Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	eternal_a	life_n	soul_n	14,602	5	5.1897	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A73454	[Relation of sixtene martyrs glorified in England in twelve moneths] [with a declaration, that English catholiques suffer for the catholique religion, and that the seminarie priests agree with the Jesuites / by Thomas Worthington]	Worthington, Thomas, 1549-1627.	1601 (1601)	STC 26000.9; ESTC S5341	46,158	101

their retinewes vvere swallowed vp in the gaping earth descending aliue into hel and their tvvo hundreth and fisteie complices and cooperators al deuoured vvith fire from heauen but also their other adherents and partners in the schisme to the number of fourtene thousand seuen hundreth of the people perished in like sorte by the same fire vvhich ceased not deuouring those that had anie way participated in the same reuolt til Aaron sent by Moyses had apeazed the vvrath of God vvith Sacrifice and other prayers And shal we think that the same God vvil not as iustly and seuerly either in this vvorld or in the next punish vs Christianes if vve ioyne our selues in profession or practise of a contrarie Religion to that which Christ and his Apostles and their Successors taught and obserued and vvhich our countrie vvas first conuerted vnto No assuredly For he is the same iust God stil to Iewes and to Gentils to Israilits and Christians Iesus Christ yesterday and today the same 〈…〉 ●at ●● for euer Who commandeth vs not only not to beleue those that shal say Loe here is Christ or there but also not to go out of the felowship of al nations christned into one corner tovvne or countrie as S. Augustin vnderstandeth ●ugde ●●it ●●cle 13. ● Cor. that place And the Apostle admonisheth vs the same more at large No societie saith he nor felowship no agreement no participation no consent can be betvven Christ and Belial and none ought to be in the publique prayers nor in assemblies for the seruice of God betvven Catholiques and vvho so euer of contrarie Religion Go out of the middes of them and separate yourselues saith our Lord and touch not the vncleane and I wil receiue you And contrariwise at the last day he wil bring Psal 124. those that decline into obligations for loue or for feare of the world with the workers of iniquitie as testifieth the Royal Prophet Who likevvise admonisheth vs in an other Psalme by his owne example or rather in the person of euerie faithful soule saying With Psal 2● them that do vuiust things I wil not enter in I haue hated the Church of the malignant and with the impious I wil not sit And the Prophet Elias crieth vnto such as vvould serue both God 3. Reg 1● and his enimie How long halt you on two wayes if our Lord be God folow him but if Baal folow him Good Tobias a youth in captiuitie Tob. ● vvould not go as manie did to Ieroboams golden calues but fleeing their compagnies vvent to Ierusalem to the Temple of our Lord and there adored The three children Sidrach Misach and Abdenago in the like captiuitie fearing God more then men ansvvered boldly Be it knowne to thee ô King Dan. ● that we worship not thy God and we adore not the golden statue which thou hast erected Old Eleazarus 2. Ma● 6. would not eate nor seme to eate swines flesh against the law but rather choise a glorious death then a werisome or hateful life if by dissimulation in so religious a cause he should haue procured damnation to his owne soule and also eternal ruine of manie more by his example Read also the historie of the ca 7 mother and her seuen sonnes al martyred for the same cause And generally the Iewes did Io. 4● not conuerse nor communicate vvith ●● Samaritanes in spiritual affayres vvhos● custome herein our Sauiour approueth an● geueth expresse sentence for the Ievves in this behalfe and that the right adoration and saluation was of the Ievves part Because they had good ground for their Temple in Ierusalem and the Samaritanes none at al. for their worshiping in Garisin An other general rule our Sauiour geueth He that ●at ●2 is not with me is against me and he that gethereth not with me scattereth VVherupon S. Ierome ●p 58. ●amas proueth that al they do scatter that ●● ther not vvith the rest of the Church an● particularly that gether not vvith the chief● Pastor therof succeding Sainct Peter To the same effect the Apostle saith you can not drink the Chalice of our Lord and the Chalice of 〈◊〉 Cor. ●0 diuels you can not be partakers of the table of our Lord and of the table of diuels And to such Neuters as vvould serue al turnes he crieth Beare not the yoke with infidels for what participation ● Cor. ● hath iustice with iniquitie what societie is there betwen light and darknes finally What agreement hath the Temple of God with Idols And vvhat be the Idols that novv molest the Church saith S. Ierome but Heresies ●●oset ● 1. ●mos ● ●ab 2. ●oph ●● VVherfore al that looke to haue feloship with Christ and his members in his bodie and blood must flie from the feloship of al infidels and abstaine from al partipicipation in causes of Religion vvith those ●hat haue erected an other Altar or table or that haue erected a contrarie forme of ●eruing God against the Altar and Sacrifice of Christ and his Catholique Church And in novvise conforme them selues to these nevv procedings by going to their Churches vvhich is the proper marke of their societie Apot. 13. And therfore most constantly refused by this glorious Martyr so manfully fighting this good fight wherby himselfe hath ioyfully receiued a Crovvne of glorie God almightie is specially glorified his Saintes highly honored Catholiques much edified and comforted and the Protestants greatly ashamed and confounded Our Lord graunt al Psal 69. 128. those may be frutfully ashamed happilly confounded and quikly turned back that novv hate Sion Amen A. BRIEF A. BRIEF MENTION●● NINE OTHER MARTYRS AN● certaine other Catholiques persecuted for the sa●● cause this same yeare With an answer to our Aduersaries obiection of discord amongst Catholiques AT York in Lent last was arraigned M. Christopher Wharton Priest Maister of Art of the Vniuersitie of Oxford suspected and accused to be a Seminarie Priest and the●upon indicted of hiegh treason for returni●● into England contrarie to the statute ma● in the yeare of our Lord 1585. Who w●● An. Reg. Eliz. ●7 ● M. Robert Ander●on Io. Sands W. Tom ●on Ro. Debdal Ed. Burden Hugh Tailor Thur. Hunt c. in dede made Priest at Rhemes by the Cardinal of Guise of Blessed memorie the last day ●● March 1584. As also 30. other Englishmen receaued holie Orders the same time with him of which diuerse be now also Martyrs Neuertheles he confessed no more but that he was a Priest before the said statute was made leauing it to his accusers to proue when he was made For he being about the age of thre●score years might wel by dispensation haue bene made Priest in rhe reigne of Q. Marie or before the feast of the Natiuitie of S. Iohn Baptist in the first yeare of this Quene and so out of the danger of this new statute Manie odious things were obiected and amplified as their custome is