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death_n eternal_a life_n soul_n 14,602 5 5.1897 4 true
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A07355 The solace of the soule agaynst the bytter stormes of sycknes and deathe greatly encouragynge the faythfull, paciently to suffer the good pleasure of God in all kynd of aduersite, newly set forth in Englysshe by Thomas Becon. Becon, Thomas, 1512-1567. 1548 (1548) STC 1774; ESTC S117217 16,613 58

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hande whether he wyll that thou lyue or dye that his wyll whyche is euer best maye be done vnto the glory prayse of hym althoughe it be impossible that tho● shuldest be dampned yf thou doste faithfully trust on the mercy which he hath promysed for Christes sake and consecrate thy selfe wholly to him obeynge his moste godly wyll in al partes For he hath promysed that he wyll be thy father and forasmuche as he is true when thou knoweledgest hym to be thy father and dost hope and loke for all good thinges of hym he can none otherwhyse but be thy father and saue the although he hādle the for a certen tyme neuer so hardly Seynge thā that he hath promysed to be thy father and thou dost truste on hys ꝓmises wythout doubt he wyl care both for the and thyne at all tymes wherfore thou shalt cōmend to him not only thy body but also thy wife and chyldren thy kynnesmen and frendes to be shorte all that euer thou haste and doubte not but that ●e wyll be a true Father a true husbande a true kynnesman and frēde for he hath hytherto vsed the in these thynges only as a stuward and dyspensatoure But now seyng he is mynded that thou shouldeste leaue of the functiō and vse of thys offyce he wyll appoynte another in thy roome whyche lyke a good stuwarde shall both faythfully and dilygently loke vpon them Yf thou hopest thys thynge of hym and lokest for it wyth a ful trust of harte it is no doubte but he wyll do that I haue spoken wherfore put out of thy mynde all sorowfull care of worldly thynges and commende it to God Rather take thoughte for thy selfe how thou mayste prouide for thy soule and sende that vnto God And seynge that God hathe forgyuen the all thy synnes frely for Christes sake he requireth nothing at all of the for thys exceding great and in estimable benefyte but that thou shuldest agayne forgyue euen from the very harte them that haue done the wronge for he promysethe that he wyll forgyne vs our offēces yf we forgiue men ther offēces therfore when thou haste forgyuen all offences euen from the very harte yea and that so that thou neuer remembreste them afterwarde praye also for them that haue hurte the accordyng to the doctrine and exa●ple of Christe yea and yf euer thou recouerest helpe so muche as lygheth in thy powre them that haue nede of thy helpe Yf that thou hast a mind voyd of dissimulation preuy dyspleasure enuy malice yll wyll and wrathe thou haste also a sygne and earnest token that God hath forgyuen the thy synnes for fayth wherwyth thy harte is puryfyed stretchynge out her selfe and bryngynge ●orth her fruites for the infynite benefites of God can none otherwyse then forgyue agayne and to do well to her neyghboure Thys fruyte of charite beareth the witnes and maketh the sure that thy fayth is true and lyuishe seyng it bryngeth forth true and good fruytes Thys meaneth Peter wher he commaundethe that we shulde make our vocation and election fyrme sure with good workes for he signifieth and plainly meaneth y ● thys workes ar testimonies and sygnes that thou arte electe of God and purchased to be hys sonne vnto the ioyes of euerlasting lyfe Nether is ther any cause o brother that god shulde forgyue the thy sinnes for the greuousnes of thy dysease crosse for ther is none other satisfaction none other recōpense for thy synnes than the onely deth of Christ. God beholdeth none other thynge in this cause he accepteth none other thing here than his only begottē son he is y ● lābe of god whyche taketh awaye the synnes of the world He is the sacrifice oblation sufficient absolute and perfect for the synnts of the whole worlde thy disease paynes cā not satisfye before God for the lest syn that thou hast cōmytted muche les are they able to deserue health euerlasting saluatiō as Paule testifieth saying I do not thynke that the affli●tions of this lyfe are worthy of the glory which shal be shewed vpon vs. No creature nether in heuen nor erth no āgel was able to apease mytigate swage the wrath of the father much les shal this thy disease short trouble pacyfye it For he that shulde aswage that wrath and recōcile God to man he muste nedes be both god and man seynge he muste be an intercessor and aduocate betwen god being angry and man condemned Therefore was it conuentente for the sonne of god to become mā that he sh●lde apease the wrathe of God the father by sufferynge paynes in hys awne body and so preserue vs from it as the Prophet testyfiethe sayinge He hath taken vpon hym our dyseases and borne awaye our sorowes God hath layde y ● vnrighteousnes of vs all on hym For the wickednes of my people haue I striken hym Aud Peter saythe By hys strypes were we made whole therfore for thys Christ thy Lord are thy synnes forgyuen the and for none other thynge neyther in heauen nor in earthe not for thy good workes nor for any afflyction although neuer so harde and bytter Christe is our only ryhhteousnes healthe redemption satisfaction God made hym syn for vs whych knew no syn that we myght be made righteous wherfore yf thou beleuest thou arte the sonne of God al redy yf thou be the sonne of God than art thou also the heyre of God and fellowe enheritoure wyth Christ yf euerlasting lyfe be enheritaunce and the gyfte of God as Paule calleth it certes then shalte thou not deserue it wyth the sorowes of thy dysease but God wolde haue the punyshed with this sicknes that thou myghtest represse breake restrayne and mortyfye thy olde man that it maye ones cease to synne that shall come to passe at the laste by the deathe of the body And for this cause must we dye that our soule may departe hence vnto euerlastyng saluation for thys death is a gate and entrauns vnto eternall lyfe ther at the laste are we delyuered from al wretchednesses miseris carefulnes dysquietnes from al erroures and iuglynge castes of the dyuill neyther shall we any more be defyled wyth the moost stynkynge fylthynes of synne neyther shal we be seduced and led awaye into heresys or erroures nor yet be throwne hedlonge into desperation For an ende of all euylles aduersities and incōmodities is then come yea thē shal we rest in the Lord and enioye eternall lyfe and pleasure wythout ende Death therfore is not to be abhorred nor feared yea it is rather most feruently to be desyred seynge by that we passe hence vnto eternal ioyes Uery true is y ● whych Paule sayth to the godly all thynges worke for the beste Death in the syghte of the worlde is a thyng of all thinges moost odyous mooste hatefull most lothsome and moste horryble yet to the faythfull it
thys thynges that are to be hoped that is to saye promysed and a certen●e and euyden knowelege of those thynges tha● doo not appeare wyth that holy 〈◊〉 Patriarche Abraham thou must beleue vnder hope agaynste hope thy faythe and hope muste nedes resyste and set them selfes agaynste all those thynges whych euer blinde reason dothe Imagyne or that mooste sutle and craftye enemye doo brynge to remembauns and worke agaynste the wherfore thou muste thoroulye learne what cu●●tme God dothe kepe in sauynge hys whome he wyll lyfte vp into heauen hym he bryngethe downe fyrste vnto Hell Whome he wyll ●uycken hym dothe he fyrste kyll vpon whome he wyll exercyse hys excedynge Mercye hym wyll he fyrst trye and make asthoughe he woulde dampne hym And thys is that vnfained purgatory and that true purgyng fyre into the which God castethe hys Seruauntes and prouethe them as Golde in the fyre wherefore when thou fealeste none other thynge then moste presente deathe when God ●emeth to be mooste angry wyth the to be gone awaye moost furdeste from the and to haue forsaken the vtterlye yea when he semethe that he hathe cast ● the awaye and wyll condemne the euen then thynke thou mooste certenly that he is mooste nyhhe vnto the that he wyl defende the and delyuer the yea that he then moste entyerly loueth the and carethe moost of all for the for when he doth lay● afflyction and trouble vpō the th● dothe he remember hys mercye as● the Prophete saythe He is not angry for euer as the father hath pytye of hys sonnes so hath the Lord● compassion of them that feare hi● for he knowethe our makynge and remembreth that we are but duste● The mercy of the Lorde endureth euer and euer The Lorde is a tender fauorer and mercyfull he is longe sufferynge and full of compassyon Wherfore spare the eyes of thy senses caste away the iudgemente of reason and submyt yelde gyue ouer and commende thy selfe wholly to Chryste and take it to good worth howe so euer he handleth the esteme not deathe and the dredefnlnes and sorowes therof after the iudgemente of the eyes senles or reason but after the worde of God Dauid say the precyons is the deathe of Sayntes in the syghte of the Lorde Agayne Blessed are the ded whych dye in the LORDE Chryste also saythe he that beleueth in me shall not taste ●eathe Therfore yf any thynges come to remembraunce whyche go aboute to turne the from Chryste and to ●aste the into desperation cast them all out of thy minde cleue to the lyuely worde of God wyth tothe and nayle haue thy medytation in that and euer be whettynge of that in thy mynde For thou shalte neuer by the perspycacyte and quyckenis of thy reason perceyue howe it maye be possyble that by Deathe thou shouldeste goo vnto the true lyfe howe when thou gyueste vp the Ghoste thou shouldest departe vnto a better state howe thy soule shoulde be kepte in the Lorde and reaste vnto the laste daye agayne howe thy body beynge rotten consumed and eaten of wormes maye ryse agayne at the laste Iudgemente and come forthe in a newe godly forme shape or fashon Thys can not reason comprehende Fayth alone is able to do it Therfore call to thy remembraunce contynually the artycles of thy faythe and boulte oute euerye parcell of them dylygently and weyghe them earnestly in thy harte ¶ Howe he is to be spoken vnto whyche is redy to gyue vp the Ghoste O Brother in Chryst now loke that thou fyghteste a good fyghte loke that thou abydeste in the faythe valeauntly and stedfastly Infyxe and depely engraue in thy breste the Promyses of Chryste thy redemer I am the resurrection and lyfe sayth Christ. He that beleuethe in me shall lyue and neuer dye Chryste toke the nature of man vpon hym sufferynge many iniuryes and wronges and when he dyed he offred hym selfe a sacryfyce for our sinnes on y ● altare of the Crosse he wyth hys holye bloudthorowlye and in all poyntes clensed the synnes of al mankynde thys Chryste wyll not forsake the thys Christ wil not leaue y ● socourles this Christ careth for the Christ saueth the defēdeth the so that no yll or misery shall chauns vnto the the foundatiō of God standeth sure hauing this seale THE LORDE KNOVVETH VVHYCHE ARE HYS Christe saythe my shepe heare my voyce I know thē and thei folow me I giue thē euer lastynge lyfe neyther shall they peryshe for euer nor yet shall any man plucke thē out of my hande my father whych gaue thē to me is greater then al noman can plucke thē out of my fathers hande I and my father am one Wherfore o brother in Christ cōmende thy soule to God the father which loueth y ● so derely crye with Christ thy brother when he honge on the crosse o father into thy handes I commende my spirit God the Father of all mercye moughte lede the into euerlastynge lyfe and saue the vnto that most ioyefull resurrection of the last iudgement AMEN Virescit vulnera virtus A prayer to be sayde of the syckman beynge in perell of deathe O Most mercyf●ll God o father of al mercy the father of our Lorde Iesus Christ be mercyful to me a synuer haue pytie on me and quyckely helpe me poore wretche for thy mooste bytter and moost precious passion and deathe of Iesus Chryste thy onely begoten sonne and oure onely redemer and sauyoure Amen Entre not into Iudgemente wyth thy seruaunte o Lorde handle me not accordynge to my deserues and merites neyther rewarde me after myne iniquytie but for thyne infynite and vnmesurable bounte and excedyng great mercy receyue me I miserable and weake creature am in thy hande I am thy bonde seruaunte and thy debter O most gentle God o moste fauorable Father forsake me not cast me not away pore wretche that I am I am thyn wyth al that euer I can make Noman is able to confirme me noman is able to delyuer me nomā is able to helpe me but y ● alone Thou art the true helper in aduersite y●are the moste sure present cōfort iu al necessite y ● alone art our helpe our buluarke our fortresse our most mighty stronly defence fence towre y ● o god art our refuge thou art our strenght thou art our helper in al our tribulatiōs In the o Lord do I trust let me not be cōfoūded let me neuer be put to shame let me not be deceyued of my hope but preserue me for thyn righteousnes Bow down thin eare vnto me make hast to deliuer me Be my defēder o god my strong holde that thou maist saue me for thou art my strength my refuge yea y ● arte my god my destenies ar in thy hādes Lightē thy coūtenaūs vpō thy seruaūt saue me for thy mercyes sake o Lorde And forasmuche o swete Father