Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	eternal_a	great_a	life_n	7,353	5	4.5761	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12573	The booke of the holy societye commonly called of tvvelve conteyning the lytanies, and prayers, vvich are to be sayd by those vvho are of that Societye. To obtaine of God the grace to dye well. Lately translated out of the French language for the benefit of English Catholikes by N.N. a Catholic gentleman.	Byfield, Nicholas, 1579-1622, attributed name.; Anderton, Lawrence, attributed name.; N. N., catholic gentleman.	1626 (1626)	STC 22889; ESTC S101962	17,410	150

THE BOOKE OF THE HOLY SOCIETYE COMMONLY CALLED OF TVVELVE Contayning the Lytanies and Prayers vvhich are to be sayd by those vvho are of that Societye To obtaine of God the grace to dye well Lately translated out of the French language for the benefit of English Catholikes by N. N. a Catholicke gentleman Orate pro 〈…〉 Printed at Douay BY LAURENCE KELL●●● 〈◊〉 Saluos nos fac Domine Deus noster Et congrega nos ●●nationibus Vt confite amur nomini sancto tuo Et gloriemur in lau●de tua Psal 105. THE TRANSLATOR TO THE DEVOVT READERS AS it is most certain that we shall all of vs die once so is it no ●esse certain that after our death we shall receyue a doome of an irreuocable sentēce of at●ernall life or aeternall death accordingly a● we shall be found worthy or vnworthy at tha● hower And therfor i● cōcerneth vs very near● so to prouide our selues whilst time permitteth that at the last hower we may be found in such case as is most befitting for that end which w● all ayme at● which is happye life withou● end This considerati●● hath from my very childhood taken such deepe impression in my hart that although to satisfye my curiositye I haue trauailed ouer the greatest part of Europe yet in my trauailes I had alwayes this end sett before myne eyes to obserue wher euer I might ●earne what course was best to be vndertaken for à man to secure himselfe as far as the instabilitie of this mutable world will permitt of à good and happy end I saw frō the beginning ther was no better securitye could be had in this world of dying well then to liue well And for this reason cōsidering that saying of S. Bernard In Religione homo viuit purius c. In Religion a man liueth more purely falleth more rarely riseth more speedily walketh more warily receyveth the dew of gods grace more frequently repofeth more securely dyeth more confidently is purged from his sinnes more quickly and rewarded with glory more aboundantly For this reason I say I could haue bene well content to haue imbraced à religious course of life but I eyther found indeed the constitution of my body too weake or at least the cowardelinesse of my mynde made me flatter my selfe with that cōceipt which diuerted my thoughts from so high an entreprise Att the length cōming homeward thorough France by the prouidence of God and the care of my good Angel as I presume I mett with a friend who bestowed on me one of these little bookes sett forth in the Frēch language which after I had well pervsed and pondered gaue me such content and ioy by cause it suted so well with my wishes and presented me so plaine and easye a way to what I principally aymed att that I procured my selfe to be admitted into the holy Association or Confraternitye which is herein discribed Afterwards comming into England and there discouering my treasure gotten in France I was follicited by some of my friends whose requests were commaunds vnto me to translate the sayd booke into owre language I did so and it began by little and little to grow into that generall liking of so many that it seemed too to laborious to transscribe so many copyes For which reason I gaue my consent it should be printed that so satisfaction might be giuen to all And loe here the booke which if it redound to the spirituall benefitt of your sowles I beseech you lett me haue some part of your prayers and that is all the recompence I desire of you either for my labour or good will Your fellow partener in your afflictions for gods cause N. N. a Catholicke gentleman The authors instruction to the Reader that is or desireth to be of this societye NOE truth is more approued thē that which doth both teach and assure vs that euery liuing mā must once dy to liue agayne ther in heauen with the S●● and blessed Soules or in hell with the damned wretched ghosts since this is the last sentence frō which there is noe appeale neuer to be reuewed agayne pronounced by the mouth of god our souueraigne iudg And truth it self by the apostle in these termes It is decreed that all mē must once dye and after that comes iudgmēt For which cause the most important and serious buisines that a Christian man can haue in this world is to learne to dye well For this is the Science of Sciences And thereto ought wee to applye that sayeing in the ghos●ell soe much praysed by our sauiour to S. Mary Magdalene But one thing onely is necessary Whereupon S. Iohn doth esteeme and call those onely blessed amongst mortall men who dye in our lord that is to say in his grace Blessed are the dead vvho dye in our Lord. Nowe since it is soe that eyther from à good or euill death the eternall and chiefe felicity is deriued or els euerlasting and dreadful misery if there be any thing deare reader which thou oughst to haue in singular recōmendation whilst thou dost reside in this valley of teares it is to search and knowe the meanes which thou must vse and practise to render the passage out of this mortall life as much as in thee lyeth most easy and assured And to this end I haue bene willing to laye downe for thee at the end of these prayers some wholesome lessons for thy instruction howe thou oughst to behaue thy self both in sicknes and in health to the end thou maist more happily finish thy dayes and life Of which lessons the principall and most assured next to à good life is to haue recourse as you shall heare hereafter in fitt place to the perfectiōs and merits of the Saynts and aboue all of the most holy and euer glorious mother of god In which I shall declare vnto thee beloued reader certayn deuout and religious persons being well instructed cast themselues one daye being inspired from god vpon that consideration that our good mother the church doth call the blessed virgin mother of God the Gate of heauen and doore of paradise that shee doth daily sing vnto her Marye mother of grace mother of mercy defend ●s frō our aduersary and receiue vs at the houre of death But this was performed with soe serious attentiō and soe much feruor of deuotion that from that time they resolued to addresse themselues alwayes with reuerēce to her and to implore her ayde and speciall assistance that they might more duely dispose themselues for that difficult and dangerous passage of death For these considerations they did agree together to say euery daye the Lytanyes of our Ladye of Loretto to the honor glory of her name one for another as alsoe the prayers of the most glorious Patriarchs S. Ioseph S. Augustin● S. Barbara to whom they particarly deuoted thēselues that by they intercessiō they might be assisted in these theyr indeauours And forasmuch as noe mā can fully possesse that

demand it of god in her name As it doth appeare in the acts of her noble martyrdome vvhich you shall sind in the lines of Saynts vvitten by the reuerend father Rybadeneyra vvith a notable example of one vvho falling dovv●● from the topp of a house that vvas on fire and being buried or rather ouervvhelmed vvith the ruynes of the house and flaming brands vvas in due time succored by the sayd Saynt vvhoe appeared vnto him and promised him that he should not dye before he had receiued the Sacraments and for that end thee had obtayned of god a respit for him till the ne●t day vvhich s●e fell out and he made a most happy end because for a great space of tyme he had be●● deuou● to the foresayd Saynt A PRAYER TO IESVS CHRIST CRVCIFIED O Lord Iesus Christ my most mercifull sauiour I beseech thee by that great bitternes which thou didst suffer on the crosse for me wretched sinner especially at that houre when thy most sanctified soule did depart from thy blessed bodye that it would please thee to haue pitty on my soule and to vse mercye thereto when it shall depart out of this life and that thou wouldest by the merits of thy most precious bloud take it with thee into aeternall life Amen ADVERTISEMENT Caesarius a religious man doth report that a great seruant of god being accoustomed to say the forsayd prayer as often as he passed by the holy Crucifix did merit after his death to goe out of this vvorld directly into paradise vvithout suffring the paynes of purgatory AN ACT OF CONTRITION WITH ALL THE PARTS THEREOF IN FORME OF A PRAYER MY lord Iesus Christ true god true mā for asmuch as thou art accomplished with all perfection and because I doe acknowledg thee for my souueraigne bilsse I do loue thee with all my hart and aboue all things I am infinitly sory that I haue soe vngratefully offended thee Wherefore I doe first of all resolue neuer to offend thee more Secondly to flye from all the occasions of sinne Thirdly to make a sincere confessiō and to performe such pennance as shall be enioyned to mee and for a more full worthy satisfactiō I doe offer vnto thee thy owne merits with those of the blessed virgin thy mother and of all those whom thou hast elected ioyning therewith both my body and foule my temptations sorrowes and afflictions and my whole life Beseeching thee alsoe that thou wouldst pardonne and giue me thy grace wherby I may amend my life and that I may continue therein euē till my death Amen A PRAYER TO OVR BLESSED LADY TO COMMEND OVR SELVES TO HER SPECIALL PROTECTION AND SAFEGARD O Domina mea sancta Maria ego infaelix peccator me in tuam benedictam fidem ac singularem custodiam in sinum misericordiae tuae hodiè quotidiè in hora exitus mei animam meā corpus meum tibi cōmendo omnem spem meam consolationem meam omnes angustias miserias meas vitam finem vitae meae tibi comitto te hodie matrē apud Deum aduocatā meā prae omnibus eligo pręopto tu quę pijssima es mater misericordiae noli me propter nimia peccata mea reijcere sed pertuam sanctissimam intercessionem per tua gloriosa merita omnia mea dirigantur disponantur opera secundum tuam tuique filij voluntatem Amen AN OTHER PRAYER TO IMPLORE THE AYDE OF OVR BLESSED LADY IN TIME OF TRIBVLATION AND IN HORROR OF DEATH O Most chast and mercifull virgin and mother holy Mary stretch forth I beseech thee the hand of thy help and succor to me a miserable and wretched sinner in all those trauayles and necessityes which may happen vnto me at any time or place but principally in this tribulation and affliction which doth oppresse me at this present soe that I may not onely beare it patiently and for the loue of god but alsoe with courage and cheerefully and that by his grace and speciall assistance I may gayne force and constancy in all my other crosses and aduersityes which may fall vpon me aswell from the hand of my god as of mē O mother of mercy and aduocate of sinners be pleased alsoe to be my gratious defendresse at that time when my soule shall part from my body for at that time more thē any other shall I haue neede of thy succor and ayde For alas if I consider the weight of my sinnes and the number of offēces which I haue committed and doe daily committ in the presence of the diuine goodnes I feare to be confounded ouercome by the deuill whoe will neuer cease to present thē before my eyes indeuoring to deceiue me by his false illusions I therfore most hūbly beseech thee the true distributor of gods holy graces that thou wouldest obtayne of my lord thy deare and onely sonne true god and true man that as he hath vouchsafed to come and take humayne flesh in thy chast wōbe not by any humayne but Diuine power that so he might saue mankind from eternall damnation soe likewise it would please him to giue me the force and vnderstanding at that last houre truely to repēt myself of my sinnes and to haue nothing in my thoughts but him alone Which I aske by thy intercession not for my self alone but alsoe for all those whoe are of this holy societye whereof thou art the principall ladye mistresse soe that by thy merits intercessiō wee may all soe well serue thy most sweete sonne in our life that acknowledging him at our death by recieuing al the sacramēts and his holye grace wee may merit one daye in heauen to enioy and possesse without end the cleare vision of the blessed Amen AN OTHER PRAYER TO OVR LADYE O Most mercifull virgin Marye most worthy mother of god assured refuge of sinners conforter of the afflicted I vnworthy sinner haue recourse to thee with great confidence beseeching thee for that great ioye which thou didst feele in thy hart when thou didst see thy onely deare sonne rise from death to life that it would please thee to comfort my soule and more expressely I beseech the for a speciall grace by the bowells of thy infinite pittye that in the last passage of my life whē I shall appeare trembling defore the awefull tribunall of thy deare beloued sonne my sauiour Iesus Christ to giue a strict accompt of my whole life that thou wouldest vouchsafe to assist and prorect me to the end that by thy fauorable intercession most gracious mother I may escape that terrible sentence of eternall death be found or made worthy to enioy with thee that life which neuer shall haue end Amen PROTESTATIONS FOR THOSE WHOE ARE SICK AND DESIRE TO DYE IN THE GRACE OF GOD. I. N. miferable sinner doe protest heere in the presence of the holy Trinity the Father Sōne and Holy ghost of Iesus Christ crucified for my sinnes of the

he kisse the sacred wounds of the holy Crucifix sayeing each time Iesu the sonne of Dauid haue mercy vpon me 2. The sick person shall cause a Crucifix or some other deuout image of our Lord Iesus Christ or our blessed Lady to be hung vp in some place where he may easily behold hold and contemplate it many times as well by nyght as by day and pray sometimes to Iesus Christ sometimes to our blessed ladye and recommēding himself cordially vnto them to speake these words or such like O Iesus my sauuiour saue my soule O mercifull virgin Marye defend my soule O Iesus and Marye grant patience and strength to my soule O Iesus and Marie recieue my soule neere vnto yee He shall likewise recōmend himself to the blessed patriarchs S. Ioseph Saint Francis Saint Augustin and Saynt Barbara speciall protectors and intercessors for the holy Association of twelue and to other his particular friends and deuout persons and aboue all to his good Angell guardien 3. Theye whoe haue charge of the sick partyes shall be carefull that theire children or such like persons doe not come neere them or but very seldome by reason of the particular and naturall affection that they beare to them because the presence of such persons doth vsually trouble sicke people for the tēdernesse of affection which is stirred vp in them which is very hurtfull as well to the body as to the soule 4. All lasciuious paintings profane pictures are to be remoued from the chamber of the sick body or at least to be kept out of his sight because they might without doubt cause in him by the craft of the deuill euill thoughts and effects 5. Those whoe shall visit the sick must be carefull that they doe not entertayne them with vayne discourse or vnproffitable and worldly buisinesses but shall speake vnto thē such things as may spiritually recreate them and edify the assistants in our Lord. 6. The sick partye shall be diligent to discouer vnto his spirituall father all the temptations doubts scruples and sinnes orderly as they come to his memorye to the end that conseruing by this meane the peace and tranquillity of his conscience the deuill be not able to deceiue him in any thing ● Besides the sick or ●hose whoe attend about ●im must indeuor to gett ●eligious men to come ●ften vnto him particu●arly his confessor or spi●ituall father that he may ●e ayded by them com●orted solaced especi●lly towards the end of ●is life For it is certayne ●that the presence onely of ●ood religious men espeially if they be priests ●oth bring cause great ●are and terror to the infernall deuills which neuer forsake the sick person till he be dead 8. To conclude I will say● one thing very profitable for sick persons who desire to make a good and quiet end and which perchance is not much practised by worldly men which is not to put of the sayeing of masses for th● after theire death or t● giue almes for the goo● of theire soules but they ought to doe it whill they liue for as much as such like good workes are then without comparison farre more profitable to the soule then after theire death First for that they obtayne of god diuersity of proffit and spirituall helpes with or by which the soule is excited to doe supernaturall workes and which deserue eternall saluation as acts of forrowe and contrition for sinne of the loue of god hope and such like by which a habit of diuine grace doth increase in the soule and consequently the glory which is due thereto in paradise 2. Because the soule doth receiue of these spirituall helps great force and is meruailously strengthned and incouraged in time of death agaynst the assaults of his ennemy In a word these meanes are of great force and vale we to obtayne of god a true and harty repentance at the houre of death and a most perfect conuersiō to him wherein a happye end doth consist and in his grace and consequently our eternall saluation in the life to come whereunto may it please our redeemer to conduct vs all by the merits of his most holy passion THE COMPLAINT OF A SOVLE APPREHENDING THE AETERNITYE OF HELL FOr EVER neuer ending my good god S'an infinite that knovvs no period Restlesse hovvlinge burninge dyinge EVER So endlesse each a part and all togeather If after many thousand yeares vvere past These ills should end there vvould be hope at last But this for EVER termelesse all consumes And old past Age its infancy resumes The fullest mirth hard EVER doth controule And sad and silent strikes th' afflicted soule By Attoms could a vvrenne ouer the mayne Transfer the headlesse Alpes vvith easlesse payne And euery thousand yeares but once could fly Or vvhen an Ant had suckt the Ocean dry Should be the terme this tardy hope might please The Damned soules that once there vvould be ease But Horred EVER tyme and all or'e past Exists alone vvith him that ● first and last FINIS OFFICIVM PARVVM in honorem S. IOSEPH Sponsi B. Mariae AD MATVTINVM Vers Iesus Maria Ioseph DOmine labia mea aperies Resp Et os meum annunciabit laudem ruam Vers Deus in adiutorium meum intende Resp Domine ad adiuuandum me festina Vers Gloria Patri Filio Spiritui sancto Resp Sicut erat in principio nunc semper in secula seculorum Amen Alleluia A septuagesima vsque ad Pascha loco Alleluia dicitur Laus tibi Domine Rex aeternae gloriae Hymnus IOseph Dauid filius clara stirpe natus Virgini dèsponsus mente copulatus Vtriusque custos caelo de stinatus Antiphona Salue Patriar charum decus Ecclesiae sanctę Dei oeconomus cui panem vitae frumentum electorum conseruasti Vers Ora pro nobis sancte Ioseph Resp Vrdigni efficiamur promissionibus Christi Oremus SAnctissimae Genitricis tuae sponsi quęsumus Domine meritis adiuuemur vt quod possibilitas nostra non obtinet eius nobis intercessione donetur Qui viuis regnas cum Deo Patre in vnitate Spiritus sancti Deus per omnia secula seculorum Amen AD PRIMAN Vers Iesus Maria Ioseph Versus DEus in adiutorium meum intende Resp Domine ad adiuuandum me festina Vers Gloria Patri Filio Spiritui sancto Resp Sicut erat in principio nunc semper in secula seculorum Amen Alleluia Hymnus TV qui sponsam grauidam dolens cùm videres Cogitabas anxius an ●am retineres Sed coelestis nuntius ne ampliùs tim●res In somnis admonuit sed potiùs gauderes Antiphona Salue Patriarcharum decus Ecclesię sanctę Dei oeconomus cui panem vitae frumentū electorum conseruasti Vers Ora pro nobis sancte Ioseph Resp Vt digni efficiamur promissionibus Christi Oremus SAnctissimae Genitricis tuae sponsi quaesumus Domine meritis adiuuemur vt quod possibilitas nostra non