Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	full_a	youth_n	youthful_a	17	3	10.0638	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65985	The day of doom; or A description of the great and last judgment With a short discourse about eternity	Wigglesworth, Michael, 1631-1705.	1666 (1666)	Wing W2100; ESTC R222018	33,296	100

such a root Vertue divine and genuine wants not from pride to shoor CV Such deeds as you are worse then poo● they are but sins guilt over With silver dross whose glistering gloss ●an them no longer cover The best of them would you condemn and ●uine you alone Al●hough you were from faults so clear that other you had none CVI. Your gold is dross you● silver brass your righteousness is sin And think you by such honesty Eternall life to win You much mistake if for it's sake you dream of acceptation Whereas the same deserveth shame and meriteth damnation CVII A wond'rous Crowd then 'gan aloud thus for themselves to say We did intend Lord to mend and to reform our way Ou● true intent was to repent and make our peace with thee But sudden death stopping our breath left us no libertee CVIII Short was our time for in his prime our youthful flow'r was cropt We dy'd in youth before full growth so was our purpose stopt Let our good will to turne from ill and sin to have forsaken Accepted be O Lord by thee and in good part be taken CIX To whom the Judg Where you alledge the shortness of the space That from your bi●th you liv'd on earth to compass S●ving Grace It was free-grace that any space wa● given you at all To turn from evil defie the Devil and upon God to call CX One day one week wherein to seek Gods face with all your hearts A favour was that far did pass the best of your deserts You had a season what was your Reason such preciou● hours to waste What could you find what could you mind that was of greater haste CXI Could you find time for vain pastime for loose licentious mirth For fruitless toys and fading joyes that perish in the birth Had you good leisure for Carnal pleasure in days of health and youth And yet no space to seek Gods face and turn to him in truth CXII In younger years beyond your fears what if you were surprised You put away the evil day and of long life devised You oft were told and might behold that Death no age would spare Why then did you your time foreslow and slight your Souls welfare CXIII H●d your intent been to Repent and had you it desir'd There would have been endeavours seen before your time expir'd God makes no ●reasure nor hath he pleasure in idle purpo●es Such fair pretences are foul offences and cloaks for wickedness CXIV Then were brought in and charg'd with sin another Compa●y Who by Petition obtain'd permission to make apology They argued We were mis-led as is well known to thee By their Example that had more ample abilities than we CXV Such as profest we did detest and hate each wicked way Whose seeming grace whil'st we did trace our Souls were led astray When men of Parts Learning and Arts professing Piety Did thus and thus it seem'd to us we might take liberty CXVI The Judge Replies I gave you eyes a●d light to see your way Which had you lov'd and well improv'd you had not gone astray My Word was pure the Rule was sure why did you it forsake Or thereon trample and men's Example your Directory make CXVII This you well know that God is true and that most men are liars In word professing holiness in deed thereof deniers● O simple ●ools that having Rules your lives to Regulate Would them refuse and rather chuse vile men to imitate CXVIII But Lord say they we we●● astray and did more wickedly By means of those whom thou hast chose Salvations Heirs to be To whom the Judge What you alledge doth nothing help the case But makes appear how vile you were and rend'reth you more ba●e CXIX You understood that what was good was to be ●ollowed And that you ought that which was nought to have relinquished Contrariwise it was your guise only to imitate Good mens defects and their neglects that were Regenerate CXX But to express their holiness or imitate their Grace Yet little ca●'d not once prepar'd your hearts to seek my face They did Repent and truly Rent their hearts for all known sin You did Offend but not Amend to follow them therein CXXI We had thy Word said some O Lord but wiser men then wee Could never yet interpret it but always disagree How could we fools be led by Rules so far beyond our ken Which to explain did so much pain and puzzle wisest men CXXII Was all my Word obscure and hard the Judge then answered It did contain much Truth so plain you might have run and read But what was hard you never car'd to know nor studied And things that were most plain and clear you never practised CXXIII The Mystery of Pie●y God unto Babes reveals When to the wise he it denies and from the world co●ceals If ●o fulfill Gods holy will had seemed good to you You would have sought light as you ought and done the good y●u knew CXX●V Then came in view ano●her Crew and 'gan to make their plea's Amongst the rest some of the best had such poor ●hifts as these Thou know'st right well who all canst tell we liv'd amongst thy foes Who the Renate did sorely hate and goodness much oppose CXXV We Holiness durst not profess fearing to be forlorn Of all our friends and for amends to be the wicked's scorn We knew thei● anger would much endanger our lives and our estates Therefore for fear we durst appear no better than our mates CXXVI To whom the Lord returns this word O wonderful deceits To cast off aw of Gods strict Law and fear mens wrath and th●eats To fear Hell-fire and Gods fierce ire less then the rage of men As if Gods wrath could do less scath than wrath of bretheren CXXVII To use such strife to temp'ral life to rescue and secure And be so b●ind as not to mind that life that will endure This was you● case who carnal peace more then ●●ue joyes did savour Who fed on dus● clave to your lust and spurned at my ●avour CXXVIII To please your kin mens loves to win to flow in wo●ldly wealth To save your skin these things have bin more than Eternal health You had your choice wherein rejoyce it was your portion For which you chose your Souls t' expose unto Perdition CXXIX Who did not hate friends life and state with all things else for me And all forsake and 's Cross up take shall never happy be Well worthy they do die for ay who death then life had rather Death is their due that so value the friendship of my Father CXXX Others argue and not a few is not God gracious His Equity and Clemency are they not marvellous Thus we believ'd are we deceiv'd cannot his Mercy great As hath been told to us of old asswage his anger's heat CXXXI How can it be that God should see his Creatures endless pain O● hear their groans or ruefull moanes and still his wrath retain Can it