end the promise might be sure to all the seed not to that onely which is of the law but to that also which is of the faith of Abraham who is the father of us all 17 As it is written * Gen. 27.5 I have made thee a father of many nations ‖ Or like unto him before him whom he beleeved even God who quickneth the dead and calleth those things which be not as though they were 18 Who against hope beleeved in hope that he might become the father of many nations according to that which was spoken * Gen. 15.5 So shall thy seed be 19 And being not weak in faith he considered not his own body now dead when he was about an hundred year old neither yet the deadness of Sara's womb 20 He staggered not at the promise of God through unbelief but was strong in faith giving glory to God 21 And being fully perswaded that what he had promised he was able also to perform 22 And therefore it was imputed to him for righteousness 23 Now it was not written for his sake alone that it was imputed to him 24 But for us also to whom it shall be imputed it we beleeve on him that raised up Jesus our Lord from the dead 25 Who was delivered for our offences and was raised again for our justification CHAP. V. 1 Being justified by faith we have peace with God 2 and joy in our hope 8 that sith we were reconciled by his bloud when we were enemies 10 we shall much more be saved being reconciled 12 As sin and death came by Adam 17 so much more righteousness and life by Jesus Christ 20 Where sin abounded grace did superabound THerefore being justified by faith we have peace with God through our Lord Jesus Christ 2 * Eph. 2.18 By whom also we have access by faith into this grace wherein we stand and rejoyce in hope of the glory of God 3 And not onely so but we glory in tribulations also * James 1.3 knowing that tribulation worketh patience 4 And patience experience and experience hope 5 And hope maketh not ashamed because the love of God is shed abroad in our hearts by the holy Ghost which is given unto us 6 For when we were yet without strength ‖ Or according to the time in due time Christ died for the ungodly 7 For scarcely for a righteous man will one die yet peradventure for a good man some would even dare to die 8 But God commendeth his love towards us in that while we were yet sinners Christ died for us 9 Muâ—h more then being now justified by his bloud we shall be saved from wrath through him 10 For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his life 11 And not onely so but we also joy in God through our Lord Jesus Christ by whom we have now received the atonement 12 Wherefore as by one man sin entred into the world and death by sin and so death passed upon all men ‖ Or in whom for that all have sinned 13 For until the saw sin was in the world but sin is not imputed when there is no law 14 Nevertheless death reigned from Adam to Moses even over them that had not sinned after the similitude of Adams transgression who is the figure of him that was to come 15 But not as the offence so also is the free gift For if through the offence of one many be dead much more the grace of God and the gift by grace which is by one man Jesus Christ hath abounded unto many 16 And not as it was by one that sinned so is the gift for the judgement was by one to condemnation but the free gift is of many offences unto justification 17 For if ‖ Or by one offence by one mans offence death reigned by one much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one Jesus Christ 18 Therefore as ‖ Or by one offence by the offence of one judgement came upon all men to condemnation even so ‖ Or by one righteousness by the rigiteousness of one the free gift came upon all men unto justification of life 19 For as by one mans disobedience many were made sinners so by the obedience of one shall many he made righteous 20 Moreover the law entred that the offence might abound But where sin abounded grace did much more abound 21 That as sin hath reigned unto death even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. CHAP. VI. 1 We may not live in sin 2 for we are dead unto it 3 as appeareth by our baptism 12 Let not sin reign any more 18 because we have yeelded our selves to the service of righteousness 23 and for that death is the wages of sin WHat shall we say then Shall we continue in sin that grace may abound 2 God forbid how shall we that are dead to sin live any longer therein 3 Know ye not that * Gal. 3.27 so many of us as ‖ Or art were baptized into Jesus Christ were baptized into his death 4 Therefore we are * Col. 2.12 buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life 5 For if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection 6 Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin 7 For he that is dead is †Gr. justified freed from sin 8 Now if we be dead with Christ we beleeve that we shall also live with him 9 Knowing that Christ being raised from the dead dieth no more death hath no more dominion over him 10 For in that he died he died unto sin once but in that he liveth he liveth unto God 11 Likewise reckon ye also your selves to be dead indeed unto sin but a live unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof 13 Neither yeeld ye your members as †Gr. arms or weapons instruments of unrighteousness unto sin but yeeld your selves unto God as those that are a live from the dead and your members as instruments of righteousness unto God 14 For sin shall not have dominion over you for ye are not under the law but under grace 15 What then shall we sin because we are not under the law but under grace God forbid 16 Know ye not that * Joh. 8.34 2 Pet. 2.19 to whom ye yeeld your selves servants to obey his servants ye are to whom ye obey whether of sin
unto death or of obedience unto righteousness 17 But God be thanked that ye were the servants of sin but ye have obeyed from the heart that form of doctrine †Gr. whereto ye were delivered which was delivered you 18 Being then made free from sin ye became the servants of righteousness 19 I speak after the manner of men because of the infirmity of your flesh for as ye have yeelded your members servants to uncleanness and to iniquity unto iniquity even so now yeeld your members servants to righteousness unto holiness 20 For when ye were the servants of sin ye were free †Gr. to righteousness from righteousness 21 What fruit had ye then in those things whereof ye are now ashamed for the end of those things is death 22 But now being made free from sin and become servants to God ye have your fruit unto holiness and the end everlasting life 23 For the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord. CHAP. VII 1 No law hath power over a man longer then he liveth 4 But we are dead to the law 7 Yet is not the law sin 12 but holy just good 16 as I acknowledge who am grieved because I cannot keep it KNow ye not brethren for I speak to them that know the law how that the law hath dominion over a man as long as he liveth 2 For * 1 Cor. 7.39 the woman which hath an husband is bound by the law to her husband so long as he liveth but if the husband be dead she is loosed from the law of her husband 3 So then if while her husband liveth she be married to another man she shall be called an adulteress but if her husband be dead she is free from that law so that she is no adulteress though she be married to another man 4 Wherefore my brethren ye also are become dead to the law by the body of Christ that ye should be married to another even to him who is raised from the dead that we should bring forth fruit unto God 5 For when we were in the flesh the †Gr. passions motions of sins which were by the law did work in our members to bring forth fruit unto death 6 But now we are delivered from the law ‖ Or being dead to that that being dead wherein we were held that we should serve in newness of spirit and not in the oldness of the letter 7 What shall we say then Is the law sin God forbid Nay I had not known sin but by the law for I had not known ‖ Or concupiscence lust except the law had said * Ex. 20.17 Deut. 5.21 Thou shalt not cover 8 But sin taking occasion by the commandment wrought in me all manner of concupiscence For without the law sin was dead 9 For I was alive without the law once but when the commandment came sin revived and I died 10 And the commandment which was ordained to life I found to be unto death 11 For sin taking occasion by the commandment deceived me and by it slew me 12 Wherefore the law is holy and the commandment holy and just and good 13 Was then that which is good made death unto me God forbid But sin that it might appear sin working death in me by that which is good that sin by the commandment might become exceeding sinful 14 For we know that the law is spiritual but I am carnal sold under sin 15 For that which I do I †Gr. know allow not for what I would that do I not but what I hate that do I. 16 If then I do that which I would not I consent unto the law that it is good 17 Now then it is no more I that do it but sin that dwelleth in me 18 For I know that in me that is in my flesh dwelleth no good thing for to will is present with me but how to perform that which is good I finde not 19 For the good that I would I do not but the evil which I would not that I do 20 Now if I do that I would not it is no more I that do it but sin that dwelleth in me 21 I finde then a law that when I would do good evil is present with me 22 For I delight in the law of God after the inward man 23 But I see another law in my members warring against the law of my minde and bringing me into â—aptivity to the law of sin which is in my members 24 O wretched man that I am who shall deliver me from ‖ Or this body of death the body of this death 25 I thank God through Jesus Christ our Lord. So then with the minde I my self serve the law of God but with the flesh the law of sin CHAP. VIII 1 They that are in Christ and live according to the Spirit are free from condemnation 5 13 What harm cometh of the flesh 6 14 and what good of the Spirit 17 and what of being Gods children 19 whose glorious deliverance all things long for 29 It was beforehand dâ—creed from God 38 What can sever us from his love THere is therefore now no condemnation to them which are in Christ Jesus who walk not after the flesh but after the Spirit 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death 3 For what the law could not do in that it was weak through the flesh God sending his own Son in the likeness of sinful flesh and ‖ Or by a sacrifice for sin for sin condemned sin in the flesh 4 That the righteousness of the law might be fulfilled in us who walk not after the flesh but after the Spirit 5 For they that are after the flesh do minde the things of the flesh but they that are after the Spirit the things of the Spirit 6 For †Gr. the minding of the flesh to be carnally minded is death but †Gr. the minding of the Spirit to be spiritually minded is life and peace 7 Because †Gr. the minding of the flesh the carnal minde is enmity against God for it is not subject to the law of God neither indeed can be 8 So then they that are in the flesh cannot please God 9 But ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you Now if any man have not the Spirit of Christ he is none of his 10 And if Christ be in you the body is dead because of sin but the Spirit is life because of righteousness 11 But if the Spirit of him that raised up Jesus from the dead dwell in you he that raised up Christ from the dead shall also quicken your mortal bodies ‖ Or because of his Spirit by his Spirit that dwelleth in you 12 Therefore brethren we are debters not to
conversation of the wicked 8 For that righteous man dwelling among them in seeing and hearing vexed his righteous soul from day to day with their unlawful deeds 9 The Lord knoweth how to deliver the godly out of temptations and to reserve the unjust unto the day of judgement to be punished 10 But chiefly them that walk after the flesh in the lust of uncleanness and despise ‖ Or â—ominion government * Jude 8. Presumptuous are they self-willed they are not afraid to speak evil of dignities 11 Whereas angels which are greater in power and might bring not railing accusation ‖ Some read against themselves against them before the Lord. 12 But these as natural bruit beasts made to be taken and destroyed speak evil of the things that they understand not and shall utterly perish in their own corruption 13 And shall receive the reward of unrighteousness as they that count it pleasure to riot in the day-time spots they are and blemishes sporting themselves with their own deceivings while they feast ith you 14 Having eyes full of †Gr an adulterest adultery and that cannot cease from sin beguiling unstable souls an heart they have exercised with covetous practises cursed children 15 Which have forsaken the right way and are gone astray following the way of * Num. 22.23 Jude 11. Balaam the son of Bosor who loved the wages of unrighteousness 16 But was rebuked for his iniquity the dumb ass speaking with mans voice forbad the madness of the prophet 17 * Jude 12 13. These are wells without water clouds that are carried with a tempest to whom the mist of darkness is reserved for ever 18 For when they speak great swelling words of vanity they allure through the lusts of the flesh through much wantonness those that were ‖ Or for a little or a while as some read clean escaped from them who live in errour 19 While they promise them liberty they themselves are * Joh. 8 34. Rom. 6.16 the servants of corruption for of whom a man is overcome of the same is he brought in bondage 20 For * Mat. 12.45 Heb. 6.4 if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ they are aggain intangled therein and overcome the latter end is worse with them then the beginning 21 For it had been better for them not to have known the way of righteousness then after they have known it to turn from the holy commandment delivered unto them 22 But it is hapned unto them according to the true proverb * Pr. 26.11 The dog is turned to his own vomit again and The sow that was washed to her wallowing in the mire CHAP. III. He assureth them of the certainty of Christs coming to judgement against those scorners who dispute against it 8 warning the godly for the long patience of God to hasten their repentance 10 He describeth also the manner how the world shall be destroyed 11 exhorting them from the expectation thereof to all holiness of life 15 and again to think the patience of God to tend to their salvation as Paul wrote to them in his epistles THis second epistle beloved I now write unto you in both which I stir up your pure minds by way of remembrance 2 That ye may be mindful of the words which were spoken before by the holy prophets and of the commandment of us the apostles of the Lord and Saviour 3 * 1 Tim. 4. â— 2 Tim. 3.1 Jude 18. Knowing this first that there shall come in the last days scoffers walking after their own lusts 4 And saying Where is the promise of his coming For since the fathers fell asleep all things continue as they were from the beginning of the creation 5 For this they willingly are ignorant of that by the word of God the heavens were of old and the earth †Gr consisting standing out of the water and in the water 6 Whereby the world that then was being overflowed with water perished 7. But the heavens and the earth which are now by the same word are kept in store reserved unto fire against the day of judgement and perdition of ungodly men 8 But beloved be not ignorant of this one thing that one day is with the Lord as a thousand years and * Ps 90.4 a thousand years as one day 9 The Lord is not slack concerning his promise as some men count slackness but is long-suffering to us-ward * Ezek. 18.32 33.17 not willing that any should perish but * 1 Tim. 2.4 that all should come to repentance 10 But * 1 Thes 5.2 the day of the Lord will come as a thief in the night in the which the heavens shall pass away with a great noise and the elements shall melt with fervent heat the earth also and the works that are therein shall be burnt up 11 Seeing then that all these things shall be dissolved what manner of persons ought ye to be in all holy conversation and godliness 12 Looking for and ‖ Or hasting the coming hasting unto the coming of the day of God wherein the heavens being on fire shall be dissolved and the elements shall melt with fervent heat 13 Nevertheless we according to his promise look for * Is 65.17 66.22 Rev. 21.1 new heavens and a new earth wherein dwelleth righteousness 14 Wherefore beloved seeing that ye look for such things be diligent that ye may be found of him in peace without spot and blameless 15 And account that * Rom. 2 6. the long-suffering of our Lord is salvation even as our beloved brother Paul also according to the wisdom given unto him hath written unto you 16 As also in all his epistles speaking in them of these things in which are some things hard to be understood which they that are unlearned and unstable wrest as they do also the other scriptures unto their own destruction 17 Ye therefore beloved seeing ye know these things before beware lest ye also being led away with the errour of the wicked fall from your own stedfastness 18 But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ To him be glory both now and for ever Amen ¶ The first epistle general of S. JOHN CHAP. I. 1 He describeth the person of Christ in whom we have eternal life by a communion with God 5 to which we must adjoyn holiness of life to testifie the truth of that our communion and profession of faith as also to assure us of the forgiveness of our sins by Christs death THat which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our hands have handled of the word of life 2 For the life was manifested and we have seen it and bear witness and shew unto you that eternal life which was with the Father
not God hath made him a liar because he beleeved not the record that God gave of his Son 11 And this is the record that God hath given to us eternal life and this life is in his Son 12 He that hath the Son hath life and he that hath not the Son of God hath not life 13 These things have I written unto you that beleeve on the name of the Son of God that ye may know that ye have eternal life and that ye may beleeve on the name of the Son of God 14 And this is the confidence that we have ‖ Or concerning him in him that * Ch. 3.22 if we ask any thing according to his will he heareth us 15 And if we know that he hear us whatsoever we ask we know that we have the petitions that we desired of him 16 If any man see his brother sin a sin which is not unto death he shall ask and he shall give him life for them that sin not unto death * Mat. 12.31 Mar. 3.23 There is a sin unto death I do not say that he shall pray for it 17 All unrighteousness is sin and there is a sin not unto death 18 We know that whosoever is born of God sinneth not but he that is begotten of God keepeth himself and that wicked one toucheth him not 19 And we know that we are of God and the whole world lieth in wickedness 20 And we know that the Son of God is come and hath given us an understanding that we may know him that is true and we are in him that is true even in his Son Jesus Christ This is the true God and eternal life 21 Little children keep your selves from idols Amen ¶ The second epistle of S. JOHN He exhorteth a certain honourable matron with her children to persevere in Christian love and belief 8 lest they lose the reward of their former profession 10 and to have nothing to do with those seducers that bring not the true doctrine of Christ Jesus THe elder unto the elect lady and her children whom I love in the truth and not I onely but also all they that have known the truth 2 For the truths sake which dwelleth in us and shall be with us for ever 3 Grace be with you mercy and peace from God the Father and from the Lord Jesus Christ the Son of the Father in truth and love 4 I rejoyced greatly that I found of thy children walking in truth as we have received a commandment from the Father 5 And now I beseech thee lady * 1 Joh. 1.7 not as though I wrote a new commandment unto thee but that which we had from the beginning that we love one another 6 And this is love that we walk after his commandments This is the commandment that as ye have heard from the beginning ye should walk in it 7 For many deceivers are entred into the world who confess not that Jesus Christ is come in the flesh This is a deceiver and an antichrist 8 Look to your selves that we lose not those things which we have ‖ Or gained Some copies read which ye have gained but that ye receive c. wrought but that we receive a full reward 9 Whosoever transgresseth and abideth not in the doctrine of Christ hath not God he that abideth in the doctrine of Christ he hath both the Father and the Son 10 If there come any unto you and bring not this doctrine receive him not into your house neither bid him God speed 11 For he that biddeth him God speed is partaker of his evil deeds 12 Having many things to write unto you I would not write with paper and ink but I trust to come unto you and speak †Gr. mouth to mouth face to face that our joy may be full 13 The children of thy elect sister greet thee Amen ¶ The third epistle of S. JOHN He commendeth Gaius for his piety 5 and hospitality 7 to true preachers 9 complaining of the unkinde dealing of ambitious Diotrephes on the contrary side 11 whose evil example is not to be fâ—llowed 12 and giveth special testimony to the good report of Demetrius THe elder unto the welbeloved Gaius whom I love ‖ Or truly in the truth 2 Beloved I ‖ Or pray wish above all things that thou mayest prosper and be in health even as thy soul prospereth 3 For I rejoyced greatly when the brethren came and testified of the truth that is in thee even as thou walkest in the truth 4 I have no greater joy then to hear that my children walk in truth 5 Beloved thou doest faithfully whatsoever thou doest to the brethren and to strangers 6 Which have born witness of thy charity before the church whom if thou bring forward on their journey after a godly sort thou shalt do well 7 Because that for his names sake they went forth taking nothing of the Gentiles 8 We therefore ought to receive such that we might be fellow-helpers to the truth 9 I wrote unto the church but Diotrephes who loveth to have the preeminence among them receiveth us not 10 Wherefore if I come I will remember his deeds which he doeth prating against us with malicious words and not content therewith neither doth he himself receive the brethren and forbiddeth them that would and casteth them out of the church 11 Beloved follow not that which is evil but that which is good He that doeth good is of God but he that doeth evil hath not seen God 12 Demetrius hath good report of all men and of the truth it self yea and we also bear record and ye know that our record is true 13 I had many things to write but I will not with ink and pen write unto thee 14 But I trust I shall shortly see thee and we shall speak †Gr. mouth to mouth face to face Peace be to thee Our friends salute thee Greet the friends by name ¶ The general epistle of S. JUDE He exhorteth them to be constant in the profession of the faith 14 False teachers are crept in to seduce them for whose damnable doctrine and manners horrible punishment is prepared 20 whereas the godly by the assistance of the holy Spirit and prayers to God may persevere and grow in grace and keep themselves and recover others out of the snares of those deceivers JUde the servant of Jesus Christ and brother of James to them that are sanctified by God the Father and preserved in Jesus Christ and called 2 Mercy unto you and peace and love be multiplied 3 Beloved when I gave all diligence to write unto you of the common salvation it was needful for me to write unto you and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints 4 For there are certain men crept in unawares who were before of old ordained to this condemnation ungodly men turning the grace of our God
9 Let none of us go without his part of our ‖ Or â—â—llity voluptuousness let us leave tokens of our joyfulness in every place for this is our portion and our lot is this 10 Let us oppress the poor righteous man let us not spare the widow nor reverence the ancient gray hairs of the aged 11 Let our strength be the law of justice for that which is feeble is found to be nothing worth 12 Therefore let us lie in wait for the righteous because he is not for our turn and he is clean contrary to our doings he upbraideth us with our offending the law and objecteth to our infamy the transgressings of our education 13 He professeth to have the knowledge of God and he calleth himself the childe of the Lord. 14 He was made * Joh. 7.7 Eph. 5.13 to reprove our thoughts 15 * Isa 53.3 He is grievous unto us even to behold for his life is not like other mens his ways are of another fashion 16 We are esteemed of him as ‖ Or false coin counterfeits he abstaineth from our ways as from filthiness he pronounceth the end of the just to be blessed and maketh his boast that God is his father 17 Let us see if his words be true and let us prove what shall happen in the end of him 18 For if the just man be the * Ps 22.8.9 Mat. 27.43 son of God he will help him and deliver him from the hand of his enemies 19 Let us * Jer. 11.19 examine him with despitefulness and torture that we may know his meekness and prove his patience 20 Let us condemn him with a shameful death for by his own saying he shall be respected 21 Such things they did imagine and were deceived for their own wickedness hath blinded them 22 As for the mysteries of God they knew them not neither hoped they for the wages of righteousness nor †Gr. preferred or esteemed the reward discerned a reward for blameless souls 23 For God created man to be immortal and made him to be an * Gen. 1.26 27. c 5.1 Ecclus 17.3 image of his own eternity 24 * Gen. 3.13 Nevertheless through envy of the devil came death into the world and they that do hold of his side do finde it CHAP. III. 1 The godly are happy in their death 5 and in their troubles 10 The wicked are not nor their children 13 But they that are pure are happy though they have no children 16 For the adulturer and his seed shall perish BUt * Deut. 33.3 the souls of the righteous are in the hand of God and there shall no torment touch them 2 * Chap. 5.4 In the sight of the unwise they seemed to die and their departure is taken for misery 3 And their going from us to be utter destruction but they are in peace 4 For though they be punished in the sight of men yet is their * Rom. 8.24 2 Cor 5.1 1 Pet. 1.13 hope full of immortality 5 And having been a little chastised they shall be greatly ‖ Or benefited rewarded for God * Exod. 16.4 Deut. 8.2 proved them and found them ‖ Or meet worthy for himself 6 As gold in the furnace hath he tried them and received them as a burnt-offering 7 And in the time of their visitation * Matth. 13.43 they shall shine and run to and fro like sparks among the stubble 8 They * Matth. 19.28 1 Cor. 6.2 shall judge the nations and have dominion over the people and their Lord shall reign for ever 9 They that put their trust in him shall understand the truth ‖ Or and such as be faithful shall remain with him in love and such as be faithful in love shall abide with him for grace and mercy is to his saints and he hath care for his elect 10 But the * Matth. 25.41 ungodly shall be punished according to their own imaginations which have neglected the righteous and forsaken the Lord. 11 For whoso despiseth wisdom and nurture he is miserable and their hope is vain their labours unfruitful and their works unprofitable 12 Their wives are ‖ Or light or unchaste foolish and their children wicked 13 Their offspring is cursed wherefore blessed is the barren that is undefiled which hath not known the sinful bed she * Is 56.5 shall have fruit in the visitation of souls 14 And blessed is the * Is 56.4 5. eunuch which with his hands hath wrought no iniquity nor imagined wicked things against God for unto him shall be given †Gr. the chosen the special gift of faith and an inheritance ‖ Or amongst the people in the temple of the Lord more acceptable to his minde 15 For glorious is the fruit of good labours and the root of wisdom shall never fall away 16 As for the children of adulterers they shall not ‖ Or be partakers of holy things come to their perfection and the seed of an unrighteous bed shall be rooted out 17 For though they live long yet shall they be nothing regarded and their last age shall be without honour 18 Or if they die quickly they have no hope neither comfort in the day of ‖ Or hearing trial 19 For horrible is the end of the unrighteous generation CHAP. IV. 1 The â—baste man shall be crowned 3 Bastard slips shall not thrive 6 They shall witness against their parents 7 The just die young and are happy 19 The miserable end of the wicked BEtter it is to have no children and to have vertue for the memorial thereof is immortal because it is ‖ Or approved known with God and with men 2 When it is present men take example at it and when it is gone they desire it it weareth a crown and triumpheth for ever having gotten the victory striving for undefiled rewards 3 But the multiplying brood of the ungodly shall not thrive nor take deep rooting from bastard slips nor lay any fast foundation 4 For though they flourish in branches for a time * Matth. 7.19 yet standing not fast they shall be shaken with the wind and through the force of winds they shall be rooted out 5 The unperfect branches shall be broken off their fruit unprofitable not ripe to eat yea meet for nothing 6 For children begotten of unlawful †Gr. sleeps beds are witnesses of wickedness against their parents in their trial 7 But though the righteous be prevented with death yet shall he be in rest 8 For honourable age is not that which standeth in length of time nor that is measured by number of years 9 But wisdom is the gray hair unto men and an unspotted life is old age 10 * Gen. 5.24 Heb. 11.5 He pleased God and was beloved of him so that living amongst sinners he was translated 11 Yea speedily was he taken away lest that wickedness should alter his
tabernacle which is called the holiest of all 4 Which had the golden censer and the ark of the covenant overlaid round about with gold wherein was * Ex. 16.34 the golden pot that had manna and * Num. 17.16 Aâ—rons rod that budded and * Deut. 10.5 1 King 8.9 〈◊〉 Chr. 5.10 the tables of the covenant 5 And * Ex. 25.22 over it the cherubims of glory shadowing the mercy-seat of which we cannot now speak particularly 6 Now when these things were thus ordained the priests went always into the first tabernacle accomplishing the service of God 7 But into the second went the high priest alone * Ex. 30.10 â—ev 16. 〈◊〉 once every year not without bloud which he offered for himself and for the errours of the people 8 The holy Ghost this signifying that the way into the holiest of all was not yet made manifest while as the first tabernacle was yet standing 9 Which was a sigure for the time then present in which were offered both gifts and sacrifices that could not make him that did the service perfect as pertaining to the conscience 10 Which stood onely in meats and drinks and divers washings and carnal ‖ Or vitor ceremonies ordinances imposed on them until the time of reformation 11 But Christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building 12 Neither by the bloud of goats and calves but by his own bloud he entred in once into the holy place having obtained eternal redemption fâ—r us 13 For it * Lev. 1â— 14 the bloud of bulls and of goats and * 1 Num. 19.17 c. the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh 14 How much more shall the bloud of Christ who through the eternal Spirit offered himself without ‖ Or fault spot to God purge your conscience from dead works to serve the living God 15 And for this cause he is the Mediatour of the new testament that by means of death for the redemption of the transgressions that were under the first testament they which are called might receive the promise of eternal inheritance 16 For where a testament is there must also of necessity ‖ Or be brought in be the death of the testatour 17 For a testament is of force after men are dead otherwise it is of no strength at all whilest the testatour liveth 18 Whereupon neither the first testament was ‖ Or purified dedicated without bloud 19 For when Moses had spoken every precept to all the people according to the law he took the bloud of calves and of goats with water and ‖ Or purple scarlet wooll and hyssop and sprinkled both the book and all the people 20 Saying * Eâ— 24.8 This is the bloud of the testament which God hath enjoyned unto you 21 Moreover he sprinkled likewise with bloud both the tabernacle and all the vessels of the ministery 22 And almost all things are by the law purged with bloud and without shedding of bloud is no remission 23 It was therefore necessary that the patterns of things in the heavens should be purified with these but the heavenly things themselves with better sacrifices then these 24 For Christ is not entred into the holy places made with hands which are the figures of the true but into heaven it self now * 1 Joh. 2.1 to appear in the presence of God for us 25 Nor yet that he should offer himself often as the high priest entreth into the holy place every year with bloud of others 26 For then must he often have suffered since the foundation of the world but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself 27 And as it is appointed unto men once to die but after this the judgement 28 So * 1 Pet. 3.18 Christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation CHAP. X. 1 The weakness of the law-sacrifices 10 The sacrifice of Christs body once offered 14 for ever hath taken away sins 19 An exhortation to hold fast the faith with patience and thanksgiving FOr the law having a shadow of good things to come and not the very image of the things can never with those sacrifices which they offered year by year continually make the comers thereunto perfect 2 For then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins 3 But in those sacrifices there is a remembrance again made of sins every year 4 For it is not possible that the bloud of bulls and of goats should take away sins 5 Wherefore when he cometh into the world he saith * Psal 10.6 c. Sacrifice and offering thou wouldest not but a body ‖ Or thou â—â—st fitted me hast thou prepared me 6 In burnt-offerings and sacrifices for sin thou hast had no pleasure 7 Then said I Lo I come In the volume of the book it is written of me to do thy will O God 8 Above when he said Sacrifice and offering and barnt offerings and offering for sin thou wouldest not neither hadst pleasure therein which are offered by the law 9 Then said he Lo I come to do thy will O God He taketh away the first that he may establish the second 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all 11 And every priest standeth daily ministring and offering oftentimes the same sacrifices which can never take away sins 12 But this man after he had offered one sacrifice for sins for ever sat down on the right hand of God 13 From henceforth expecting * Psal 11â— 1. 1 Cor. 15.25 Chap. 1.13 till his enemies be made his footstool 14 For by one offering he hath perfected for ever them that are sanctified 15 Whereof the holy Ghost also is a witness to us for after that he had said before 16 This is the covenant that I will make with them after those days saith the Lord I will * Jer. 31.33 put my laws into their hearts and in their minds will I write them 17 And their sins and iniquities will I remember no more 18 Now where remission of these is there is no more offering for sin 19 Having therefore brethren ‖ Or liberty boldness to enter into the holiest by the bloud of Jesus 20 By a new and living way which he hath ‖ Or new mâ—dâ— consecrated for us through the vail that is to say his flesh 21 And having an high priest over the house of God 22 Let us draw near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and