receiue And though our prayers be but weake faint and full of wandring fantasies yâ—t in stirring vp our selues what in vs lyeth hee will no doubt put to his helping hand sharpen our dulnâ—s strengthen our weakenes pardon our imperfections and accept our obedience But contrariwise as he is mercifull so is he iust As he is liberall so is he wise He appeared not vnto Moises before he had runne out of Egypt vnto the hilles of Madian Neither will he endewe the hartes of such with his heauenly consolatioÌ„ as are yet possessed with worldly vanities He will not cast pearles before swine not the childrens bread vnto dogges Neâ—ther giue a tast of his treasure where there is no will to receiue it He will be found of those saith the wise man that tempt him not Chapter XII Of true abstinence or fasting FAsting serueth especiallye to three endes First to mortify and subdue the lustes of the flesh Secondlye to stirre vp more feruent aptnesse to meditation and prayer And thâ—rdly to be a testimony of our inward humility and duetifull obedience to the will of God We ought to fast saith S. Ambrose to keepe our bodies from surfetting and our soules from sinning The diseases of the minde saith S. Ierom are to be healed with praying and the lustes of of the body with fasting For euen as a wanton pampered horse doth striue to cast his rider so doth a wanton pampered bodie by nature resist against reason and vertue And as a fat foule with few fethers is vnapt to flye in the aire so our praiers as it were the wings of the soule without abstinence of bodie are vnapt to fly vnto heauen The bodie of an obedient Christian is the meetest temple wherein the holy Ghost delighteth to dwell An humble penitent hart the fittest altar whereon the Lord taketh pleasure to receiue our offerings and the mortifying of our flesh the most acceptable sacrifice to appease the honorable maiestie of our God Yet alwaies prouided that as he is well contented with the abstinence of the godly so much more with the conuersion of a sinner Hee is greatly moued with the prayers of the iust but much more with the restitution of the iniurious He is greatly delighted with the patience of the sicke but much more with the charitable hospitality of those that be whole It is good to fast saith S. Augustine but better to giue almesse When the lustes of the flesh are mortifyed our wronged brother satisfied and our needy neighbour releeued then God with our fast is well pleased The sicke for lacke of stomach fast the poore for want of meate The couetuous chuffe to spare his purse the glutton more to eate The apish hipocrite for praise a good man for his soules health alwaies Chapter XIII A briefe summe of Christian religion AS the wise men of the East did offer vnto Christ their costlye presents of gold frankensence and mirre so the most pretious thing that we can present vnto him is the golde of faith and sure hope the franckensence of zeale and true deuotion and the mirre of vertue charitable liuing To honor him with due obedience and depend wholy vpon his prouidence Ioyning alwaies practice with knowledge deedes with wordes keeping with hearing walking with talking and expressing with professing Knowing that not the hearers of the word but the doers shall be iustified Not euery one that saith vnto me Lord Lord shall enter into the kingdome of heauen but he that doth the will of my father which is in heauen If you vnderstand these things saith our Sauiour happy are you if you do them Blessed are they that heare the word of God and â—eepe it He that heareth the word willingly vnderstandeth it rightly belieueth it faithfuly learneth it perfectly applyeth it profitably and keepeth it diligently shall ioy with Christ assuredly And this is religion or godlines the ground of conscience and true deuotion The word of God propoundeth repentance seeketh prayer findeth faith apprehendeth hope assureth and charity perfourmeth And where faith neuer doubteth nor hope neuer shrinketh nor charity neuer ceaseth there God neuer faileth And this is the golden chaine of saluation the true pilgrimage to Paradise and right ladder to heauen To know and beleeue the truth are two winges to flye vnto ioy and to resist vice and practise vertue two legges to walke to felicity Iohn heard a voice from heauen saying blessed are the dead which die in the Lord euen so sayth the spirâ—t that they rest from their labors their works follow them And he that will die in the Lord must be carefull to liue in the Lord. It is an infallible rule qualis vita finis ita to him that liueth vertuously God doth alwayes giue grace to dye faithfully A ioyful death followeth a charitable life and a happy life insueth such a death So as hee that liueth to dye well shall surely die to liue better whereas he that will not frame himselfe to honor and obay the giuer of his life is vnworthy to haue or enioy his life And as God in olde tune was not contented to be serued with the blind lame and maimed of the flock so he that carelesly imployeth the bewty and strength of his youth in vice vanity and seruice of the Deuill as though old rotten bones and dregs of age were good ynough to vse in the seruâ—ce of God he seldome granteth either time to liue long or grace to dye well Such as liue like wolues do often dye like swine Commonly after a dissolute life without feare of death followeth a desperat death without hope of life And it agreeth with all equity right and reason that such as in lewd behauiour haue passed their time should by rygure of iustice receiue their end Chapter XIIII An exhortation to indure constant in time of tryall IT is required in a true christian Pilgram to be wel and strongly armed with patieÌ„ce and girt with constancy to abide firme and stable in the time of temptation and triall so as nether prosperity nor aduersity well nor woe life nor death can once moue quaile or discorage him Worldly riches are subiect to many mishaps bodily strength is taken away by sicknes and by age that dayly creeâ—es on bewty is soone consumed but a true constant mind comforted by Gods holy spirit no chance or misfortune can alter or quall Elias in the desert Iohn Baptist in the wildernesse and Peeter in prison with the rest of the Apostles in time of their pilgrimage had but simple clothing but the loines of their minds were weâ—l surely giâ—t Whose commendations of Christ himselfe are very great yet not so much for leauing their parents frendes goods and countrie to followe him nether for their strait kinde of liuing or valiant corage in preaching as for that they continued constant to the end You are they that
haue byden with mee in my temptation saith he and I will giue you a kingdome bee faithfull to the end and I will giue you a crown of life He that ouercommeth shall possesse all thinges and I will be his God and he shall be my sonne and shall eate of the tree of life which is in the middest of Paradise of God But hee that taketh the Plough in hand and lookeâ—h back is vnmeete for the kingdome of heauen Not euery one that runneth but he that commeth to the end of the gole hath the garlande Not euery one that worketh in the vineâ—ard but he that coÌ„tinueth vntil night hath the penny Not euery one that fighteth but he that getteth the victory hath the crowne of triumph Not euery one that beginneth wel and doth good for a time but hee that indureth to the end shall be saued When the Angell had wrestled and night with Iacob at last because it drue neere day desyred to depart no quoth Iacob I will not let thee go before thou blesse me Iacob by faith preuailed and was therefore called Israel that is to say one that preuaileth with God so all that wil be taken at the last day for true christiaÌ„ Israelites must by faithfull prayer patience and constancy preuaile with God To become a Citizen of heauen is an office of great honor and no small matter to obtaine so high a calling We may not thinke to haue that at the fyrst chop which all the godly before vs haue obtained in long time with great trobles greeuous crosses and many tears An Oke springeth vp by litle and litle in great space of yeares and cut downe againe by many small strokes The soft drops of water by often falling do pierce through the hardest stone By continuall perswasion the hardnes of mans hart is molifyed and by continuall prayers our God is easily intreated Without great labor and long sute a worldly benefyte is not obtained at an earthly kings hands so many we think our selues most happy and blessed if when we haue paciently waited in hope with contâ—nuall praying and intrâ—ating all the dayes of our life we may yet at length obtaine our long desired ioyes Happy and blessed is hee whom the father of mercy endueth with his interior grace so to worke runne and perseuer as in the ende hee may say with the Apostle I haue fought a good fyght and got the victory I haue finished my course and woon the prise Christ is to me life and death to mee aduantage To him with the Father and the holy Ghost be all honor glory and thankes for euer Chapter XV. A comfortable consolation to the faithfull troope of Christian Pilgrams PLucke vp thy hart and reioice litle poore dispised flocke for the Lord hath heard the voice of thy weeping whose will and pleasure is to giue thee a kingdome Great are the troubles of the righteous but the Lord himselfe is the defender of their cause and will deliuer them out of all One haire of their head shall not perish for they are dearely bought Euen as a Father pittieth his owne sonne so is our God mercifull vnto them that feare him The naturall infirmities of man are not hid from his eies he knoweth whereof we are made he remembreth that we are but dust Right deare in the sight of the Lord is the death of his Sainctes He that toucheth one of his obedient Children toucheth the apple of his owne eie Will a wife forget the child of hir wombe or the sonne that shee hath borne and though shee do forget yet wiâ—l not I forget thee saith the Lord. I haue bene younge and now am olde sayth Dauid yet saw I neuer the righteous forsaken nor his Children begge their bread Yea rather then Helias shall die for foode he will prepare the Rauens to feede him Rather then Sampson shall decay for drinke hee will bring water out of an Asses Iawe bone to refresh him Rather then Israell shall starue for hunger He wil send Manna from Heauen to norish them rather then his people shall perish for thirst hee will turne the hard Rocke into a standing water to comfort them Rather then any harme shall come vnto his chosen hee will set his Angels to keepe and preserue them and carry the poor begger into Abrahams boosome The Mountaines shall moue and the hilles shall fall downe but my louing kindnes shall neuer moue nor fall saith the Lord. They that put their trust in him saith the Prophet shall be euen as mount Sion which may not bee remoued but standeth fast for euer And though our louing Father whose will and pleasure is not to cocker his children in this life but rather to punish their sinnes that they should not be condempned in the world to come do feede them for a time with the sowre bread of heauinesse and bitter water of affliction to try them in the fournace of aduersitie as the potters vessell in the ouen or gold in the fyer yet the time of refreshing no doubt is euen at hand He will come shortly and will not tary to wipe all teares from their eies and turne their sorrow and miserie into ioy and felicity for euer Whom the Lord loueth him hee chasteneth and yet delighteth in him as a father in his sonne Because thou wast beloued of God saith the Angell to Tobias it was necessary that temptation should trye thee Lyke as the Heards-man when any of his flocke are vnruly and straye from their fellowes sendeth forth his dogge not of mallice to hurt on deuoure them but of loue to saue and refourme them Euen so our heauenly Shepheard when his sheepe goe astray and offende him hee sendeth out his dogge of tribulation not of eâ—uye to hurt or distroy them but of fauor to correct and amâ—nd them And as the skilfull Phisitian prescribeth not one manner of dyet nor one kinde of medecine to all his patients but onely that which he knoweth most meete for their bodily health according to the complection of the man and quality of the disease so where as God our only sailfull Phisitian knowing best what is meet and expedient for the health of all men both body and soule doth giue vnto some prosperity some aduersity some health some sicknes some quietnes and some troubles it is our duty to rest contented with his will knowing that hee neuer faileth his children in necessity nor suffreth them to bee tempted aboue their power Though he maketh a wound saiâ—h Iob hee giuâ—th a plaister and though hee smite hee maketh hole As in wrastling with Iacob with one hande he did comfort and strengthen him to ouercome with the other So will hee either strengthen the rest of his obedient Children to indure and ouercome their troubles or else open a way whereby to auoide
The Pilgrimage to Paradise Compiled for the direction comfort and resolution of Gods poore distressed children in passing through this irkesome wildernesse of temptation and tryall By Leonard Wright Acts. 14.22 Through much tribulation must wee enter into the kingdome of God Matth. 7.14 Straight is the gate and narrowe is the way that leadeth vnto life and fewe there be that finde it Seene and allowed LONDON Printed by Iohn Wolfe and are to be solde at his shoppe against the broad South doore of Paules 1591. To the Right Honourable and my very good Lord Ihon Lord Saint-Ihon Baron of Bletso L. Wright wisheth increase of honour and temporall prosperitie and after death to ioy with Christ in eternal felicitie THE Patriarkes in olde time coÌ„plained right Honorable that the dayes of their pilgrimage were short tedious but we may truly say that the days of our crooked aged are most wretched and dangerous WheÌ„ Satan whose wrath being great because he knoweth his time but short is transformed into an Angel of of light and his peeuish Ministers fashioned like to the Apostles of Christ hauyng their heads so fraught with nouelties their harts so ful of hypocrisie and their toongs so smooth eloquent and plausible as by the persuadable words of mans wisdome they are able to deceiue if it were possible euen the very elect They fil our eares with vaine iangling striuing and contending about Church-plots and principles of doctrine euer learning and neuer able to come to the trueth as though Religion consisted onely in speculation wythout action hearing without doing or knowledge without execution To the great discouraging and amazing of many a simple soule Who though in zeale of conscience very careful to please God and feareful to offend him yet by reason of ignorance vnable to discerne medicine from poison or Religion from Superstition For whose comfort and directioÌ„ in the way of truth godlinesse and vertue I haue penned this litle volume Which as a true testimony of a thankefull minde for those fauourable courtesies your Lordship hath vouchsafed to shew me I haue presumed to dedicate vnto your Honor in hope that in passing vnder your good name the people shal the rather be moued to take the same in good part and apply it to their profit Humbly beseeching you to pardon my boldenesse and accept it as willingly as I offer it faithfully And as duety bindes me my dailie prayers to the Almightie for your Honour shal not cease during life The Author to the Reader IT is a true saying gentle Reader man doth purpose but God doth dispose For I had no sooner determined in discharge of my dutie to frame this litle volume but that vpon speciall occasion offered by some of Satans broode who vnder an hipocriticall shew of Religion sought to corrupt the pure doctrine of the Gospell deface the ministerie and subuert the state of Ecclesiasticall gouernement I was moued in zeale of conscience to stay my former pretence And rather as time then required to apply my indeuours to the preuenting of eminent daungers as in my late published labour intituled A Sommons for sleepers A Patterne for Pastors A Display of dutie and The Hunting of Anti-christ with A friendly admonition to Martin Marprelate and his Mates may plainely appeare Tending chiefely to awake and stirre vp to repentance and amendment of life such wicked and notorious offenders as are most grieuous to the Church and noysome to the common wealth And to put all states and degrees of people in minde of their office and dutie to God their Prince and countrie And now to proceede as one alwayes willing and desirous what in me lyeth to further the glorie of God and profite his children I haue at length finished this my first pretended worke as a meane to incourage strengthen direct in the right path to eternal felicity such weary waÌ„dring Pilgrims as yet are weake in faith doubtfull in conscience or distressed in minde Crauing thus much at thy handes courteous Reader that if it shall please the Lorde in mercie so effectually to blesse and fructifie these my simple trauailes as by the helpe and meanes thereof thou shalt conceiue in thy soule that spirituall comfort and heauenly consolation which in heart I wish thee then yeelde dutifull thankes to the highest and charitably pray for me vale in Christo. L. Wright THE PILGRIMAGE to Paradise Chapter 1. He that in Paradise wil taist the fruites of Diuinity must first learne to know himselfe in the schole of humility HVmility is a vertue springing from the feare of God the mother of meekenesse and sister of deuotioÌ„ without which no man can attaine to the knowledge and feeling of his owne misery in Adam felicity in Christ. A Birde except her winges be mooued downwards can not flye vp to the top of an hill nor man except the affections of his hart be humbled downwards mount vp to the towre of diuine vnderstanding And therfore that godly father S. Augustine compareth heauen vnto a faire stately Pallace with a litle dore whereat no man can enter except he stoupe very low As who should say God reiecteth the proude and giueth grace to the humble and lowlye The true wisedome of a Christian Pilgram consisteth espetiaâ—ly in the knowledge of his owne imperfections Then are we said to bee righteous saith Ierom when we acknowledge our selues to be wicked transgressors He hath much profited in this life saith S. Augustin that hath learned how farre he is from perfection of righteousnes For the lesse opinion a man hath of himselfe the more trust he hath in God And the more he feeleth in his conscience the horror of hell the nearer he is to the ioyes of Heauen None so neare as the humble penitent whose hart is most deepely wounded with the greeuousnes of sinnes nor none so farre from true religion as he who thinketh himselfe most perfect and very religious The ioyes of Paradise are prepared not for proud presumptuous Pharasyes who seeme in their owne Eyes most iust pure and perfect but poore humble Publicans that iustly condemne themselues as most vile miserable and wretched The Sunne of man came not to call the righteous but sinners to repentance To seeke vp none but those that do acknowledge themselues to bee lost To comfort and to raise vp none with his Gospel but those which bee discomforted and cast downe by the law Nor to annoint and heale none with his oyle of gladnes but such broken and contrit hartes as for griefe of synnes are sicke and mourne in syon Chapter II. Of the lothsome deformity of nature through Adams fall All which parts of man at the fyrst were in such perfect order and concoâ—d framed together as nether the immortall spirit did conceaue any thing the naturall powers of the soule desyre any thing nor the terrestriall body execute any thing coÌ„trary to the wil of God All
them And often times those thinges which are taken for punishmentes are rather profitable medecins For euen as the Nurse by annointing her brest with Aloes doth weane hir Infant from sucking so doth God by tribulation and aduersity weane his Children from sensuall delightes And as Moses by striking the hard stonie Rocke with his Rodde brought forth plenty of Water euen so GOD by stryking the stony Hart of Man with affliction bringeth foorth teares of contrition And as in the Gold-smithes Forge the golde is fined while the Coales are burned so in the Forge of temptation and trouble the faithfull are tryed and fined while the wicked are hardned and consumed And as the seed which is cast vpon the land vnlesse it indure the coldnesse of raine frost and snowe can bring forth no fruit no more can man vnlesse he do patiently beare the crosse of tribulation and aduersity bring forth true fruites of the Gospell The patient abiding of the righteous saith Salomon shall be turned into gladnesse The Lorde correcteth all those whom he loueth and scourgeth euery sonne that he receiueth So as there is no greater temptation then neuer to be tempted nor sorer whip then neuer to be scourged Yet such is the naturall infirmitie of man that it God beginne a little to chastice wee sorow and lament as though there were none other hell And if we florish a little in prosperity we laugh and sing as though there were none othâ—r heauen Hauing more respect how the world is inclined then what the Lorde hath commaunded Whereas wee shoulde not so much regard what we are here as what here after wee shall bee Not what we haue now but what we shall haue in time to come For all that Christ dyed for is yet behinde His kingdome is not of this world The effect of his death is not to make vs florish in this life The ioy of Gods children and sorrow of his enimies beginneth not till after death Hoc momentum vnde pendet eternitas This is a place of temptation and triall a moment of time whereof dependeth eternity of life to come The figure of this life withall the glory pompe and vanity thereof shall vanish and passe away and all thinges must be new New heauen new earth new bodies new mindes and all thinges new such as neither eye hath seene eare hath heard nor heart hath vnderstand before Chapter XVI Of the ioyfull state of Gods children after the laste iudgement AS the worlde had a beginning so shall it haue an ending The heauens saith the Apostle shal passe away in manner of a tempest the eliments shall melt with heat and the earth with all thinges therein contained shall burne with fier and be consumed But the Lord will creaâ—e newe heauens and a new earth and the former saith the prophet shall not bee remembred nor come to minde I saw saith the Euangelist a newe heauen and a newe earth for the first heauens and the first earth were passed away and there was no more sea And I saw the holy citie new Ierusalem come downe from God out of heauen prepared as a bride trimmed for her husband And I heard a great voyce out of heauen saying beholde the tabernacle of God is with men and he will dwell with them and they shall be his people and he himselfe shall bee their God with them and shall wipe awaye all teares from their eies And there shall bee no more death neither sorrow neither crying neither shall there bee any more paine for the first things are gone And there shall be no night there and they neede no candle neither light of the sunne for the Lorde God giueth them light and they shall raigne for euermore Thy sonne shall neuer go downe saith the Prophet and thy name shall not be taken away for the Lorde himselfe shall be thine euerlasting light and thy sorrowfull daies shall be ended The moue saith he shall then be as light as the sunne and the sunne light shall be increased seauen folde and haue as much shine as in seauen daies besides And as the newe heauens and newe earth which I will make shall remaine before mee saith the Lorde so shall your seede and your name continue and from moneth to moneth and from Saboth to Saboth shall all fleshe come and worshippe before me saith the Lord and they shall go forth and looke vpon the karcases of the men which haue transgressed against me for their worme shall not die neither shall their fire be quenched and they shall be an abhorring vnto all flesh As the gold is desolued in the fire saith S. Augustine not to perish but to make it more fine and pure so the first heauen defiled with the pride of Angels and the first earth corrupted with the wickednesse of man shall vanish passe away and be no more seene Not altered in verity and substance but changed in fashion forme and shape So as the nature qualitie and complexion of corruptible Elemenâ—s agreeable to these our mortall bodies shall then be transformed to agree with our immortall and purified bodies and so remaine for euer And as we are now clothed with the Image of Adams corruptible bodie subiect to death and miserie so shall wee then bee clothed with the Image of Christes glorified bodie chaunged into perfection and sincerity When Christ shall appeare saith the Apostle wee shall be like vnto him and see him as he is And though wee shall not then as now bee maintained and fed with elimentall foode but as the Angels in heauen Yet our bodies of the same humaine nature shape and fashion of flesh and bones with all partes and members of a man as in this life Not altered in substance but chaunged in property Behold my handes and my feete saith our Sauiour his Disciples for it is euen I my selfe handle mee and see for a spirite hath not flesh and bones as you see me haue Yet such was his bodie as he entred the chamber where they were assembled tâ—e dores being shut Anselmus affirmeth that y e glorifieâ— to ies of the iust shall be so pure and pâ—rfect as may easily pearce or penitrate any other body without resistance or danger and in beautâ—e shall shine as the sunne And as we shall be new men so shall we haue new sences to vnderstand thinges not as they seeme but as they are in deede And beholde the diuine mysterie of God face to face The fruition of whose glorious presence as the originall fountaine from whence all wisedome gladnes ioye vertue and true felicitie do proceede shall so rauish content and satisfie euery member power and sence of bodie and minde with fuâ—l perfection of pleasure and delight as neither eie hath seene eare hath heard tongue can expresse nor heart imagine In comparison whereof all the vaâ—ne pleasures of this world are
but fained shewes or darke shadowes There was in the temple at Ierusalem and so in the tabernacle two vales The first in the sanctuarie and the second in sanctum sanctorum The outward vale did signifye the couering and concealing of those mysteries glad tydings of the Gospell or doctrine of grace pertaining to the church militant Which at the death of christ to shewe that the same was then reueiled the fierie sword which kept the gate of Paradise remoued and the way to God the Father vnto all true beleeuers laid open did rent and teare in sunder The inwarde vale did signify the couering and concealing of those diuine mysteries which after the generall iudgement shall bee reuealed when we shall see his glorious maiestie face to face as he is Which vale had foure colours signifying the foure Elements being impediments and lets to keepe vs from the sight of those heauenly substances which our immortall and glorifyed bodies shall then behold And as our Sauiour Christ laide aside the paâ—t of maiestie tooke vpon him the forme of a seruant and hauing performed due obedience and subiection vnto his father is now aduanced to the highest dominion and crowned with honor and glorie that all knees shall bow vnto him So after the last day when he hath performed the officâ— of a mediator hee shall yeelde vp into the handes of his Father both the kingdome name and crowne of glorie and bee content with that same glorie which he inioyed before the creation of the world that God may be all in all A Meditation of the Lords prayer Our Father which art in heauen halowed bee thy name THy sacred word oh heauenly father wherby thou art knowne the onely Lorde of mercy and iudgement bee halowed and saÌ„ctified in vs. That by meanes of hearing thine euerlasting truth And viewing thy wondrous worâ—es most glorious in their kind all states and degrees of people may continually be moued with humble thankfull and obedient heartes to extâ—ll praise and magnify thy infynite goodnes for euer That all may turne to thy glory and our saluation Thy kingdome come INcrease most louing Father thy faithfull family vpon earth and make hast to deliuer vs from this present euill world Come Lord quickly to shorten these our sinfull daies and bring our miserable pilgrimage to an end That all may turne to thy glorie and our saluation Thy will be done in earth as it is in heauen OH mercifull God whose eternall will and pleasure is to glorify them that glorify thee in themselues We beseech thy fatherly goodnes so to frame our hartes in due obedience to thy heauenly wil as our cheefe study care and delight may be wholly applyed to the suppressing of falshod and vice th' aduauncing of truth and vertue and bearing with patience the crosse of our louing Redeemer after him That al may turn to thy glory and our saluation Giue vs this day our daily bread OH most bountifull and gratious Soueraigne at whose mercyes seat all mankind must call and cry for grace at whose almes-basket both King and Keaser are driuen to begge their bread at whose bountifull handes all liuing creatures in due season expect theâ—r food We humbly beseech thee so to coÌ„fort norish and releeue our soules with thy true and holesome bread of life as the promise of remission of sinnes and redemption in Christ may assuredly bee sealed in our hartes and conscience And at thy good will and pleasure giue vs thy daily blessing of food and raiment with all thinges needfull for our bodily sustinance in this life Not desyring with couetous worldlings to wallow in superfluity but with Salomon a meane contented liuing to aide necessity That all may turne to thy glory and our saluation Forgiue vs our trespasses as wee forgiue them that trespasse against vs. OH mercifull Father who hast promised free pardon and forgiuenes of synnes coÌ„ditionally that we do humbly acknowledge our faultes amend our liues and shew like pity and compassion to our bretheren that offend vs. We humbly beseech thee so to relent and mollify our hard stony harts with the piercyng oile of thy interior grace as our loue and charity towards them may declare the same promise to bee thankfully receiued of vs. That all may turne to thy glory and our saluation Lead vs not into temptation but deliuer vs from euill WE pray and beseech thee most gratious Soueraigne to bridle and restraine the furious rage of Sathan our mortall enemy Who like a ramping and roring Lyon seeketh continually to seduce and lead vs into errâ—r sinne and vtter distruction Strengthen our weakenesse quicken our dulnesse pardoÌ„ our neglâ—gence increase our faith and keepe vs in all truth godlinesse and vertue That we may alwâ—ies render vnto thy glorious maiesty wâ—thout beginning change or end all honor power and dominion for euer Amen A most godly and comfortable prayer in time of aduersity OH eternall and most louing father thou God of mercy and iudgement to whom all thinges in heauen and earth do bow and obay At tâ—e countinance of whose glorious maiesty the whole woâ—ld doth tremble and quake Who hath fashioned man of slime earth couered him in his mothers wombe and redeemed him from death and hell Who seeth the very secrets of mans harte vnderstandeth his thoughtes and spiest out all his wayes To thee oh heauenly king I humbly bowe the knees of my hart beseeching thy fatherly goodnes in Iesus Christ to heare me poore wretched child of Adam begotten and borne in sin disquieted with troubles wrapt in aduersity oppressed with misery Yet by thy secret purpose pertaine to thy kingdome An vnruly sheepe of thy fold by election and calling an vnprofitable seruant of thy houshold by obedience and duty And vnworthy sonne of thy family by adoption and grace I will call mine owne waies to remembrance confesse mine iniquities against my selfe and power out my complaint before thee Gâ—ue eare to my prayer O Lord consider my distresse and ponder the voice of my humble desires Let the words of my mouth and the meditation of my hart be alwaies acceptable in thy sight O Lord my strength and my redemer I haue sinned most greeuously Oh mercifull God against heauen and before thee I haue sore prouoked thyne anger oh Lord thy wrath is waxen hot thy heauy displeasure is sore kindled against me And now in the vexation of my spirit and the anguish of my soule Remembring thy fatherly kindnes towards penitent sinners I appeale to thy eternall mercy acknowledge my wickednes and lament my greuous offences My hart is broken with sorrows my life waxeÌ„ old with heauines and my yeares with mourning How long wilt thou be angry with thy seruant to Lord how loâ—g shall I seeke counsell in my soul and be so vexed in my spirit How long shall I poore sinfull wretch be