which haue bene baptized into Iesus Christ haue bene bapti zed into his death 4 * We are buryed then with him by baptisme into his death that like as Christ was raised vp from the dead by the glorie of the Father so we also shulde* walke in newnes 〈◊〉 5 * For if we be grasted with him to the simi litude of his death euen so shal we be to the similitude of his resurrection 6 Knowing this that our olde man is crucified with him that the bodie of sinne might be destroyed that henceforthe we shulde not serue sinne 7 For he that is dead is freed from sinne 8 Wherefore if we be dead with Christ we be leue that we shal liue also with him 9 Knowing that Christ being raised from the dead dyeth no more death hath no more do minion ouer him 10 For in that he dyed he dyed once to sinne but in that he liueth he liueth to God 11 Likewise thinke ye also that ye are dead to sinne but are aliue to God in Iesus Christ our Lord. 12 Let not sinne reigne therefore in your mortal bodie that ye shulde obey it in the lustes thereof 13 Nether giue ye'your membres as weapons of vnrighteousnes vnto sinne but giue your selues vnto God as they that are aliue from the deà d and giue your membres as weapons of righteousnes vnto God 14 For sinne shal not haue dominion ouer you for ye are not vnder the Law but vnder grace 15 What then shal we sinne because we are not vnder the Law but vnder grace God forbid 16 * Knowe ye not that to whome soeuer ye giue your selues as seruants to obey his seruants ye are to whome ye obey 〈◊〉 it be of sinne vnto death or of obedience vnto righteousnes 17 But God be thanked that ye haue bene the seruants of sinne but ye haue obeyed from the heart vnto the forme of the doctrine whereunto ye were deliuered 18 Being then made fre from sinne ye are made the seruants of righteousnes 19 I speake after the maner of man because of the infirmitie of your flesh for as ye haue giuen your members seruants to vnclennes ad to iniquitie to commit iniquitie so now giue your members seruants vnto righteousnes in holines 20 For when ye were the seruants of sinne ye were freed from righteousnes 21 What frute had ye then in those things whereof ye are now ashamed For the end of those things is death 22 But now being freed from sinne and made seruants vnto God ye haue your frute in holines and the end euerlasting life 23 For the wages of sinne is death but the gifte of God is eternal life through Iesus Christ our Lord. CHAP. VII 1. 7 12 The vse of the Law 6. 24 And how Christ hathe de liuered vs from it 16 The infirmitie of the faithful 23 The dangerous fight betwene the flesh and the Spirit 1 KNowe ye not brethren for I speake to them that knowe the Lawe that the Law hathe dominion ouer a man as long as he liueth 2 * For the woman which is in subiection to a man is bounde by the law to the man while he liueth but if the man be dead she is deliuered from the law of the man 3 So then if while the man liueth she take another man she shal be called an* adulteresse but if the man be dead she is fre from the Law so that she is not an adulteresse thogh she take another man 4 So ye my brethren are dead also to the Law by the bodie of Christ that ye shulde be vnto another euen vnto him that is raised vp from the dead that we shulde bring forthe frute vnto God 5 For when we were in the flesh the motiōs of sinnes which were by the Law had force in our membres to bring for the frute vnto death 6 But now we are deliuered from the Law being dead vnto it wherein we were holdē that we shulde serue in newnes of Spirit and not in the oldenes of the letter 7 What shal we say then Is the Law sinne God forbid Nay I knewe not sinne but by the Law for I had not knowen glust except the Law had said * Thou shalt not lust 8 But sinne toke an occasion by the cōmaundemēt and wroght in me all maner of concu piscēce for without the Law sinne is dead 9 For I once was aliue without the Law but when the cōmandemēt came sinne reuiued 10 But I dyed and the same commaundement which was ordeined vnto life was founde to be vnto me vnto death 11 For sinne toke occasion by the cōmaundemēt disceiued me and thereby slew me 12 Wherefore the Law is* holie and the com maundement is holie and iust and good 13 Was that then which is good made death vnto me God 〈◊〉 but sinne that it might appeare sinne wroght death in me by that which is good that sinne might be out of measure sinful by the commaundement 14 For we knowe that the Lawe is spiritual but I am carnal solde vnder sinne 15 For I alowe not that which I do for what I wolde that do I not but what I hate that do I. 16 If I do then that which I wolde not I consent to the Law that itis good 17 Now then it is no more I that do it but the sinne that dwelleth in me 18 For I knowe that in me that is in my flesh dwelleth no good thing for to wil is present with me but I finde no meanes to performe that which is good 19 For I do not the good thing which I wolde but the euil which I wolde not that do I. 20 Now if I do that I wolde not it is no more I that do it but the sinne that dwelleth in me 21 I finde then by the Law that when I wolde do good euil is present with me 22 For I delite in the Law of God concernig the inner man 23 But I se another law in my membres rebel ling against the law of my minde leading me captiue vnto the law of sinne which is in my membres 24 Owreched man that I am who shal deliuer me from the bodie of this death 25 I thanke God through Iesus Christ our Lord. Then I my self in my minde serue the Law of God but in my slesh the law of sinne CHAP. VIII 1 The asseurance of the faith ful of the fruthe the holie Gost in them 3 The weakenes of the Lawe and who accomplished it 4 And wherefore 5 Of what sorte the faithful ought to be 6 The frute of the Spirit in them 17 Of hope 18 Of pacience vnder the crosse 28 Of the mutual loue betwitx God and his children 29 Of his
haue eternal life and that ye maye beleue in the Name of the Sonne of God 14 And thys is the assurance that we haue in him * that if we aske aniething accordyng to his wil he heareth vs. 15 And if we knowe that he heareth vs whatsoeuer we aske we knowe that we haue the peticions that we haue desired of him 16 If anie man se his brother sinne a sinne that is not vnto death let hym aske and he shall giue him lyfe for them that sinne not vnto death * There is a sinne vnto death I saye not that thou shuldest praye for it 17 All vnryghteousnes is sinne but there is a sinne not vnto death 18 We knowe that whosoeuer is borne of God sinneth not but he that is begotten of God kepeth himself and the wicked toucheth him not 19 We knowe that we are of GOD and the whole worlde lyeth in wickednes 20 But we knowe that the Sonne of God is * come and hathe giuen vs a minde to knowe him whiche is true and we are in him that is true that is in his Sonne Iesus Christ this same is verie God and eternal life 21 Babes kepe your selues from idoles Amē THE SECONDE EPISTLE of Iohn He writeth vnto a certeine ladie 4 Reioycing that her children walke in the trueth 5 And exhorteth vnto loue 7 Warneth them to beware of such deceiuers as denie that Iesus Christ is come in the flesh 8 Prayeth them to continue in the doctrine of Christ. 10 And to haue nothing to do with them that brynge not the true doctrine of Christ Iesus our Sauiour 1 THe Elder to the elect Ladie and her chyldren whome I loue in 〈◊〉 the trueth ād not I onelye but also all that haue knowē the trueth 2 For the trueths sake whyche dwelleth in in vs and shal be with vs for euer 3 Grace be with you mercie ād peace frō God the Father and frō the Lord Iesus Christ the Sonne of the Father with trueth and loue 4 I reioyced greatly that I founde of thy children walkyng in trueth as we haue receiued a commandement of the Father 5 And now beseche I thee Ladie not as writing a new commandement vnto thee but that same whiche we had frō the beginning that we * loue one another 6 And this is the loue that we shulde walke af ter his commandements This commandement is that as ye haue hearde from the begynning ye shulde walke in it 7 For manie deceiuers are entred in the world which confesse not that Iesus Christ is come in the flesh He that is suche one is a deceiuer and an Antichrist 8 Loke to your selues that we lose not the thyngs whiche we haue done but that we may receiue a ful rewarde 9 Whosoeuer transgresseth and abideth not in the doctrine of Christ hathe not God He that continueth in the doctrine of Christ he hath bothe the Father and the Sonne 10 If there come anie vnto you and bring not this doctrine * receiue him not to house nether bid him God spede 11 For he that biddeth him God spede is partaker of his euil dedes Althogh I had manie thynges to write vnto you yet I wolde not write with paper and yncke but I trust to come vnto you ād speake mouth to mouth that our ioye may be ful 12 The sonnes of thine elect sister grete thee Amen THE THIRD EPIstle of Iohn 3 He is glad of Gaius that he walketh in the trueth 8 Exhorteth to be louyng vnto the poore Christen in their persecution 9 Sheweth the vnkinde dealing of Diotrephes 12 And the good reporte of Demetrius 1 THE Elder vnto the beloued Gaius whome I loue in the trueth 2 Beloued I wishe chiefly that thou prosperedst and faredst wel as thy soule prospereth 3 For I reioyced greatly when the brethren came and testified of the trueth that is in thee how thou walkest in the trueth 4 I haue no greater ioye then this that is to he are that my sonnes walke in veritie 5 Beloued thou doest faythfully whatsoeuer thou doest to the brethren and to strāgers 6 Whiche bare witnes of thy loue before the Churches Whome if thou bringest of their iourney as it besemeth accordyng to God thou shalt do wel 7 Because that for hys Names sake they went forthe and toke nothing of the Gentiles 8 We therefore ought to receiue suche that we might be helpers to the trueth 9 I wrote vnto the Churche but Diotrephes whiche loueth to haue the preeminence among them receiueth vs not 10 Wherefore if I come I will declare hys dedes whyche he doeth prateling againste vs with malicious wordes and not there with content nether he him self receiueth the bre thren but forbiddeth them that wolde and thrusteth them out of the Church 11 Beloued followe not that which is euil but that whiche is good he that doeth well is of god but he that doth euil hath not sene god 12 Demetrius hathe good reporte of all men and of the trueth itselfe yea and we ourselues beare recorde and ye knowe that our recorde is true 13 I haue manie thyngs to write but I will not with yncke and pen write vnto thee 14 For I truste I shall shortely se thee and we shal speake mouth to mouth Peace be with thee The friends salute thee Grete the friends by name THE GENERAL Epistle of Iude. THE ARGVMENT SAint Iude admonisheth all Churches generally to take hede of deceiuers which go about to drawe awaye the hearts of the simple people from the trueth of God and willeth them to haue no societie with suche whome he setteth forthe in their liuelie colours shewing by diuers examples of the Scriptures what horrible vengeance is prepared for thē finally he comforteth the faithful and exhorteth them to perseuere in the doctrine of the Apostles of Iesus Christ. 1 IVde a seruant of Iesus Christ and brother of Iames to them whiche are cal led and sanctified of God the Father and reserued to Iesus Christ 2 Mercie vnto you and peace and loue be multiplied 3 Beloued when I gaue all diligence to write vnto you of the commune saluation it was nedeful for me to write vnto you to exhorte you that ye shulde earnestly contende for the maintenance of the faith whiche was once giuen vnto the Saintes 4 For there are certeine men crept in whiche were before of olde ordeyned to this condemnation vngodlie men they are whiche turne the grace of our God into wantonnes and * denye God the onelie Lorde and our Lord Iesus Christ. 5 I wil therefore put you in remembrance forasmuche as ye once knewe thys howe that the Lord after that he had deliuered the peo ple out of Egypte * destroyed them afterwarde which beleued not 6 The * Angels also which kept not their first estat but
Tabernacle was standing 9 Which was a 〈◊〉 for the time present wherein were offred giftes and sacrifices that colde not make holie concerning the conscience him that did the seruice 10 Which onely stode in meats and drinkes and diuers washings and carnal rites vntil the time of reformation 11 But Christ being come an hie Priest of good things to come by a greater and a more perfite Tabernacle not made with hands that is not of this buylding 12 Nether by the blood of goates and calues but by his owne blood entred he in once vn to the holie place and obteined eternal redemption for vs. 13 * For if the blood of bulles and of goates and the ashes of an heifer sprinkling them that are vncleane sanctifieth as touching the purifying of the flesh 14 How muche more shal the blood of Christ which through the eternal Spirit offred him self without spot to God purge your conscience from dead workes to * serue the liuing God 15 And for this cause is he the Mediatour of the new Testament that through * death which was for the redemption of the transgressions that were in the former Testament they which were called might receiue the promes of eternal enheritance 16 Forwhere a testament is there must be the death of him that made the testament 17 * For the testamēt is confirmed when men are dead for it is yet of no force as long as he that made it is a liue 18 Wherefore nether was the first ordeined without blood 19 For when Moses had spoken euerie precept to the people according to the Law he toke the blood of calues and of goates with water and purple wolle and hyssope and sprinkled bothe the boke and all the people 20 * Saying This is the blood of the Testament which God hathe appointed vnto you 21 Moreouer he sprinkled likewise the Tabernacle with blood also and all the ministring vessels 22 And almost al things are by the Law purged with blood and without sheading of blood is no remission 23 It was then necessarie that the similitudes of heauēlie things shulde be purified with such things but the heauenlie things them selues are purified with better sacrifices then are these 24 For Christ is not entred into the holie places that are made with hands which are similitu des of the true Sanctuarie but is entred in to very heauen to appeare now in the sight of God for vs 25 Not that he shulde offer him self often as the hie Priest entred into the Holie place eue rie 〈◊〉 with other blood 26 For them must he haue often suffred since the fundacion of the worlde but now in the end of the worlde hathe he appeared once to put away sinne by the sacrifice of him self 27 And as it is appointed vnto men that they shal once dye and after that commeth the iudgement 28 So Christ was once offred to take away the sinnes of many and vnto them that loke for him shal he appeare the seconde time without sinne vnto saluation CHAP. X. 1 The olde lawe had no power to clense awaye sinne 10. But 〈◊〉 did it with offering of his bodie once for all 22 An exh rtation to receiue the goodnes of God than kefully with patience and stedfast faith 1 FOr the * Lawe hauing the shadowe of good things to come and not the very image of the things can neuer with those sa crifices which they offer yere by yere continually sanctifie the commers thereunto 2 For wolde they not then haue ceased to haue bene offred because that the offerers once purged shulde haue had no more conscice of sinnes 3 But in those sacrifices there is a remēbran ce againe 〈◊〉 euerie yere 4 For it is vnpossible that the blood of bulles and goates shulde * take away sinnes 5 Wherefore when he commeth into the worlde he saith * Sacrifice and offring thou woldest not but a bodie hast thou ordeined me 6 In burnt offrings and sinne offrings thou hast had no pleasure 7 Then I said Lo I come In the beginning of the boke it written of me that I shulde do thy wil ô God 8 Aboue when he said Sacrifice and offring and burnt offrings and sinne offrings thou woldest not haue nether hadst pleasure ther in which are offred by the Law 9 Then said he Lo I come to do thy wil ô God he taketh away the first that he may stablish the seconde 10 By the which wil we are sanct fied enen by the offring of the bodie of Iesus Christ once made 11 And euerie Priest appeareth daiely ministring and ofttimes offreth one maner of offring which can neuer take awaye sinnes 12 But this man after he had offred one sacrifice for sinnes * sitteth for euer at the right hand of God 13 And from hence forth tarieth * til his enemies be made his fotestole 14 For with one offring hath he consecrated for euer them that are sanctified 15 For the holie Gost also bearest vs recorde for after that he had said before 16 * This is the Testament that I wil make vnto them after those daies saith the Lorde I wil put my Lawes in their heart and in their mindes I wil write them 17 And their sinnes and iniquities wil I remem ber no more 18 Now where remission of these things things is there is no more offring for sinne 19 Seing therefore brethrē that by the blood of Iesus may be bolde to enter into the holie place 20 By the new and liuing way which he hath prepared for vs through the vaile that is his flesh 21 And seing we haue an hie Priest whiche is ouer the house of God 22 Let vs drawe nere with a true heart in assurance of faith sprinkeled in our hearts frō an euil conscience and washed in our bodies with pure water 23 Let vs kepe the profession of our hope without wauering for he is faithfull that promised 24 And let vs consider one another to prouoke vnto loue and to good workes 25 Not forsakyng the 〈◊〉 that we haue among our selues as the maner of some is but let vs exhorte one another and that so muche the more because ye se that the day draweth nere 26 * For if we sinne willingly after that we haue receiued the knowledge of the trueth there remaineth no more sacrifice for sinnes 27 But a feareful loking for of iudgement and violent fyre which sha deuoure the aduersaries 28 He that despiceth Moses Law dyeth withoutmercie* vnder two or thre witnesses 29 Of how muche forer punishment suppose ye shal he be worthie which tradeth vnder fote the Sonne of God and counteth the blood of the Testament as an vnholie thing where with he was sanctified
of the Lord q That is concer ning his sonnes c. r That is the 〈◊〉 2. King 14. 2. a Meaning in re spect of his 〈◊〉 〈◊〉 he had his imper 〈◊〉 Deut. 24. 16. b That is for the faute Wherefore the childe is punished except he be culpable of 〈◊〉 fame 2. King 14. 6. Iere. 〈◊〉 30. Ezek. 18. 20. c So many as Were able men to beare 〈◊〉 aud go to the 〈◊〉 d That is out of the ten tribes which had separated them selues before bothe frō God and their true King e And therefore to thinke to haue helpe of them whome the Lord fauoreth not is to cast of the helpe of the Lord. f If thou wilt not giue credit to my wordes g He sheweth that if we depēd onely vpon God we shal not nede to be troubled with these worldlie respects for he wil giue at all times that which shal be necessarie if we obey his worde h For the 〈◊〉 whome Dauid had broght to subiectiō rebelled vnder Iehorā Ieho shaphats sonne i In the 2. King 14. 7. this rocke is called the citie Selá k That is the hū dreth thousand of Israél l Thus where he shulde haue giueth the praise to God for his be nefites and great victorie he fel from God and did most vilely dishonour him m He proueth that whatsoeuer can not saue him selfe nor his wor shipers is no God but an idole n Meaning the King o So 〈◊〉 it is for the carnal mā to be admonished for his faute that he contēneth mocketh and threateneth him that 〈◊〉 him yea im prisoneth him and 〈◊〉 him to death 2. Chro. 6 10 18 26. and 24. 21 p That is let vs 〈◊〉 the matter hand to hand for he was offended that the armie of the Israelires whome he had in wages and di missed by the counsel of the Prophet had destroyed certeine of the cities of Iudáh 2. King 14 9. q Thus God oft times plagueth by those meanes wherein men moste trust to teache them to haue theirrecour se onely to him and to shewe his iudgements moueth their hearts to followe that which shal be their destruction r Meaning the sucessers of Obéd Edom for the house bare the name of the chief father 2. King 14. 19. 2. King 14. 21 a Called allo 〈◊〉 riáh b He fortified it made it 〈◊〉 this citie was also called Eláth and Elanon nere to the red Sea 2. King 15. 2. c This was not that zechariáh that was the son ne of 〈◊〉 but some other Prophet of that name d For God neuer forsaketh any that seketh vnto him therefore man is the cause of his owne destruction e That is thei payed 〈◊〉 in signe of subiectiō f 〈◊〉 as the walle or towre turneth Nehem. 3 〈◊〉 24 “ Or 〈◊〉 g That is in moū 〈◊〉 or 〈◊〉 the worde signifieth 〈◊〉 the fruteful field it is also taken for a grene 〈◊〉 of corne when it is sul as Lem 2 4. h Of the chief officers of the Kings house or of the captaines and 〈◊〉 geants for warre †Ebr. engins by the inuention of an 〈◊〉 man i Thus prosperi ie causeth men to trust in them selues by forgetting him whiche is the autor there of procure their owne 〈◊〉 Nomb. 18 7. k Thogh his zeale semed to be good also his intencion yet because they were not go uerned by the word of God he did wickedly was therefore bothe iustely resi sted also punished 2. King 15. 5. l According to the commandement of the Lord Leui. 13. 46. m And therefore was buryed aparte in the same field but not in the same 〈◊〉 with his predecessers 2. King 15. 13. a To wit to offer incēse against the worde of GOD whiche thing is spoken in the commendacion of Iothā b They were not cleane purged from idolatrie c Which was six score cubites 〈◊〉 was for the height called Ophel it was at the East gate mention is made of it chap. 3 4. †Ebr. Corim. “ Or yerely d He sheweth that all prosperitie cometh of God who 〈◊〉 faileth when we put our trust 〈◊〉 him 2. King 16 2. 〈◊〉 Or 〈◊〉 sour a He was an 〈◊〉 latte like 〈◊〉 b As the 〈◊〉 haue certeine chief idoles who are as pations as were these Baalim so haue they others which are 〈◊〉 do represent the great idoles Or made them passe through the 〈◊〉 as Chap. 33 6. Lt u. 18 21. †Ebr. a great captiuitie e 〈◊〉 was Kīg of Israél †Ebr. sonnes of 〈◊〉 “ Or tyrant 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 God 〈◊〉 〈◊〉 ed 〈◊〉 〈◊〉 they thoght they had ouercome them by their owne 〈◊〉 and did not consider that God had deliuered them into their hands because 〈◊〉 〈◊〉 offended him f May not GOD 〈◊〉 〈◊〉 you for your sinnes as he hathe done these men for theirs 〈◊〉 are greater g VVhiche tribe 〈◊〉 now greatest had mosle 〈◊〉 h God wil not suffre this 〈◊〉 which we 〈◊〉 〈◊〉 him to be 〈◊〉 i VVhose names were rehearsed be 〈◊〉 〈◊〉 2. k Ether for 〈◊〉 woundes or wea 〈◊〉 l To them of the tribe of Iudáh m To Tilgath Pilneéser and those Kings that were vnder his 〈◊〉 n He meaneth 〈◊〉 because 〈◊〉 forsoke the Lord soght helpe of the infideler read of Israél taken for Iudáh Chap. 15. 〈◊〉 †Ebr. diuided 2 King 16. 8. o As he 〈◊〉 supposed p Thus the wicked measure Gods fauour by prosperitie and 〈◊〉 〈◊〉 for if idolatershprosper they make their idoles gods not considering that God punisheth them oft times whome he loueth and giueth his enemiesgood successe for a time whome afterwarde he wil destroye “ Or Iudáh and Beniamin “ Or in Ierusalém q They buryed him not in the citie of Dauid where were the sepulchres of the Kings 2 King 18. 1. “ Or Abi. a Whiche Ahaz had shut vp Cha. 28. 24. b This is a notable example for all princes first to establish the pure religion of God to procure that the Lord may be honored and serued a right c Meaning all the idoles altars groues whatsoeuer was occupied in their seruice and wherewith the Temple was polluted d He sheweth that the cōtempt of religion is the cause of all Gods plagues “ Or a nodding of the head and mockerie †Ebr. it is in mine heart e He proueth by the iudgemēts of God vppon those that haue cōtemned his word that there is no waye to auoide his plagues but by conforming them sel nes to his wil Nomb. 18. 6. Or 〈◊〉 the thinges of the Lord. f From the pollucions filth that Ahaz had broght in g Which cōteined 〈◊〉 of Marche parte of April “ Or table where the bread was 〈◊〉 inordre h By this maner of speache the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and spede to 〈◊〉 〈◊〉 thing and when there is no delay 〈◊〉 4. 14. i For 〈◊〉 sprinkling 〈◊〉 blood
me “ Or knowen Iohn 17. 6. a The faithful are sanctified of God ther in the Sonne by the holie Gost b That he shulde kepe you 2. Peter 2. 1. c Againste assaltes of 〈◊〉 and her 〈◊〉 d That ye shulde kepe it foreuer e He confirmeth their hearte against the contēners of religion and Apostates Nom 14 〈◊〉 2 Peter 2. 4. Gen. 19. 24. f Their increduli tie was the fourtaine of all their 〈◊〉 “ Or original g Then shal be their extreme punishment h Moste horrible pollutions Ios. 10. 13. 2. Chro 9. 29. 〈◊〉 Christe vnder the name of the Angel rebuked Satan as knowing that he went about to hinder the Churche but here we are admonished not to seke to reuenge our selues by euil speaking but to referre the thing to God i VVhich shewe them selues dull and impudent k It is moste like that this exāple was writin som of thoses 〈◊〉 of the Scripture which are now lost Nomb. 21. 14. l In zacharie 3. m By their carnal iudgement Gen. 4. 8. Nom. 22 23. Nom. 16. 1. 2. Peter 2. 16. n For as Core Dathan and 〈◊〉 ron rose vp and spake againste Moses so to these againste thē that are in autoritie o These were ge neral feasts whi che the faythfull kept partely to protest their bro therlie loue and partely to relieue the nedye Tertull in 〈◊〉 p Ether of God or of his Churche Chap. 39. Reuel 1. 7. q This saying of Enoch might for the worthines ther of haue bene as a cōmune saying among men of al times or els haue bene written in some of those bookes whi che now remaine not yet by the prouidēce of God so many are left as 〈◊〉 eable to instrust vs in the faith of Iesus Christ to 〈◊〉 Iohn 20. 31. “ In vngodlines and iniquitie Psal. 16. 10. 1. Tim. 4. 1. 2. Tim. 1. 1. 2. Pet. 3. 3. 〈◊〉 Of regeneratiō s Some may be wonne with 〈◊〉 other by sharpenes t By sharpe reprofes to drawe thē out of danger u He willeth not onely to cut of the euill but to take away al occasions whiche are as preparatiues and accessoties to the same a Of things whiche were hid before b Christ receiued this reuelation out of his fathers bosome as his owne doctrine but it was hid in respect of vs so that Christe as Lord and God re ueiled it to Iohn his seruāt by the ministerie of his Angel to the edi ficacion of his Churche c To the good and bad d Which expoun deth the olde pphetes 〈◊〉 what shall come to passe in the newe testament e And began euen then f Meaning the Church vniuersal g That is frō the holie Gost or these seuē Spirits were ministers before God the Father Christ whome after he calleth the hornes and eyes of the Lambe Exo. 3. 14. Psal 89. 38. 1. Cor. 15. 21. Colos. 1. 18. Ebr. 9 14. 1. Pet. 1. 19. 1. Iohn 1. 9. 1. Pet. 2. 5. h They that 〈◊〉 Christ 〈◊〉 cruelly per secuted him and put him to death shal thē acknow ledge him “ Or for him i Alpha Omega are the first and last letters of the a b c of the Greks Chap. 5. 6. In a like phrases Paul taketh God and Christ the Angels to witnes 〈◊〉 Tim. 5. 21. “ Or for him “ Or for him Mat. 24. 30. Isa. 3. 14. k Whiche some cal sunday S. Paul the first day of the weke 1. Cor. 16. 1. Act 20. 7. and it was established after that the Iewes Sabbath was abolished Iude. 14. l I am before whome nothing was yea by whome whatsoe uer is made was made ād he that shal remaine whē al things shal perish euen I am the eternal God m Of the whiche some were fallē others decayed some were prou de others negligent so that he sneweth remedie for all Chap. 21. 6. 22. 13 n That is hym whose voyce I heard o Meanyng the Churches p Whiche was Christe the head of the Churche q As the chief Priest r For in him was no concupiscence whiche is signified by girdyng the loynes s To signifie hys wisdome eternitie and 〈◊〉 t To se the secrets of the heart “ Or alcumine u His iudgements and Waies are most perfect x Bothe because all nations praise him and also his worde is heard and preached through the worlde z This sworde signified his worde the vertue thereof as is declared * Ebr. 4. 12. * Dani. 0. 9. a To comfort me * Ifa 41. 4. 44. 6. b Equal God with my Father and 〈◊〉 c That is power ouer them d In the latter dayes e In my protection f That is the ministers * 〈◊〉 2. 3. y Whiche are the pastors of the Churches a To the Pastor or minister whiche are called by this Name becau se they are Gods 〈◊〉 and haue their office commune with Iesus Christ who also is called an Angel b Read chap. 11. 3. c In his protectiō d According to his promes Mat 28. 20. He wil be with them to the end of the worlde e Thy first loue that thou hadest towarde God thi neighbour at the first preachīg of the Gospel f The office of the Pastor is compared to a cādelsticke or lampe for asmuche as he ought to shine before men g These were he retikes whiche helde that wiues shulde becōmune as some thinke were named of one called Nicolas of whome is wrot Act. 6. 5. which was chosen among the Deacons h Meanyng the life euerlastyng thus by corporall benefites he raiseth thē vp to cōsider spirituall blessings i This is thoght to be Policarpus who was minister of Smyrna 〈◊〉 yeres as he hym self confessed before He rodes Whē as he was led to be burned for Christs cause k The eternal diuinitie of Iesus Christe is here most plainely declared with his man hode victorie ouer death to assure his that they shall not be ouercome by death l This was the persecutiō vnder the 〈◊〉 Domitian m In spirituall treasures n They are not Abrahams children accordyng to the faith o Here he nameth the autor of al our calamitie in couraging vs mā fully to fight against him in promising vs the victorie p The end of afflictiō is that we may be tryed not destroyed q Signifying ma nie times as Genes 31. 41. Nomb. 14. 22. Althoght there shal be comfort and release r The first death 〈◊〉 the natural death bodie the secōdeis the eter nal death frō the which all are fre that belieue in Iesus Christ. s The Worde of God is the sword With two edges Ebr. 4. 12. t All to Wnes countreies When 〈◊〉 Gods Worde and good liuing is banished are the throne of Satan also those places Where the Worde is not preached syncerly nor maners a right reformed u In the verie heat of persecution slaughter of the Martyrs they continued in the pure faith