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A43254 A call to a general reformation of manners and manifesting in several particulars the great lets and hinderances thereunto / preached at the arch-deacon of Sudbury's visitation, holden at Kentford in Suffolk in April last, 1700, by Clement Heigham, Esq., now rector of Barrow in Suffolk. Heigham, Clement, d. 1714. 1700 (1700) Wing H1370A; ESTC R36595 13,878 32

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they do but blot and disgrace their Copy tho otherwise never so very beautiful and comely Wherefore then to excite you all to manifest the Goodness of your Faith and Doctrine by your exemplary Lives This I shall do in the following Method 1st I shall urge those Motives to Good Life which our Common Christianity affords us 2ly And that with respect to this solemn Occasion I shall point out those several Complaints that are made of some special Lets and Hinderances to an universal good Practice amongst us and I shall shew what those Lets and Hinderances are and what must be the Cure and Remedy 3ly I shall shew that to lead good Lives our selves and to remove all those Lets and Hinderances to others is the only way to bring Glory to god Honour and Reputation to our Holy Church with Safety and Prosperity to this Nation 1st Then for the Motives to Good Life which our Common Christianity affords us and to comprize them as short as I can You all know when you were Baptized what strict Obligations that laid upon you to live well and some of you know what farther additions you have voluntarily made by receiving Confirmation at the Bishop's hands and after that often receiving the Holy Communion And who could now think that any person having passed under all these means of Grace should yet be only a Christian in Title and Name Let me persuade all such Christians if there be any such here present that they live according to their Christian Profession For it is only so doing that can assure the sincerity of their Faith it is only so doing that must inspirit and enliven their hopes of another and better Life it is only so doing that can manifest their growth in Grace it is only so doing that can assure their Victory compleat and that the Seed of God abideth prevailingly in their Hearts It is only a holy and regular Practice that can discover the efficacy of all our means of Grace and that the end of Christ's Death is answered by us and this alone will convince Beholders that we are truly the Sons of God and shall be Members of the Church Triumphant in the next Life as we are living Members of Christ here It is this alone that must dispel all our Fears and Doubts when we come to die and a good Christian Practice will do it beyond the best Confessor in the World And besides all this a sincere good Christian Life will help you to find Truth and to keep close to it when you have it for indeed it is a love to Sin that makes men uncertain in a good Religion and 't is a godly Life that will prove the excellency of your Doctrine to others beyond all the best penn'd Discourses in the World for a good Life is an Argument to sense and convinceth the eye of the Beholder Man cannot see the Heart but we may read Men in their Lives We know the Tree is alive by the Fruit. Indeed there are many external Acts of Worship and Duty which a mere Hypocrite may perform with great applause but when there is a thorow Change wrought in our Manners from all that is bad to all that is good this is a visible demonstration that the Almighty Spirit of God hath been working in us and that we are become the Children of God When from an intemperate Life we are become strictly sober when from malicious haughty and fierce and uncharitable we are come meek and humble and merciful when from the love of the World we are become heavenly-minded when from impatience under Crosses and Troubles we are become resigned and submissive to the Will of God in all things and so from all Vices to the contrary Graces and Virtues this is a visible demonstration of a mighty Change wrought in us by the Power of God This is a plain discovery that the very Body of Sin grows weak and is destroyed by a Divine Omnipotent Power and that the Grace of God is strong and lively and prevails over all our Corruptions These are the Motives that might be enlarged upon to a Volume but I can only point at those Heads which I doubt not but you can usefully improve in your own private Thoughts and Meditations which God grant you all may I now proceed to the Second thing proposed which is to point out some special great Le ts and Hinderances to an universal Reformation of Manners amongst us And these I shall set forth by way of Complaints and they are such as do require redress and the first Complaint that I shall mention is 1. Against the Guides of our Church as if some of these Lights did not burn so clear in their Conversations as they ought to do So far as this may be true there ought to be speedy Remedies applied Nam quo magis quisque eminet eo gravius nocet malo exemplo si se perverse gerit Vult ergo Christus Apostolos eo majore studio intentos esse ad piè sanctéque vivendum quam quoslibet è vulgo obscuros homines quia omnium oculi in eos quasi in lucernas conjecti sunt nec ullo modo ferendos esse nisi vitae integritas doctrinae cujus sunt ministri respondeat No doubt Ministers ought rather to the more strict than other Men because the consequence thereof is greater for it the Shepherd wanders no doubt but the Sheep will go astray And besides all this Cum Pastorum vita merito despicitur eorum doctrina verba consequenter contemnentur He that leads and idle Life may preach with Truth and Reason as did the Pharisees but not as Christ or as one having Authority Thus speaks the excellent Bishop Taylor in his Rules and Advices to the Clergy But I come not here as an Informer against Men of the same sacred Character with my self and such as generally speaking are the greatest Supporters of Religion in this Kingdom I say the greatest Supporters of Religion in this Nation for with reverence be it spoken to a higher Order it is not a Triennial Light tho shining never so clear that will dispel our Darkness but it is these lesser Lamps always burning and shining in our Villages by holy Instructions and godly charitable Lives that must dispel our Fogs of Ignorance and practical Wickedness Second Complaint Is of the want of constant catechizing of Children and Servants or rather I think there is a great want of a useful and profitable way of instructing young people It is certainly a great mistake to think that merely the asking the Questions of the Church Catechism and receiving the Answers will ever make any great improvement no nor reading an Exposition upon some Article of Faith or other matters This will not do but it is applying our selves particularly to every particular catechized Person by practical Questions and receiving their Answers confirmed by them by Proofs of Scripture that must settle firm Grounds of Religion in