Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	eternal_a	sin_n	temporal_a	8,837	5	8.6794	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09595	A sommon to repentance Giuen vnto Christians for a loking glasse, wherin we may behold our owne deformities, and therein and thereby, we are not onely forewarned of our destructions, but we are learned to humble out selues in these dangerous dayes of wickednesse, before the throane of Gods mercy, that wee maye not be preserued from the lake of damnation, in the great and notable day of Christs comming to iudgemente. Published by J.P. student of Cambridge.; Summons for repentance	Phillips, John, fl. 1570-1591.	1584 (1584)	STC 19875; ESTC S105036	35,560	70

to walk in the waies that the Lorde our God hath appointed vs and yet we will be compted christians by name but infidels in our actions To talke of Christ being carnally affected and not heauenlie minded is a thing of all other most dangerous 〈◊〉 acknowledge him to be the Sonne 〈◊〉 God in our wordes and not to 〈◊〉 his testimonies is a thing most diuelish and sathanicall for the 〈◊〉 did the like in the desertes when he tempted the Lorde of life that Iohn baptized in Iordan and then if we bée faithlesse as I feare me the greatest number of vs are that remaine in this our last time of calling what differ we from sathan that vnrighteous prince of darknes And is this the way do we cōi●…ture with our selues to please God when in not regarding the price of our redemtion accomplished by Gods eternall decree freelie by and through the working of his ●…serued grace in the spotles and immaculate lambe No we vsurpe the name of Christ in this doing we deceiue our selues we tread the blood of him that hath redeemed vs vnder our feete and to concl●…de wée aggreuate heape vp vnto our selues the heauie and intollerable curse and indignation of the a●…ightie and therwithall vnlesse we conuert from the 〈◊〉 waie of our abhominable wickednesses the destruction of our bodies and soules euerlastinglie But who is he that will enter into his owne conscience examine himselfe whither he be giltie of these causes or not or who is he that finding his conscience woūded with the deadlie dart of his own transgression ouerladen with sinne will learne to acknowledge his owne wickednesses to humble himselfe with Dauid before the thron of gods mercies to saie Lord haue mercie vpon me and according to the multitude of thy manifolde mercies blot out all mine iniquities out of thy presence verelie in this age there are few or none that indeuor to bring forth the fruits of repentance for the confidence that we haue in our selues the great distrust that we haue in God in neglecting his commandements the loue that we haue to this transitory world the slender care wée haue to Christ his Gospel the dangerous delight we conceaue in our owne force contrarie the vtter forgetting of gods graces bestowed vppon vs a proue vs rather to be the children of darknes then the sonnes of light were it not an absurde thing for vs to be called in this our last age wherein Christ is sencerely preached to be 〈◊〉 for our sins the enimies of Chist and the friends of Belial who would not think he had iniury being baptised to be called sath●…n But what redéemed whome Christ hath raunsomed not with golde nor siluer but with the price of the hart blood of our redéemer will at all times ingraue or print into his remembrance the painful torments that Christ hath suffred for the sins of the whole world nay rather who flieth not from the ensigne of his capteine Christ Jesus and yeldeth not himselfe a bondslaue to ●…in a seruant to sathan a pray to eternall damnation hel If God haue cōm●… nded vs to serue honor obey him to dedicate and offer vp our selues into his holie handes to depende wholie onely and solie vpon him to put our whole trust and confidence in him and to continue his worshippe in feare and reuerence Why doe we scorne his commandements Why yeelde we not our selues to obedience Why are wée become men pleasers Or why go wée about of a set purpose to displease our creator knowe we not that we are in his heauenly hands as the clay is in the hands of the potter will we become vessels of dishonor in dishonoring him that of dutie we are bounde to obey Are our hearts so hardened that wée thinke him insufficient to punishe vs that without ceasing prouoke him to displeasure or are we become so farre past feare that we will not stande in awe of his iudgementes Hath Ladie selfeloue made vs so wilfullie affected that we wil stand thus sturdely against the Lord and his annointed or hath the inordinate desire of our priuate gaine in this world of wretchednes so déepelie possessed our harts that we vtterlie cast Christ Jesus our high and mightie Lorde treasurer and the vnspeakeable treasures of his glorious kingdom frō our memories alas if wee will cocke●… our selues in our vncleannes heape vp sinne vpon sin glorie in our vncleannes and giue our consents to worke euill in the sight of the Lorde our God We are not members of Christ sons of adoption and grace but children of the diuell forlorne and cast away bastardes If we wil become wilful wantons stragling Goates refuse the good sheephearde and cleane vnto the hired seruant shall not sathan the wilie wolfe deuoure vs both in body and soule If we will liue 〈◊〉 lift vp our selues against the Lord stande stiffe in our owne securities and growe in the contempt of Gods eternall iustice shall not hee in his hea●…ie displeasure with the heauie Axe of his vengeance cut vs downe in our sinnes and then after this temporall death shall not the seconde death of bodie and soule which shall endure for euer vexe and torment vs in the dungion of hell Oh that we would record and call these thinges to our remembrances O that we woulde ponder in our owne consciences how heauie and dangerous a thing it is to fall into the iudgements of the Lorde our God O that we would diligently cōsider with our selues that as God is mercifull louing amiable to those that loue him and kéepe his commandements so is he iust terrible and displeasant to those that continue their wickednesses The 〈◊〉 tree that was barren was accursed and thinke we that are fruitlesse to be blessed Can not the good seede of the Gospell sowne in the stoni●… grounde of our stintie harts take no root at al in vs shal the filthy furrours of our cankred consciences in stead of good and perfect graine bring foorth vnsanerie darnell when the Lorde of the haruest commeth for perfect wheat will we render him chaffe alacke then most miserable is our condission and estate for hee then that hath his fanne in his hand wil purge his floure gather his wheate into the glorious g●…rner of his grace but the chaffe he will burne with an vnquenchable fire These thinges might forewarne vs in time while wée haue time to turne to the Lorde our God and to bring soorth the fruites of repentaunce But wée generallie for the most part here and euery where rather like beastlie Epicures then godlie affected christians wallowe in the myrie soyle of our vncleanesse and putrefaction expecting nothing so much as we doe our ease wherin wée she we our selues to be more laisie loyterers then louelie labourers in the Lordes vineyarde For let vs euen from the highest to the lowest from the

from you the gnawing canker of you corruption and there shall no euill happen vnto you for I will deliuer you as adopted sonnes by grace a sacrifice of sweete smelling incense into the hands of my father and your God with whome you shalt after this your transttorie pilgrimage liue in continuall ioie perfect peace and lasting blessednesse But if we refuse the calling of our sauiour that came louinglie not to call the righteous but sinners to repentaunce we doe nothing but desceiue our selues incurre vnto our selues his heauie displeasure make our selues the seruants of sinne the slaues of death and the heires of eternall damnation God therefore who is the Lorde of time to whom al times are in subiectiō in this time tie vs to the time of our caling For delaye bringeth daunger and daunger in time bringeth death Nowe is the accptable time of repentaunce come therefore with a penitent hart and a contrite spirite to Christ and put it not off till to morrowe Nowe is grace offered thee and all wretched creatures prostrate thy selfe before the throne of gods mercie and by a liuely faith and earnest repentance receaue it with reuerence praise and thankesgi●…ing and sith thou nowe maiest be released freelie from the intollerable burthen of thy sinnes refuse thou not the inestimable grace and fauor of the Lorde Iesus who willinglie and gladlie goeth about to yoake and couple thee to himselfe for the greatnes of his mercies shal be a sufficient bulwark and a strong fortresse of defence for thee to stande safelie and surelie against all the assaultes of sathan Therefore sith thou art vncerteine of thy time continue not thy sinnes till to morrowe for he that offereth thee remission of all thy offences nowe may refuse and forsake thee to morrowe For the Lorde thy God will not be inio●…ed to ●…ary thy appointment therefore come now repent and amend ●…arken to the curteous call of 〈◊〉 redeemer worship and serue the Lord thy God this day with f●…are reuerence for thou knowest not whether thou shalt liue to ●…ee thy prescribed and appointed morrow ●…f thou die in thy sinnes and wickednes●…es thou in his exceding iustice as the s●…r ●…ant of si●…ne shalt be confounded and o●…er thrown And is this all No for after ●…his thy bod●…y deth the pains wherof in●…re but a while the worme of thyn●… 〈◊〉 conscience shall torment thee yea ●…hou shalt become subiect to the seconde ●…eath the torments wherof are endlesse ●…nd shall contine we for euer in the dun●…eon of hell whereas the fire remaineth 〈◊〉 and the flame neuer go●…th out Beware therefore that thou con●…emne not the riche graces of GOD ●…hen they are laied forth before thee for ●…o sinne wilfully and wittingly against ●…he Lord thy God in hope of his mercies ●…s a thing of all things most odible and ●…etested in the eies of his diuine maie●…tie But these things are nothing at all ●…onsidered among vs for generalli●… 〈◊〉 we be 〈◊〉 called home to the shéep●… folde of his aboundant grace y●… haue we hardened our hearts with o●… forefathers and murmur with the●… 〈◊〉 disobedient rebels against the Lorde o●… God We haue made deafe our ●…res 〈◊〉 this ende and purpose that we will n●… ther heare the●… swéete and gentle 〈◊〉 of vs home to himselfe in his Gospe●… nor yet enter into the déepe considerat●… on of his terrible threatnings and gr●… uous comminations pronounced again●… vs for the exercise of our manifold wi●… kednesses And is this all No we ha●… most 〈◊〉 blinded our wr●… ched eies with the vale of our own 〈◊〉 rity so that we stand sturdie in our ow●… conceits rather prouoking the Lord o●… God in his iustice to hasten our spéedi●… destruction then otherwise to moue hi●… maiesty by earnest repentance to stret●… out the s●…luered septer of his excéeding 〈◊〉 uour and loue towardes vs. O 〈◊〉 creatures that we are though we sée an●… heare that Christ our Sauiour is readi●… at all times to open and stretch forth th●… armes of his compassion ●…nd pittie t●… ●…rde vs and to imbrace vs louinglie yet will we not come neere him no wée runne farre off from him we are so in●…med with the loue of this wicked and wretched world We are earthlie affected We regard not heauenly felicity we ●…re grose carnally minded We are not ●…piritually inclined Wee are adicted to ●…orldly pleasures We weigh not y ● ioies ●…lestiall We striue here in this vaine ●…ansitory life for worldly promosiō We 〈◊〉 not whilst we haue time most mi●…erable wretches to be vessels of honour ●…ith Christ in the kingdome of heauen ●…ee seeke to accumelate gather and ●…eape vppe vnto our selues worldelie ●…iches which are vncertaine and in●…re but a while Wee haue no care ●…t all for the inestimable treasures of ●…he heauenlie kingdome Wee are well ●…leased to walke in the broad way of our ●…erdission but the narrow way that lea●…eth to life is to heard for vs to finde A ●…mentable case that we will not come ●…hen wee are called to Christ Iesus A grieuous thing it is to consider that we will not relent and fall downe 〈◊〉 fore the Lord our maker And a thing 〈◊〉 dangerous it is to consider that we 〈◊〉 ther can nor wil learne to serue and w●… ship the Lorde our God with 〈◊〉 and namelie in spirite and truth as 〈◊〉 hath commanded in his lawe Ala●… what sho●…ld I saie The guiltines of 〈◊〉 dam whose children we are hath poll●… ted our consciences The suggestions 〈◊〉 the enuious serpent stickes still in o●… hartes The flatteriss of deceitfull 〈◊〉 our grandmother in Adam hath vtter●… bewitched our vnderstanding And 〈◊〉 tast of the forbidden fruit remaineth 〈◊〉 in our mouthes Thus our contempt 〈◊〉 vertue is mightilie increased our d●… bedience greatly multiplied and in m●… ner all feare of God is banished our m●… mories Who indeuoreth to serue 〈◊〉 with innocent Abell Naie who 〈◊〉 cruell Cain couetteth not to hate 〈◊〉 the Lord and to bath their handes in 〈◊〉 blood of the faithfull Would the 〈◊〉 world be reformed by Noah to conue●… from their s●…s and wick●…nesses 〈◊〉 ●…itted against God no they hardened ●…eir harts in their iniquities And doth ●…ot this newe worlde the like yes veri●…e Was the olde world vtterlie destroi●… for the continuance of their euils and ●…ll not this newe worlde perish think●…●…e that surmounts the old worlde in all ●…omination and vncleannesse Yes ●…erily Could the preaching of Lot rouse 〈◊〉 the Sodomites and the Gomorians 〈◊〉 their 〈◊〉 filthines No. No ●…ore wil our great Cities and Townes 〈◊〉 conuerted by the Patriarks the Pro●…ets Iesus Christ himselfe nor his A●…stles Were the 〈◊〉 Citties destroted ●…om the heauen with fire and brimstone ●…r the contempt of Gods great graces thowsand thowsand of our Cities that ●…ound in all kind of euill shall likewise

●…ertues haue their ●…eing in our carnal contemptuous gospellers which rather make a scorne of Christ Iesus then honour him in their harts But this in●…incible faith g●…unded on the touchstone of truth and this vnfein●…d repenta●…ce through the which by grace in Christ Iesus the olde man is dead and buried from ●…inne and this contri●…on and hartie sorrowe where with all our consciences are touched not for de●…tes but fréely by gods inestimable lou●… and kindnes commeth not of our selues but procedeth towards vs from the father of light and these his singuler graces are pertinent and belonging to the children of beleefe that are truelie regenerate begotten borne againe to God the Father not by water but in the pretious death and bloodshedding of the innocent lambe Christ Iesus This faith and this repentance was profitable to the prophet Dauid when he felt in himselfe the sorrows of his hart and confessed himselfe to haue 〈◊〉 displeased the maiestie of the Lord God saieng I will acknowledge mine vnrighteousnesse against my selfe O Lorde and thou forgauest the vngodlines of my sinnes and as his submission was found acceptablein the sight of the Lorde GOD so Saule wanting a liuely faith and impenitent what could his contri●…on auaile or pro●…t him This faith was s●… setteled in the Apostle Peter that when he had denied his Lorde and maister Christ Iesus looking back vpon him the sillie cocke became a preacher vnto him thervpon calling vnto his remembraunce the wordes of his louing Lorde hee went foorth of the doores and w●…pt bitterlie for his trespasse thus his repentance obteined mercy at the hands of god found fauor bicause that he grounded o●… faith Contrarily this repentance nothing at all a●…ailed Iudas and why bicause he was faithles Thus as Peter purchased remission by faith earnest repentance so Iudas drowned in infidelity sathan poscessing him most desperately hanged him selfe and did heape vnto himselfe the vtter condemnation of bodie and soule and I feare me that in this our last age we haue a far greter number of desperate ludases than faithful repentant Peters God turne our harts and giue vs his holie spirit by the power wherof sin shall cease in vs and we shal liue to Christ Iesus But if we will with an vpright and single 〈◊〉 behold the maners of wicked wordlinges we shall finde them so far dissonant from Christ as light is from darkenes and yet most shamelessie he that is most wicked he whose actions are most detested in the sight of the Lord God wil not stick to say they are folowers of Christ and it may be so that they both followe and seeke after him but howe not with the thrée wise men to serue and worship him in spirite truth but with bloodthirsty Herode to kil and cruci●…e him afreshe in his members They mind not with Nichodemus to seke the Lorde Christ by daie nor yet by night to learn of him as his disciples that which may benefit them to euerlasting life but they seeke and followe after him with the subtill Scribes the proud Phar●…sies and the deceitfull Sa●…uces to intrap him in his talke and to tempt him with a p●…nny but they are sent away not without answere for Caesar must haue that which to him belongeth God must haue his glorie These vsurpers of Christ his holie name these wicked and impudent creatures come not to the lambe of God with the beleeuing Centurion neither wil they repose such confidence and trust in Christ as he did for the r●…couery of his daughters health no they will not come to him that like a good and louing Phisicion woulde cure their sicke soules purifie their 〈◊〉 hearts and cleanse them from all the ●…oares of sinn●… and yet with the Lawier that came to Christ to know y ● way to life they can brag they haue kept the cōman●…ements and al necessary things for their ●…aluation but with the Lawier they go awaie ashamed for these iustifieng felow●… of themselues keepe backe with the lawier neither will they consent to sel all that they haue and giue it to the poore no they will followe Christ in no such order Iudas was a follower of Christ Iudas gaue Christ a discembling kisse but wee haue many Iudases but the faith of Zacheus is forgotten of these counterfeits they will not s●…e Christ in spirit and truth but after their owne affections this is the manner of the maleu●…lent that thinke themselues searchers after CHRIST when they being carnallie affected rather shew themselues blind at noone ●…aies then to haue or inioie their perfect sight for they grope as graceles for him that they cannot finde But contrary the little fold the members of the church militant the faire daughter of Siō y ● perfect spous of Christ and the faithful louers of the gospell they seeke for Christ spiritually and how by a fruitful faith and an earnest repentance they find him to the comfort of their cōsciences the ioie of their troubled harts to the exceding comfort of their soules they sée find him y ● both is delighted to dwell with them in them they in him haue their being so that by his especiall grace ●… fauour they are puri●…ed in the blood of the lambe from al the spots of their sins the deformed wrinckles of their wickednesses this is the meane of godlie christians that seeke and search for Christ by an immoueable faith and beartie sorrowe for their sinnes and they are certeine to find him and why bicause he hath promised that when so euer two or thrée be assembled and gathered togither in his name he will be in the middest of them and this is the hope of the faithful this is the greatest ioie that belongeth to the children of beleefe this is ●…he comfort of each and euerie constant christian and yet they can not stand of themselues but when they fal into the laspe of sinne they confesse their iniquities and forthwith they being touched with the finger of Gods grace they like prodigall sonnes that ●…aue wandered from the sheepefolds of the true and verie Emanuell crie out and returne to their father againe for want of whose fauour they being readie to pine were glad with the swine that wallowe in the stincking ●…ncks of sin to eate y ● corrupt cods of their vnclennes but being as they were vnder the curse of the lawe subuerted by gods eternall iustice to eternall death and damnation they feeling the gnawing worme of their owne conscience to vexe and tormente them and therewith all they beholding the horror of their wickednesses committed against the Lorde their God they seeke to bee ridde of this hellish slauerie they counte to shake of this heauie and intolerable burthen of their iniquities and to be released from the bondage of hell the ●…ting of the second death and the ceaseles torments of that euerlasting

he that hath not agréedie and an inordinat●… desire to thrist hunger after his owne filthinesse and none the waie to worship God Who is he that fighteth like 〈◊〉 good souldier manfullie vnder the 〈◊〉 captaine of our Sauiour Christ Iesus against the worlde the flesh and th●… diuell Naie what is he that flieth 〈◊〉 like a cowarde from the battell 〈◊〉 〈◊〉 ouer the 〈◊〉 forsaketh not the field ●…efuseth not his redéemer eleauing to the world pampring himselfe in all kinds of ●…ncleannes yéelding himselfe most wil●…nglie a pray to sathan The which to cal 〈◊〉 our remembrances is a thing most 〈◊〉 alas is this the glorie wée giue vnto our God O sinful wretches 〈◊〉 〈◊〉 your selues in your 〈◊〉 wickednesses against the Lorde of 〈◊〉 power and maiestie What deserue we in this doing any other than eternal death and destruction of bodies soules O that the painfull passion and the 〈◊〉 woundes that Christe suffered on the crosse for our ●…nnes cannot pierce our 〈◊〉 and stony hearts Alas wret●…es that we are doe we forget howe 〈◊〉 he hath paied the price of our ●…demption O what shal become of vs that go about to tread she blessed blood of our Messias vnder our miserable ●…éete ●…hal not the ●…iols of his wrath be pou●…ed foorth vpon vs or euer we be aware 〈◊〉 that vnlooked for Yes 〈◊〉 For 〈◊〉 the Lord and his iudgements are true Whilest we haue time therfore 〈◊〉 vs conuert and turne vs wholie to the Lorde our God for he is mercifull and full of compassion and louing kindnesse Let vs no longer remaine the seruaunts of sinne but doe our indeuour with all humilitie to serue with feare and reuerence the Lord our God And then shall we to the comfort of our soules in●…oy the chéerefull light of his glorious countenance we shall gratiouslie be deliuered from the snares of death be set free from the captiu●…tie of Sathan and be restored to his fauor and grace who is more ready to heare than we are to cal More willing to open vnto vs the rich storehouse of his mercie then we are to knocke at the gates of his grace with the hammer of an inuincible faith And more desirous to find vs that are lost shepe then we are to séeke after the shéepeherd of our soules Christ Iesus For the Lord our God is slow to wrath and readie to accept the oblations of our sorrowfull ●…earts for a broken hart and mourning soule is the sacrifice that pleaseth God Neither hath ●…he Lorde pleasure in the death of a sinner It is his ioie and sathans foile sorrowe and ouerthrowe when wee conuerte from our euill and bring soorth the fruits of repentance For Christ himselfe hath giuen vs this gratious aduertisement to our exceeding ioie comfort and consolation saieng there is greater solace among the Angels in heauen ouer one person that heartelie artelie and earnestly conuerteth from his sinne than there is ouer ninty and nine iust persons that neuer did offend O happie and blessed sai●…ng He that hath eares to heare let them heare and let him whose consciences is ouerladen with sinne craue of the gratious caller Christ Iesus with weeping eies heauie harts and groaning soules that it woulde please him to continue this call Come vnto mée you that labour and are heauie ladden I will refreshe you my yoake is easie and my burthen verie light If thy sinnes be as redde as scarelet tome vnto mee I call thee saieth Christ hearken to my 〈◊〉 〈◊〉 will make thée whiter than snowe what would●… thou haue more 〈◊〉 my hands are thy sinnes innumerable Surmount they in thy sight the ●…ands of the seas despaire thou not for my mereies excell thy ●…ins a thousand fold Hast thou broken the will of my father thy God come vnto me though thy offences be neuer su great I haue for thée fulfilled th●… lawe my righteousnes shall be thine I wil heale the sor●…s that sathan hath made into thy soule through ●…inne and by 〈◊〉 thou shalt be accepted where thou wast refused Hast thou spent thy patrimonie 〈◊〉 Hast thou gone 〈◊〉 whooring after strange gods Linger not the time neither put it off from daie to daie I call thee nowe sa●…e not thou to morrowe but come now thou art called though thy sinnes be gréeuous I will ease thée of the burthen of thy wickednesses that are readie to presse th●… downe to the dungeon of hell stre yea I will louingli●… if thou come at my call lift thée vp from the daungers of the second death and giue thee life and endless●… glorie in the kingdome of heauen O louing Lord what canst thou doe more for vs Hast thou broken thy vowe in wedlocke Hast thou liuedin adulterie Did not I by my grac●… couple and wedd●… thée to my selfe And hast thou made the members of my glorious bodie the members of a shamelesse strumpet Labour to come vnto me by faith and earnest repentance I will release thée from the burthen that gréenously oppresseth thée and pardon and forgiue thoe all that is past I will release thée in my death and blood I wil couple thee to my selfe with the yoake of my fauour my burthen is light thou maiest easely beare it it shal not be troublesome to thée come quicklie come my grace shall cleanse the corruption of thy conscience and heale thy leaperous soule I will abide in the temple of thy bodie and thou shall haue thy dwelling in me O swéete Christ that thus louinglie callest vs home to thy selfe Hast y ● 〈◊〉 my name Hast thou delighted in theft Hast thou 〈◊〉 a bearer of false witnesse against the innocent ●…ast thou defeated the widowe of hir dowrie Hast thou robbed the fatherlesse of his right Hast thou broken my Sabbaoth which I commanded to be kept holie O come come vnto me set a side all dangerous doubtes I will heal●… all your infirmities sinne shall not harme you death shall not greeue you neither yet shall your aduersarie sathan nor all the power of hell be able to preuaile against you for I my selfe will not faile you I will be with you to the ende and in the ende O come vnto me come vnto mee there is none that can helpe you or doe you anie good but my selfe no not one you are sinful Samaritanes I see the condission and estate that you remaine in You are fallen into the handes of hatefull theeues You are wounded with the ●…erie dartes of the deuill You are compassed rounde about with the snares of death You are bound fast hand and foot with the chains of damnation And there is no remedie left for you except I take you in hande For neither can y ● Priest nor the Leuitè doe you anie good I call come vnto me I will cure the 〈◊〉 vlcers of your iniquities I will heale the festred sores of your wickednesses I will willingly take awaie