for he is god for his mercy is euerlastynge âlory be to the father to the sone and to the holy ghost âs it was in the beginnynge as it is nowe and euer shal be So be it ãâ¦ã woÌderfull exchauÌge The creatour of makynde takyng vpoÌ him a lyuyng body hath not disdayned to be borne of a virgyn And he beyng made man without sede of maÌ hath coÌmytted vnto vs his godhed ¶ ãâ¦ã âN all thynges haue I sought reste shall dwell in the herytage of the lorde TheÌ the creatour of all thynges sayde coÌmaunded me he that hath created me hathe rested in my tabernacle ThaÌkes be to god ââ¦ayle Mary full of grace the lorde is with the. âayle Mary full of grace the lorde is with the. âlyssed be thou amonge women and blyssed be the fruyte of thy wombe Our lorde is with the. âlory be to the father to the sone to the holy ghost âayle mary full of grace our lorde is with the. ââ¦oly mother of god virgyn perpetuall ãâ¦ã Pray for vs to the lorde celestiall âorde god heare my prayer And gyue hearynge vnto my clamour ¶ ãâ¦ã âRaunt we beseche the lorde god that thy seruauntes maye Ioye contynuall healthe of body and soule and throughe the gracyous in tercessyon of the virgyn thy mother that we may be delyuered from this present heuynes and to haue the fruycyoÌ of eternall gladnesse By chryst our lorde So be it ¶ ãâ¦ã âHe fyrste houre in the mornyng early To theyr iudge called Pylate the Iues Iesus with his handes bounden they cary Uvhere many a false wytnesse dyd hym accuse In the necke they hym smyt his body they bruse They spyt and defyled there is godly face The lyght of heuyn replete with all grace âUve worshyppe the Chryste with prayse bnÌdiccyon ãâ¦ã or thou redemyddest the worlde from all afflyccyon ¶ ãâ¦ã âOrde Iesu Chryste sone of the lyuynge god set thy holy passyon Crosse and death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuynge mercy and grace to the deade pardon and rest to thy holy Churche peace and concorde to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest and reygaest god with the father the holy ghost worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it ¶ ãâ¦ã THen our lady in the mornyng behelde Her only sone scourged foule arayde Bobbed knocte his face with spytte defyled God wote in hert she was full sore dismayde But yet alas it maketh myne herte afrayde To thynke how she fell in greuous wepynge And how dullfully her handes she gan wrynge ãâ¦ã Uve do prayse the and do pray the mother of god moost mercyfull ãâ¦ã âhat thou entende vs to defende from death that is moost sorowfull ¶ ãâ¦ã âOly lorde Iesu sone of the mooste swete virgyn Mary whiche sufferedest deathe for vs vpoÌ a Crosse shew vnto vs thy mercy and grauÌt vnto vs vnto all that deuoutly haue in remeÌbraunce the coÌpassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doest lyue reygne one god with the holy ghoste worlde without ende So be it âhe dolourous coÌpassyoÌ of goddes moost swete mother brynge vs to the blysse of almyghty god the father So be it ¶ âorde haste the to helpe me âlorye be to the father to the sone to the holye ghoste âs it was in the begynnynge as it is nowe and euer shall be So be it âOme holy ghost O creatour eternall In our myndes to make visytacyon And fulfyll thou with grace supernall Our hertes that be of thy creacyon âemembre lorde author of saluacyon That somtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokest vpon the our frayle nature âvirgyn Mary moost gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable âlory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it ãâ¦ã Uvhen thou wast borne âd dnÌm cum tribularer âCryed vnto the lorde when I was in trouble and he herde me âlorde delyuer my soule from lyenge lyppes a deceytfull tonge âhat may be gyuen the or what may be layde agaynst the to a deceytfull tonge âhe sharpe arrowes of the myghtye with hotte sparkelynge cooles âho is me for my restynge place is prolonged I haue dwelled with the inhabytaÌtes of Cedar my soule was longe in exyle âwas peasyble with theÌ that hated peace when I spake vnto them they assaulted me causeles âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âeuaui oculos meos âLyfted vp myne eyes in to the hylles from whense helpe shall come vnto me ây helpe commeth from the lorde that made he âyn and earth âe shal not suffre thy soote to slyppe neyther shall he that kepeth the fall in to a slombre âo he shall neyther fall a slepe nor slombre whiche kepeth Israel âhe lorde kepeth the the lorde is thy defence more then thy ryght hande âhe sonne shall not burne the by day nor the moone by nyght âhe lorde kepeth the from all euyll the lorde kepeth euyn thy soule âhe lorde kepeth thy goynge iÌ and goynge out from this tyme forth and euermore âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âetatus sum âReioysed in those thynges that were sayde to me we shall go in to the lordes house âure feete were standynge in thy gates O Hierusalem âicrusaleÌ whiche is buylded lyke a cytie whose perticypacyon is within it selfe âor thyther ascended the trybes euyn the trybes of the lorde the testymonye of Israel to acknowledge the lordees name âor there sate the sytters iÌ iudgement euyn the seate of the house of Dauid âray ye for the peace of Hierusalem and they shall haue plentye that loue the. âet peace be made throughe thy vertue plenteousnes in thy houses âor my brothers and kynredes sakes I prayed peace for the. âor the house of our lorde god I besought good thynges for the. âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã UvheÌ thou wast borne of the virgyn Mary by an vnspeake able meane then were the scryptures fulfylled for thou dydest discende euyn lykewyse as the rayne dyd in to the flees of Bedeon for the saluacyon of mankynge Uve prayse the lorde god ãâ¦ã âRom the begynnyng before the worlde
froÌ this present heuynes and to haue the fruycyon of eternall gladnesse By Chryst our lorde So be it Blesse we the lorde Thanke we god ¶ ãâ¦ã âHe syxte houre spryngynge before the mydday Iesu hande and foote to the crosse they nayled Uvith the shamefull est deathe that they contryue may And in dispyte betwene two theues hym hanged Uvhen they thought for payn that he tursted His thurst for to quenche they profered hym gal This lambe so illuded bought our synnes all ãâ¦ã we worshyp the Chryst with prayse benediccyoÌ ââ¦or thou redemydest the worlde from all afflyccyon ¶ ãâ¦ã âOrde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse death betwene thy indgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon rest to thy holy Churche peace concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest and reygnest god with the father and the holy ghost worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it ¶ ãâ¦ã âHis piteous mother before the none tyde Her sone eleuate on the crosse myght se His body torne and wrapped with wouÌdes wyde Hangynge betwene theues as shamefull as coulde be His thurst to slacke bytter gall tasted he At her owne herte his payne she felt so sore She wayled and cryed a. C. sythe therfore ãâ¦ã Uve do prayse the do pray the mother of god moost mercyfull ãâ¦ã âhat thou intende vs to defende from deathe that is most sorowfull ¶ ãâ¦ã âOly lorde Iesu sone of the moost swete virgyn Mary whiche suffered death for vs vpon a crosse shewe vnto vs thy mercy graunt vnto vs and vnto all that deuoutely haue in remembraunce the compassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doost lyue and reygne one god with the holy ghost worlde without ende So be it âhe dolorous coÌpassyoÌ of goddes mooste swete mother brynge vs to the blesse of almyghty god the father So be it ¶ ãâ¦ã And fulfyll thou with grace supernall Our hertes that be of thy creacyon âemembre lorde author of saluacyon That somtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokest vpon the our frayle nature Uvirgyn Mary moost gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable âlory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it ââ¦he roote of Iesse ân conuertendo THen the lorde tourned the captyuyte of Syon we were made gladde âhen was our mouthe fulfylled with myrth our tongue with ioyfulnesse âhen shal they say amonge the gentylles the lorde hath done greatly for them âhe lorde hathe done greatly for vs we are made ioyfull âorde conuerte our captyuyte as a ryuer in the southe âhey that sowe with teres shall reape with gladnes âhey goynge forth went and wepte castynge theyr sedes âut comynge agayne they shall come with ioye bearynge theyr handes full of corne âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âisi dominus edificauerit ãâ¦ã âXcepte the lorde haue buylded the house they haue labored in vayn which buylde it âneles the lorde haue kepte the cyte he hath watched in vayne that kepeth it ât is in vayn for you to ryse before lyght aryse after your syttyng ye that eat the bred of sorow âhen he hath gyuen slepe to his welbeloued lo the herytage of the lorde is chyldren the rewarde is the fruyte of the wombe âs arowes in the haÌde of the myghty so be the chyldren of smyters âlessed is the man whiche fulfylled his desyre of them he shall not be confounded wheÌ he shall speake to his enemyes in the gate âlory be to the father to y e sone to y e holy ghost âsit was in the begynnynge as it is now and euer shall be So be it âeati omnes âLessed be all that feare the lorde whiche walketh in his wayes âor thou shalt eate the labours of thyne handes thou shalt be blessed and wel shalt thou be âhy wyfe shall be as a plenteous vyne in the sydes of thyne house âhy sones lyke the plantes of Olyue trees all aboute thy table âo thus shall a man be blessed whiche feareth the lorde âhe lorde of Syon blesse the and thou shaltese the goodes of HierusaleÌ al the dayes of thy lyfe ând thou shalte se the chyldren of thy chyldren and peace vpon Israel âlory be to the father to the sone and to the. c. âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã he roote of Iesse hath borne buddes a starre is rysyn out of the house of iacob a virgyn hathe borne the sauyoure of the worlde we prayse the lorde god ¶ ãâ¦ã âNd I haue planted my roote in an honourable nacyon whose inherytauÌce is in the partes of my god amoÌge the coÌpany of sayntes is my taryenge ThaÌkes be to god ãâ¦ã âhou art made beauteful amorous âhou art made beauteful amourous ãâ¦ã mother of god moost glorious And amourous Glory be to the father to the sone to the holy ghost âhou arte made beauteful and amorous ãâ¦ã rauÌt me blessed lady to auauÌce the with glorye ãâ¦ã gaynst thyne enemyes gyue me the vyctory âorde god heare my prayer And gyue hearynge vnto my clamour ãâ¦ã âRaunt we beseche the lorde god that thy seruauntes may enioye contynuall healthe of body soule throughe the gracyous intercessyon of the virgyn thy mother that we may be delyuered froÌ this present heuynes to haue the fruycyoÌ of eternall gladnesse By chryst our lorde So be it Blesse we the lorde Thanke we god ¶ ãâ¦ã âUr mercyfull lorde Iesu goddes sone Callynge vnto his father almyghty yelded vp his soule and full vpon none The spyryte departed that blessed body The sonne waxed darke the earthe quoke wondersly Great woÌders thynges to beholde heare And yet a knyght persed his hert with a spere ãâ¦ã we worshyp the Chryst with prayse benediccyoÌ ãâ¦ã or thou redemydest the worlde from al afflyccyon ¶ ãâ¦ã âOrde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse death betwene thy indgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon rest to thy holy Churche peace concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest and reygnest god with the father and the holy ghost worlde with out ende So be
Hierusalem in tyme of Easter iÌ the florysshynge youth of thy body without trespasse receyueddest thou thy iudgemeÌt of death vpon the Crosse where also thou wast dispoyled of thyn owne clothes scorned blyndefelde buffeted bounden to a pyller and scourged with thornes crowned with a reede sinyte on the heade and with innumerable paynes thy bodye was all to brused and torne For mynde of this blessed passyon I beseche the benygne Iesu graunte me afore my death very contrycyoÌ true confessyon and worthy satisfaccyoÌ And of all my synnes remyssyon So be it Our father whiche arte in heuyn halowed Hayle Mary full of grace our lorde is with ¶ âBlessed Iesu maker of all the worlde that of a man may not be measured whiche closest in thy haÌde all the earth Haue mynde of thy bytter sorowe Fyrste when the Iewes fastened thy blyssed handes to the crosse with bloute nayles Also to encrease more thy payn they added sorowe vpon sorowe to thy bytter woundes wheÌ they persed thy tender feete because thou woldeste not accorde to theyr wyll And so cruelly they drew thy blyssed bodye iÌ length and breadeth to the measure of the crosse that all the ioyntes of thy lymmes were both losed and broken for mynde of thy moost blyssed passyon I beseche the benygne Iesu gyue me grace to kepe with me bothe thy loue and thy drede So be it Our father whiche arte in ãâ¦ã Hayle Mary ful of grace our lorde be with ¶ ãâ¦ã âIesu heuynly leache haue mynde of thy laÌgour and blewnes of thy woundes and sorowe that thou suffered iÌ the heyght of thy crosse when thou wast lyft vp froÌ the earthe that thou waste all to torne iÌ all thy lymmes therof there was no lymme abydyng iÌ his ryght ioint so that no sorowe was lyke to thyne bycause that from the sooles of the feet the toppe of thy heade was no hole place and yet forgettyng iÌ maner al those greuous paynes thou prayed deuoutly that charytably to thy father for thy enemyes sayeÌge Father forgyue it them for they wote not what they do For this charytable mercy that thou shewedest to thyn enemys for mynde of those bytter paynes graunt me that thâ mynde of thy bytter passyon be to me plenar remyssyoÌ and forgyuenes of al my synnes So be it Our father Hayle Mary ful of grace our lorde is with ¶ âIesu very fredom of angels the paradyse of all ghostly pleasures Haue mynde of the dred and hydâous fearfulnes that thou suffered when al thyne enemyes lyke vnto moost wode lyons compassed about smytynge the and spyttyng on the scratchyng the with many other greuous paynes turmentynge the. For mynde of all these despyteful wordes cruel beatynges sharpe turmentes I besech the blyssed Iesu delyuer me froÌ all myne enemyes bodily ghostely gyue me grace to haue the defence proâeââyon of health euerlastynge agaynst theÌ vnder y â shadowe of thy wynges So be it Our fa. Hayle ma. ¶ âIesu myrrour of the diuine clerenesse haue mynde of that dreade heuynesse whiche thou hadst when thou hangedst naked and myserable on the crosse and all thy frendes and acquayntaunce stode agaynst them and fouÌdest coÌfort of none but onely thy most louyng mother faythfully standynge by the with great bytternes of herte whome thou dydest betake to thy welbeloued discyple sayeng Lo woman thy sone And lyke wyse to the discyple Lo thy mother I beseche the blyssed Iesu by the swerde of sorowe that then persed her hert to haue compassyon on me in all my troubles and afflyccyons bodily and ghostly and gyue me conforte in all tyme of trybulacyon So be it Our father which arte in Hayle Mary full of grace our lorde is with ¶ âIesu kynge moost worthy to be loued and frende moost to be desyred Haue mynde of the sorowe that thou haddest when thou be heldest iÌ the myrrour of thy moost cleare maieste the âdestynacyon of all thy chosen soules that shuld be saued by the meryte of thy passyon For mynde of the depnes of thy great mercy whiche thou haddest vpon vs lost and desperate synners and namely for the great mercy whiche thou shewedest to the thefe that hynge on thy ryght syde sayenge thus This daye thou shalte be with me in paradyse I pray the benygne Iesu to shewe thy mercye on me in the houre of my death So be it Our father Hayle Mary ¶ ãâ¦ã âIesu wel of endles pity that sayde on the crosse of thy passyoÌ by inward affeccyon of loue I thyrste that is to saye the health of maÌs soule For mynde of this blyssed desyre I besech the benygne Iesu kyndle our desyre to euery good and parâyte worke the thryste of concupyscence and burnynge of all wordelye loue in vs vtterly koole and extynguysshe So be it Our father whiche arte iÌ heuyn c. Hayle Mary ful of grace our lorde be with et cetera ¶ â Iesu swetnes of hertes and ghostly pleasure of soules I beseche the for the bytternes of aysel and galle that thou tasted suffered for vs at the houre of thy death grauÌt that we may worthely receyue thy moost blessed body bloude for the remedy of our synnes and conforte of our soules So be it Our father whiche arte iÌ heuyn halowed c. Hayle Mary ful of grace our lorde is with c. ¶ â Iesu royal strength and ghostly ioye haue mynde of the anguysshes great sorowes that thou suffered when thou cryed to thy father with a myghtye voyce what for the bytternes of thy death and also for the scornyng of the iewes sayeng thus O my god why hast thou forsaken me By this paynfull anguyshe forsake vs not in the anguysshes of our death our blyssed god So be it Our father Hayle Mary ¶ â Iesu begynnyng and ende way lyfe vertue iÌ euery meane haue mynde that fro the top of the heade vnto the sooles of thy fete thou suffred for vs to be drowned in the water of thy paynefull passyon For mynde of this great payne and namely for the depenesse and wyndenes of thy woundes I beseche the blessed Iesu teache methe large precept and commaundement of loue which am drowned all iÌ foule syn So be it Our father whiche Hayle Mary full of grace our lorde is with ¶ â Iesu depnes of endelesse mercy I beseche the for the depnes of thy wouÌdes that weÌre throughe thy tendre flesshe and thy bowelles the marye of thy bones that thou vouchsaufe to drawe me out beyng drowned in the depnesse of synne and hyde me euer after in the holes of thy woundes from the face of thy wrathe vnto the tyme lorde that thy dredfull fury be passed So be it Our father which c. Hayle Mary full of grace our lorde is with cetera ¶ â Iesu myrrour of trueth token of vnyte and sure bonde of charyte Haue mynde of thyne inumerable paynes and wouÌdes with the whiche froÌ the toppe of thy heade
it âhe gloryous passyoÌ of our lorde Iesu chryst ¶ ãâ¦ã âOone after noone this mother soreweping Her sone callynge to his father myght heare Sawe from the body the soule departynge And a knyght openynge his hert with aspere For sorowe she fell downe in a sowne there O mercyfull lorde god what earthly wyght Uvolde nor haue rewed of that pyteous syght ãâ¦ã Uve do prayse the and do pray the mother of god moost mercyfull âhat thou entende vs to defende from death that is moost sorowfull ¶ ãâ¦ã âOly lorde Iesu sone of the mooste swete virgyn Mary whiche sufferedest deathe for vs vpoÌ a Crosse shew vnto vs thy mercy and grauÌt vnto vs vnto all that deuoutly haue in remeÌbraunce the coÌpassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doest lyue rcygne one god with the holy ghoste worlde without ende So be it âhe dolourous coÌpassvoÌ of goddes moost swete mother brynge vs to the blysse of almyghty god the father So be it The Euynsonge ¶ ãâ¦ã âYke as the seruyce that we be dayly accustomed to say iÌ the mornynge is called matyns euyn so is the seruyce vsed to be sayde or soÌge towarde euyn called Euynsonge And this is the true sygnifycacyon and meanynge of the same worde whiche we call Euynsonge of our Lady bycause it is specyally done in the laude and praysynge of her ¶ ãâ¦ã âorde haste the to helpe me âlory be to the father to the sone to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã âfter the byrth etatus sum âReioysed in those thynges that were sayde to me we shall go in to the lordes house âure feete were standynge in thy gates O Hierusalem âierusalem whiche is buylded lyke a cytie whose perticypacyon is within it selfe âor thyther ascended the trybes euyn the trybes of the lorde the testymonye of Israel to acknowledge the lordees name âor there sate the sytters in iudgement euyn the seate of the house of Dauid âray ye for the peace of Hierusalem and they shall haue plentye that loue the. âet peace be made throughe thy vertue plenteousnes in thy houses âor my brothers and kynredes sakes I prayed peace for the. âor the house of our lorde god I besought good thynges for the. âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âd te leuaui oculos âNto the haue I lyfte vp myne eyes o god whiche inhabytest the heuyns âuyn lyke as the eyes of seruauÌtes wayt at the handes of theyr maysters âs the eyes of a handemayden be vpoÌ her maysters euyn so be our eyes vpon oure lorde god vntyl he haue mercy on vs. âaue mercy on vs o lorde haue mercy on vs for we are fulfylled with moche contempte âor our soule is fylled verye moche beynge scorned of the ryche and dispyced of the proude âlory be to the father to the sone and to the holye ghoste âs it was in the begynnyng as it is nowe and euer shall be So be it âisi quia dominus âXcept the lorde had ben amonge vs let Israel now speake except the lorde had ben amonge vs. âhen men rose agaynst vs perauenture they myght haue swalowed vs vp quycke âhen theyr fury was great agaynst vs peraueÌture water mought haue souped vs vp âur soule hath passed ouer a ryuer our soule perauenture myght haue passed ouer a water intollerable âlessed be the lorde whiche hath not suffred vs to be caught with theyr teeth âur soule hath ben delyuered euyn as a sparowe from the foulers snare âhe snare is worne out and we are delyuered âur helpe consysteth in the name of the lorde whiche made heuyn and earth âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âui confidunt âHey that truste in the lorde as a mountayne of SyoÌ he shall neuer be moued which inhabyteth Hierusalem âouÌtaynes are in the cyrcute of it and the lords is in the cyrcuyt of his people froÌ this tyme forth and euermore âor the lorde shall not leaue the rodde of synners vpoÌ the lotte of the iuste leest the iuste shuld extende theyr handes vnto synne âo wel o lorde to the good and vryght in hert âut those that swarue the lorde shall bryng in to bondes with them that worke wyckednesse peace be vpon Israel âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and euer shall be So be it ân conuertendo UHen the lorde tourned the captyuyte of Syon we were made gladde âhen was our mouthe fulfylled with myrth our tongue with ioyfulnesse âhen shal they say amonge the gentylles the lorde hath done greatly for them âhe lorde hathe done greatly for vs we are made ioyfull âorde conuerte our captyuyte as a ryuer in the southe âhey that sowe with teres shall reape with gladnes âhey goynge forth went and wepte castynge theyr sedes âut comynge agayne they shall come with ioye bearynge theyr handes full of corne âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it After thy byrth virgyn thou dydest remayne Pray to thy sone to saue vs from payne ¶ âLessed art thou virgyn mary whiche hast borne the lorde that created the worlde Thou haste borne hym that made the yet thou remaynest a vyrgyn euermore ThaÌkes be to god ¶ âAyle starre of the see moost bryght O mother of god immaculate I pure virgyn in goddes owne syght The gate of heuyn moost fortunate âaluted thou wast with great humylyte Uvhen Gabryell sayd Aue Maria. Establysshe vs in sure tranquillite And chaunge the name of synfull Eua. âoose the prysoners from captyuyte Unto the blynde gyue syght agayne Repell our great iniquite All that is good for vs obtayne âhewe thy selfe to be a mother So that he accepte our peticyon Uvhiche for our sake before all other Uvas contented to be thy sone âblessed lady O synguler virgyn In parfyte mekenesse all other excedynge Delyuer vs from bondage of synne And make vs meke and chaste in lyuynge âake vs euer pure lyfe to sue Guyde vs sauffy vpon our iourney That we beholdynge the face of Iesu May ioye with hym in heuyn alway âlory be to god the father Glory to Chryst that made vs free Glory also to the holy comforter One god and persones thre So be it ãâ¦ã race in thy vysage encreaseth euer more ãâ¦ã hou haste ben blessed of god therfore ãâ¦ã oly Mary ¶ ãâ¦ã âY soule magnyfyeth the lorde ând my spyryte hath reioysed in god my sauyour âor he hathe loked on the lowe degre
of his haÌde mayden beholde now from henseforth shall all generacyons call me blessed âor he that is myghty hath done to me great thynges and blessed is his name ând his mercy is always on theÌ that feare hym throughout all generacyons âe hath shewed streÌgth with his arme he hath scatered them that ar proude in the ymagynacyoÌ of theyr hertes âe hathe put downe the myghty from theyr seates and hath exalted them of lowe degre âe hath fylled the hungrye with good thynges and hath sent away the ryche empty âe hath remembred mercy and hath holpeÌ his seruaunt Israel âuyn as he promysed to our fathers Abraham and his sede for euer âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã oly Mary socoure the myserarable encourage the weyke spyryted recomforte the sorowfull pray for the people make intercessyon for the clergye and be a meane for the deuoute womankynde âorde heare my prayer And gyue hearynge vnto my clamour ¶ ãâ¦ã âRaunt we beseche the lorde god that thy seruauÌtes may enioye coÌtynuall helth both of body soule throughe the gracyous iÌtercessyoÌ of y â blessed virgyn mary thy mother that we may be delyuered froÌ this êsent heuynesse and to haue the fruycyoÌ of eternall gladnes By Chryst our lorde Blesse we the lorde Thanke we god ¶ ãâ¦ã âHe dead corps of Chryst that blessed man From the crosse was losed and takeÌ away At euynsonge tyme but alas where was then His crowne of glory and great streÌgth that day Full preuyly within the godhed it lay Yet wolde he his cruell death suffre thus The true medecyne of lyfe to brynge vs. ãâ¦ã Uve worshyp the Chryst with prayse and benedyccyon ãâ¦ã or thou redemyddest the worlde froÌ al afflyccyon âOrde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse and death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon and rest to thy holy Churche peace and concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest reygnest god with the father and the holy ghost worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it ¶ ãâ¦ã UIth motherly pitye in hert inclosed Her chyldes dead body she gan beholde At euynsonge tyme from the crosse was losed That heuynly pledge in armes she gan folde She wept and kyst his mouth an hundred folde The teares so habundaunt froÌ her eyes twayne Fell that they were all his body lyke rayne ãâ¦ã Uve do prayse the do pray the mother of god moost mercyfull âHat thou intende vs to defende from deathe that is most sorowfull ¶ âOly lorde Iesu sone of the moost swete virgyn Mary whiche suffered death for vs vpon a crosse shewe vnto vs thy mercy graunt vnto vs and vnto all that deuoutely haue in remembraunce the compassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doost lyue and reygne one god with the holy ghost worlde without ende So be it âhe dolorous coÌpassyoÌ of goddes mooste swete mother brynge vs to the blesse of almyghty god the father So be it The Complyn ¶ ãâ¦ã âHis worde Complyn is no more to saye but an accomplysshement or fulfyllynge And for so moche as of al the seruyces that ar dayly done in the Churche this is the last therfore is it called coÌplyn as who shulde say that in the same all the hole seruyce of the daye is fully coÌplete and ended âs it was in the begynnynge as it is nowe and euer shall be So be it ãâ¦ã et vs with all sque quo domine ãâ¦ã âOwe longe lorde wylte thou forget me for euer howe longe wylte thou turne away thy face from me âow longe shal I haue troublous thoughtes in my soule and heuynes in myn hert day by day âowe longe shal myne enemy be exalted ouer me beholde and heare me o lorde my god âllumyne myne eyes least I slepe any tyme in death that myne enemye neuer saye I haue preuayled agaynst hym âhey that trouble me wyll reioyce yf I be cast downe but I haue trusted in thy mercy âyn hert shal reioyce in thy saluacyon I shal synge to the lorde that gyueth me benefytes and shall prayse the name of the moost hygh lorde âlory be to the father to the sone and to the holy ghost âs it was in the beginnynge as it is nowe and euer shal be So be it âudica me deus âUdge me o god discerne my cause against the vnholy people from a man vniuste and disceytfull delyuer me âor thou o god arte my fortresse why haste thou forsaken me wherfore do I go al sorowfull whylst myne enemy doth vexe me âende forth thy lyght and thy trueth they haue ledde me and brought me in to thy holy hyll and thy habytacyons ând I shall entre vnto thyne aulter to god y â reioyseth my youthe âshall prayse the w t harpe o god my god why arte thou heuy o my soule and why doest thou trouble me âruste in god for yet shall I prayse hym the sauynge health that I loked for and my god âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âepe expugnauerunt âFtsones haue they assayled me euyn from my youth let Israel now tell it âftsones haue they assayled me euyn from my youth and yet coulde they not ouercome me âpon ny backe haue synners buylded they haue prolonged theyr wyckednes âhe ryghtuous lord shall cut a soÌder the neckes of synners let all be confounded turned backe that hate Syon âet them be made as the thatche of houses that dyd wyther before it was plucked vp âherof he that shall mowe hathe not filled his hande nor he that shall gather gleanes his bosome ând they that passed by sayde not the blessynge of the lorde lyght vpon you we do blesse you in the name of the lorde âlory be to the father to the sone and to the holye ghoste âs it was in the begynnynge as it is now and euer shall be So be it omine non est exaltatum âOrde my herte is not exalted neyther be myne eyes set a lofte âeyther haue I walked in great thynges ne in meruayles aboue me âf I dyd not thynke mekely but haue exalted my soule âs a weanlynge is from his mother so let my soule be rewarded âet Israel truste iÌ the lorde froÌ this tyme forth and euermore âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall
lorde shall meue the deserte Cades âhe voyce of the lorde preparyng hertes and he shal open the thycke places and iÌ his temple all men shall gyue glory âhe lorde maketh the great floude to inhabyt and he shall reygne kynge for euer âhe lorde shall gyue vertue vnto his people the lorde shall blesse his people in peace âxalt abote domine qmÌ ãâ¦ã âShall exalte the O lorde for thou haste defended me neyther hast thou suffered myn enemyes to haue theyr pleasure vpon me âlorde my god I haue cryed vnto the thou hast healed me ââorde thou hast brought my soule out of the lowe place thou hast preserued me from theÌ that descende in to the pytte âynge vnto the lorde ye that be his sayntes confesse ye the memory of his holynes âor there is vengeauÌce in his displeasure and lyfe in his pleasure ât the euenynge mournynge shall contynue in the mornynge gladnesse âerily I sayd in my welthynesse I shall neuer more be moued âorde through thy good wyll thou hast lente strength vnto my beauty âhou turnest thy face from me and I was al astonyed ânto the lorde shall I crye shall make prayer vnto my god âhat profyte is there in my bloude wheÌ I shall descende in to corrupcyon âhall dust make knowledge vnto the or shal it publysshe thy trouth âhe lorde hath herde hath had mercy on me and the lorde is made myne helper âhou hast tourned my sorowe iÌ to ioye thou haste cutte my sacke and haste compassed me with gladnesse âo the ende that my glory myght syng to the and myght not be pryckte o my lorde god I shall euermore confesse the. ân te domine speraui ãâ¦ã âN the lorde haue I trusted let me not be confounded for euer delyuer me iÌ thy ryghtuousnesse ânclyne thyne eare vnto me make haste to delyuer me âe thou to me a god and a protectour a place of refuge that thou mayst make me safe âor thou art my strength and my refuge for thy names sake thou shalte coÌduyte me shalte norysshe me âhou shalt brynge me out of the snare whiche they haue layde preuylye for me for thou arte my protectoure ân to thy handes o lorde do I coÌmende my spirite o lorde god of trueth thou hast redemed me ãâ¦ã Chryst was made obedient for vs vnto death euyn vnto the death of the crosse ãâ¦ã Holy mother of god pray to thy sone ãâ¦ã That we may be enabled to his promyssyon ãâ¦ã Greatly to be praysed is Iohan the Euangelyst ãâ¦ã âvhiche leaned on the brest of Iesu Chryste ãâ¦ã âEgarde we beseche the lord this thy housholde for the whiche our lorde Iesu chryst hath not doubted to be delyuered to the handes of euyll doers to suffre the payne of the Crosse âorde Iesu chryst I beseche the of thy goodnes to accepte the intercessioÌ of the glorious virgyn Mary thy moost holy mother for vs bothe nowe and at the houre of death whose moost blessed herte the swerde of sorowe dydde pearce at the houre of thy passyon âorde god we beseche the that the prayer of blessed saynt Iohan thy apostle and Euaungelyst may be euer auaylable to vs bothe nowe and at the houre of death to whom when thou wast dyeng on the crosse dydest commende the virgyn thy mother Uvhiche lyuest and reygnest O god worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it âo the holy and indinisible Trinyte to the humanyte of Iesu Chryst crucifyed and to the gloryous virgyn Mary glory infinite be gyuen of euery creature worlde withthout ende So be it ââhayle moost benygne Iesu full of mercy and grace Blessed be thy passyon death woundes and blyssed be the bloude of thy body Lord haue mercy on me wretched synner Moost swete lord gyue vnto me a cleane a coÌtryte herte quiete pacient a bodye chaste humble obedient and stable and alwaye redy to thy seruyce Uvhich lyuest and reygnest god worlde without ende So be it Saynt hieroms psalter ¶ ãâ¦ã âyeause it is vnknowen who fyrst gathered all the verses togyteer that we call saynt Hieroms Psalter therfore of the begynnynge purpose of the seruyce I can declare nothynge for certayne for though it go forth vnder the name of saynt hierom yet is it vncertayne whether euer he were author therof or not seynge it doth not so appere by any of his workes nor by any other approued history but only iÌ a rubryke that is sette before it in latyn which maketh meÌcyon that the angel of god shulde teache it hym with suche other prety persuasions But who soeuer were the maker therof true it is that y e redynge therof is not vnfruytfull ¶ ãâ¦ã ãâ¦ã erba mea auribus percipe domine âOrde perceyue my wordes with thyne eares vnderstande thou my complaynt âmy kynge my god intende to the voyce of my prayer âgood lorde reproue me not in thyne ire nor in thy tury do not chastyce me âauâ mercy on me good lorde for I am sycke hele me good lorde for al my bones ar troubled ând my soule is greatly troubled but o lorde how longe âourue the good lorde delyuer my soule make me saue for thy mercy âoke vpon me and heare me o lorde my god âllumyne myne eyes that I slepe not in death âerfourme my goinges in thy patthes that my sâeâpes may not be remoued âhaue cryed out for thou hast hard me o god in clyne thyne eare to me and heare my wordes âake thy mercy meruaylous thou which sauest them that truste in che âepe me good lorde lyke the balle of thyne iwe defende me vnder the shadow of thy wynges froÌ the face of the wycked whiche haue troubled me âlense me good lorde from my secretes and froÌ straunge thynges spare thy seruaunt âut thou good lorde let not thy helpe be farre from me loke vnto my defence âgod delyuer my soule froÌ the swerde and my only soule from the hande of the dogge âaue me froÌ the mouthe of the lyon and my humylyte from the hornes of vnycornes âshall shewe thy name to my brethrene in the myddes of the congregacyon I shal prayse the. âlorde make thy wayes knowen vnto me and teache me the pathes direct me in thy trueth âaue mynde good lorde of thy mercyes and of thy mercyfulnes whiche haue ben froÌ the begynnyng of the worlde âhe offences of my youth and myn ygnoraunces do not remembre good lorde âccordynge to thy mercy haue remembraunce of me for thy trueth good lorde âor thy names sake thou shalt take pyte of my synne for why it is great âeholde my humylyte and my labour and forgyue all myne offences âestroy not my soule o god with the wycked nor my lyfe with the bloudsheders âorde heare my voyce with the whiche I haue cryed to the haue mercy on me and heare me âurne not thy
mercy grace to the deade pardon rest to thy holy Churche peace concorde to vs poore synners lyfe ioye euerlastynge Uvhiche lyuest reygnest god with the father and the holy ghoste worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of Paradyse So be it âHe lamentacyon of the mother Mary Her virgyns herte a sonder all to brake Uvhen tyhynges came to her sodenly How that her sone at mydnyght shulde be take But a the mornyng her wo gan more awake UvheÌ she herde hym brought iÌ to the iudgement hall Uvhich made her ofte to syghe sobbe with al. ãâ¦ã Uve do prayse the and praye the mother of god most mercyfull ãâ¦ã âhat thou entende vs to defende from death that is moost sorowfull ¶ ãâ¦ã âOly lorde Iesus sone of the moost swete virgyn Mary which sufferedest deathe for vs vpon a Crosse shew vnto vs thy mercy and grauÌt vâto vs and vnto all that deuoutly haue in remembraunce the compassyon of thy moost holy mother for her sake prosperous lyfe iÌ this present worlde and throughe thy grace eternall glorye in the world to come Uvherin thou doest lyue and reygne one god with the holy ghoste worlde without ende So be it âhe gloryous PassyoÌ of a virgyns sone brynge vs to the blisse of almighty god y e father So be it ¶ ãâ¦ã âHe fyrst that euer we fynde in scrypture to haue vsed the worshyppynge of god at certeyne set houres of the daye was Daniel the prophet as it appere in his vj. Chapiter And in the newe Testament in the Actes of the Apostles the x. Chapitre we rede that saint Peter the apostle accustomed hym selfe to certayne houres of prayer By whiche examples as saynt Cypriane testifyeth the catholyke Churche of chryst dyd fyrst receyue admyt suche maner of prayeÌg Uvhervpon the same vsuall seruyce that we calle Pryme and houres was fyrste instytuted to be sayde and songe here in the Churches of Englande accordynge to the Custome of SaruÌ and somwhere after the vse of Yorke And therfore when we rede Hora prima tertia sexta and nona that is the fyrst the thyrde the syxte and the nynth houre euyn as they make meÌcyon of seueral houres so were they and may be vsed at seueral tymes of the daye to be sayde in remeÌbraunce of Chrystes Passyon and the compassyon of the virgyn his mother ¶ ãâ¦ã The houres âorde haste the to helpe me âlorye be to the father to the sone to the holye ghoste âs it was in the begynnynge as it is nowe and euer shall be So be it âPrayse ye the lorde ãâ¦ã eni creator âOme holy ghost O creatour eternall In our myndes to make visytacyon And fulfyll thou with grace supernall Our hertes that be of thy creacyon âemembre lorde author of saluacyon That somtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokest vpon the our frayle nature âvirgyn Mary moost gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable âlory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it The Antheme O wonderfull exchaunge âeus in nomine tuo âOd for thy names sake saue me and iudge me by thy power âgod heare my prayer gyue eare vnto the wordes of my mouthe âor straungers haue rysen agaynste me and tyraÌtes hauiÌge no respecte vnto god haue sought my lyfe âut lo god helpeth me and the lorde is protector of my soule âurne the euylles vpon myne enemyes and for thy truethes sake dystroye them âyllyngely shall I sacryfice vnto the and shall acknowledge thy name o lorde for it is good âor thou hast delyuered me out of al trouble myne eye hath loked ouer myne enemyes âlory be to the father to the sone and to the holy ghoste âs it was in the beginnynge as it is nowe and euer shal be So be it âaudate dnÌm oeÌs geÌtes âRayse ye the lorde all gentylles prayse ye hym all nacyons âor his mercy hath ben multyplyed vpoÌ vs and the trueth of the lorde endureth for euer âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and euer shall be So be it âonfiteminâdnÌo qmÌ âCknowledge the lorde for he is good for his mercy is euerlastynge âet Israel saye now that he is good for his mercy is euerlastynge âet the house of Aaron saye nowe that he is good for his mercy is euerlastynge âet al that feare the lorde say that his mercy is euerlastynge ân my trouble haue I called vpon the lorde and the lorde hath herde me at large âhe lorde is my helper I feare not what so euer man do to me âhe lorde is my helper and I shall dispyce myne enemyes âetter it is to truste in the lorde then to trust in men âetter is it to truste in the lorde then to trust in prynces âll nacyons haue compassed me and yet in the lordes name haue I ben auenged vpon them âhey lyeng in a wayt haue closed me in and yet in the lordes name haue I ben auenged on them âhey haue swarmed aboute me lyke bees and they haue burnt me as fyre amonge thornes yet iÌ the lordes name haue I beÌ reueÌged vpoÌ theÌây violeÌce haue I ben ouertourned that I fell and the lorde toke me vp âe strength and prayse is the lorde he is made a sauyour vnto me âhe noyse of myrth and health is the tabernacles of the iuste âhe ryght hande of the lorde hathe wrought vertue the lordes ryght hande hath exalted me the lordes ryght hande hath wrought vertue âet me not dye but lyue and I shall shewe the workes of the lorde âith chastysyng the lorde hath chastysed me hath not put me to death âpen vnto me the gates of iustyce entrynge therin I shall make knowledge to the lorde this is the lordes gate the ryghtuous shall entre therin âwyll coÌfesse the o lorde bycause thou hast harde me and thou arte become my sauyour âhe stone which the buylders reiected the same was set at the heade of the corner âhis is done by the lorde and it is marueylous in our eyes âhis is the daye whiche the lorde made let vs be mery and reioyce therin âlorde saue thou me o lorde preserue me wel blessed is he that commethe in the lordes name âe gyue prayse to you that be of the lordes house god is the lorde he hath gyueÌ lyght vnto vs âppoynte ye a solempne holy daye iÌ thycke places euen vnto the corner of the aulter âhou arte my god and I shall coÌfesse the thou arte my god and I shall exalte the. âshall make knowledge to the O lorde for thou hast herde me and arte become my sauyour âcknowledge ye the lorde
was I created and shall neuer fayle vnto the worlde that is to come and I haue minystred before hym in an holy habytacyon Thankes be to god ââ¦oly mother of god and virgyn perpetuall âoly mother of god and virgyn perpetuall ââ¦ray for vs vnto the lorde celestyall âvirgyn perpetuall âlorye be to the father to the sone and to the holy ghoste âoly mother of god and virgyn perpetuall ââ¦fter thy byrth virgyn thou dydest remayne ââ¦raye to thy sone to saue vs from payne âorde god heare my prayer And gyue hearyng vnto my clamour ¶ ãâ¦ã âRaunt we beseche the lorde god that thy seruauntes maye Ioye contynuall healthe of body and soule and throughe the gracyous in tercessyon of the virgyn thy mother that we may be delyuered froÌ this present heuynes and to haue the fruycyon of eternall gladnesse By Chryst our lorde So be it Blesse we the lorde Thanke we god ¶ ãâ¦ã âBoute thre houres after the sonne gan sprynge All the Iewes crye Iesu to crucifye And iÌ scorne they hiÌ clothed w t purple clothynge And in stede of a crowne on his heade they tye A crowne of thorne that prycked cruelly And lad hym forth to the place where he dyed Uvith a great huge crosse on his shulders leyde ãâ¦ã Uve worshyp the Chryst with prayse and benediccyon ââ¦or thou redemydest the worlde froÌ all affliccyon âOrde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse and death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon and rest to thy holy Churche peace and concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest reygnest god with the father and the holy ghost worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs froÌ sorowfull heuynesse and brynge vs to the ioyes of Paradyse So be it ¶ ãâ¦ã THeÌ the virgyn of virgyns behelde her sd About iâ houres after the day gaÌ spriÌg Uvith a sharpe crowne of thorne on his heade done And a great crosse on his shulders beryng To the place of death the Iewes hym leadyng Alas for wo downe in the strete she fell Uvith as sad an hert as euer ronge coulde tell ãâ¦ã Uve do prayse the do pray the mother of god moost mercyfull ãâ¦ã âhat thou entende vs to defende from death that is moost sorowfull âOly lorde iesu sone of the mooste swete virgyn Mary whiche sufferedest deathe for vs vpoÌ a Crosse shew vnto vs thy mercy grauÌt vnto vs vnto all that deuoutly haue ân remeÌbraunce the coÌpassyon of thy moost holy mother for her sake prosperous lyfe iÌ this pÌsent worlde throughe thy grace eternall glorye iÌ y e worlde to come wherin y u doest lyue reygne one god w t the holy ghoste worlde without ende So be it âhe dolourous coÌpassyoÌ of goddes moost swete mother brynge vs to the blysse of almyghty god the father So be it ¶ âorde haste the to helpe me âlory be to the father to the sone and to the holye ghoste âs it was in the begynnyng as it is nowe and euer shall be So be it Prayse ye the lorde ââ¦enicreator âOme holy spiryte O creatour eternall In our myndes to make visytacyon And fulfyll thou with grace supernall Our hertes that be of thy creacyon âemembre lorde author of saluacyon That somtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokest vpon the our frayle nature âvirgyn Mary moost gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable âlory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it ãâ¦ã he busshe that Moyses ââd te leuaut oculos âNto the haue I lyfte vp myne eyes o god whiche inhabytest the heuyns âuyn lyke as the eyes of seruauÌtes wayt at the handes of theyr maysters âs the eyes of a handemayden be vpoÌ her maysters euyn so be our eyes vpon oure lorde god vntyll he haue mercy on vs. âaue mercy on vs o lorde haue mercy on vs for we are fulfylled with moche contempte âor our soule is fylled verye moche beynge scorned of the ryche and dispyced of the proude âlory be to the father to the sone and to the holye ghoste âs it was in the begynnyng as it is nowe and euer shall be So be it âisi quia dominus âXcept the lorde had ben amonge vs let Israel now speake except the lorde had ben amonge vs. âhen men rose agaynst vs perauenture they myght haue swalowed vs vp quycke âhen theyr fury was great agaynst vs peraueÌture water mought haue souped vs vp âur soule hath passed ouer a ryuer our soule perauenture myght haue passed ouer a water intollerable âlessed be the lorde whiche hath not suffred vs to be caught with theyr teeth âur soule hath ben delyuered euyn as a sparowe from the foulers snare âhe snare is worne out and we are delyuered âur helpe consysteth in the name of the lorde whiche made heuyn and earth âlory be to the father to the sone and to the holye ghoste âs it was in the begynnynge as it is now and euer shall be So be it âui confidunt ãâ¦ã âHey that truste in the lorde as a mountayne of SyoÌ he shall neuer be moued which inhabyteth Hierusalem âouÌtaynes are in the cyrcute of it and the lorde is in the cyrcuyt of his people froÌ this tyme forth and euermore âor the lorde shall not leaue the rodde of synners vpoÌ the lotte of the iuste leest the iuste shuld âxtende theyr handes vnto synne âowel o lorde to the good and vryght in hert âut those that swarue the lorde shall bryng in to bondes with them that worke wyckednesse peace be vpon Israel âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and euer shall be So be it âhe busshe that Moyses sawe preserued from burnyng when it was vpon a lyght fyre dyd sygnyfye to vs thy moost commendable virginite goddes mother pray for vs. ¶ ãâ¦ã âNd so in Syon was I setled and iÌ the sanctifyed cyte also I rested and in HierusaleÌ was my power Thanke we god ãâ¦ã âfter thy byrth vyrgyn thou dydest remayne After thy byrth vyrgyn thou dydest remayne ââ¦ray to thy sone to saue vs from payne Uirgyn thou dydest remayne âlory be to the father to the sone and to the holye ghoste After thy byrth virgyn thou dydest remayne ââ¦hou arte made beautefull and amorous ãâ¦ã mother of god moost gloryous âorde god heare my prayer And gyue hearynge vnto my clamour ¶ ãâ¦ã âRaunt we beseche the lorde god that thy seruauntes may enioye contynuall healthe of body and soule and throughe the gracyous in tercessyon of the virgyn thy mother that we maybe delyuered
concepcyon as in the byrth of thy ryght entyrely beloued sonne her virgynitie saued whiche also hast multiplyed her ioyes through the resurreccyon of her sayd sone GrauÌt we beseche the thaâ by her merytes prayer we may attayne to that vnspeakeable ioy Uvhere as she beyng assuÌpt dothe now reioyse with the in heuyn for euermore By Chryst our lorde So be it ¶ ãâ¦ã ãâ¦ã aude flore virginali honoreque speciali Excedynge a thousande folde The pryncypalyte of aungelles eminent And the dygnite of sayntes refulgent More then can be tolde âeioyce o spouse of god moost dere For as the lyght of the day so clere Comes of the sonne moost radiant Euyn so dost thou cause questionles The worlde to florysshe in quietnes Throughe thy grace habundaunt âeioyce o vessell of vertue splendent At whose becke incontinent All heuynly consystorie The moost gentyll and also happyest The worthy mother of Iesu Chryste Do worshyp with moche glory âeioyce in the knot of charyte And in the liege of dignyte Beyng coupled with god so nere That thou mayst at thy desyre Obtayne all that thou wylte desyre Of Iesu thy sone moost dere âeioyce o mother of wretches all For the father that is eternall To them that do the reuerence In this worlde gyues good wages And a place in the heuynly stages In the kyngdome of excellence âeioyce o mother of Iesu Chryst Uvhiche wast alone moost worthyest O virgyn immaculate To be of suche hygh dygnite That nexte to the blyssed trinyte In place thou arte now collocate âeioyce o mother mayden pure And of this be certayne and sure That these ioyes seuen Shall neyther minysshe nor also seace But styll contynue and euer encrease Uvhyle the father is in heuyn âmoost holy and humble spouse moost beautyful mayde Mary mother of god virgyn elect conduyt vs the ryght way vnto euerlastynge ioye where is perpetuall peace and glory And euer swete Mary gyue hearyng to my prayer with a beneuolent eare âmother of god thou arte exalted ouer all ãâ¦ã Aboue the ordres of aungelles in the kyngdome celestyall ¶ ãâ¦ã âOost swete lorde Iesu sone of the lyuyng god whiche haste rewarded the mooste âlyssed gloryous humble benygne and beautyfull virgyn marye thy moost hooly mother beyng nowe crowned with the in heuyn with euerlastynge ioye and blysse Graunt vs of thy mercy that by her gracyous merytes and contynuall prayers we may obtayne health and prosperite of body and soule with ioy alacrite and habuÌdauÌce of all goodes ghostly and bodily And that we maye lyue in this worlde vertuously iustly and mekely And that after our passage out of this world we maye haue the grace to come to y e ioyes euerlastyng Uvhiche lyuest and reygnest worlde without ende So be The mortall pestilence froÌ vs hathe banysshed Uvhiche was planted by the preuarication Of our fyrst father in euery generacyon âet not the same sterre anywhit dysdayne The vnholsome planettes for to restrayne Uvhose great repugnaunce coÌtagious influeÌce Hath plaged the peple with mortal pestilence âsterre of the see moost gloryous and clere From the foule pestilence vs preserue and heare Because thy blyssed sone doth the nothyng deny But gyues the honour in heuyn eternally Saue and defende vs mercyfull lorde Iesu For whome thy mother doth vnto the sue âHoly mother of god praye to thy sone ãâ¦ã That we maye deserue his blyssed promyssyon ¶ ãâ¦ã âGod mercyfull pytifull fauourable whiche hauynge remorse on the afflictioÌ of thy seruauntes saydest vnto the aungell when he strake thy peple It is ynough Now holde thy hande ouer vs for the loue of that gloryous sterre whose blyssed brestes thou dydest ryght swetely sucke agaynst the poyson of oure synfulnes Gyue vs thy moost gracyous helpe that we may be delyuered from al maner of pestylence and sodeyne death and that we may be preserued from all daunger of perdicyon By the Iesu Chryst sauyour of the worlde kynge of glory whiche lyuest and reygnest god worlde without ende So be it ¶ ãâ¦ã e profundis âRom the deepe places haue I called vnto the o lorde lorde heare my voyce âet thyne eares be intentyfe to the voyce of my prayer âf thou lorde wylte loke so straytly vpoÌ synners o lorde who shall abyde it âut there is mercy with the and because of thy lawe haue I abyden the o lorde ây soule hath abydeÌ in his word my soule hath trusted in the lorde ârom the mornyng watche vnto nyght let Israel truste in the lorde âor with the lorde there is mercy and his redeÌpcyon is plenteous ând he shall redeme Israel for all the iniquâties of it Lorde haue mercy on vs. Chryste haue mercye oâ vs. Lorde haue mercy on vs. Our father ãâ¦ã âAnd leade vs not in to temptacyon ãâ¦ã âBut delyuer vs from all euyll ãâ¦ã Lorde gyue theÌ eternall reste ãâ¦ã And contynuall lyght may shyne vnto theÌ ãâ¦ã From the gates of hell ãâ¦ã Lorde delyuer theyr soules ãâ¦ã I truste to se the goodes of the lord ãâ¦ã In the lande of lyfe ãâ¦ã Lorde god heare my prayer And gyue hearynge to my clamour ¶ ãâ¦ã âOrde enclyne thyne eare vnto our prayers wherin we ryght denoutly call vpoÌ thy mercy that thou wylte bestowe the soules of thy seruauntes bothe men women whiche thou haste coÌmauÌded to departe froÌ this worlde in the couÌtrey of peace reste further cause theÌ to be made parteners with thy sayntes By Chryst our lorde So be it he soules of all true beleuers beynge deade by y e mercy of god may rest iÌ peace So be it ¶ ãâ¦ã ãâ¦ã ue verum corpus natum Ayle very body incarnate of a virgyn Nayled on a crosse and offered for maÌnes synne Uvhose syde beyng pprsed bloude ran out plenteously At the our of death let vs receyue the bodily O swete O holy O Iesu sone of Mary The .xv. Oos ¶ ãâ¦ã âIesu endeles swetnesse to all that loue the a ioye passynge and ercedynge all gladnes an desyre The sauyoure and louer of all repentaunt synners that lykest to dwel as thou saydest thy selfe with the chyldren of men for that was the cause why thou wast incarnate and made maÌ in the ende of the worlde Haue mynde blyssed Iesu of all the sorowes that thou suffered in thy manhode drawynge nygh to thy blyssed passyoÌ the whiche moost holsome passyoÌ was ordeyned to be in the diuine herte by counsell of the holy Trinyte for the raunsome of all maÌkynve Haue mynde blessed Iesu of all the great dredes anguyshes and sorowes that thou suffered in thy teÌdre flesshe afore thy passyoÌ on the Crosse wheÌ thou wast betrayed of thy discyple Iudas to the Iewes whiche of synguler affeccyon that thou hadest to them shulde haue ben thy specyall people After tyme that thou haddest made thy prayer vpon the mounte of Oliue and swettest there bothe blode and water Also I haue mynde of the great anguysshe that thou waste in when thou wast taken of the fals Iewes and by fals wytnes accused And at
of vs or of our parentes neyther take thou vengeaunce on our synnes Spare o lorde spare thy peple whiche thou hast redemed w t thy precyous bloude Be neuermore angry with vs. ¶ ãâ¦ã âAmercus bysshoppe of Uienne what tyme that a terryble earth quake fell in his prouynce Leo the fyrst theÌ beyng bysshop of Rome caused the people to asseÌble and to go togyther in a longe araye prayenge and callyng vpoÌ god whiche thynge we now call processyon bycause we vse in the same to procede or go forth Hereof it came that wheÌ any greuous plage was eyther sent by god amonge the people or any sodeyne cause of gladnesse chaunged processyon hath alwayes ben vsed somtyme to pacyfye goddes wrathe and somtyme to thanke hym of his benefytes for this cause Agapetus bysshoppe of Rome fyrst instytute that processioÌ shulde be done euery Sondaye throughout the yere And after hi Gregory in the tyme of a comen pestylence caused more solempne ordre and syngyng to be vsed theri ordeyned this seruyce called Letany whiche is a Greke worde and asmoche in Englysshe to say as supplycacyoÌ or prayer wherof it hath taken his name bycause that in our generall processyons and rogacion dayes prayer and supplycacyon is made vnto god for the people for all estates accordynge to the couÌseyl of saynt Paule j. Timoth. ij and dyuers other examples of scrypture The Letany ¶ ãâ¦ã âOrde haue mercy on vs. ââ¦hryste haue mercy on vs âorde haue mercy on vs. âhryste heare vs God father of heuyn haue mercy on vs. Goddes sone redemer of the worlde haue mercy God the holy ghoste haue mercy on vs. Holy Trynite one god haue mercy on vs. âaynt Mary praye for vs Holy mother of god praye for vs Holy mayde of maydens praye for vs âaynt Myghell praye for vs âaynt Gabryel praye for vs âaynt Raphael praye for vs âll holy angels and archangels praye for vs ââ¦l ordres of holy spirites praye for vs âaynt Iehan Baptyst praye for vs âll holy patriarkes prophetes praye for vs Saynt Peter praye for vs Saynt Paule praye for vs Saynt Andrewe praye for vs Saynt Iehan praye for vs Saynt Iames praye for vs Saynt Thomas praye for vs Saynt Phylyppe praye for vs Saynt Iames praye for vs Saynt Mathewe praye for vs Saynt Bartholome praye for vs Saynt Symon praye for vs Saynt Tade praye for vs Saynt Mathie praye for vs Saynt Barnabe praye for vs Saynt Marke praye for vs Saynt Luke praye for vs All holy apostles euangelystes praye for vs All holy discyples and innocentes praye for vs Saynt Stephen praye for vs Saynt Lyne praye for vst Saynt Clement praye for vs Saynt Cornelys praye for vs Saynt Cypriane praye for vs Saynt Laurence praye for vs Saynt Uincent praye for vs Saynt Cosme praye for vs Saynt Fabyane praye for vs Saynt Sebastyane praye for vs Saynt Thomas praye for vs Saynt Erasme praye for vs Saynt Edmunde praye for vs âaynt Chrystofer praye for vs âaynt George praye for vs âaynt Blase praye for vs âaynt Adryan praye for vs âll holy martyrs praye for vs âaynt Edwarde praye for vs âaynt Syluester praye for vs âaynt Lyon praye for vs âaynt Hierome praye for vs âaynt Augustyn praye for vs âaynt Ambrose praye for vs âaynt Gregory praye for vs âaynt Isodore praye for vs âaynt Iulyane praye for vs âaynt Lambert praye for vs âaynt Martyn praye for vs âaynt Anthony praye for vs âaynt Nycolas praye for vs âaynt Leonerde praye for vs âaynt Erkenwalde praye for vs âaynt Edmunde praye for vs âaynt Benet praye for vst âaynt Dunstone praye for vs âaynt Cuthbert praye for vs âll holy confessours praye for vs âaynt Mary Magdeleyn praye for vs âaynt Mary Egypcyan praye for vs âaynt Anne praye for vs âaynt Katheryne praye for vs âaynt Margarete praye for vs âaynt Barbara praye for vs Saynt Heleyne praye for vs Saynt Appollyne praye for vs Saynt Agathe praye for vs Saynt Luce praye for vs Saynt Agnes praye for vs Saynt Cycylle praye for vs Saynt Gertrude praye for vs Saynt brygyt praye for vs SaiÌt vrsule with thy holy felowes praye for vs All holy virgyns praye for vs All holy sayntes praye for vs Be mercyfull Spare vs o lorde From all euyll Lorde delyuer vs. From the awaytes of the deuyll Lorde delyuer From endles dampnacyon Lorde delyuer vs. From the imminent peryl of our synnes Lorde From the assaulte of deuylles Lorde delyuer From the spiryte of fornicacyon Lorde delyuer From the desyre of vayne glory Lorde delyuer From all vnclennes of body and soule Lorde From wrathe and hate and all euyl wyl Lorde From vncleane thoughtes Lorde delyuer vs. From blyndnes of herte Lorde delyuer vs. From lyghtnynge and tempest Lorde delyuer From sodeyn vnprouyded death Lorde dely By thy mystery of thy holy incarnacyon Lorde By thy natyuyte Lorde delyuer vs. By thy circuncision Lorde delyuer vs. By thy baptyme Lorde delyuer vs. By thy fastynge Lorde delyuer vs. By thy crosse and passyon Lorde delyuer vs. ây thy precyous death Lorde delyuer vs. ây thy gloryous resurreccyoÌ Lorde delyuer vs. ây thy meruaylous asceÌcyon Lorde delyuer vs. ây the grace of the holy ghost Lorde delyuer vs ân the houre of death Lorde succour vs. ân the day of Iudgement Lorde delyuer vs. âe synners pray the to heare vs. âhat thou gyne vs peace we pray the heare âhat thy mercy pity may euer pÌserue vs. we âhat thou vouchsaufe to gouerne and kepe thy Churche we pray the heare vs. âhat the gyft apostolyke and all the degrees of holy relygyon be kept and saued we pray the. âhat thou gyue peace and coÌcorde to our kyng and prynces and also vyctory we pray the to âhat thou kepe all our bysshops and abbottes in holy relygyon we pray the to heare vs. âhat thou kepe al the congregacyons of sayntes in thy holy seruyce we pray the heare vs. âhat thou preserue al chrysten people whiche thou haste redemed with thy precyous bloude we praye the to heare vs. âhat thou gyue all our bnÌfactours euerlastyng benefytes we pray the to heare vs. âhat thou wylte delyuer the soules of vs our parentes from eternall dampnacyon we pray the to heare vs. âhat thou vouchsaufe to gyue and preserue the fruytes of the earth we pray the to heare vs. âhat thou vouchsaufe to caste vpoÌ vs thy mercyfull eyes we pray the to heare vs. âhat thou do cause the obsequy of our seruice to be reasonable we pray the to heare vs. âhat thou do plucke vp our myndes vnto heuynly desyres we pray the to heare vs. âhat thou vouchsaufe to beholde and releue the mysery of the poore and the captyue we pray âhat thou gyue euerlastynge rest to all that beleue in the bothe quycke and dead we pray the. âhat thou vouchsaufe to heare vs. âone of god we praye the to heare vs. âone of god we praye the to heare vs. âone of god we praye the to heare vs. âambe of