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A54656 The gain of Godliness being a consideration of I Tim. 4. 8. / by Charles Phelpes. Phelpes, Charles. 1682 (1682) Wing P1977; ESTC R131 86,937 202

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God will wipe away tears from off all faces c. The Apostle Paul proving the Resurrection of the dead and particularly saying this corruptible must put on incorruption and this mortal must put on immortality c. He then addes the former part of that Prophecy before cited to wit Then shall be brought to pass the saying that is written Death is swallowed up in victory And the latter clause of the Prophet's forementioned is cited by the Apostle John when he speaks of the future state of such as were truly Godly persons Isa 25. 8. with 1 Cor. 15. 53. 54. and Rev. 7. 14 17. and chap. 21. 4. That Prophecy also of the prophet Hosea's to wit O death I will be thy plagues O Grave I will be thy destruction The Apostle doth cite when he treats of and proves the resurrection Hos 13. 14. with 1 Cor. 15. 55. Thus also when the Prophet Isaiah is speaking of the removal of the righteous out of this world by death saying The righteous perisheth And merciful men are taken away none considering that the righteous is taken from that which is evil he then immediately signifieth that there is not then an utter end of them or that for ever they cease to be but he very plainly gives us to understand that they enter upon a better state when they are hence departed for he immediately subjoynes to the former He shall enter into peace they shall rest in their beds each one walking in his uprightness or before him Isa 57. 1 2. And the Prophet Daniel doth very plainly and perspicuously speak of a future state to be entred upon by both good and bad when they by death are passed out of this world for he thus prophetically speaks saying Many of them that sleep in the dust of the earth shall awake some to everlasting life and some to shame and everlasting contempt And by the word many there we may well understand all or the multitude for it doth so signify in other places of Scripture Dan. 12. 2. with Rom. 5. 15 19. with vers 18. Psal 32. 10. c. And though the life to come or future state was more darkly discovered or less clearly revealed then it is since Christ came a light into the world yet it was then so plainly made known that the holy ones in the Church of Israel did firmly believe and confidently expect a better life when they should depart out of this and the faith and hope thereof made them willing to forgo the desirable things of this present life and world and to undergo afflictions persecutions and torments yea and death it self for the name of God Heb. 11. 13 16 24 26. And so it is said Others were tortured not accepting deliverance to wit upon their enemies Termes That they might obtain a better Resurrection And others had trial of cruell Mockings and Scourgings yea more-over of Bonds and Imprisonments c. Heb. 11. 35 36 40. Yea it appears that not only the truly pious ones in that Church did thus believe and confess But it was the general belief of all among the Jews the Sect of the Sadduces excepted Mark 12. 18 27 37. Matth. 22. 23 33. And particularly of the Pharisees it is said They confess a Resurrection and Angels and Spirits Act. 23. 6 8 9. See also John 11. 24. Act. 24. 14 15 16. and chap. 26. 6 7 8. But that there is a Future State to be entred upon by All when this Transitory and Momentany State shall be ended and determined is much more clearly revealed and evidently discovered to us in the Holy Scriptures written since the coming and appearing of our Lord Jesus Christ who hath abolished death and brought Life and Immortality to Light by the Gospel 2 Tim. 1. 9 10. with Mat. 22. 24 30. How plainly was this declared by our Lord Jesus himself while he was upon the Earth When saith he the Son of Man shall come in his Glory and all the Holy Angels with him Then shall he sit upon the Throne of his Glory and before him shall be gathered all Nations And he shall separate them one from another as a Shepherd divideth his Sheep from the Goates Matth. 25. 30 32 41 46. And again our Lord saith unto the Jews Marvel not at this for the hour is coming in which all that are in their Graves shall hear the voice of the Son of Man and shall come forth they that have done good unto the Resurrection of Life and they that have done evil unto the Resurrection of Damnation John 5. 27 29. Once more he saith I came down from Heaven not to do mine Own Will but the Will of him that sent me And this is the Will of him that sent me That of all which he hath given me I should lose nothing but should raise it up at the last day And this is the Will of him that sent me That every one that seeth the Son and believeth on him may have everlasting Life And I will raise him up at the last day John 6. 38 39 40. and Chap. 11. 25. And the holy Apostles after the Holy Spirit was received by them in that most plentiful effusion of it mentioned in Act. 2. did very frequently and most clearly Preach through Jesus the Resurection from the dead Act. 4. 2. and chap. 10. 42 43. And particularly the Apostle Paul speaketh thus of his Faith and Hope After the way which they call Heresy so worship I the God of my Fathers Believing all things which are written in the Law and the Prophets And have hope toward God which they themselves also allow That there shall be a Resurrection of the Dead both of the Just and of the Unjust Act. 24. 14 15 16. And indeed to this end Christ both Died and Rose and Revived that he might be Lord both of the Dead and living For it is written As I live saith the Lord every knee shall bow to me and every tongue shall confess to God So then every one of us shall give an Account of himself to God Rom. 14. 9 11 12. with Phil. 2. 9 11. And in 1 Cor. 15. the same Apostle doth very largely assert and evidence by manifold Arguments that all shall be raised again in due season And particularly in ver 21 22. he saith For since by man came Death by man came also the Resurrection of the Dead For as in Adam all dye so in Christ shall all be made alive But every man in his own order See also Rev. 20. To this I might further have enlarged but what hath been written doth sufficiently evince that the Scriptures do very fully and plainly assure us that there is a Life to come a future State to be entred upon by all when this short and frail state is ended And I shall here only add that this is a very considerable momentous and weighty Evidence of the Truth hereof For the Scriptures cannot be broken And it is easier
man his whole duty excellency and interest that it may be well with us in the life to come And it is worthy our serious consideration and observation that when the Apostle Paul referrs to that forementioned prophecy of Isaiah in which he fore-declares and prophesies of the future judgment in which every knee shall bow to our Lord Jesus and every Tongue shall confess him Lord to the glory of God the Father He then gives such like exhortation as is before-mentioned to the believers saying Wherefore my beloved work out your own Salvation with fear and trembling for it is God that worketh in you both to will and to do of good pleasure Do all things without murmuring and disputings that ye may be blameless and harmless That I may rejoyce in the day of Christ that I have not run in vain neither laboured in vain Isa 45. 22 23. 24 25. with Phil. 2. 9 10 12 13 14 16. And as this Holy Apostle gives such like counsel to the Believers unto whom he writes so he also set before them an Imitable example by his own practice that they might be followers of him I have hope toward God saith he that there shall be a Resurrection of the dead both of the just and of the unjust And herein do I exercise my self to have alwayes a conscience void of offence toward God and toward Men Act. 24. 14 16. And again he saith of himself and of other hearty Believers We labour that whether present or absent we may be accepted of him For we must all appear before the Judgment-Seat of Christ that every one may Receive the things done in his own Body according to that he hath done whether it be good or bad knowing therefore the terrour of the Lord we perswade Men c. 2 Cor. 5. 9 10 11. Eccl. 12. 13 14. Luke 21. 34 35 36. But we shall enlarge no further unto this particular but proceed on to what remains to wit 2. We come in the next place to enquire and consider what is meant by and contained in The Life to come which is mentioned in the Text now we may premise this before we come to speak more distinctly hereto That though in the Evidences before-mentioned we have spoken of the future state indistinctly and in a general consideration Yet here in the place we are discoursing of and from by the Life to come we are to understand that blessed and happy Estate they shall enter into hereafter who do now exercise themselves to sincere Godliness and unfeigned Obedience And so much is plainly intimated to us in the words themselves to wit Godliness is profitable unto all things having promise of the Life that is to come Without all peradventure that which is promised and which is promised unto Godliness and unto them that heartily exercise themselves thereto must needs be as is there also said Profitable and highly desirable and valuable As also we may premise this that I shall not here distinctly discourse of that Intermediate State which the Spirits of Righteous Men made perfect are in between the Death and Resurrection of the Body but of that which they shall enter upon and perfectly enjoy in and after the Resurrection of their proper Bodies Now having very briefly premised these two things we may say in general that by the Life to come here mentioned we are to understand a full and compleat deliverance from all that is evil and afflictive and a perfect glorious and everlasting enjoyment and fruition of all that Good and Bliss which they shall be made capable of And as on the one hand Death comprehends all that Misery Curse and wosul Punishment which is the due and deserved reward of Mens Trangression and Disobedience Thus the Lord at the beginning threatned our first Parent Adam saying In the day thou eatest of the Tree of Knowledge of Good and Evil Thou shalt dye the Death Thou shalt surely dye Gen. 2. 17. and so the Apostle saith The wages of Sin is Death to wit all Misery and Affliction Rom. 6. 23. and that eternal and dismal Torment and Destruction wherewith they shall be punished and tormented who know not God and obey not the Gospel of our Lord and Saviour is called The second Death Rev. 2 11. and chap. 20. 6. So on the other Hand all that Glory and Happiness which is assured unto and shall hereafter be enjoyed by them that exercise themselves unto and perservere in well doing is called Life and Eternal Life and here The Life that is to come So also it is said This is the Record that God hath given unto us Eternal Life and this Life is in his Son He that hath the Son hath Life These things have I written unto you that believe on the Name of the Son of God that ye may know that ye have eternal Life 1 Joh. 5. 11 12 13. And concerning both the punishment of sin and the gracious Reward of Piety the Apostle saith The wages of Sin is Death but the Gift of God is eternal Life through Jesus Christ our Lord As in like expressions also Moses had spoken in former times calling the punishment of Sin and Disobedience Death as that comprehends all Cursing and Misery and the reward of Righteousness and Obedience Life As that encludes and containes as we have said all Blessing and Happiness whatsoever of which they shall be made capable Rom. 6. 23. with Deut. 30 15 16 19 20. Ezek. 33. 11. And so we may say of all who continue to exercise themselves to true Piety 1. That though they must needs all of them dye as well as other men yet they shall in due season be Raised again to the Resurrection of Life John 5. 29. Luk. 14. 14. They that are Christ's in a special consideration shall be quickned at his coming John 11. 25. 1 Cor. 6. 14. and chap. 15. 23. Our Lord Jesus is the Resurrection and the Life and He hath the Keys of the Grave and of Death Rev. 1. 18. And therewith he will in the proper season open the Gates of Death and the Doors of the Grave and will bring them forth that sleep in him to the compleat enjoyment of that Glory and Happiness which he hath by his precious Blood obtained for them and and Promised to them and will then give unto them Spiritual Powerful and Immortal Bodies so as then they Can dye no more for they are equal unto the Angels and are the Children of God being the Children of the Resurrection Luk. 20. 35 36. For this Corruptible saith the Apostle Paul must put on Incorruption and this mortall must put on Immortality c. 1 Cor. 15. 53 55 58. Then their Body which is now Vile shall be fashioned into the Likeness of the Glorious Body of Christ Phil. 3. 20 21. 2. Eternal Life by our blessed Saviour is opposed unto and set against Condemnation Joh. 5. 24. and chap. 3. 15 16. with ver 18. and so it
The Childs Delight together with an English Grammar Reading and Spelling made easie both by Tho. Lye Aesops Fables with morals thereupon in English Verse The Young-mans Instructor and the Old-mans remembrancer being an Explanation of the Assemblies Catechism Captives bound in Chains made free by Christ their Surety both by Tho. Doolittle Eighteen Sermons preached upon several Texts of Scripture by William Whitaker The Saints care for Church Communion declared in sundry Sermons preached at St James Dukes-place by Zech. Crofton The life and death of Edmund Stanton D. D. To which is added a Treatise of Christian-conference and a Dialogue between a Minister and a Stranger Sin the Plague of plagues or sinful sin the worst of Evils by Ralph Venning M. A. Cases of Conscience practically resolved by J. Norman The faithfulness of God considered and cleared in the great Events of his Word or a second part of the fulfilling of the Scripture The immortality of the Soul explained and proved by Scripture and Reason to which is added Faiths-triumph over the fears of death by Tho. Wadsworth A Treatise of the incomparableness of God in his Being Attributes Works and Word by George Swinnock M. A. A discourse of the original c of the Cossacks The generation of Seekers or the right manner of the Saints addresses to the throne of Grace with an Exposition on the Lords-Prayer The administration of Cardinal Ximones An Essay to facilitate the Education of Youth by bringing down the rudiments of Grammar to the sense of seeing which ought to be improved by Syncrisis by Mr. Lewis of Totenham An Artificial Vestibulum wherein the sense of Janua Linguarum is contained compiled into plain and short sentences in English for the great ease of Masters and Expeditious progress of Scholars by M. Lewis Speculum Sherlockianum or a Locking glass in which the admirers of Mr. Sherlock may behold the man as to his Acuracy Judgment Orthodoxy A discourse of Sins of Omission wherein is discovered their Nature Causes and Cure by George Swinnock His Majesties Propriety in the British Seas vindicated Quakerism no Christianity or a through-Quaker no Christian proved by their Principles and confirmed by Scripture by J. Faldo Differences about Water-baptism no bar to Communion by Jo. Bunian The Dutch-dispensatory shewing the virtues qualities and properties of Simples the vertue and use of Compounds whereto is added the Compleat Herbalist Judg Dodaridge's laws of Nobility and Peerage Dinglys Spiritual Feast Solitude improved by Divine Meditation by Matth. Ranew A Murderer punished and pardoned or Tho. Savage his life and death with his Funeral sermon Hurst Revival Grace Buryes Husbandmans Companion help to holy walking Hanmers view of Antiquity Nomenclaturas Wases Grammar Vincent of Conscience Gouges Principles of Christian Religion Christian Direction Word to Saints and Sinners Young mans guide Christian Housholder Perrots Englands duty The Nonconformists vindicated Wadsworths remains Shepherdy Spiritualized Calamys Art of divine Meditation Faldos Quakerism no Christianity vindication of 21 Divines Small 8vo A defence against the fear of death by Zach. Crofton Gods Soveraignty displayed by William Gearing The Godly mans Ark or a City of Refuge in the day of his distress in five Sermons with Mrs. Moors evidences for Heaven by Edmund Calamy The Almost-Christian discovered or the false-Professor tried and cast by M. Mead. The true bounds of Christian-freedom or a discourse shewing the extent and restraints of Christian-liberty by S. Bolton D. D. The sinfulness of Sin and fulness of Christ in two Sermons by Will. Bridg. A Plea for the godly or the Righteous mans Excellency The holy Eucharist or the Sacrament of the Lords Supper A Treatise of self-denial All three by Tho. Watson The life and death of Tho. Wilson of Maidstone in Kent The Life and Death of Dr. Samuel VVinter A Covert from the Storm or the fearful encouraged in the day of Trouble Worthy-walking press'd upon all that have heard the Call of the Gospel The Spirit of Prayer All three by Nath. Vincent The inseparable union between Christ and a Believer by Tho. Peck A discourse of Excuses setting forth the variety and vanity of them the sin and misery brought in by them by John Sheffield Invisible reality demonstrated in the holy life and triumphant death of Mr. J. Janeway The Saints encouragement to diligence in Christs service both by Mr. James Janeway A discourse concerning the Education of Children Convivium Caeleste a plain and familiar discourse concerning the Lords Supper both by R. Kidder The Saints perseverance asserted in its Positive-ground against Mr. Ives by Tho. Danson A Wedding-ring fit for the Finger by VVill. Secker An Explanation of the shorter-Catechism of the Assembly of Divines by Tho. Lye The life and death of Tho. Hall A Plea for the Non-Conformists tending to vindicate them from Schism by a Doctor in Divinity The flat opposition of Popery to Scripture by J. N. Chaplain to a Person of Honour The Weavers Pocket book or Weaving spiritualiz'd by J. C. D. D. Two disputations of Original sin by Richard Baxter The History of Moderation The welcome Communicant The little-peace-maker discovering foolish Pride the Make-bate Philadelphia or a Treatise of Brotherly love by Mr. Gearing Reformation or Ruine being certain Sermons on Levit. 26. 23 23. by Tho. Hotchkis The Riches of Grace displayed to which is added the priviledge of Passive obedience and 52 proposals in order to help on Heart-humiliation by VVill. Bagshaw The parable of the great Supper opened in 17 Sermons by John Crump A present for Teeming-women by J. Oliver Non-conformity without Controversie by Benj. Baxter A Treatise of Closet-Prayer by Richard Mayo The Religious Family by Philip Lamb. A discourse of the prodigious Abstinence of Martha Taylor Index biblicus multi-jugus or a Table of the holy Scripture wherein each of its Books Chapters and particular matters are distinguished and Epitomized The day of Grace with the Conversion of a Sinner by Nathanael Vincent An easie and useful Grammer for the learning of the French Tongue by Mr. Gosthead Gentleman The Miners Monitor or advice to those that are employed about the Mines A Protestant Catechism for litte Children A Scripture Catechism by Samuel Petto A Catechism according to the Church of England Nero Tragidea Cornelianum dolium Wilsons Catechism Elenchuus motuum nuperorum in Anglia Cackaines Poems Croftons Foelix Scelus or prospering-profaneness provoking holy conference by Zach. Crofton Gramaticus Analyticus by the same Author Alexanders advice to his Son H. Excellency of Christ set forth Phelps Caveat against Drunkenness Lamentation for the loss of a good man Antidote against desperation Bury against Drunkenness Wadsworths last warning to Sinners Dr. Wilkinsons Counsels and Comforts to afflicted Consciences Cappello and Bianco a Romance Calys Ghimpse of Eternity Period of humane Life Defence of Period of humane Life both written by the Author of the whole Duty of man c. An Answer to the period of humane Life Survey Quakerism Tho. Vincents Explication of the Assemblies Catechism Vincent on Prayer On Conversion and day of Grace Covert from storm Worthy Walking Parsons Letter to VVem Adams Catechism Lambs New Years Gift Perks way to mend the World Burys Antidote against the fear of Death Mr. Corbets Kingdom God among men with a Tract of Schism Self-imployment in Secret by John Corbet Solomons Proverbs Traughtons Popery the grand Apostacy Heywoods Christ displayed Bishop Reignolds Meditations Mr. Edward Wests Legacy Gerhard on Death Whole Duty of Youth Welcome Communicant Ames Marrow Diuinity Tho. Vincent against the Quakers being the sandy Foundation shaken A warning to young men or Brinkhursts Narrative Mr. Kidders help to smallest Children in their understanding of the Church-Catechism Thomas Vincents Himns Bartlet on the Sacrament Greens needful preparatory to the Lords Supper Dr. Collings of ordinary matter of Prayer Wilsons Childs Trade Scandrets Catechism Sheffiields Catechism Much in a little or an abstract of Mr. Baxters plain Scripture-proof for Infants Baptism Some brief Directions for the improvement of Infants Baptism Books Twelves Drexellius Repository Meads Spiritual Wisdom Nathanael Vincents little Childs Catechism All three by Tho. VVhite The duty of Parents towards their Children A little book for little Children A method and instruction for the Art of divine Meditation The considerations of Drexelius on Eternity The shadow of the Tree of Life by M. M. The Psalms of David newly translated more plain smooth and agreeable to the Text than any heretofore Mr. Henry Lukin's Life of Faith FINIS