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A45116 Annotations on Milton's Paradise lost wherein the texts of sacred writ, relating to the poem, are quoted, the parallel places and imitations of the most excellent Homer and Virgil, cited and compared, all the obscure parts by P.H. ... Hume, Patrick, fl. 1695. 1695 (1695) Wing H3663; ESTC R12702 483,195 324

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appointed Gen. 2. 17. Fixt of Figere Lat. to sasten to to appoint Why do I over live Why do I out live it V. 784. That pure Breath of Life My Soul Divinae particula A●rae V. 788. Die a living Death Be eternally miserable Living Death everlasting Misery V. 791. The Body properly hath neither the Body hath neither Life nor the Power of doing Good or Evil being only the Organ of the Soul therefore what had Life and the faculty of doing well or ill my Soul must Die All of me then shall Die. Ibid. Let this appease c. Let this calm my disquieted Thoughts let this set my troubled Heart at rest Appease Appaisir Fr. to restore to Peace to quiet V. 799. Strange Contradiction To make Deathless Death immortal mortality to make that everlasting and endless that must destroy and make an end of all Things is an amazing Contradiction implying Impossibility of being true a Proposition that contradicts and gain-says what it proposes Contradictio Lat. V. 800. Which to God himself impossible is held The Schoolmen tell us God can do Quicquid non implicat all things but those that imply a Contradiction for such are absolutely impossible since the one destroys the other Quod enim cum affirmatur negatur impossibile est Atque haec impossibilia non posse immensae est potentiae posse infirmitatis est An Argument of Weakness not of Power For of two Contradictories one must be a Non Entity a meer nothing Therefore it would imply the highest Imperfection and Impotency in the Almighty Power Operari nihil efficere to imploy it on that which can have no Existence Impossible to be brought into Being But Deathless Death that is Eternal Death as everlasting Punishment implies no Contradiction Argument Argumentum Lat. a proof V. 802. Finite to Infinite Will he for the sake of his Vengeance make me who am Finite and Mortal Infinite endless and everlasting Finitus Lat. ended limited Of Finis Lat. an end Infinitus Lat. endless Eternal Punisht of Punir Fr. Punire Lat. to afflict V. 803. To satisfie his rigour satisfied never To satisfie his Severity that never will be satisfied to fulfill his Anger that to all Eternity will be in filling V. 805. Beyond Dust and Natures Laws c. That would be to stretch his Sentence that to Dust I shall return beyond this Dust and beyond Natures Everlasting Law by which all other Agents work on their subject matter in proportion to it not to the utmost possibility of their own vast Power Natural Causes act in proportion to the subject matter which they actuate called Sphaera Activitatis Virtutis Orbis the compass of their Power Terminus Activitatis quem propter limitatam suam agendi virtutem praeterire non p●ssunt Extend of Extendere Lat. to stretch out The Reception of their matter the matter which they act upon Reception Receptio Lat of Recipere Lat. to receive according to the capacity of their subject according as their matter will admit Extent Extensio Lat. a stretching out the utmost compass of Bereaving Bo. 6. v. 903. Perpetuity Perpetuitas Lat. Everlastingness In Perpetuum for ever V. 813. Ay me Alas Ahime Ital. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. all of the sighing Sound that Mourners make V. 814. Comes Thundring back c. The fear of endless Misery comes rowling back as dreadful as a Thunderbolt upon my bare Head Revolution Bo. 8. v. 31. V. 816. And incorporate both Lodged both together in one mortal Body as St. Paul says even Spiritually having the sentence of death in our selves 2 Cor. 1. 9. Oh wretch man that I am who shall deliver me from this body of death Rom. 7. 24. Incorporate Incorporatus Lat. of the same Body V. 820. So Disinherited So rob'd of the Inheritance of Sin and Shame and double Death both Temporal and Eternal an unlucky and lasting Patrimony entailed upon my Sons Patrimonium Lat. the Estate that descends from Father to Son of Pater Lat. a Father Disinherited of Dis the Privative Particle In and Haereditare Lat. to possess V. 825. Both Mind and Will deprav'd For a corrupt tree cannot bring forth good fruit Mat. 7. 18. Thence the Royal Psalmist's Confession Behold I was shapen in iniquity and in sin did my mother conceive me Psal. 51. 5. Death reigned from Adam even over them that had not sin'd after the similitude of Adam's transgression Rom. 5. 14. A designation of Original Sin even in Infants as the Commentators observe Nam peccante Adamo qui omnium Parens Princeps erat in eo omnes simul peccaverunt quia omnium voluntates consensus erant collocatae in voluntate unius Adami As all the Greek and Latin Fathers agree Acquitted discharged Acquitte of Acquitter Fr. to absolve to free from blame or guilt V. 830. All my Evasions vain c. All my frivolous Excuses vain Arguments all the sly ways I try t' avoid the imputation of my guilt lead me through all their intangled Turnings but to a plainer Proof and my own Confession Absolve Bo. 7. v. 94. Evasions Bo. 2. v. 412. Disputes Reasonings Arguing of Disputare Lat. to debate Mazes Bo. 2. v. 561. Conviction V. 84. of this Book Support undergo of Sub and P●rtare Lat. to bear V. 840. Beyond all past Example c. That Adam as to the consideration of his being the first Offender of all Mankind and the spreading of the Pollution and Infection of his Fault over all his Posterity might reflect on himself as most sinful and thence most miserable of all Men his Sons and so exceeding all Examples of Futurity is not hard to be conceived But that he surpass'd all past Examples which could be only the fallen Angels must be understood as an aggravation of his Guilt and the excessive Sense of and Sorrow for it by which he was overwhelmed Refuge Bo. 2. v. 168. Future Bo. 2. v. 222. Lamented Bo. 1. v. 448. V. 852. Curs'd his Creation The Day on which he was created as Job did Chap. 3. of Tardy Execution of slow Dispatch Tardus Lat. slow V. 859. Mends not her slowest pace Sequitur pede Paena ●laudo Hor. V. 866. With stern Regard With an angry Countenance Stern Bo. 8. v. 333. Regard Fr. the looks V. 870. Colour Serpentine Color Serpentinus But that thy Milky Skin of the green Serpents colour might discover the hidden Falshood that lurks underneath that fair Disguise V. 872. Pretended to Hellish Falshood Lest thy Divine Angelic Beauty disguising thy Devilish Deceitfulness ensnare ' em Pretended Pretentus Lat. drawn over like a Curtain to hide Sicanio praetenta sin● jacet insula AEn 3. Morti praetendere muros AEn 11. Form Forma Lat. Beauty V. 886. More to the part sinister from me drawn Taken out of my left unlucky Side as leaning and inclining to my Enemy not determined by Gen. 2. 21. The right Hand and Side is every where accounted more honourable and happy God's Power
therefore deservedly here made second to Satan himself V. 82. Th'Arch Enemy called Satan the chief Enemy and therefore in Heaven call'd Satan the Enemy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arch is an additional Particle by way of Preheminence set before many words as Arch Duke Arch Rogue from the Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 chief principal 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Satan an Adversary from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to be against to hate the Enemy of God and Man V. 83. The horrid silence The dismal the dreadful silence which under the Astonishment and Amazement they were overwhelmed with till now was never broken Horridus Lat. for rough ugly Horrida jussa severe Commands AEneid 4. V. 84. If thou beest he If thou beest my Companion But how disguised how changed and alter'd by thy fall from him who in the happy Region of the Day invested with excessive Brightness didst outshine Millions tho' bright So Virg. Hei mihi qualis erat Quantum mutatus ab illo Hectore qui redit exuvias indutus Achillis Vel Danaum Phrygios jaculatus puppibus ignes AE 2. V. 85. Realms Regions Royaulme Fr. Kingdom the Realms of Light in Heaven V. 86. Transcondent Brightness Excessive Glory Transcendere Lat. to exceed surpass V. 87. Myriads Millions from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. for Ten Thousand from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 infinite innumerable a certain for an incertain Number familiar with the Poets Ibid. If he whom Mutual League If thou beest he whom Solemn League and Covenant agreeing Thoughts and Resolutions mutual Hope and Danger in the Gallant Undertaking made my Companion once and now the same Misfortune has made my Miserable Associate in this fatal Downfal League Ligne Fr. à ligando A Confederacy or siding of Factious Subjects against their Sovereign of which the Holy League in France and its Spawn the Solemn League and Covenant in our Country are two abominable Instances Mutual Mutuus Lat. for alternate by turns Mutuaque inter se laeti convivia curant Georg. 1. They make merry and entertain one another by turns V. 88. United Thoughts and Counsels Designs and Counsed chosen and agreed to between us from unitus agreed joyned together V. 89. Enterprise An Undertaking Fr. Entreprinse an Attempt an Exploit V. 91. Into what Pit thou seest Thou seest how we are faln from Heavens bright Battlements into this low dark Dungeon V. 94. The force of those dire Arms Till taught by sad Experience who knew the fatal force of his hot Thunderbolts those dreadful Engins Dirus Lat. Cruel V. 95. The Potent Victor The Powerful Conqueror his Pride was still too superlative to allow God to be Omnipotent although he found him such to his ruine Potens Lat. mighty Victor Lat. Conqueror V. 96. Can else inflict Nor for what ever more he can lay on or load me with do I relent or alter my unchanged Mind though as to my Brightness and outward Lustre altered and abated Infligo Lat. to inflict to punish V. 97. In outward Lustre Though alter'd as to my External Brightness the abatement of my Beauty has not at all impair'd the Gallantry of my Mind Lustre Fr. shining glittering Ibid. That fixt Mind c. I alter not my firm Resolution nor that Noble Scorn proceeding from a sense of despised Desert which raised in me th' Ambition to engage with the most Highest and to the furious Encounter brought along infinite Aid of Angels numberless who boldly blamed his Government and preferring me before him with all their Might his utmost Strength attack'd in doubtful Battel on the Heavenly Plains and shook his Seat A vain boast of the Father of Lyes whom the Lord of Host had in derision Fixt Fixus Lat. firm stable stedfast V. 98. Injur'd Merit Wrong'd Desert abused Merit Injurior or injurio Lat. to do wrong to Meritum Lat. Desert Merit V. 99. To contend To strive with Contendo Lat. to make earnest Opposition so Contention for Strife Encounter Quis talia demens Abnuat aut tecum malit contendere Bello AEn 4. V. 101. Innumerable Without Number numberless Innumerabilis Lat. V. 102. Reign Government Power from Regner Fr. to Rule and both from Regnare Lat. Ibid. Me preferring Esteeming me before him from praefero Lat. to set by to make esteem of V. 103. With adverse Power oppos'd With open Force resisted Adverse from adversus Lat. against opposite to oppos'd Lat. Opponere to place or stand against V. 104. Dubious Dubius Lat. doubtful uncertain V. 105. His Throne His Royal Seat his Kingdom 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Heaven is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jove's Throne 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Theoer Idyl Z. But more truly by our Saviour The Throne of God Matth. 5. 34. Ibid. What though the Field be lost What though we have lost the Battel All is not gone our Wills inflexible th' Eternal study of Revenge and Hatred irreconcileable and dauntless Resolution ne'er to yield remain our own and still within our Power and what besides may not be overborn V. 107. Immortal Immortalis Lat. not subject to death or decay V. 108. Submit Yield submittere Lat. to yield to to humble ones self to V. 110. That Glory c. A Submission so glorious for him and base in me neither his Anger nor his Power shall force from me Gloria Lat. V. 111. Extort Force from Extorqueo Lat. to wrest by force Ibid. To bow and sue for Grace To cringe and like a Suppliant sue for Pardon on bended Knee and own him for my God who from th' affright this armed Hand of mine so lately put him in doubted his Imperial Power that were base and mean that were an Infamy and a Disgrace more vile and low than is this fatal Downfal Another of Satan's blasphemous Boastings and suiting well his cursed Character which our Poet holds up to the heighth of Luciferian Pride Grace Fr. Pardon V. 112. Suppliant Begging entreating Supplicare Lat. to beseech Ibid. Deifie Deifico Lat. to make a God of from Deus God and facio to make V. 113. Terrour Fright a Dread Terror Lat. V. 114. Empire Imperium Lat. Command Power V. 115. Ignominy Disgrace Dishonour Ignominia Lat. Infamy V. 116. Since by Fate Since by th'unalterable Laws of Nature we that are Gods and this our Heavenly Substance is not subject to decay Fate by the Heathen was used to express that Unchangeable and Eternal Series of Things which the Gods themselves could not disturb or alter Thus Juno Hoc regnum dea gentibus esse siqua fat a sinant AEn 1. Fatum à sando as if it were Quod de unoquoque fatus est Deus Heavens Decree But Hermes deseribes it better An Obedience of second Causes to the first Fate therefore is the Excuse of Fools who ●harge it with the greatest of their Follies Sin For if Fate or any irresistable Influence of the Heavenly Bodies or Cogency of the Stars did over-rule our Wills or over-reach our Reason just were that