Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	eternal_a	life_n	soul_n	14,602	5	5.1897	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68668	The English creede consenting vvith the true auncient catholique, and apostolique Church in al the points, and articles of religion which euerie Christian is to knowe and beleeue that would be saued. The first parte, in most loyal maner to the glorie of God, credit of our Church, and displaieng of al hærisies, and errors, both olde and newe, contrarie to the faith, subscribed vnto by Thomas Rogers. Allowed by auctoritie.; English creede. Part 1.	Rogers, Thomas, d. 1616.	1585 (1585)	STC 21226.5; ESTC S116384	40,505	88

which thinke that in force It stil is as do the Iewes Turkes Cerdonits Armenians It shalbe à thousand yeeres together after the general resurrection as do the Apollinareans and Millenaries 2. Moral is to be taught kept and obeied of euerie man is easilie proued Wherebie the vane opinions of the Antinomies is vtterlie confuted and condemned 1. In the S. Scripture by infinite places and namelie Rom. 2 13. Rom. 3 31. 1. Cor. 7. 19. 2. By the consent of al good Christians and by the publique confessions of the Church of God in France expreslie art 23. 8. ARTICLE Of the three Creedes THe three Creedes Nicene creede Athanasius creede and that which is commonly called the Apostles creede ought throughlie to be receiued and beleeued for they maie be proued by most certaine warrants of holie Scripture The Propositions The Nicen The Athanasian The Apostolical Creede 1. Is to be receiued and beleeued 2. Maie be proued by the holie Scripture That the 1. Nicen That the 2. Athanasian That the 3. Apostolical Creedes 1. Are to be receiued and beleeued with vs the Churches of God 1. In the old time haue thought 2. At this daie in By publique confessions do acknowledge France art 5. Saxon. art 1. Flan. art 9. Heluet. Confess 2 cap. 11. 2. May be proued by most certaine warrants of the S. Scripture is verie apparent in that they al speake 1. Of one and the same God whom we are to beleeue is 1. For essence but one Deut. 6 4. Mal. 2 10. 1. Cor. 8 4. c. Ephe. 4 c. 2. In persons three Matth. 3 17. Gal. 4 6. 1. Iohn 5 7. The 1. Father the Creator Psal. 134. 3. Heb. 1 2. Col. 1 16. Rom. 11 36. The 2. Sonne the redeemer Isa. 53. 4. Rom. 5. 18. Gal. 3 13. Ephes. 2 16. 1. Iohn 2 2. The 3. Spirit the sanctifier 2. Cor. 1 21 22. 1. Pet. 1 2. 2. Of the people of God whom we must also thinke to be 1. The Church 1. Holie Ephes. 1. 3. Ephes. 2 21. Coloss. 1 22. Catholique Isa. 54 2. Psal. 87. 4. Acts. 1 8 c. Ephes. 2. 14. Reu. 5. 9. 2. The communion of sanctes Ephes. 4 15. 1. Cor. 10. 16. Heb. 10 25. 1. Iohn 1. 7. 3. Pardoned of al their sinnes Isa. 44 22. Matth. 18 23 c. Col. 2 13. Appointed to 4. Arise frō death Iohn 5. 28. 1. Cor. 15 12 c Phil. 3. 21. 5. Enioy eternal life both of bodie soule Iohn 6 39. 1. Pet. 1. 4. Reuel 21 4. Therefore we are enimies to al aduersaries of the doctrine in them comprised whether they be Arrian● Iewes Turkes Sadducies Papists Epicures Atheists 9. ARTICLE Of original or birth sinne ORiginal 1 2 sinne standeth not in the following of Adam as the Pelagians do vanelie talke but it is the fault and corruption of the nature of euerie man that naturallie is engendred of the ofspring of Adam wherebie man is verie farre gone from original righteousnes and is of his owne nature enclined to euil so that the flesh lusteth alwaies against the spirit and therefore in euerie person borne into this world it deserueth Gods wrath and damnation 3 And this infection of nature doth remaine yea in them that are regenerated whereby the lust of the fleshe called in Greeke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which some do expound the wisedome some sensualitie some the affection some the desire of the flesh is not subiect to the law of God 4 And although there is no condemnation for them that beleeue and are baptised yet Th'Apostle doth confesse that concupiscence and luste hath of itselfe the nature of sinne The Propositions 1. There is original sinne 2 What original sinne is 3 Original sinne remaneth in God his children 4 Concupiscence euen in the regenerate is sinne 1. Though this worde original sin is not to be founde in the Can. Scripture yet that there is Orig sin it is cleare 1. By the S. Scripture wherein is set downe most euidentlie thereof 1. The cause which is 1. Principalie the fal of Adam as Rom. 5. 15 c. 1. Cor. 15. 22. Who fel partly By the suggestion of the Diuel Cor. 11. 3. Gen. 3. 4. Through his owne free will 2. Secondarily the propagation of the corrupted nature fro man vnto man So sayth Christ Iohn 3 3 6 ●3 Paul Rom. 5. 12 1. Cor. 15 48. Peter 2. Pet. 2. Iames cap. 1. ●8 Iohn 1. Epist. 3 4 5. 2. The subiect euen the old man with al his powers minde wil heart For in the 1. Minde there is Darkenesse Ignorance Of God his wil Matth. 12. 34. Rom 8 7. Rom 3 4. 1. Cor. 2 14. 2. Tim. 3 8. 1. Iohn 3 1. 1. Iohn 5 20. 2. Will and hart there is Concupiscence Rebellious motions For so it is Matth. 5 19. Act. 7. 39. Act. 15 9. Rom. 1 21. Iam. 1 13. 3. The effects which are 1. Not only actual sins and they both Math. 15. 19. 1. Inwarde as vngodly Affections Cogitations 2. Outward as Wicked lookes Prophane speech Diuelish actions 2. But also 1. An euil conscience 1. Iohn 3. 21. 2. The wrath of God Rom. 1 18. Col. 3 ver 5. 6. 3. Death Iohn 8 24. Rom. 5 12. Iam. 1 15. 4. Eternal damnation Rom. 5 18. 2. By the Confession of the Churches of God in Heluet. confes 1. Art 8. 2. Cap. 8. Basil. art 2. Bohem. cap. 4. France art 9. 11. Fland. art 15. Ausburgh art 2. Saxon. art 2. And thus armed both with the word of God and the confessiōs of the purest Churches we do offer battell Both to the Carpocratians and such like who vtterlie denie that there is any original sinne And also Not only to Florinus Blastus c. who make God the Auctor of sinne But also to al such as curiously enquire whether God woulde haue Adā to fal or why he stayd him not from offending 2. Original sinne ●● Not the imitation of Adam his wickednesse For neither doth The Scripture speake thereof Any Church reformed or otherwise so thinke and some flatly by publique cōfession with vs denie it as the Church in France art 10. in Fland. art 15. Partly 1. The Imputation of Adam his disobedience vnto vs. So sayth 1. The Scripture Rom. 5. verse 12. 15. 16. 17. 18. 19. 2. The Churches of god at Ausburgh art 2. Saxon. art 2. Wittemb cap. 4. 2. The fault and corruption of the nature of euery man As we find in the 1. Scripture Rom. 5. 12. Rom. 3 23. Rom. 7 18. 1. Cor. 15. 48. Ephe. 2 3. 2. Confessions of the Churches in Helue lat ca. 8. France art 10. Bohem. cap. 4. Ausburg art 2. Saxon. art 2. Wittemb ca. 4. Our Sauiour Christonly exempted from the taint of this corruption For He is the immaculate Lambe 1. Pet. 1. 19. He did no sinne 1. Pet. 2. 22. He knew no sinne 2. Cor. 5 21. He was tempted yet without sinne Hebr. 4 15. Now aduersaries herevnto