we may beginn To learne to know him as he is The God of peace and endlesse blisse None other knowledge is required By this great numbers haue aspired Vnto the top of ioyfull state Such knowledge neuer comes too late Know that to stand in feare and awe Are meanes and wayes to keepe the Law This knowledge is the very Kay Without the which we can not pray No comfort can this Conduit giue Looke for no liquor whiles we liue Vnlesse this Key of Knowledgâ— come That is in briefe to shew the summe Except we know the Lord of Host And Christ his Sonn and th' holy Ghost Our selues our wants and dayly neede And pray in hope that we shall speed Our prayers turne to little good Let this be learnd and vnderstood True knowledge Lord Giue vs therfore Which is the Key to ope the doore Of perfect Prayer gushing out With comforts sweet like to a Spout Beginning at the Conduit head For at the Fountaine it is feed This Knowledge graunt vs Iesus then Say people all Amen Amen The Summe or Conclusion POssesse a good Conscience in running thy race Seeke peace and attonement with Gods diuine grace Let Loue be the Iewell and ioy of thy heart And Knowledge instruct thee to learne what thou art Then enter Gods Temple and there humbly pray In hope what thou crauest to carry away Amen FJNIS Graces to be sayde before and after Meate Before Meate O Lord God heauenly Father Creator and feeder of all liuing creatures we humbly and heartily thanke thee for these thy creatures as pledges of thy fauor for the nourishing of our bodies beseeching thee to sanctifie them vnto vs and vs vnto thy selfe that we receiuing them as from thee our soules may also be nourished and fedde with spirituall Manna from Heauen Amen After Meate WEe thanke thee O Lord God Almighty for satisfying and feeding vs with thy blessing at this all other times sanctifie and blesse vs we beseech thee with thy holy spirit grant that wee being refreshed with these thy cretures may follow our lawfull vocation in thy feare and true obedience that when soeuer we die we may die in thy fauour Amen Before Meate BLesse these thy giftes most gracious God From whom all goodnes springs Make cleane our hearts And feede our soules With good and needfull thinges A thankfull heart renew in vs According to thy will Aboue our strength Lord proue vs not But saue vs from all ill Amen After Meate WEe thanke thee most gracious God for this thy feeding our thirsty Bodies so vouchsafe to feede our silly soules with the bread of eternall life that after this life ended we may ascend where Christ is gone before vs. Amen FJNIS The chiefe Poyntes or summarie Contentes of this Booke FIrst a Prayer for Morning and Euening A Prayer A Prayer for the obteining of Grace For thaÌ„kfulnes to God for his graces gifts For loue vnitie with all men For the hearing true Vnderstanding of the word of God To God for forgiuenes of manifold grieuous sinnes To bee setled in the truth To lead our life according to the will of God To fast and abstaine from sinne For grace to forsake euill to follow that which is good For the assistance of the holy Ghost Against wrath malice For obedience to the keeping of Gods commandements For true hearty repentance To the Lord to turne his wrathful displeasure away from vs. For a cleare and quiet conscience To be zealous in the hearing of the worde of God For a patient mind in trouble In time of prosperitie or aduersâ—tie For patience in time of los of goods or lands A thankes giuing for meate dainke clothing For ayde helpe in all extremities neede Against slaunderous euill tongues For peace in time of Warre or other vexation For deliuerance from foes spirituall temporall Of a penitent soule ouer turned with sin To be fâ—eed from al vices Against vaine delights worldly pleasures Of a penitent sinner lamenting his former life so ill spent Of a sorrowfull sinner laying his heart open praying for a firme faith Desiring mercy forgiuenesse To bee prepared against the houre of death To lead our liues according to the Law and will of God To keepe our tongue from speaking ill To fast pray aright Against wilfull sins snares of Satan For feare of the Lord and loue of his word The Contemplation of a sinner The seauen Petitions of the Lords prayer with a briefe exposition thereof drawne out of holy Scripture The Beliefe of a Christian commonly called The Apostles Creede deuided into twelue Articles and expounded The ten Commandements of Almighty God called The two Tables of the Law expounded by sentences and examples The necessary appurtenances belonging to this Conduit and first of the Cesterne to this Conduit is Conscience The Pipe to this Conduit of comfort is Peace The Locke to this Conduit of Comfort is Loue. The Key to this Conduit of Comfort is Knowledge Godly Graces to be sayd before and after meate FINIS
THE CONDVIT of Comfort Containing sundrie comfortable Prayers to the strengthening of the faith of a weak Christian. By Abr. Fleming The fifth Jmpression Printed at London by A. M. and are to be sold by Fr. Groue at his shop without Newgate 1624. To the Christian Reader TO auoyd all doubt of deceit Christian Reader which might bee thought to lie lurking vnder this glorious title The Conduit of Comfort we will make an Anatomie of this Encheridion or Manuel opening the very body laying out the bowels thereof before the eyes of thy iudgement Note therefore euery member for thy full satisfaction as followeth The Anatomie of this Manuell The Conduit of Comfort The Contemplation of a Christian. The Lords Prayer expounded by Sentence and Example The Common Creed expounded by Sentence and Example The Ten Commandements expounded by Sentence and Example The Appurtenances to this Conduit The Cesterne is Conscience The Pipe is Peace The Locke is Loue. The Key is Knowledge THE CONDVIT OF COMFORT A Morning Prayer for a Family MOst gratious God and omnipotent Father which dost from the Throne of thy grace behold all the wickednesse of mortall Men pardon wee beseech thee our most lamentable and grieuous sinnes and wash them away by the precious blood of thy most blessed Sonne Christ Iesus who dyed to saue vs sinful men of which sort we are the most miserable and wicked We giue thee most hearty thankes O Lord that thou hast brought vs safe to the beginning of this day and raysed vs from the sinne of Sloth and Ignorance and grant O Lord that wee may so spend this day that it may be most to thy glory the comfort of our owne Soules giue vs grace most heauenly Father that wee may follow our vocations wherevnto thou hast called vs and that we may doe alwayes those things which may bee righteous in thy sight Graunt these our humble petitions most heauenly Father all things necessary for vs for thy deere Sonnes sake Christ Iesus to whom with thee and the blessed Trinity be all Honour and Glory both now and for euer more Amen An Euening Prayer for a Familie OH Euerlasting Lord God and mercifull Father wee thy poore and wretched Creatures from the bottome of our hearts giue thee most humble and hearty thankes that of thy mercy thou hast vouchsafed to nourish vs with thy goodnesse by thy power preserued vs from all dangers and perils that might haue befalne vs this day yea and at all times of our life heeretofore We most humbly beseech thee in the merits of thy Sonn Christ Iesus our blessed Lord and Sauiour not to respect our vnworthynesse but in his graue to bury our misdeeds which we either wittingly or ignorantly haue done Especially those sins which this day we haue commited against thy diuine Maiesty either in thought word or deed O Lord bee mercifull vnto vs and forgiue vs the euill that we haue committed and supply the good which wee haue omitted Lord restore what we haue lost lighten our darknesse and alter the whole course of our mindes that nothing may bee wanting in vs to the setting forth of thy prayse Wée beseech thee O Lord according to thy goodnesse to defend vs this night from all perills and dangers keepe vs from feareful dreames and vaine cogitations preserue our bodies from eternall death and our soules from euerlasting damnation Grant these things O Lord and all other thy graces requisite for vs euen for thy Son Christ Iesus sake In whose name we conclude this our vnworthy prayer in that forme of prayer which hée in his Gospell hath taught vs saying Our Father c. A Prayer for the obtaining of Grace In this wicked world O Christ whiles I liue To gouerne and guide me thy spirit of grace giue WOrship Praise Honour Glory Maiestie be giuen vnto thee O God my Creator to thée O Christ my Redéemer and to thee O holy Ghost my Sanctifier for all the blessings of thy grace most plentifully powred vpon mee for my election my Creation my Redemption my sanctification and for all other thy good giftes and benefites beséeching thée O swéet Sauiour that as by thy bitter death and passion the power of sinne was suppressed the concupiscence of the flesh subdued the wickednes of the world asswaged and the maliciousnesse of Satan quenched so it would please thee to ouer-shadow mee with the Shield of thy fauour that I a painefull pilgrim and weary wanderer in the world may passe my pilgrimage in peace of conscience comforting me with the hope of thy promises which wilt canst refresh the fainting soule and restore it when it is attainted with any dāgerous disease O Christ my Phisician so prepare the thoughts of my heart vnto thee that I may be swallowed vp in the contemplation of Heauen and heauenly ioyes not regarding the vanities of this world which are but baits and snares to intangle vs and to make vs lothsome in thy sight Giue me grace O thou Son of Dauid to liue in the world as ready to leaue the world Let the world continue as thou diddest make it euen a seruant for the maintenance of men and not a soueraign to rule and haue them at commandement And because thy Kingdome O Christ is not of this world giue me I beséech thee such a renewed heart such a sanctified soule such a godly desire and such an earnest endeauour to do thy wil that I contemning this wicked world with all the transitory pleasures of the same may raigne with thee in thy kingdome purchased for the faithful euen by thy precious Blood Death Passion Graunt this O Christ my Mediator at the appointed time of thy good will and pleasure Amen A Prayer for thankefulnesse to God for his gifts For Wisedome and Wealth with other gifts more Lord giue me the grace To thanke thee therefore IEsus Christ thou which art the Wisedome of thy Father I thy poore creature sometimes a slaue to sinne and a firebrand of Hell but now a child of election and grace as I hope and constantly beleeue giue thee hearty thanks for thy goodnesse diuers and sundry wayes testified vnto mée And because it hath pleased thee to be so bountifull as to endue mée with Wisedome whereas thou mightest haue made mée a senselesse and vnreasonable creature beside that blessed me with worldly wealth I beséech thee be so gracious vnto me as to shew me the way how to vse this Wisedome to thy glory and the comfort of other not boasting therein because it is thy free gift nor abusing it because it is thy blessing Also O swéete Sauiour and Sonne of the eternall God because wealth without thée is but wretchednesse riches pouerty and all earthly pleasures but méere miseries I beséech thée to shine into my heart with the bright beames of thy Spirit that I may like a faithfull Steward not only dispose and lay out the talent which thou hast lent me but also
most mercifull Father for thy Sonnes sake our onely Mediatour and Aduocate Amen A Prayer for a patient Minde in trouble In trouble Lord to thee we call A patient Spirit to giue vs all IN all afflictions and tribulations O GOD Father of all mercy and consolation wée beséech thee to looke vpon vs. in the bowels of compassiō to mittigate and asswage our miseries And as it hath pleased thée of thy fatherly pitty to call vs to thée the running Riuer of all refection and comfort so we beséech thée euen then specially to heare our cryes lamentations when we lie groning vnder the heauie burthen of affliction and trouble Thou hast commanded vs to make our meane vnto thée saying Call vpon me in the time of thy trouble and I will heare thee O bountifull and gracious God doe therefore with thy seruāts according to thy word and as thou art faithfull in thy promises so I humbly beséech thée that I among the rest of thy people may féele and tast the swéetnes of thy fauour and grace which is the most soueraigne succour that can be in al necessities and distresses To thee therefore which art the rich treasure of all goodnes the healthfull welspring of all perfect peace we approch submitting our selues before thy face and crauing at thy handes the spirit of patience wherwith as with an vnpeaceable target being defended we may constantly abide and weare out any kind of crosse and tribulation wayting the good time of thy pleasure for our deliuerance Amen A Prayer in time of Prosperitie or Aduersitie If Poore or Rich O Lord we bee Teach vs to know all comes from thee ALmightie GOD Father of our Lord Iesus Christ which madest Heauen and earth the sea all the wonders of the Déepe wée confesse that thou art the author of al things and that vpon thee the whole estate of man doth depend humbly beséeching thée of thy goodnes to guide vs so farre with thy grace that if we sée our selues blessed with the Wealth of this world which winneth worship and credit among people or oppressed with pouerty which bréedeth contempt and abasement we may notwithstanding neither by the one wax proud or insolent neither yet by the other become mistrustfull or desperate but referring all to thee which distributest thy giftes to thine owne liking vpon the tryall of thy seruants wée may learne this that as thou art able to make the rich poore the poore rich so in thée it is to giue euery man an inward knowledge and assurance of thy will whatsoeuer estate it hath pleased thée to place him or them in the which inward knowledge I beséech thee powre into my spirit that as well in pouerty as in riches I may glorifie thy name vsing my riches as thy blessing in signe of thy careful prouidence and not repining but well contenting my selfe with pouerty as thy chastisement to kéepe me vnder awe and obedience thy will and not my will O Lord be done and fulfilled Amen A praier for patience in time of losse of Goods or Landes The losse of Life of Goods and Lands O gracious God is in thy hands MOst mighty God and merciful father from whō all good things do procéed as tokens of thy kindnesse and all punishments for sinne as signes of thy displeasure which giuest life takest away the same againe at thine appoynted time which inrichest thy seruants with goods of sundry sorts and changest their condition in a moment which blessest thy creatures with Lands and Possessions and turnest all in an instant into extreame need and nakednesse as thou didst deale with Iob. that perfect paterne of patience We beséech thee to inspire vs with an vnderstanding heart that we may so liue as willing to die that we may enioy our goods as not grudging to forgoe them and that wée may hold vs to our Lands as not loth to loose them considering that as they came from thée so in thée it is to dispose them as thou wilt either to blessing or to cursing O gracious God let vs not grow in forgetfulnesse of the life to come by too much louing this present transitorie Life which is but a shadow a smoke and a dreame Let vs not bee drowned in the desires and delights of worldly goods least wee neglect the riches of Paradise which nothing can purchase but Faith in the blood and death of Christ let vs not wed our willes and witts to Landes and Possessions which are but momentany maintenances least in ouerliking them wee loose the sweet inheritance of the holy land Ierusalem not built with hands but glorious and triumphant wherto bring vs O God for his sake that bought vs Iesus Christ the righteous Amen A thankes-giuing for Meat Drinke and Clothing For Meate and Drinke and Cloth to weare Wee praise thy name O God with feare LORD Iesus the Redéemer of all mankind which vouchsafedst to shed thine owne heart Blood vpon the Crosse for the saluation of our soules which else through sinne had miserably perished we praise thée we magnifie thée we worship thée we glorifie thee wee giue thankes to thée for thy great kindnes for thy tender loue for they zealous affection and for thine excéeding goodnesse in caring for vs in louing vs in tendering vs in susteining vs in relieuing vs and in supplying all our wantes and necessities Thou numbrest all the haires of our head and without thy wil they waxe not one lesse Thou giuest vs food nourishment to comfort and strengthen our bodyes Thou giuest vs Garments of sundry wearing both for the safegard of health also for comelines Thou giuest vs Houses to harbour in whatsoeuer wee stande in need of thou of thine abundant grace pourest the same most plentifully into our bosomes Thou féedest the young Sparrowes thou cloathest the Lillies of the field thou garnishest the trées of the Forrest with gréene leaues thou inrichest the secretes of the earth and the sea with precious treasure is it like that thou wilt not haue an eye to man a creature fashiōed after thy owne image and likenesse for whom all these thinges were made and created No no thy loue is euerlasting and thy mercie excéedeth all measure They shall lacke nothing that pitch the pauilion of their pilgrimage vpon thy Prouidence which that wee may euer do and so be blessed with aboundance wee beséech thee giue vs thy Grace so shall we laude and magnifie thee with heart and voyce for euermore Amen A Prayer for ayde and helpe in all extreamities and need Helpe vs O Lord in all our needes And guide our thoughts our wordes and deedes ALl glory honor praise dominion thankes be giuen vnto thée O King euerlasting which hast made me a reasonable creature furnished mee with discretion and iudgement indued me with knowledge and vnderstanding and bestowed vpon me benefits of most singular excellencie Like glory and thankes be giuen vnto thée for thy prouidence and care for
me vile créeping worme of the earth who in comparison of thée am much woorse than stinking doung and filthy offscowring of the earth Thou dayly assistest me thou cōtinually regardest me thou euermore defendest me from dangers both bodily and ghostly for had not thy hand ouershadowed me I had sunke long since in mine owne shame and confusion And because Lord manifold are the calamities belonging to this life hurtful to the outward man noisome to the inner man I beséech thée stretch out the shield of safty in full breadth ouer me that I may walke without feare not troubled with wicked thoughtes not tempted with euill words not prouoked to deedes of darknes but keeping my feete in the path of light looking alway to the lampe of thy word which shineth vnto sinners sitting in the shadow of death and leadeth the righteous and true repentant to life euerlasting Amen A Prayer against slaunderous and euill tongues From euill Tongues which poyson spit Vouchsafe O Lord thy flocke t'acquit MOst truely spake thy seruant Saint Iames O my swéete Sauiour that the Tongue being but a little member was notwithstanding a world of wickednesse Which to be so thou knowest in thy secret counsell and thou thy selfe haddest proofe thereof whiles thou keptst thy standing in the faire of this life It pleased thée therefore to instruct and teach thine Apostles before hand what they should be subiect vnto in time to come namely to backbitings slanders acursed spéeches tauntes controlments yea to reuilings buffettings imprisonments For if they spared not the Lord and Master much lesse will it sinke into their hearts to fauour the Seruāts whom they hate vnto the death for their masters sake From euill Tongues therefore O Lord wee beseech thee to saue vs not from suffering the bitternesse which procéedeth from them for we are content to tast that which thou hast tasted before vs but from offending in our tongue which oftentimes woundeth the very soule O Lord giue vs grace to set a watch before our Tongue that we trip not in our talke hurt not onely them against whom wee are maliciously minded but also our selues whom we cānot but greatly annoy whiles we séeke either in thought word or deed to wreake our wrath vpon others considering that thou hast reserued all vengeance to thine owne selfe O Lord be gracious vnto vs and as thou art the Shepheard of our soules feeding vs in the sweete pastures of thy grace so we beséech thee to kéepe vs from all manner of spirituall diseases vs wee say which are thy people and the sheepe of thy pasture Amen A Prayer for Peace in time of Warre or other vexations In time of Warre to pray for Peace A zeale in vs O Lord increase BOuntiful Sauiour thou Sonne of the eternall God thou God of peace-vnitie and concord thou that in stead of Peace plaguest men with Warre tumultes and vprors We beseech thee to prolong peace quietnesse amongst vs not onely peace betwéene people and people but peace of Conscience that precious peace which who so wanteth he is no member of the Common-wealth of Christianitie Not onely for this peace of minde but for the other also of body we beséech thée O Lord frame our heartes aright to pray vnto thee knowing that by Prayer that thing is obtained at thine hands which is not else where to bee sought And because thou art the Author of peace without whom the whole world is set on Warre we humbly beseech thée to prosper that peace which thou hast planted in all Christian kingdomes which because thou hast for our sinnes sake taken from vs for a time sending vs in place thereof Warres and Tumults Wée giue thee thankes notwithstanding acknowledging the same to bee a punishment layd vpon vs for our sinnes and specially for abusing that Peace the benefite whereof whiles we might haue vsed to our true comfort we turned the same as we feele by due proofe at this present into bitternesse Neuerthelesse to thee we come and before thy face we fall not onely praying for the withdrawing of Warre and the restoring of our former Peace but also beséeching thée to kindle increase in vs a zeale to pray not only for Peace but for all other thy good Giftes needfull and belonging to this life to the honour and glory of thy name Amen A Prayer for deliuerance from Foes spirituall and temporall From feare and force of all our Foes Preserue vs Lord and them depose EVerlasting God whose right hand is the shield of safegard to the faythfull we beséech thée of thine vnspeakable goodnesse to looke vpon vs who are incompast round about with enemies not onely of the body but also of the soule Of the body as with swearers backbiters slaunderers fighters brawlers quarellers murtherers c Al which we that are Christians account our Foes insomuch as they are the enemies of Christ thy beloued Sonne and sworne aduersaries of thy holy Gospell Of the Soule as with Satan sinne the flesh the world the Diuell Hel death and damnation and that which we through our weakenesse cannot fulfill doe thou by thy strength supply and bring to passe that we may not onely be defended from theire force but that they and euery of them féeling the weight and greatnes of thy power may lie vanquished vnder foote cease their further assaultes for Iesus Christes sake our onely Sauiour and Redeemer Amen A prayer of a penitent soule ouerburdened with sinne A silly soule to sinne in thrall For mercy Lord to thee doe call WOunderfull wise excéeding righteous art thou in thy iudgments O God a punisher of the vngodly and a iust rewarder of the faithfull O looke vpon mée silly soule ouerwhelmed with wickednes looke vpon mée O Lord. and deliuer me For I am in thrall yea in thrall am I vnto sinne the wages whereof is death O succour me succour me Oh assist me assist me Oh saue me saue me Bitterly I complaine and am sorry for my misdeedes heauily I lament for mine iniquities vnfeignedly I repent me of my life wickedly ledde Appease thine anger O God asswage thy wrath Oh let mee be reconciled vnto thee Cast me not away whom thou hast created let not Satan triumph ouer me whom thy Son hath redeemed Be gracious O be gracious most mercifull Father and let the moystning riuer of thy Mercy quench the boyling fornace of thy Iustice that I being comforted in this life with assured taste of thy clemency may glorifie thy name with consent of heart and voice and that by mine example others may do the like Graunt this O God in Christ thy Sonne mine onely Sauiour Amen A Prayer to be freed from all Vices From Vices all defend vs Sweet Iesus and amend vs. IEsus Christ thou immaculat Lambe which wast slaine for the sinnes of the whole world that by thy death we might all be deliuered from death yea from eternall death due vnto vs by deserte of sinne And
in heart and mind with the sweetenesse of thy word wherein the comfortable promises of life saluation are conteined that wee may exercise our selues therein day and night that wee may reuerently vse it as the healthfull foode of our soules that we may bring vp our children seruants in the knowledge of the same being fully perswaded that there is nothing in the world comparable thereunto for it exceedeth al treasure whē al things are consumed thy word shall continue in glory brightnesse perfection O Lord heare our praiers and for the honour of thy name heare the suites of thy poore seruants euen for thy beloued Sonne his sake Iesus Christ our Sauiour vnto whom with thee and the holy Ghost one Deitie in Trinitie be all laude honour prayse dominion power glory and maiestie both now and world without end Amen The Contemplation of a Christian. The misery of euery man Through Satans guile by sinne began But Christ vouchsaft mans thrall t' asswage His power supprest old Satans rage WHen Sinne had blemished the happy estate of our first Parents their whole race felt the smart of their punnishment and are at this day subiect vnto miserie Iniquitie made a gappe for many calamities sundry kinds of sicknesses manifold maladies infinite tribulations which we had neuer tasted if our first Parents had not offended Lamentable is our case by theire meanes for the Lord of life hath punished their sins in their posteritie by degrees of generaons throughout many ages Little hope of health is in our selues nay there is in vs no hope of saluation at all for by the subtiltie of Satan sinne got dominion ouer vs by sin death Iustly therefore are we subiect to so many miseries in that we feele the heauy hand of God laying load vpon vs it is for our offences and our disordered life According as our deserts haue beene so GOD hath dealt with vs nay he hath handled vs far better then we deserued who by nature are the children of wrath and confusion Most mercifully hath he looked vpon vs and of his plentifull compassion hee sent his boloued Sonne Christ Iesus into the world that he by his bloodshed might worke our releasement Like reprobates and condemned persons wee had been plunged into the déep pit of hell had not the death of Christ made full satisfaction for vs wrought our Redemption A Lion of the tribe of Iuda a brāch springing from the stocke of Iesse pittying vs poore desolate soules by the vertue of his power suppressed Satans rage Maruelous mightily did he vanquish the Diuel our mortall enemy who intended our destruction and vtter ouerthrow had not he in time brought our deliuerance to passe Be ioyfull therefore all nations and lift vp your heads extoll this Lambe of God whose innocencie tooke away our iniquitie and whose heauinesse was our hapinesse Euerlasting prayse and thankes be ascribed vnto his name by whose death we are receiued to life yea to eternall life O prayse his glorious name for euer Amen Death ouer vs possest such power That meanes he sought vs to deuower But Iesus Christ did set vs free To whom all prayse and thankes giue wee WEe are iustly subiect vnto death for death is the reward of sinne and iniquitie Iniquitie hath changed our order of creatiō which was perfect and Angeilcal Life vnto vs through sinne is turned vnto death and the mercy of God into iudgement Lord haue mercy vpon vs for in vs there is no hope of health for Death hath power ouer vs. Increase of new calamities doe light vpon vs dayly and we see our selues forsaken Among our enemies we walke continually euen in the face of the Flesh the World and the Diuell Miserable were wee if Iesus Christ with the shield of safetie should not ouershadow vs. Little should wee differ from the children of wrath nay our case were as comfortlesse as theirs A most mercifull Sauiour art thou O Christ A most mercifull Redeemer and Aduocate Make vs thankfull vnto thee for thy goodnesse for thou didst set vs free from all misfortune Blessed be thy name and great be thy glory through out all the world for this thy kindnesse Early late thou art to be praysed yea in the assemblies cōgregations of the faythfull righteous thou in thy greatnes O God shalt be gloryfied Amen The World is vaine and all therein Yea man is vile because of sinne Yet Iesus Christ redeemed all To Death and Hell that were in thrall WOe be to this world for it is as vaine as smoke yea it is more vaine then vanitie it selfe In riches there is shame and in pleasure there is punishment because of sinne and iniquitie Like a dreame is the life of man his dayes are but a spanne long and his time tarryeth not Like a Fansie or a May-game which hath but an houres delight recreatiō In the world there is nothing more common then wickednesse in the world there is no goodnesse Al are bent vnto mischiefe and villanie the sonnes of men haue set their heartes vpon euill Mightie men and poore slaues all haue troden the path of sinne and vanitie is in all their wayes Like Sheepe without a Shepheard they are gone astray and had beene lost if Christ had not holpen All were in the mouth of Hell gates and had sunke in their owne shame and destruction Miserably had they perished if that good shepheard of our soules had not taken vpon him our deliuerance Bring Frankinsence vnto his Altas O ye people prayse him who is prayse worthy for his power and magnificence Enter into his Temple and Sanctuary sing songs all with one consent to the honour of his name for all the benefits and goodnesse which hee hath plentifully bestowed vpon vs at all times let al the faithfull answer and say Amen Gods prouidence is wonderfull He shewes himselfe most merciful In all our wayes defending vs And by his grace amending vs. WIthout th' assistance of Gods spirit miserable were the condition of all mankind yea most miserable In sinne we are conceiued in sin we are brought vp and the whole course of our life is full of iniquitie Like a menstruous cloth so is our conuersotion in the sight of God and his holy Angels Like a filthy and loathsome Sinke so is our behauiour before the face of the faithfull Iudgment is more méete for vs then mercy yet it hath pleafed God to deale with vs in mercy And that doth daily experience testifie for we sée manifest proofes of his prouidence Meate and cloathing and whatsoeuer is necessary toward the maintenance of man he hath giuen vs. Like a Father he tendereth vs and esteemeth vs as Children begotten a new by free Grace As a Henue hoouering ouer her Chickens so doth he defend vs in all our wayes day by day Mercie is on his right hand Mercie goeth before him and vpon Mercy is the seate of his Maiestie built Be glad therefore
the Father of mercies and the God of all comfort 2. Cor. 1.3 Thou Lord in the begining hast stablished th' earth and the heauens are the works of thine hands Psal. 102.25 Heb. 1.10 Haue we not all one Father Hath not one GOD made vs Malach. 2.10 By the word of the Lord were the heauens made and all the hoast of them by the breath of his mouth Psal 33.6 2. And in Iesus Christ his onely Sonne our Lord. THere is but one GOD which is the Father of whom are all things and we in him And one Lord Iesus Christ by whom are all things and we by him 1. Cor. 8 6. If we walke in the light as he is in the light we haue fellowship one with another Christ with vs and we with our selues the blood of Iesus Christ his Sonne cleanseth vs from all our sinnes 1. Ioh. 1.7 Who hath deliuered vs from the power of darknes and hath translated vs into the kingdome of his deare Sonne in whom wée haue redemption through his blood that is the forgiuenesse of sinnes Colos. 1.13.14 This is my beloued Sonne in whom I am wel pleased Math. 3.17 3. Which was conceiued by the holy Ghost borne of the Virgin Mary BVt when the fulnesse of time was come God sent foorth his Sonne made of a woman made vnder the Law or subiect to the law that he might redéeme them which were vnder the Law that wee might receiue the adoption of the sonnes Galat. 4.4.5 And the Word was made flesh Christ was formed and made man by the operation of the holy Ghost without the working of man and dwelt among vs and we saw the glory thereof as the glorie of the onely begotten sonne of the Father full of grace and truth Ioh. 1.14 The holy Ghost shall come vpon thée This was spoken to Mary and the power of the most high shal ouershadow thée it shall be a secret operation of the holy Ghost therefore also that holy thing which shall be borne of thée shall be called the Sonne of God Hee must be without sinne which must take away sinne Luke 1.35 Behold a Virgin shal be with child and shal beare a Sonne and they shall call his name Emanuel which is by interpretation God with vs. Matth. 1.23 Esaie 7.14 When Marie was betrothed to Ioseph before they came togeather before he tooke her home to him she was found with Child by the holy Ghost Math. 1.18 4. Suffred vnder Pontius Pilate was crucified dead buried and descended into Hell FOr Christ also suffered for vs leauing vs an example that we should follow his steps Who his owne selfe bare our sinnes in his body on the trée that we being deliuered from sinne should liue in righteousnesse by whose stripes we are healed 1. Pet. 2.21.24 They scourged Iesus they stripped him they put vpon him a Scarlet robe to deride and mocke him because he called himselfe a King they gaue him Vineger to drinke mingled with Gall to open his veines so to hasten his death this was giuen him hanging vpon the crosse they crucified him betwéen two théeues they cast lots for the parting of his garments they set a scornefull writing ouer his head they reuiled him ceassed not till he gaue vp the Ghost Matth. 27.26 28 29 30 34 35 37 50. So Ioseph tooke the body and wrapped it in a cleane Linnen cloth and put it in his new Tombe Christs burying doth so much the more verifie his death and resurrection which he had heawen in a rocke and rolled a great stone to the doore of the sepulchre and departed Matth. 27.59 60. I know that ye seeke Iesus which was crucified he is not heere for he is risen as he sayd Come see the place where the Lord was layd c. Matth. 28.5.6 God made him to be sinn for vs which knew no sinne a sacrifice for sinne that we should be made the righteousnesse of God in him By inputation when wee shall bee clad with Christes righteousnesse 2. Cor. 5.21 Hee destroyed through death him that had the power of death that is the Diuell and that he might deliuer all them which for feare of death and Gods anger were all their life time subiect to bondage Heb. 2.14.15 Christ hath abolished death brought life and immortalitie to light through the Gospell 2. Tim. 1.10 Death is swallowed vp in victory O death where is thy sting O graue where is thy victory 1 Cor. 15.55 5. And the third day he rose againe from the dead IEsus Christ was deliuered to death for our sinnes and is risen againe for our iustification to accomplish and make perfect our iustification Rom. 4.25 Goe quickly and tell his Disciples that he is risen from the dead and behold he goeth before you into Galilie there ye shall see him loe I haue told you The Angell assureth the women that come to see Christes Sepulchre of his resurrection Math. 28.7 Mark 16.6.7 Luke 24.6 Joh 1 20.1 Act 1.21.22 But now Christ is risen from the dead was made the first fruites of them that sleept by his resurrection being the first we are all assured of our resurrection 1 Cor. 15.20 Destroy this Temple and in three dayes I will rise it vp againe This he meant of his body which should die and did rise againe the third day after his death Iohn 2.19.21 First of all I deliuered vnto you that which I receiued or learned by Gods worde how that Christ died for our sinnes according to the scriptures and that he was buried rose againe the third day and was seene of Cephas then of the twelue though Iudas wanted yet they were so called still after that of more then fiue hundred brethren at once c. 1. Cor. 15.3.4.5.6 6. He ascended into heauen and sitteth on the right hand of God the Father Almightie ANd it came to passe that as he blessed them he departed from them and was caried vp into heauen Luke 24.51 So after the Lord had spoken vnto them he was receiued into Heauen and sate at the right hand of God Mark 16.19 And when he had spoken these things while they beheld he was taken vp whereby they knew certainely whither he went for a cloude tooke him vp out of their sight Act. 1.9 It is Christ which is dead yea or rather which is risen againe who is also at the right hand of God and maketh request for vs. Rom. 8.34 7. From thence he shall come againe to iudge the quike and the dead THis Iesus which is taken vp from you into heauen shall so come as ye haue séene him go into heauen euen the true Redeemer to gather vs vnto him Acts. 1.11 And when the Sonne of man commeth in his glory and all the holy Angels with him then shall hee fit vpon the throne of his glorie Math. 25.31 And then shall they see the Sonne of man comming in the cloudes with great power and glorie Mark 13.26 And when these thinges begin
because this world is like a Wildernesse replenished with wild beasts or rather Monsters vices I meane diuelish and damnable as pride adulterie flatterie idolatrie blasphemie disobedience stubbernesse extortion vsuries hipocrisie dissimulation enuie rancour malice murther letcherie surfetting wantonnesse and an infinite number of the like hellish rable whereto we are dayly endangered insomuch that oftentimes we are ready to be deuowred Stretch out O swéete Iesus the arming sword of thy Spirit cut them off by the wast that they may haue no power to assault vs and after this conquest wrought in vs frame vs anew by the word of regeneration that our liues being amended we may like Sheaues of pure Corne be bound vp brought into thy Barne Heare our Prayers O Christ and let our cries come vnto thée for thy name sake Amen A Prayer against vaine delights and worldly pleasures From vaine delights Lord turne mine eyes And saue my soule in losse which lyes LOrd God Creator of all things illuminate my heart with the Lampe of true vnderstanding and knowledge that although mine outward eyes slumber and sléep in the shadow of death yet the eyes of my soule may he kept waking in the way of life Direct me O Lord in thy feare guid me by thy grace turne mine eies from all vaine delights of this world preserue me from al the sweet entismēts of the flattering flesh fortifie strengthen me against all the craftie temptations of Satan And wheras my soule lieth vpō losse is not like but to be lost if if be left vnto it selfe I beseech thee O Father of mercy God of all consolation to take vpon thée the safety of the same that neither Satan my subtile aduersary nor the flesh the alluring harlot nor the world that foule ill fauor'd monster may preuayle against it but by thy power may vtterly be vanquished put to shame confusion Grant this O God for thy sonnes sake Iesus Christ my Sauiour Amen A prayer of a penitent sinner lamenting his former life so ill spent My life misse-led I doe lament And of my sinnes I mee repent LOoke on mée O heauenly Father and gracious God with thy fauourable countenance and in the fulnes of thine euerlasting compassion comfort mée which am swallowed vp with heauinesse And though my Sinnes surmount in thy sight the Sandes of the Seas yet I beséech thee haue an eye to thy Son Iesus Christ whom thou didst send into the world to take vpon his shoulders the whole burden of our sinnes and by his death to make satisfaction vnto thee for the same And albeit O Lord by my deserts I am the child of wrath of death and condemnatiō yet notwithstanding I beseech thée O God giue eare vnto the voyce of my Mediatour Christ Iesus who maketh continuall intercessiō vnto thee not only for mee but also for al such as constantly beleeue in him make him the sure ground work of their saluation Looke not Lord vpon my deformities but vpon his innocencie not vpon mine iniquitie but vpon his righteousnes not vpon the multitude of my misdeedes but vpon the manifoldnesse of thy mercies Remember the bleeding stripes and woundes of thy Sonne my Sauiour in whom alone by the increasing of a liuely iustifying fayth I am a new creature regenerate and made cleane not with Water but by Grace thy Mercie O Father being the fountayne of this Heauenlie benefit O heare the praier of thy poore seruant and for thy Sonnes sake Iesus Christ grant my petition Amen A Prayer of a sorrowfull sinner laying his heart open praying for a firme fayth My heart O Lord wide ope I lay And vnto thee for Faith I pray I Beséech thée O Father of endles mercy to looke vpon me thy poore creature poore indeed and desolate naked and bare of spirituall riches I lay my heart wide open before thee which hath no good thing dwelling in it Lord I beseech thee plough it vp with the Plough of thy Spirit and sow therein the seeds of a true Christian faith such a fayth as may haue attending and wayting vpon it Hope and Charitie as handmaides Also O Lord GOD I humbly beseech thee that as thou hast made me thy Steward and put mee in trust with a Talent of thy blessing namely Riches worldly Wealth transitory Treasures so I may be furnisht with the instrument which is able to informe me how to imploy the same aright euen faith not an idle faith barren and vnfruitfull but a busie fayth flowing full of good workes that thereby I may be as a Citie builded vpon an Hill amiable and beautifull and like a Lanterne of light vnto all men who seeing my good works may glorifie thee O Father to whom all glory belongeth both in Heauen and in Earth Amen A Prayer desiring mercy and forgiuenesse Of thee O Lord Mercy I craue For Iesus sake his life which gaue AS thou art a gracious God O thou Iudg of Israel as thou art faythfull in thy promise and iust in thy word so I beseech thee deale fauourably with me poore sinner who bend the knees of my heart before thee crauing that with teares which if I obtaine not alas what shal become of me but death damnation In thee is my hope in thee my trust in thée my confidence let me not be ashamed let me not be forsaken nor confounded but for thy sonne Iesus Christ his sake who suffered a reprochfull death in the face of his sworne and deadly enemies haue mercy vpon me haue mercy vpon me vpon mee miserable soule on whom vnlesse thou haue mercy Satan with his whole power is ready to ouerrun me In time therefore O Lord helpe me in time assist me in time succour me or else I am a cast-away and the child of reprobation Let thy mercy stand betweene my sinnes and thy iudgement for Iesus sake my sweete Sauiour succour mee miserable sinner who neuer cease crying O Father which art in Heauen O our Father which art in Heauen haue mercy O haue mercy Lord in time Amen A Prayer to be prepared against the houre of death Lord at my death the iewell chiefe Which I desire is true beliefe MOst mightie God and mercifull Father as thou hast created and made me of the mould of the earth and inspired into the grosse lumpe of my body a liuing and quickning soule so O Lord I beseech thee to indue me with such knowledge and vnderstanding yea with such an earnest zeale burning desire of thy heauenly dwelling and immortall mantion that I may loath this life which is but a span long and thirst after death which is the entrance to endlesse ioy and happinesse Also O Lord I most humbly beseech thee when it shall please thee to visit me with sicknesse or otherwise to call me out of this life that I may féele working in my heart an vnfained Fayth and a true Christian Beliefe whereby euen in the nipping agonies and pinching
passions of death I may lay fast hold vpon Iesus Christ my Sauiour hoping in him to liue who by his death purchased euerlasting life for all the faythfull O heare my prayer O God and let my cry come vnto thee for Iesus sake vnto whom with thee and the holy Ghost be all laude honour and prayse for euermore Amen A Prayer to leade our liues according to the law and will of God Giue me O Lord a mind and will To loue thy Law and it fulfill LOuing Lord and most mercifull Father thou that art righteous in thy workes iust in thy iudgements faithfull in thy words true in thy promises make me I heartily beseech thee alwayes plyant like Waxe both in mind and will to loue thy Law and to liue after the same Giue my heart the cleere light of true Christian knowledge that I hauing the eies of my soule broad waking may discerne betweene light and darknesse Christ and Beliall God and the Diuell Hell and Heauen the Flesh and the Spirit Guide thou O Lord all my goings by thy grace that all my thoughtes may rest vpon thée Gouerne thou my will and all mine affections that they may keepe within the limits of thy holie Law and Commaundements that all my endeauour may be directed to the accomplishment and fulfilling of thy Statutes and Ordinances so farre foorth as my weaknesse can wade through the rough waues of this most wicked world let thy spirit lead me to doe those things that please thy diuine maiestie that at the last day whē thou shalt sit vpon the Raine bowe treading the Cloudes of the skies vnder thy féete and compassed round about with legions of Angels Cherubim and Seraphim armies of Saintes and holy Martyres I may be receiued into the number of the elect and enter into possession of that inheritaunce which neither Gold nor Siluer but the precious Blood of thy beloued Sonne my swéete Sauiour Iesus Christ bought and purchased Grant this most mercifull Father for thy mercies sake which are vnmeasurable and for thy kindnesse sake which is vnsearchable and for thy tender loue sake which is vnspeakable Amen A Prayer to keepe our tongue from speaking ill From an ill tongue Lord make me cleane To great and small good fayrh to meane ALmighty God which canst not away with a double heart and to whom an euill tongue is fowle dishonour giue me grace I beséech thée to speake nothing but that which is true right and iust not hurting any with my tōgue which thou hast giuen mee to doe all men good and to vse as an instrument for the sounding foorth of thy prayse and glory And be cause a lying and an euill Tongue draweth the soul into death and destruction put backe I beséech thée from my lippes all guilefull speaches all deceitfull communications and al lying wordes Moreouer because thou O Lord art truth it selfe and therefore delightest in truth innocencie giue me grace alwayes to enure my tongue vnto truth abhorring all such talke as may offende thy diuine Maiestie and diminish the honour due vnto thy holy name Let thy sanctifying Spirit take charge ouer my heart that I may doe good vnto all and hurt vnto none vttering that with tongue which I meane in heart purposing as well in déede as in word nothing but good fayth true christianitie Grant this O God for Iesus Christs sake Amen A Prayer to fast and pray aright To Fast aright teach vs the way O Sauiour Christ we humbly pray MOst bountifull Iesu most sweet Iesu most louing Iesu which by thine example diddest teach vs to Faste aright not after the painted fashon of Pharisies and Hypocrites but according to the plaine manner of vnfeigned Christians I heartily humbly beséech thée to giue me grace to exercise my selfe in godly Fasting Prayer that the man of sinne may be subdued and brought vnder that my heart may be cleansed from all sinne and vnrighteousnesse that my thoughtes and cogitations may be scoured from corruption and filthinesse that my wordes may not smell of Heathenish vnholinesse wickednesse that my déedes may not be leauened with beastly wantonnesse but that the course of my whole life may be seasoned with the sauorie salt of sanctification that whatsoeuer I thinke whatsoeuer I say or whatsoeuer I do it may carry with it some signe of the true Fast namely the fast from sin vnto which fast whosoeuer apply themselues they are sure to be thy children and are builded vpon a stedfast hope to inherite that place of endlesse happinesse which thou boughtest with thy precious blod This fasting I beseech thee O sweete Sauiour giue me grace to exercise so shall my sinfull flesh bee kept in awe as a seruant and my Spirit shall beare rule ouer it and kéepe it in subiection This O Christ and whatsoeuer else is necessary vouchsafe of thy goodnesse to grant vnto me thy poore creature who aske it euen in zealous and hearty prayer Amen A Prayer against wilfull sins and snares of Satan From wilfull sinne Lord saue vs That Satan may not haue vs. Be vnto vs a brasen wale most mercifull Father against all the assaults of sinne specially preserue vs from wilfull offences and from transgressing of very malice which is a wheting of thy wrath against vs and a kindling of our owne confusion without hope of mercy at thy heauenly hands O Lord let vs not be so farre estranged from obedience as of set purpose to runne into contempt of thy glorious name let not our hearts become so flintie as to be void of all feeling of sorrow for sinne yea as to be emboldened to heape sinne vpon sinne to our vtter shame We know this is Satans séeking we are assured this is the Diuels drift we cannot be ignorant that this is Belsebubs intent therby to haue vs wiped in thy wrath out of the Booke of life and so he to haue full sway ouer vs as children of condemnation But thou O Lord art mercifull thou art gratious thou art carefull ouer vs defend vs therefore from all sinn and chiefely from the sin of wilfulnes and malice for the honour of thy name Amen A Prayer for the feare of the Lord and loue of his word Increase in me O Lord thy feare That to thy word I may giue eare ETernall God omnipotent Creatour whose word layd the foundation of the whole world furnished the same with all things behoofefull for the maintenance of man wee humbly beseech thee increase in vs a louing feare of thee and thy word that whatsoeuer we are inioyned and commanded to doe therein wee may rather neglect life lands goods all precious possessions then to leaue it vndone knowing that by hearing thy word wee vnderstand thy will which who so kéepeth they are assured in spirit to be thy faithfull seruants So fill vs therefore O God with this godlie feare that we stopping our eares and waxing dull against all worldly vanities may bee rauished