Selected quad for the lemma: death_n
Text snippets containing the quad
|
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
|
B04531
|
To all the dearly beloved people of God, mercy and peace.
|
Naylor, James, 1617?-1660.
|
1660
(1660)
|
Wing N292A; ESTC R180842
|
6,006
|
8
|
Blessed be He on whom I wait further to see his Will that I may do or suffer it The Presence and Peace of the Almighty comfort his People whom I salute in the Bowels of Love James Naylor I beseech you all that can to receive it even as you would be received of the Lord and for the rest the Lord give me Patience to suffer till the Lord make up the Breach A Testimony to Christ Jesus delivered to the Parliament who Persecuted him as a Blasphemer written in the time of his Imprisonment in Bridewell CHrist Jesus the Immanuel of whose Sufferings the Scriptures declare him alone I confess before Men for whose sake I have denied whatever was dear to me in this World that I might win him and be found in him and not in my self whose Life and Virtue I find daily manifest in my mortal Body which is my Eternal Joy and Hope of Glory whom alone I seek to serve in Spirit Soul and Body Night and Day according to the measure of Grace working in me that in me he may be glorified whether by Life or Death and for his sake I suffer all things that he alone may have the Glory of my Change whose Work alone it is in me Even to that Eternal Spirit be Glory and to the Lamb for ever But to ascribe this Name Power and Virtue to James Naylor or to that which had a beginning and must return to Dust or for that to be exalted or worshipped to me is great Idolatry and with the Spirit of Christ Jesus in me it is condemned which Spirit leads to Lowliness Meekness and Long-suffering So having an opportunity given with readiness I am willing in the Fear of God the Father in Honour to Christ Jesus and to take off all Offences from every simple Heart this to declare to all the World as the Truth of Christ is in me without Guile or Deceit daily finding it to be my Work to seek Peace in Truth with all Men in that Spirit James Naylor J. N's ANSWER to the FINATICK HISTORY In Relation to himself AS for thy Charge against J. N. through the Everlasting Mercy of my God I have yet a Being amongst the Living and breathe to answer for myself though against the Intents of many Bloody Cruel Spirits who pursued my Soul unto Death as much as in them lay in that Day of my Calamity when my Adversary was above and wherein I was made as a Sign to a Backsliding Generation who then would not see nor hear what now is coming upon them but rejoiced against this piece of Dust and had little pity towards him that was fallen into their Hands wherein God was just in giving me up for my Disobedience for a little moment as a Father to correct yet should not they have sought to aggravate things against me as thou dost For it was a Day of deep Distress and lay sore upon my Soul and the pitiful God saw it who though he was a little displeased yet his Thoughts was not to cast off for ever but extend Mercy as it is at this Day Glory be to his Name from my deliver'd Soul eternally And in that Day there was many Spirits flock'd about me and some whom while my Candle shone upon my Head I ever judged and kept out from me who then got up and acted and spoke several things not in the Light and Truth of God by which they who sought occasion against me then was strengthned to afflict this Body and he that watches for Evil in thee and some others makes use of still against God's Truth and Innocent People whose Mouths the God of my Mercy stop and so finish the Trouble of my Heart as to that thing For my Soul hath long dwelt among Lions even among them that are set on Fire whose Teeth are Spears and Arrows and their Tongues a sharp Sword speaking mischievous things to shed Blood But O Man or Men whatever you be whose Work it is to gather together the Failings of God's People in Time of Temptation or Night of their Tryal and aggravate them and add thereto the Wickedness and mischievous Lyes of your own Hearts as thou hast done in thy Book and then come out with those against God's Everlasting Holy Truth it to Reproach I say you are set to work by an Evil Spirit and you do but shew your selves to be Enemies to God and his Children And it is our Sorrow that any of us should give such Spirits occasion to blaspheme and it hath been Trouble of Soul to all the People of God that have ever loved Righteousness when they have thus occasioned the Joy of the Wicked or to feed that Man that watches for Iniquity and feeds on Mischief Yet know this you that are of that Brood God will not cast off his People though he be sometimes provoked to correct them even before their Adversaries which is a Sign to them yet is his Anger but for a moment and his Favour shall return as Streams of Life Then shall the Food be taken out of the Mouth of the Viper and the Prey from between the Teeth of the Devourers and God shall feed them with their own Vomit and the Poyson that hath long lain under their Tongues shall be bitter in their own Bowels Thus will God certainly plead with Zion's Enemies as he bends her Sons for himself and God will make up her Breaches And this hath my Soul seen Jacob's Captivity restored and the Diggers of the Pit are fallen therein Neither hath he smitten him as he smote them that smote him or is he slain according to the Slaughter of them that are slain by him but this is all his Fruit to purge away his Sin So he that had long waited for my failing then got advantage against me yet had I then Power to bear his utmost Envy through Christ Jesus whom I then confessed before Men who then was my support in all and under all and who is over all blessed for ever of all who have proved him in the depth But that which was and is the Sorrow of my Heart is the advantage the Enemy then took against the Name of Christ his Truth and his despised People in that time of Temptation which is that which thou art now pursuing with Hatred and Lyes as that I had a Woman in Bed with me the Night before I suffer'd at Bristol When there was Six or Seven Persons in the Room that Night and a Man to wit Robert Rich in Bed with me But this and several other false things thou hast written in thy Book of which I am clear before the Lord so they touch me not at all nor shall I here mention them against thee in particular But to God alone I look in his time to be cleared from all Offences in his sight who only knows my Heart in this thing in whose Presence I can say that nothing is more odious and burthensome to my Soul than that any of that Glory or Worship which belongs to God or to Christ should be given to Flesh and Blood in my self or others And how it was with me at that Day many talk of but few knows so the Judgment of such I bear Desiring that none in Judging me might have Condemned themselves in God's sight whose Counsels are a great Deep and the End of his Works past finding out till he himself reveal them but in the End he will be justified of all and in all he doth that all Flesh may be silent before him And however my self or any others may be left to themselves to be tryed in the Night yea should any utterly fall or whatever may be acted by any Man or Woman that is not justifiable in God's sight yet in vain dost thou or you gather up Sin or watch for Iniquity to cast upon the Light which Condemns it in every Enlightned Conscience and there will clear himself to be no Author nor Actor therein And I know by the Spirit of Jesus which I have received and which worketh in me that this is not his Work nor his Seed nor in him that loves thy Enemies thou art not but the old Accuser of the Brethren it is that worketh strongly in thee and in the Light which thou Reproaches art thou seen to be the Man that makes Lyes and carries Tales to shed Blood Ezek. 22. 9 12. Another Paper added THere is a spirit which I feel that delights to do no Evil nor to revenge any Wrong but delights to endure all things in hope to enjoy its own in the End Its hope is to outlive all Wrath and Contention and to weary out all Exaltation and Cruelty or whatever is of Nature contrary to its self It sees to the End of all Temptations As it bears no Evil in it self so it conceives none in Thoughts to any other If it be betrayed it bears it for its Ground and Spring is the Mercies and Forgiveness of God Its Crown is Meekness its Life is Everlasting Love unfeigned and takes its Kingdom with Intreaty and not with Contention and keeps it by Lowliness of Mind In God alone it can rejoice though none else regard it or can own its Life It 's conceived in Sorrow and brought forth without any to pity it nor doth it murmur at Grief and Oppression It never rejoyceth but through Sufferings for with the World's Joy it is murthered I found it alone being forsaken I have Fellowship therein with them who lived in Dens and desolate Places in the Earth who through Death obtained this Resurrection and Eternal Holy Life J. N. London Printed in the Year 1660.