heartily of them are fit Men to make Christians of but no wonder that the Rulers the Pharisees and Sadducees and the rest of the Hypocrites and Reprobates of that Age believed not in Jesus Christ The secret of the Lord is only with them that fear him the secret of the Lord is with the righteous and to such he will shew his covenant as we read Psal 25.14 Prov 3.32 In a word the good Seed taketh no effect but when it falls in a good and well prepared Ground that is in an honest and good Heart as is apparent from the Parable Luk. 8.15 Is it now necessary to bring any further Proofs to shew how much reason then there is for us Christians to repent Hear what Christ himself the Author of our Faith has expresly declared Luk. 13.3 Except ye repent ye shall all perish And if we are called with an holy and heavenly calling As it is 2 Tim. 1.9 Heb. 3.1 1 Thess 4.7 and in other places of Scripture it must needs be surely to this end that we should stablish our hearts unblameable in holiness 1 Thess 3.13 And perfect holiness in the fear of God having cleansed our selves from all filthiness of flesh and spirit 2 Cor. 7.1 He that never began to study nor ever was acquainted with Books may with as much reason conceit himself a great Scholar as he that hath not sorsaken his Sins and repented think he may be a Christian Let us therefore repent that we may follow peace with all men and holiness without which no man shall see the Lord Heb. 12.14 We cannot barely say as the Baptist Repent ye for the kingdom