Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	eternal_a	sin_n	temporal_a	8,837	5	8.6794	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08784	The safegarde from ship-wracke, or Heauens hauen compiled by I.P. priest	Pickford, John, 1588-1664?	1618 (1618)	STC 19073; ESTC S113775	226,989	398

suffered because the offender doth after wards reiect them and they may very well be purged by satisfaction THE ADVERSARIE The i Cent. ● col 127. l. 40. See also M. VVhitaker contr camp rat 5. pag 78. and himself also alledged in M Fulkes def of the English trāslations ca. 13 pag. 68. Centuri-wryters affirme that penance or satisfaction was inioyned according to the offence and that the same Fathers thought by such their externall discipline of life to paye the paynes due vnto sins and to satisfie Gods iustice and that not Cyprian only but almost all the holy Fathers of that age were in that errour k Toby 129. Almes doth deliuer from death and doth purge all sinne Againe l cap 410. Almes doth deliuer from death and suffereth not the soule to goe into darknes m Ecclesi●sticus cap. 333. Water quencheth burning sier and almes resisteth sinnes This place of Ecclesiasticus and the other of Toby are so euident that the ministers of lincolne Diocesse say n in their abridgment c. pag. 76. The twoe places of Toby and ecclesiasticus tend daungerously to the iustifying of the merit of almes deeds LVTHERS DOCTRINE in assert articulor art 5. I mortally hate saith he and earnestly desire that terme satiefaction to be taken quite away which not only is not found in scripture but it hath a daungerous sense as if any man could satisfie God for his sin when as he doth freely pardon althings wherfor saith he I said that true satisfaction is not found neither in the scriptures nor in the fathers in Apolog. confessionis Augustanae art de cōfess satisfactione Philipp Melanchthon Luthers Scholl●r saith But yet our aduersaries saith he confesse that satisfactions doe not profit vnto the remission of the fault but doe fame that satisfactions profit to redeeme the paynes either of purgatorie or other payns Et infra this is ameere fiction and a thing newly inuented without authoritie either of scripture or auncient ecclesiasticall writters Againe in locis commun tit de satisfactione prope finem de carnis mortificationibus such manner saith he of voluntarie mortifications or tormentings belonge vnto that rule in vayne do they worship me with the commaundements of men also it is against these precepts Thou shalt not Kill and that Giue honour to the body who euer heard of a more sweeter ghospell then this of Luthers CALVINS DOCTRINE They assigne saith he the thirde place of satisfaction in penance lib. 3. instit cap. 3. ¶ 30. wherof whatsoeuer they bable it may all be confuted in one word they say it doth not suffice the penitent to abstayne from sins past to amend his manners vnlesse he doe satisfie God for that which he hath committed they say there are many helps wherby wee may redeeme our sins as teares fastinges oblations and the offices of charity And a little after against such lyes I oppose free remission of sins and that which is gratis then which there is nothing more clearly mentioned in the scriptures what I pray you hath Christ done for vs if the punishment for sin should still be exacted for when wee say that he suffered for all our sinnes vpon the crosse wee signifie no other thing then that he died with that payn and reueunge which was de for our sinnes Et infra I know that they speake yet more subtilly when as they distinguish betweene eternall payne and temporall paynes but in that they say temporall payne is a certayne punishment which God doth take as well of the body as the soule excepting only eternall death this restraint doth little availe them Again ¶ 38. all those thinges which doe euery where occurre in the writings of the fathers cōcerning satisfaction do little moue me I see indeed that many of them yea I will speake plainly almost all whose bookes are now extant that in this matter they did either erre or speake to bitter and harsh ¶ 39. Againe But they called it for the most part satisfaction not a recompence which should be rendered vnto God but a publike testification wherby such as were punnished with excommunication when they would be receaued into communion againe they did make their penance knowne vnto the church And a little after confessions and satisfactions which are at this day in vse tooke their beginning from that old ceremonie indeed a viperous broode wherby it is come to passe that there is not so much as a shadow left of any better custome I know that the auncient writters did speake sometyme to hardly in this matter neither peraduenture as I said euen now did they erre therein lib. 4 cap. 12. ¶ 8. Againe the immodest authority saith he of the auncient writers can by no means be excused which doth altogether swarue and dissent from the precept of God and is very daungerous where also he saith that S. Cyprian was not so strickt but S. Chrysostome was more exact THE 37. ARTICLE Of the Single life of Priestes and Clergie men THE CATHOLICKE DOCTRINE Virginitie and single life is farre more excellent and conuenient for diuine exercices them wedlocke or matrimonie wherfor it doth chiefly become priestes and the ministers of the church to be so and that they are iustly bound vnto it by holy Cannons and vow SCRIPTVRE a Exod. 19 1● BE ready against the third day and come not neere your wiues b Matth. 19.12 And there are Eunuches which haue gelded themselues for the kingdome of heauen c cap. 22. v. 30. In the resurrection neither shall they marrie or be married but are as the Angels of God in heauen d 1. Cor. 75. v. 7. Defraud not one an other except perhaps for a tyme by consent that you way giue your selues to prayer c. I would all men to be as my self to witt vnmarried FATHERS e lib. de virgin extremo S. Athanasius anno 380. saith O virginitie a neuer fayling riches an immortall crowne the temple of God the Dwelsing howse of the holy ghost a pretious pearle inuisible to the world the ioy of the Prophets the glory of the Apostles the life of Angels the crowne of Saintes f lib. de virginibus S. Ambrose anno 380. saith lett no man maruail if they be compared to Angels which are coupled with our Lord. g Catechesi 12. S. Cyrill Hierosol anno 350. saith let vs not be ignorant of the glory of chastity for it is an Angelicall crowne yea this perfection is aboue man h in 2. Dialogo b. Su●pitius anno 420. saith o blessed beauty and worthy of God i lib. de virginitate cap. 31. S. Austine anno 400. saith Therfore when professors of perpetuall continency shall compare themselues vnto those that are maried they shall find that according to the scriptures they are farre inferiour vnto them both in worke desert vow and reward also then presently doth that saying come

who haue dayly offered my pretious body and blood i lib. de velandis virginibus Tertullian anno 200. saith it is not permitted that women should teach or speake in the church nor Baptize nor offer k in epistola ad Smirnēses S. Ignatius anno 100. saith it is not lawfull without a Bishop to offer or sacrifice or celebrate Masses l lib. 4. aduer haeres cap. 32 ad finem S. Irenaeus anno 160. saith Christ the new oblation of the new testament that is to say of his body and blood which the church haueing receaued from the Apostles ●hee offereth vnto God through the whole world m Sermo de defunctis S. ●thanas●us anno 340. saith The oblation of the vnbloodie sacrifice is our propitiation n Sermo de c●m Domini lib. 2 epist 〈◊〉 O●●cilium S. Cyprian anno 240 saith That the Eucharist is a holocaust to purge our sinnes And againe yf Iesus Christ our Lord and God be himself the high priest of God the Father and offered sacrifice to God the Father and commaunded this to be done in remembraunce of him verily 〈◊〉 performeth the office of a priest in place of Christ that ●●●●ateth that which Christ hath done and he shall offer the true and full sacrifice to God the Father then in the church if he begine in such manner as he saw Christ offer o in Liturgia S. Basil anno ●80 saith make vs worthy to stand with a pure hart before thee and to minister vnto thee and offer the reuerend sacrifice for the aboli●hing our sins and reconciliation of thy people p Cateches S. ●●yst●g S. Cyrill of Hierus anno 350 saith wee offer Christ slaine for our sins to the end wee may procure his fauour who is most mercifull both for our selues and for them q ora● de re● 〈…〉 c. S Gregory Niss anno 380 saith our Lord preuenting the violence of the Iewes offered him●elf a sacrifice being himself both priest and lambe but thou wilt say vnto me when was this done euen then when he gaue to his familiar friends his body to eat and his blood to drinke and that which himself did he commaunded his ministers to doe the same r homil ●4 in 1. ad Cor. S. Chrysostome saith anno 380. That instead of sacrifices and killing of brute beasts he commaunded himself to be offered Againe ſ homil in epistol ad Hebr●● not many Christes saith he but one Christ is offered in many places being whole Christ in this place and in that place one body not many bodies Againe t in psal 95. the number of sacrifices in the law were great without number all which new grace coming afterwards vnto vs it doth imbrace them or comprehend them in one sacrifice establishing one true oblation Againe v in a homi● in 2. Tim. 1. The sacred oblation it self whether Peter or Paul or any other priest of any worth doe offer it is the same which Christ himself gaue to his disciples and which priestes also do now make this oblation hath nothing lesse then that hadd why so because mā doe not sanctifie this but Christ who sanctified that before for as the words which Christ spake be the same that the priest doth now pronounce so the oblation is also the same Againe x lib. 6. de Sacerdotio The priest saith he being an embassadour maketh intercession and prayer vnto God for the whole world that he would forgiue the sins of all men both liueing and dead y in Liturgia Againe make vs vvorthy to offer vnto thee giftes and sacrifices for our sins and the iniquitie of the people z in 1. cap. S. Lucae S. Ambrose anno 380 saith vvhen vve sacrifice Christ is present Christ is offered Christ is sacrificed because Christ our pasouer is offered Againe a lib. 1 de officiis cap 4● in psalme 8. lib 5. epist 3●8 Christ offereth himself as a priest to forgiue sins Againe although Christ be not now seene to offer yet he doth offer vpon earth when his body is offered Againe I continued in myne office saith he I beganne to say Masse and to pray vnto God in the oblation that he would be mercifull b tr●ct 2. in Exodum S. Gaudentius anno 390. saith In the shadow of that legall passouer one lambe was not slayne but many because one vvas not sufficient for all c and the same lambe being offered through all chrches in the mysterie of bread and wine it refresheth being belieued it quickeneth being consecrated it sanctifieth the consecrators this is the flesh of the lambe this is his blood c in commētario cap 1. ad T●● ●n S. Hierome anno 380. saith if lay men be commaunded to absteyn from their wiues for prayer vvhat shall vvee think of a Bishop vvho must dayly offer immaculate sacrifices vnto God for his owne sins and the sins of the people d quaest 57. in leuiticum S. Augustine anno 400. saith by those sacrifices this sacrifice wherby true remission of sins is obteyned was signified Againe e lib 4 de tr●●●t cap. 14. what more acceptable thing saith he can be offered or receaued then the flesh of our sacrifice made the body of our priest Againe f lib. contra aduersatios legis cap 20. Malachie 1. v. 11. expounding that place of Malachie he saith The church by the successours of the Apostles offereth the sacrifice of payse in the body of Christ Againe g in omni loco offertur lib 18. de ciuitate Dei cap. ●6 for as much saith he as they may see in euery place euen from the rising of the sunne vnto the letting that this sacrifice is offered vnto God by priestes according to the order of Melchisedech they cannot deny but that the sacrifice of the Iewes of whome it is said I haue no w ll in you hath ceased or else they exspect another Christ h lib. 1. demonstrat Euang cap. vlt ad locu● Mal. cap. 1. S Eusebius anno 330. Cesariensis Therfore wee sacrifice vnto almightie God a sacrifice of prayse wee sacrifice vnto God a full sacrifice which carrieth a sweete smelling odour and most holy sacrifice wee sacrifice a pure sacrifice after a new manner according to the new testament S. Gregory 1. Pope i lib. 4. Dialog cap 58. anno 1600. saith This victime or sacrifice doth marueilouslie deliuer a soule from eternall destruction and doth also renew vnto vs in a mysterie that death of the only begotten who although rising againe from the dead he doe not now dye and death shall no more triumph ouer him yet liueing in himself immortallie and vncorruptiblie is sacrificed againe for vs in this mysterie of the holy sacrifice for his body is receaued there his flesh is giuen for the saluation of the people his blood is now powred out not into the handes of the vnfaithfull but into the mou●hes