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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A58032 The hue and cry of conscience after secure sinners; or The alarm of conscience in order to the discovery of hidden guilt by John Ryther minister of the gospel Ryther, John, 1634?-1681. 1680 (1680) Wing R2439; ESTC R218576 38,947 164

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that gets a ●ot but being warm at pre●nt feels it not but afterwards the loss of Blood causes ●●m to faint Persons engaged in their Temptations do ●●t feel the fiery Darts that ●atan shoots at them O! but in cold Blood how do ●●ey cry out When they ●ome to a feeling of themselves what they have done against God and against their own Souls Remember Si●ners what you commit 〈◊〉 your hot Blood you will 〈◊〉 pent in your cold and it w●● walk in your Consciences afterwards Prov. 28.23 He that rebuketh Man afterwards shall f●● favour more than he that flatereth with his Tongue say Solomon viz. When a Man is in cold Blood composed 〈◊〉 his Spirit then he cousider this friendly rebuke was 〈◊〉 Love 3. Reason Why Guilt often walks in the Conscience after the Fact is committed is Because the custom of Sin takes away the conscience of Sin Custom in Sin is a very hardni●● thing when Sinners have gotten habits of Sin one 〈◊〉 being Drunk another of being Unclean another of being Proud now all sence of Sin is lost Jer. 13.23 Can the Ethiopian change his Skin or the Leopard his Spots No more can they that are accustomed to do evil do good O! but now when the Lord musters up the Sins of a poor guilty Wretch in order to bring him to Repentance then the Lord makes this Sin walk in his Conscience and the other Sin is brought to remembrance O! now the Soul crys out Men and Brethren what shall I do My Sin is ever before me O how was David haunted with his guilt How did it now walk in his Conscience 4. Reason Sinners are ignorant of the sad effects and consequences of Sin until afterwards Alas many times Sinners know not what they do when they commit Sin 1. They know not what they do in sinning against God David in his heat of Temptation did not consider it until afterwards 〈◊〉 then he cried out Psal 50.4 Against thee against thee only have 〈◊〉 sinned The Prodigal did no● know what he did in the going from his Father but afterwards how did he cry out Luke 14.21 I have sinned against Heaven and in thy sight Now Guilt did walk in his Conscience Now Sinners cry out with them in the Prophet Isa 59.12 For our Transgressions are multiplied before thee and our Sins testifie against us for our Transgressions are with us 〈◊〉 and as for our Iniquities we know them 2. Now the Eyes of the Sinner being opened he sees the sad consequences of Sin that he hath sinned against his own Soul Pro. 8.36 He that sinneth wrongeth his own Soul O now what work is there in the Conscience when the poor Guilty Sinner sees how he hath wronged his own Soul yea without Mercy from God undone it for ever nay without Repentance thou hast not only wronged thy own Soul but damned thy own Soul O now the Sinner sees the reward and wages of Sin is Death The first Death and the second Death Temporal Death and Eternal Death and now it begins to appear in its proper Colours but alas this is not until afterwards 5. Sin walks after the Fact committed because the aggravations of Sin ordinarily do not appear until afterwards That which makes Sin stand up in the Conscience of a Sinner is the aggravation of Sin which is laid before it usually by Reflecting Acts therefore the work of Repentance is set forth by these Reflecting Acts O says the penitent Sinner Jer. 8.6 What have I done Alas a Sinner in an hour of Temptation doth not take time to deliberate upon it to look into the Aggravations of it but all these come in as After-claps These are Conscience's After-claps Oh! what aggravations undoubtedly did appear in this case of their Guilt against their Brother Joseph 1. They speak like Persons aggravating their Guilt O now they cry out Gen. 37.26 27. We are verily guilty concerning our Brother O now they see the aggravation of their Sin against their Brother against the Law of Relation To make a Slave of a Stranger had been a great Sin but to make a Slave of a Brother this was an higher aggravation and we find this consideration startled Judah Let not our hand be upon him for he is our Brother This was a sin against the Law of Nature and the Law of Relation as well as the Law of Religion 2. They have this aggravation of the matter of Fact it was committed against Warning Thus you see Reuben rubs them with it in their distress Gen. 42.22 Spake I not unto you saying do not sin against the Child and you would not hear therefore behold his Blood is required O now all comes out as we say to sin against Warning is a great aggravation O now says the guilty Conscience once awakened how fairly wert thou warned nay how frequently wert thou warned O says Conscience did not I speak to thee and tell thee solemnly thou shouldst answer for it and God would require it 3. There was this aggravation in it there was Theft yea the highest Theft in it it was Man-stealing as Joseph says himself I was stolen away out of the Land of the Hebrews Gen. 40.15 Now this kind of Theft was punishable by death Exod. 21.16 He that stealeth a Man and selleth him shall surely be put to death And O then what an aggravation of Sin was this to sell their own Brother 4. There was this aggravation of Guilt stood up in their Consciences it was a deliberate Act as was hinted before an Act of Counsel and Conspiracy the Text is express in it And when they saw him afar off Gen. 37.18 even before he came near them they conspired against him to slay him And as they joyned in their Conspiracy now upon guilt walking in their Consciences they in my Text joyn in their Consession O! so it is with Sinners when Sin is laid home to the charge of Conscience O but was it not a plotted piece of Guilt a contrived piece of Guilt a deliberate Act David tells us he said He would confess his Sin and God forgave the Iniquity of his Sin Psal 32.5 viz. The deliberateness of it it may be he points at that particular aggravation 5. Aggravation that stood up in the Consciences of Joseph's Brethren was their hiding of it and this put them upon dreadful Lying and Dissembling with their Father Gen. 37.30 And we will say Some evil Beast hath devoured him This have we found know whether it be thy Son's Goat or no. O what dreadful work was here This is the fruit of Sin to cover and hide all with Lyes to their own Father 6. Aggravation was there Cruelty and Hard-heartedness The Text tells you They would not hear when he besought them And now this cuts them to the Heart So will Conscience one day say to the guilty Sinner O! did not I beseech thee to hearken to me