Selected quad for the lemma: death_n
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A16968
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A declaration vnto the Lordes, of the Iewes desire these fiftene yeres for Ebrew explication of our Greke gospell hindered by a brase of wicked selly D.D.: wherof the God of Iewes & Gentiles hath payd the one: & will pay the other: when he hath detected who he is.
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Broughton, Hugh, 1549-1612.
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1611
(1611)
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STC 3857; ESTC S114307
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2,182
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6
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A Declaration vnto the Lordes of the Iewes desire these fiftene yeres for Ebrew explication of our Greke Gospell hindered by a brase of wicked selly D.D. wherof the God of Iewes Gentiles hath payd the one will pay the other when he hath detected who he is 1611. I heard R. H. of a most honorable bent of the K. for clearing in Ebrew Grek by the Apoc. all the Bible my desire that way is stird by newes from Graecia One Edw. Crain a shipper of N. Castell was long in Thrace where Iewes dayly reioyced of our knowledge in the law hoping to learne from vs salvation And one came with him to Venice for Leyden hearing by the Post of Collen belike that I meant stay there He wold be fully instructed of me that hee might returne to saue his nation And I whole fiften yeres craued allowance to shew Christ through the Bible But Satan hindred all hitherto Now I hope the sting in the Dragons tayle shal be pluck vp that no libellers crew sting more They ioy that I shew Iesus not Ioseph son to Ely Luc. 3. Iechonias Matth. 1. only by Kings phrase father to Salathiel by all Rabbines vpon Ier. 22. Parted Macedoniens the fourth Kingdome in Daniel Daniels 490. yeares seauen times the captiuity space begon at the Angels message drawen exactly vnto our Lordes death Euen by Aben Ezra their owne Doctor forced to overthrow their owne Thalmudiques all by clear ending of Moyses Also this was acceptable that I shewed Ps 16. That Christ sayd that thou wilt not leaue me to the Graue till the body see corruption so Act. 2. Crede crucified dead buryed went to God wher 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hath heauen for the Godly Gehenna for the wicked both on high They thought we in England held a going to Hell As Chrysologus now 1200. yeres Rome confuted by Isaac Ben Arama fol. 205. that so our Gospel could not be from God yf it taught that the Fathers could mis of Paradise hence or Messias The very Deuels Porphyrie their Angel in Euseb Apod Euang. 3. say our Lordes soule was the Godliest of all soules the soule of the godly goeth into the soile of heauen wher Iesus all iust bee This much the very Deuels confessed But our translation Ps 16. thou wilt not leaue my soule in Hell the same Act. 2. is more shameles then any part of the Alkoran And a sixt poinct cheared the text of the holy Grek wher Beza 60. yeres checked the text milliones after him Hence they thought God never gaue it For as in the course of nature God preserveth all his creatures all the letters of the Law so he wold haue kept euery letter of the New Testament yf he gaue it But before me none defended the general purenes eloquēce to be from God So longe they staggered But now reioiced vncredibly Fiue Hebrew litle works the most Eloquent Rabbin of all the worlde as prage censured Rabbi Ruben sent into England for me Beside that which I printed to the delite of all Christendom But the libellers crew that libelled I forged the first of six bezelled them that poor Ruben died in vnperfect hope A copie of one a merchand hath in Ingland And the Turky marchants might find who had them I wold request the K. to try who were the Atheistes that durst so deale to hinder the glory of Christendome salvation of Abrahams sonnes I haue lately complayned to your Lordships a litle But I reserue this to myne owne complaint to his sacred Maiestie To whom I haue to shew the original of Abraham Rubens Epistle printed for a memoriall against them that libelled I forged it The one died horribly Men may mark the others end I hasten home to instruct the K. Pr. yf it please them in few houres in all the Bible groundes of Diuinity study And then I may detect the barbarous atheisme brainsick profanesse of the libellers scoffing the scottish mist brettish nation as the mate wold scoph for these poinctes That he turneth Atheanly for the Popes vse our Lordes wordes in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to damne heathen Governours of tyranny Wher our L. Prov. 8. telleth that by him Princes decree right But he wold teach that our Lord taught against Caesar to bee gilti by Humane Lawes And for Grek in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he is to be accused of extreme blindenes twelue times the 70. haue the word but the Ebrew answerable never signifieth tyranny old Heathen never vse it So his raving is against the cōcent of Scripture which God gaue I did but shew his denying Messias to bee Christ our Lord in M. Liuely vpon Dan. 9. time of his baptisme or death which endeth Moses to be plain in prophecy his assertion that Sacrifice was Lawfull in Emperour Vespasians dayesi this crossing of all salvation worse then Machumedean shal be obiected his Lunatique scoffing of the conclusion of the most famous Syllogisme of Archb. whit B. Winton concluding vnvincibly that in the Crede to descend to Hell is to go vp to heauen this shal be vrged to disgrade him or to send him to Bishop the wild in Virginia And wheras he bestoweth the terme Asse on me The K. may set him to dispute whether the libeller or I shall beare that name Yf it please the K. to try my vein yf in 24. sermons I make not his court better in all the Bible rules of Diuinity then the libeller will euer be I will be greved at no disgrace I stay to heare of the Iew sent from 15. yeres zeale of his folk who giue me such wordes all for hebrew eloquēce the most for perpetual orthodoxie that wold make Barre Loe to burst their panches for envy Yet yf the wind serve I will hasten to salute his M. will take order to haue the Iew sent to England after leaue that he may come being yet vnbaptized I wish him to heare before the King all the Bible in one Hebrew Sermon then Baptized Your Lordships most Humble H. BROVGHTON