Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	glory_n	life_n	sin_n	8,915	5	4.4862	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14009	Certaine godly and deuout prayers. Made in latin by the Reuerend father in God, Cuthbert Tunstall, Bishop of Durham, and translated into Englishe by Thomas Paynell, clerke; Certaine godly and devout prayers. English and Latin	Tunstall, Cuthbert, 1474-1559.; Paynell, Thomas.	1558 (1558)	STC 24318; ESTC S111448	18,271	109

peccatis nostris clemēter abolendis lar gire nobis ad te redeuntibus veram contritionem purā confessionem emen dationem vite continuam ac facultatem gratiam promerendi vitam et gloriam sempiternam 〈…〉 O Creatour gouernor of Heuen and earth of all the worlde and of all thynges that are made O holy stronge immortal almighty terrible iust mercifull Lord GOD. I a wretch and vnfortunate ouerwhelmed w t the greate burden and wayte of synne acknoledge and confesse my selfe to haue bene and to be the mooste wycked synner of all other that euer lyued and so grea●lye to haue offended the eyes of thy maiestie that not onely I am not worthy to be called thi ●onne nor yet thy inferior and lest seruaunt yea not to treade vpō the ground howe much lesse to offer vnto the any sacrifice of land or thankes geuing For why yf y u haste not spa●yd the celestiall mynisters thy moste cleare and noble spirites that is Lucifer and hys companions but for the onely offence and synne of rebellion and pryde that they euen sodenlye and in a momēt thought agaynst the hast delyuered them cast downe frō the hyghe habytacle of heauen to be tormentid with eternall paynes What may I miserable wretch say or what mai I laye for my selfe the which hath offended the not with smale but w t verye greate not with a few but with innumerable not with secrete but with manifest vices and as yet heping sinne vpon sin doth not leue of nor cease to sin But moste mercyfull father inasmuche as thou arte the father of mercyes Psalme C.xliiii and that thy mercyes ar aboue thy workes nor wylte not the death of a synner but that he shoulde rather conuerte and lyue I trustynge gretly vnto thy mercy and hauynge noo other hope lefte me doo approche and flye vnto the clemencye of thy maiesty And mekelye I doo aske and requyre the forgeuenes and remissyon of all my synnes wherwith I at anye tyme frō my tender age vnto this hower haue offēded thy goodnes wyttynglye or ignorantly the whyche thinges 〈…〉 thou O GOD from whom nothinge is hydden doest knowe a greate deale better ▪ than I canne rehearse them I haue offended greuously and aboue the number of the sandes of the sea in pryde and vayne glorye in anger and hatred in enuy ī couetuousnes in slothefulnes in glutteni in lecheri in negligēce of diuine honor in vaine othes in vnlawful lustes in blasphemy in slaunderyngs in lies in idle wordes in vnmesurable laughyng in iestes in vaine lookes in hearyng in tastynge in thoughtes and in wordes in dedes and in all thynges that the frayltye of man at any tyme might haue offended in the which thing I confesse to haue bene done through mi faute yea I saye through my mooste greatest faute For the which O most meakest God forgeue me a man that is vtterly loste and mooste vnhappy for thy great and vnspeakeable merites sake For whye thou art my maker my father my helper my protector my lorde and my God y u art my hope my trust my strēgth my defence my consolatiō my delyueraunce my lyfe my helth and my resurrectiō Thou art my stablyshment and my refuge my lyght and my desyre my helpe and my succor Wherefore I praye and besech the the deliuerer of the miserable to helpe me and I shal be saued to gouerne me and defende me to visitte me and comforte me to illumine me and reuiue me that am dead in synne And forasmuch as I am O Lorde thy creature and thy workemanshyppe leue me not I praye the for although I am euyll vnworthi of forgeuenes yet for all that I am alwayes thyne To whō then shall I flye O lord God but vnto the Yf thou despise me whoo shall loke vpon me yf thou cast me of who shal receaue me Therefore brynge me thy fugytyue seruaunt out of the lurkynge places of vyces and washe me defiled w t innumerable spottes of synnes in the fountein of thy pietie mekenes For howe fylthy soeuer I be thou canste clense me Howe blynde soeuer I be thou canst geue me my syght How sicke soeuer I be thou cāst hele me Yea and yf I were deade and buryed thou canst reuiue me For thy pitie is farre greter thā is my Impiete Thou canst forgeue more than I canne do and pardon more than I can trespasse Therefore O Lord behold me not after my demerites nor consyder not the multytude of my iniquytyes but after the multytude of thi mercies haue mercy vpon me and be mercyful vnto me a miserable synner And mercyfull god be mercifull vnto them vnto whome I haue at anye tyme or they vnto me geuen any occasion to synne and through thy infinit mercy and the most worthy merytes of thy onelye sonne oure Lorde Iesu Chryst and of hys most holy mother Marye and of all Saintes absolue vs from all our synnes and iniquities And inasmuche as we are not able to doo worthye penaunce for oure sinnes nor satisfye the set the crosse and the death the paynes and the anguyshes whiche thy onelye and welbeloued sonne our Lord Iesus Christ an innocente suffered mekely in this lyfe for the abolyshment of our synnes And geue vs that retourne vnto the true contrition pure cōfession continual amēdment of lyfe facultye grace to deserue lyfe and glory euerlastynge So be it ¶ 〈…〉 BEnedicta sit sūma incōprehensibilis trinitas pater filius et spiritus sanctus deus dominus paracletus Charitas gratia communicatio Genitor genitus regenerans Uerum lumen vera lux de lumine v●ro vera illuminatio Fons flumen irrigatio Ab vno omnia per vnum omnia in vno omnia Ex quo per quem in quo omnia Uiuens vita vita a viuente viuentium viuificator Unus a se vnus ab vno vnus ab ambobus Qui est a se qui est ab altero qui est ab vtro que Uerax pater veritas filius veritatis spiritus spiritus sanctus Una ergo pater logos paracl●tusque essentia vna virtus vna bonitas vna be●titudo A quo per quem et in quo beate viuunt omnia quecunque vere et beate viuunt Quem trinum deum in personis et vnum in substantia diuinitatis colimus et adoramus patrem ingenitum filium de patre vni genitum spiritum sanctum de vtroque procedentem et in vtroque permanentem sanctam trinitatem et indiuidu●m vnitatem vnū deum omnipotentem Summis namque laudibus te veneranda trinitas a nobis miseris par est celebrari qui cum non essemus potentia tua fecisti nos et cum per culpam nostram perditi fuissemus tua et p●etate et bonitate mirabiliter nos recuperasti Quocirca maiestatem tuam oramus atque obse cramus ne nos erga tam immensa beneficia tua ingratos ne ve miserationibus

willyd through the cruel paine of the crosse to restore vnto vs our innocencye agayne we honor thee we worshyppe the we adore the and for thy greate and innumerable benefits we thanke thee we beseche the not to suffer vs redemed w t thy bloude to peryshe but through the greate paines of thi deth to deliuer and kepe vs from all euyll and from all synne God the holy gost haue mercy vpon vs. LOrd God the holye ghost whiche art cōsubstanciall coeternall and equal with the father and the sonne procedynge from them vnspeakeably the which descendidst in the forme and shape of a doue vpon the selfsame sonne baptised of Ihon ▪ and dydst syt vpō thy holy disciples appering as were in fierye tounges We worshyp the we adore y e we honor y e thāk the. for thy greate and innumerable benefytes Dryue from vs we besech the the darkenes of al ignoraunce and kyndle in oure myndes the lyght of thy diuine knoledge and inflame in vs the heate of most mekest lo●e towardes the father and the sonne and thee the spirite of them both Holy Trinytye one god haue mercy vpon vs. LOrde god omnipotent y t hath vouchsafyd to create and to make man lyke vnto thy similitude Image graunt that the spottes of vyces defyle vs not whome thou the maker of al the world after the ineffable example of thy selfe haste creatyd and saue vs throughe thy mercy whō our synnes shall lese yf thou be not present to helpe vs. ●Orde god omnipopotent that hast geuen vs a fre wyll to doo wel or euil geue vs soo thy grace that we maye avoyde those thynges thou defendyng vs whiche are euill and to do those thou helpyng vs which are good ●Orde God omnypotente of whom is all wysedome and prouydence thou doeste knowe what is expedient for vs mortall men as it plesith the and as it shall seme beste to thy maiestie of vs soo be it but yet with mercy ¶ Precatio ad 〈◊〉 〈◊〉 Trinitatis personas et 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pater de celis Deus miserere nostri DOmīe sancte pater oīpotēs eterne deꝰ a quo deus filius tuus tibi diuinita tis fonti consubstantialis coeternus et equalis ante omnia secula genitus est per quem cooperante spiritu sancto celum et terram atque omnia que in eis visibilia et inuisibilia continentur inenarrabili tum opificio tum ornatu creasti te veneramur te colimus te adoramꝰ tibi ob immensa et innumera benefitia tua gratias agimus Esto nobis obsecramus propitius miseris mortalibus et ne despice nos flagitijs obnoxios cum simus opus tuum sed ab omni malo ac ab omni peccato libera et serua nos per infinitam clementiam tuam Filij redemptor mundi Deus miserere nostri DOmine Iesu Christe fi●i Dei viui qui es derus et omnipotens deus sapientia viuus sermo splendor et imago patris cui cum patre et spiritu sancto compar est honor eadem gloria co●terna maiestas vna substantia ▪ 〈◊〉 Quique de summa celorum arce descendens in orbem terre carnem ex matre virgine mortalem sumere et ad instaurandam nobis innocentiam per dirum crucis supplicium mori voluisti te veneramur te colimus te adoramus tibi ob immensa et innumera beneficia tua gratias agimus Ne nos perire sin●s precamur tuo redemptos sanguine sed ab omni malo ac ab omni peccato libera et serua nos per immensos mortis tue cruciatus Spiritus sancte deus miserere nostri DOmine spiritus sancte deus qui patri filioque consubstantialis coeternus et equalis es ab ●is ineffa biliter procedens quique super eundem filium a Iohanne baptizatum descendisti in columbe specie superque sanctos discipulos tuos in linguis velut igneis apparens cōsedisti te veneramur te colimus te adoramus tibi ob immensa et innumera beneficia tua gratias agimus Pelle a nobis que sumus omnis ignorantie tenebras lumenque diuine tue scientie accende in mentibus nostris et amoris pussimi in patrem filium et te viriusque spiritum ardorem in nobis inflamma Sancta Trinitas vnus Deus miserere nostri DOmine Deus omnipotens qui ad imaginem et similitudinem tuam hominē facere dignatus es pres●a ne nos fedēt viciorum macule quos ad ineffabile tui exemplar totius opifex mundi creasti et quos peccata nostra si tu nō ad sis perdent tua serua misericordia Domine deus omnipotens qui liberum nobis arbitrium bene aut male agendi tribuisti sic gratiam tuam nobis confer vt que mala sunt te prote gente vitemus que bona sunt te adiuuante faciamus Domine deus ompotens a quo omnis est et sapientia et prouidentia tu seis que nobis mortalibus expediunt sicut tibi placet et quemadmodum tue maiestati de nobis miseris videtur ita fiat cum misericordia Amen ¶ 〈…〉 IESU whych after the innumeramerable tormentes of thy bodye hangyng verye wekely vpon the crosse vouchesauedest to dye for vs haue mercy vpon vs. ¶ 〈…〉 O Most mekest Lord Iesu christ beholde loke vpon vs wretchyd synners w t those thy mercifull eies with the which thou beheldest Peter in the hal whileste he denyed to knowe the. And at supper Marye Magdalene whilest she anointid thy fete And vpon y e crosse the meke these whylest he knowledged the to be a kynge Graunte vnto vs from the mooste beninge founteyne of thy mercye that after the example of Peter we maye bewayle oure sinnes and y t we as Mary Magdalene dyd maye burne in thy loue and vehementelye loue the and that we as the thefe hath optayned paradice may se the in thy kingdome the whyche doste reygne god with God the father and the holy Ghoste thoroweoute all worldes 〈…〉 ¶ 〈…〉 Iesus O Lorde Iesu Chryst the which being god immortal tokest vp on the a mortall body to make vs lawes to lyue holely vertuously For that thy loue vnto vs we mekely praye the y t thou suffer not vs intāgled with the snares of vices vtterly to perysh who in tyme past through Adams contumacy were reiected and now hast made vs the heyres of thy kyngdome but that thou as meke and merciful wilt withsafe to abolishe our flagitius synnes and wyckednes the which are mo than canne be numbred and greater than can be spoken or rehearsyd which doth raigne god w t god the father and the holye ghoste thoroweout all worldes 〈…〉 ¶ A prayer to be sayde before the crucifixe O Merciful Crucifix the redemer of all people whose head was fylthely lacerate torne with a crowne of thorn whose handes and feete extendyd vpon a crosse were

thorowe boryd w t nailes whose hole feble bodye was hanged on high and two theues to his ignomini shame fastenyd on hys ryghte and lefte hande of the which the one despysyd thee the other knowleged the to be a kynge whose spyryte commended vnto the father was geuen vppe to redeme vs withall And beynge dead thy syde thorowe percyd guysshed and powred oute water and bloude What toungue can worthelye expresse what minde canne conceaue those innumerable paynes the whyche thou an innocente haste suffred We besech the for these soo exceadyng great tormentes to illuminate our soules with the lyghte of thy knowledge to moderate oure vnderstandinge to strēgthen oure handes to good workes to conuerte our feete steppes goynges to thi waies to dyrecte our thoughts wordes and dedes and last of all to brynge vs wretches vnto thy kingdome where that wee with thy holy Angeles maye haue thy fruition the which dost lyue and reygne God with god the father and the holye ghoste thorowoute all worldes 〈…〉 ¶ A Prayer vnto God O Almyghtye Lord God whiche arte the trinitie of persones in vnitie of substaunce whiche hast bene eternally arte nowe shal be the blessed GOD for euer thorowout al worlds we cōmende oure soules into the handes of thy power to be kepte both dayes nyghtes all the howres and momentes of our lyfe O god the maker of al men haue mercy vpon vs and O king gouernor of the world directe vs kepe vs throughe the faith of thy patriarches the merytes of thy prophetes the predication of thy Apostels the victories of thi martyres the charitie of thy confessoures the contynence of thy virgynes and through the intercession of all thy Sayntes the whych haue pleasyd the from the beginning of the world Holy Abel the whyche fyrste of all other receiued y e crown● of martirdōe Gene. 4. shal pray● for vs. Holye Enoche Gene. 5 the whych walkyd with god and translated ou●● of the worlde aperyd no more shal make obse●●ations for vs. Holye Noo whom god in the tyme of the flud preserued for hys Iustice sake Gene 7 shall praye for vs. Fayth full Abraham Roma 4 the whyche stedefastly beleuyd God and was imputyd vnto hym for Iustice shall make supplications for vs. Gene ●● Holy Isaac beynge obedient vnto his father gaue vs whan he should haue bene offerd vppe a figure of our lorde Iesu Chryst that was offerd vp a sacrifice for the saluation of the world shall make intercession for vs. Happye Iacob 〈◊〉 whych sawe the Angels of god commynge to mete hym shal be a mene vnto god for vs. Ioseph the welbeloued of hys father whome hys brethren dyd sell shall praye for vs. Holy Moyses with whome god spake face to face shall make supplycatyons for vs. Holye Dauyd whome O lord thou haste chosen after thy owne hart mynd shall helpe vs. The prophete Helias whome y u tokest and lyftidst vppe in a fierye charette shall make obsecrations for vs. The Prophette Heliseus whose bones by the onelye touchynge of the deade haue reuiuyd the deade shall pray for vs. Holy Esaias whose lyppes were clensyd w t celestyall and heuenlye fyre shall praye for vs. O Lorde let Hieremye whom thou hast sanctyfyed in hys mothers wombe helpe and praye for vs. The holye Prophette Ezechiell whyche sawe the maruelous visyons of GOD shall pray for vs. Holye Daniell a man gretlye belouyd the which losid and declared the kinges dreames and was deliuered oute of the lake of lions shall praye for vs. The three chyldren Sydracke Mysac and Abdenago whych were deliuered from the fyer shall succure and helpe vs. We call vnto oure helpe the twelue Prophetes Oseas Iohell Amos Abdias Ionas ▪ Micheas Naū Abacuc Sophonias Aggeus Zacharias malachias All the Apostels of oure Lorde Iesu Chryst Peter Paule Andrewe Iames Ihon Thomas Iames Philippe Bartholome Mathewe Simon Thadeus M●thias as and all the discyples of lorde Iesu Christ shal assiste vs. All the Martyres of Chryst confessoures ▪ and vyrgynes all that are electe shall make intercessyon for vs that we maye ouercome all the temptations of our enemie Driue from vs O lorde the cōcupiscence of glutteny giue vs the vertue of abstynence Put to flyte from vs the spyrite of fornication and inspire and pore into vs the loue of chastitie Restrayne from vs cupiditie and geue vs voluntary pouertie Quenche in vs irefulnes kyndle in vs the mekenes of maners and the charitie of god and of oure neyghboure O lorde cu●te of frō vs the heun●s of the worlde and increce in vs spiritual ioye Repel from vs y e pryde of the mynde and geue vs the compunctiō of the hart Diminishe oure pryde ▪ make perfecte in vs true humilitie for we are wretchyd and vnlucky men who shall delyuer vs from the bodi of this death but thy grace O mercifull god we are to excedyng great synners and oure synnes are innumerable and we are not worthy to be callyd thy seruauntes O lord cause vs to wep● mollify oure harde and stonye hartes and kyndle the fyre of thy loue in vs the which are but asshes of death O Lorde delyuer our soules from all the deceytes of our enemie kepe vs in thi wil tech vs to do thy wil for y u art our God to y e be honor glorye thoroweoute all worldes 〈…〉 ¶ 〈…〉 AL hayle vndefiled vyrgyn Marie mother of the sonne of God elected and chosyn aboue al other virgines the which euen from the wombe of thy mother Anne a woman mooste holy hast bene of the holy ghost so sanctified illuminatyd and so gretlye defended with the grace of God almighty that vnto the conceptiō of our lorde Ihesu christ thy sonne and whylest thou dyddest conceaue hym and vnto the tyme of his byrth and whilest thou didest beare hym continuallye after hys byrth thou continuedest remaynedste a vyrgin of al other that be borne most chast most vncorrupt of bodye soule all thy lyft most immaculate and vnbespottyd For truely thou hast far passyd al other virgins how many soeuer haue bene hetherto sence the begynning of the world or euer shal be to the later ende there of in a sincere conscience of an impolutyd mynd By these thy moste excellent gifts of heuenly grace infudid in the by god very singularly O vyrgyn mother Marye aboue all other women and vyrgyns we pray the whiche arte vnto vs miserable mortall men a mercifull patronesse that y u wylt vouchsafe to make intercession to God the father omnipotent and to his sonne Iesu christ borne certenlye as concerning his diuinitie of the father before al worldes and of the concernyng his humanite and to the holye ghoste that our synnes maye be forgeuen vs and that we the spottes of our sinnes through thy intercessyon cleane wypyd oute may merite continually to reioyce with the O holy