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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A00731 A Christians preparation to the worthy receiuing of the blessed sacrament of the Lords Supper Field, Theophilus, 1574-1636. 1622 (1622) STC 10860; ESTC S118349 22,963 94

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roughnesse or harshnesse of behauiour Seuenthly Lightnesse Immodestie Boasting 6 COMMANDEMENT Thou shalt not kill The Sinnes heere forbidden are First all manner of hurt or Exod. 21. 24. Num. 25. 7. violence done to the person of our neighbour Secondly Anger Hatred Mat. 5. 2● 1 Ios 3. 15. Gal. ● 2● Rom 1. 29. Phil. 2. 14. 16. 13. 5. 2 Cor. 12. 24. Mat. 5. 22. Rom. 1. 30. Gal. 5. 15. Rom 1● 14. Euill-will Ranckor desire of Reuenge Thirdly Waywardnesse Inhumanity Wrathfull lookes Fourthly Raysing Ill words Insulting Prouocations to anger Fiftly Treachery Crueltie The Duties commanded are First Humanitie and an vnfaigned loue of our Neighbour Secondly Beneuolence or well-wishing to his person from a compassionate heart Thirdly Meekenesse and long suffering patiently bearing and willingly forgiuing iniuries Fourthly Affabilitie Gentlenesse and all kind of Courteous behauiour 7 COMMANDEMEMT Thou shalt not commit Adulterie The Sins forbidden are First all Lustings and Longings Mat. 5. 28. in the heart after the carnall company of our Neighbour Secondly Immodesty the 1 Pet. 2. 14. Prou. 7. 13. Esay 3. wanton Eye the Whorish forehead Mincing gate Garish attyre 3 Loue-songs filthy and bawdy Col. 3. 8. Ephe. 4. 29 talking 4 All manner of vncleanenesse Rom. 1. 32. whether it be with a single person or with a marryed person and how else soeuer The Duties commanded are 1 Chastity of Body mind Ores easta legas ieiunes otia vites Si seruare voles corpora casta Deo whether it bee in the state of Virginitie Marriage or Widdowhood 2 Modesty adorning our thoughts wordes deeds gesture countenance attyre gate conuersation 3 Moderation and Temperance in meate drinke sleepe c. 8. COMMANDEMENT Thou shalt not Steale Sinnes forbidden are 1 The inward greedinesse of the heart longing after wealth howsoeuer to be gotten Auarice coueting other mens riches 2 All Fraude guile deceit Leuit. 19. 11. Amos 8. 5 6. Deut. 25. 1 Thess 4. 6. trickes quirkes all impostures in bargaines and contracts and selling of counterfeit wares 3 Vsury and Extortion or Mich. 3. Ex. 22. Pro. 22. Ezech. 18. Oppression 4 Theft Robbery Sacriledge Couzning of the Country or Thom. 2. 2. q. 66. Iob 24. 9. Common-weale c. 5 Idlenesse Ezech. 16. 6 Nigardise and Profusion The Duties commanded are 1 Iustitia commutatiua Iust Prou. 5. 16. Rom. 12. 13. and vpright dealing in getting in buying and selling 2 Care to saue our Neighbour from Dammage Diligence in doing the workes of our Calling 3 Liberalitie Hebr. 13. 1 Tim. 6. 17. 4 Frugalitie 9. COMMANDEMENT Thou shalt not beare false witnesse Sinnes forbidden are Exod. 233. Psal 101. Iob 29. Leuit. 19. 15. 1 All manner of Lying and false testimonies 2 Pratling habling scurrilitie 1 Cor. 6. 1● 1 Cor. 5. 11. slaundering defaming and backbiting 3 Sinister suspition rash and Mat. 15. 19. 1 Cor. 13. 4. wrongful iudging of our neighbour Duties commanded are 1 Sincere and plaine meaning and speaking Psal 15. ● 2 Taciturnitie graue speach and a Moderate vse of the 1 Pet. 3. ●● Ios ● 14. tongue 3 Bearing of a Good Opinion of our Neighbour and iudging all things to the best 10. COMMANDEMENT Thou shalt not couet The former Commandements doe forbid the Thoughts and desires of the heart as well as the outward Act and Practise For God is a Spirit and therefore must bee worshipped in the Spirit But the former Commaundements did condemne setled thought to do mischiefe But this condemneth euen the very first inclination and motion to sinne though a man doe ne-neuer consent but snubb it in the Rom. 7. 7. beginning The neglect of doing what we are commanded is a Sin of Omission The doing of that which we are forbidden is a Sin of Commission If therefore wee shall examine the face of our Soules by this Looking-glasse of Gods law we shall find it strangely deformed with spots and staynes nay much defaced with byles vlcers and wounds which cannot chuse but worke in our hearts a great griefe sorrow especially if wee consider first the party against whom euery sinne which the Law chargeth vs withall is either immediatly or mediatly committed And secondly if we shall duly consider what punishment wee make our selues lyable vnto by euery sin whether it bee of Commission or omission First the party dishonoured and offended by our sinnes is the most mightie God who made our bodies and soules to the end that wee with them might not dishonour him by breaking his law but doe him all seruice and honour In him wee must consider these three things specially first his Wisdome and Knowledge secondly his Iustice thirdly his Power 1 His Wisedome is such that no thing no action or cogitation that passeth from vs is hidden from it Thou spiest out all my wayes saith Iob. And Dauid saith Thou knowest all my Psal 139. 2. thoughts long before they doe arise 2 His Iustice is so strickt and seuere that without full satisfaction it will not suffer one Sin to scape vnpunished The wicked Angels sinned but once and yet for that one sinne hee hath reserued them in euerlasting chaines vnder darknesse to Iude ver 6. the iudgement of the great day 3 His Power is infinite The King by his power may for Treason or other crimes cause a mans body to bee tortured tormented and destroyed but God can cast body and soule into hell fire and all the Kings on earth and Angels in heauen are not able to fetch them backe againe In the very act of thy sinne he is of power to destroy both thy body and soule in a moment and to snatch thee away so that there shall be none to deliuer thee Psal 50. last Then in the second place doe but consider what punishment we are to expect for euery sin that is eternall death and destruction of body and soule in hell fire The wages of Sin is Rom. 6. last death a thousand sinns a thousand deaths And surely mee thinkes wee cannot chuse but haue sorrow Sorrow of Attrition at the least if not sorrow of Contrition Sorrow of attrition is when we grieue for feare of punishment Sorrow of Contrition is when we grieue for sinne as it is sin that is as it is a dishonoring of God the latter is the better sorrow of the two And yet the sorrow of Attrition is not to bee discommended or refused because it is a meanes to bring vs to the true godly sorrow or sorrow of Contrition Whereby we do sorrow for nothing so much as for that by our sinnes wee haue lost the fauor of God and comfort of his Spirit And this godly sorrow will worke in vs repentance not to bee 2 Cor. 7. 10. repented of Some men in this case of repentance are much mistaken For generally the world imagineth that Repentance is no thing else but a godly sorrow for sin and a turning or