house with fyre Achab beinge wounded in battayl dyed at euen and the dogges licked vp Nabothes bloud 3. Re. 21.22 the which Achab dissemblinge the thyng that he shuld and myght haue voyded was stoned and he dyed 4. regu 1. When Eliseus went vp to Bethel a sorte of yll taughte chyldren mocked hym And there came oute two beares and tare .42 of them One of those two which were present wyth the kinge of Israell 4. regu 7. would not credit Heliseus wordes for speakynge of the abundaunce that was to come The next daye after the people that ranne to the spoyle trode hym downe and so he dyed Benadab kinge of Siria whiche dyd the children of Israel much woo 4. regu 8. was at the laste strangled of Asahell hys sonne Iehu beholdinge wicked Iezabell the whyche was the cause of muche euyll 4. regu 9. commaunded her to be caste down hedlyng the which was so trotrodeÌ„ with horses that she albeit she was a kings doughter was not buried for there was nothinge left but her skul her fret and the palmes of her hands Athalia Ochozias mother destroyed all the kynge seede that she might raygne ouer the people 4. regu 11. afterwardes by Ioiada the preastes coÌ„maundement she was slayne mooste fylthelye Ioas that euyll and vnkynde kinge of Iuda 4. regu 12. the whiche caused Zacharias Ioiada the preaste sonne to be stoned was slayn after that of his own seruants Senacheryb that proude kinge of the Assyrians 4. regu 19. and blasphemer of God of heauen auoyded and fledde oute of Iewry wyth shame ynoughe hys owne sonnes flewe him Sedechias kynge of Iuda beynge euyll to God and man was taken as he fled and wente hys wayes 4. regu 25. The kynge of Babylon flewe hys sonnes before hys eyes And after that hys owne were put oute he was caryed to Babilon and there he dyed wretchedlye Holofernes toke and destroied many conntreys Iudith 13. and at lengthe beynge a sleape and dronken a woman smote of hys head Proude Aman the whyche caused men to worshippe him Esther 7. was hanged on the galowes that he had made for Mardocheus Balthazar the king of BabiloÌ„ was nothing amended by the ensample of his father Nabuchodonozor Dani. 3.5 the whiche euen before him was changed into a beast And being at his banket he saw a wryting in the wall Mane Thetel Phares and the very same night he was slain and his kingdome translated to the Medes and Perses Dani. 6. Danyels accusers by Darius the kinge of Perses commaundemente were cast into the Lions den and deuoured The like chaunced in the xiiii chapter It is said that Alexander after that he went vnto hys bed 1 Mach. 1 knewe that he should die as though that before that time he neyther had remembraunce nor knowledge of death Alchinus the traytor was to smytten with the palsy 1. Mach. 9. that he coulde not speake nor coÌ„maund any of his house concerning his businesse and so he died in great misery Antiochus was sorye in his minde that Andronicus had vniustly put Onias the hie priest to death 2. mach 4. And commaunded that Andronicus should be slayne in the same place wher he coÌ„mitted to great impiety and wyckednesse When Lysimachus had commytted many great sacrilegis in the temple 2. Mach. 4. the multitude gathered them together againste him and killed hym beside the treasury Wicked Iason that toke his owne brother prisonner 2. Mach. 5. and had expelled many out of theyr country peryshed from home and was throwne out vnburyed no man mournyng for hym Antiochus whiche had martired other mens bowels suffred an horryble and greuous payne of hys bowels 2. Mach. 9. and he died a miserable and a meruelous death vpon the mountaines Menelaus the whiche for a time had gotten the dominion and rule 2. Mach. 13. was cast headlonge oute of a hie tower among the ashes The riche manne whose grounde brought forth plentiful frutes thought to destroy hys barnes Luc. 12. and builde greater he trusted to liue longe But the Lord said vnto him Thou foole this night thou shalt die The example of the rich glutton is very terrible Luc. 16. he died was buried and brought into hell Because that Ananias and his wife Saphira craftely kept away parte of the price of the land which was sold Act. 5. they at Peters increpatyon fearfully gaue vp the ghost Herode arayed in royall apparell fate in hys iudgement seat Act. 12. and made an oration to the people And they gaue a shout sayinge It is the voyce of a God and not of a man And immediatly the angell of the LORDE smote hym because he gaue not God the honoure and he was eaten of wormes and gaue vp the ghost ¶ Of the pretious deathe of the iust Cap. Cxxxiiii WHen Caine and Abell were in the field Gen. 4. Caine rose vp against Abel and slue hym Ihon dothe shewe the cause for hys woorkes and doynges were euel and hys brothers iust Enoche walked wyth God Gen. 5. and he was no more sene for God toke hym awaye Abraham dyed in a lustye age Gen. 25. verye olde and was putâ—e to hys people The dayes of Isaac were an 180. yeares Gene. 35. he died euen for very age and was put vnto his people beyng olde and ful of dayes When Iacob hadde commaunded all that he would vnto hys sonnes Gene. 49. he plucked vppe hys feete vnto the bed and dyed and was putte vnto hys people After that Ioseph hadde taken an oth of hys brethren Gene. 50. and hadde sayde GOD wyll visytte you carye my bones hence wyth you he died Nume 20. Moses and Aaron as the LORD commaunded them went vppe into mount Hor in the syght of al the multitude And whan Aaron had put of his clothes and put them vpon Eleazar his sonne he died there Moses the seruaunt of God dyed at Gods commaundement in the lande of Moab Deut. 34. The Lord buried hym but no manne knoweth of hys sepulchre vnto this day 1. Para. 29. Dauid after he had instructed hys sonne Salomon and made hys oratyon vnto God for him and al the people he died in a good age ful of dais richesse and honor 4 re 2. As Helias and Helizeus were walking together a charet of fyre horses of fyre departed them a sondre and Helias went vp thorow the whirlwinde into heauen 2. Para. â—4 The spirit of God came vpon Zacharia Ioâ—adas sonne Whiche sayde vnto the people Why transgresse ye the commaundementes of the Lord that ye can not prosper And they gathered them selues agaynst hym and stoned him at the commaundemeÌ„t of the king and so he dyed Thobias in the hour of his death Tobi. 14. called hys sonne vnto hym and seuen spryngaldes hys sonnes Children and sayde vnto them My deathe is at hande And a little after it is sayde of hys sonne that when he was ninety yeare of age and had fulfylled them in the feare of the LORDE wyth ioy and gladnesse they buried him Iob after his afflyctyons lyued an hundred and fortye yeares Iob. 41. and sawe his childers children into the fourthe generation and so died beinge olde and of a perfect age Dauid whyche lamented for hys sonne beyng sicke 2. re 12.18 woulde not weepe for hys innocente Chylde that dyed But hee wepte sore for Absolon the paricide Matathias after he had instructed comforted his Children 1. mach 2. gaue them his blessynge and dyed and was put vnto hys fathers 1. Mach. 9. When Iudas Machabeus saw the multitude of hys ennemyes and so fewe of hys owne men he sayde If our time be come let vs die manfully for our brethren Eleazarus after manye tormentes dyed 2. Mach. 6 leauinge to all the people a remembraunce of hys deathe for an example of vertue and manlinesse 2. Mach. 7. The seuen brethren wyth their deuout mother made a wonderfull and a laudable end And there may be noted many examples of vertue Mar. 6. Ihon the Baptist for the truthe and honesty of mariage was beheaded of Herode the Tetrarch It is wrytten thus of Lazarus that famous poore man And it fortuned that the begger dyed Luc. 16. and was caryed by the aungels into Abrahams bosome Dauid after he had instructed hys sonne Salomon 1. Para. 29. and made hys oratyon vnto God for him and al the people he died in a good age ful of dais richesse and honor How so euer the thefe lyued vnto whome Christe sayde Luc. 23. This day shalt thou be wyth me in Paradise He died happely When Sainte Steuen was stoned hee called on the LORDE saying Act. 7. LORDE Iesu receaue my spirit And hee knealed downe and cryed wyth a loude voyce and saide Lorde laye not thys synne to theyr charge And when he hadde thus spoken hee fell a sleape Lette vs geue dylygence that oure deathe maye bee lyke vnto hys And oure Sauyoure and LORD IESUS CHRISTE by hys syngulare deathe Li. 4. de tri Lib. 14. de ciui dei as sayth Saint Augustyne destroyed oure dowble Deathe and graunted vnto vs as saythe the selfe Augustyne so greate grace of faythe that hee was and became the instrumente of deathe the whyche is as it manyfestly appeares contrary to lyfe by the whyche wee should come to lyfe The which life the true author of eternall healthe that is the waye the truthe and lyfe and hathe the dominyon ouer death and lyfe Graunt vs. The whyche wyth the father and the holye ghoste lyueth and raygneth one God worlde without end So be it FINIS
oute of a manne in the Iewes Synnagoge Marke i. Luke iiii and of the woman of Cananes doughter that was healed at the instaunce and praier of her mother Math. xv Furthermore it is shewed after the sence of the letter Luke viii that he caste oute seuen deuils out of Marye Marke xvii When that SimoÌ„s mother in law was taken and vexed wyth a greate Feuer Luke 4. he rebuked the Feuer and immediatlye she arose and ministred vnto them Math. viii Mar. i. He healed a manne whyche was let downe thorowe the tilinge of the Palsey Lu. 5. Also as he was eating in the Pharises house on the Sabboth daye Luk. 14 he healed hym that had the dropsy And he erected and made straighte the woman that bowed together Lu. 13 and could in no wise loke vpwardes nor lift vp her heade He caused the man that had a wythered hande mar 3. to stretche forthe hys hande Math. 8. He healed also the Captaines seruaunte that laye sick of the palsy Mar. 7. Item he made the dumme to speake and the deafe to heare Ihon. 4. He healeth the rulers sonne of Capernaum that was euen at the poynt of death Mar. 15. He caused by the only touchinge of the hemme of his garmente the issue of bloud to cease and to be stopped in the woman Mar. 4. Our Lorde being a sleepe there arose a greate tempest or storme in the sâ—a he rebuked the windes and eftsones the winde and the Sea obeyed hym math 14. He walked on the sea his disciples wondering there at and he made Peter to walcke on the water and stretching forth his hand he saued Peter that began to sinke Mar. 9. He shewed a faire miracle to those three Discyples in hys Transfyguration mar 6. He satisfied with v. loues and two fishes fiue thousande men and they toke vp xii baskets At another time and season he refreshed with seuen loues and a fewe litle fishes â—oure thousand men Math. 15 and they toke vp vii baskets full He cursed the Figge tree hauynge leaues only without frute Math. 21 and incoÌ„tinently it withered away Gently he restored the princes seruaunte his eare that Peter smote of Math. 26. and checked Peter for the same When that oure sauiour was hanging vpon the Crosse from the syxte houre to the ninthe houre Luke 23. there was darknesse ouer all the earth the none being on the contrary part of the skye so that the Sunne coulde in no wyse suffer any Eclipse by that mone math 27. And the vaile of the temple did rente and the graues did open At the resurrection and vprising of our Lord math 28. there was a greate earthquake for the aungell of oure Lorde descended from heaueÌ„ and came and rouled backe the stone c. and for fear the kepers were astonied After this he appeared to his disciples Ihon. 20. the dores being shut Ihon. 21. Afterward did Iesus shew him self agayn at the Sea of Tiberias wher at his Commaundemente they caste oute theyr nette and it was fylde wyth greate Fyshes a hundred and liii yet was not the net broken And xl daies after his resurrection appearinge vnto hys Disciples and rebukinge and instructynge theym Actes 1. while they beheld and maruailed he was taken vp an hie and a cloud receiued him vp out of their sight These forsaide myracles are spokeÌ„ of in speciall Manye other were done as we read in general As it appeareth in dyuers places of Mathewe Ihon. 21. Marke and Luke And Ihon saythe That there are many other thinges whiche Iesus did the whyche if they shuld be wrytten I suppose the worlde coulde not containe the bookes that should be wrytten Actâ—s 2. It was no small miracle of the effusion of the holy sprite vpon the disciples at Pentecost where with the disciples were fortified made stedfast and illuminated Peter beholdynge a lame man at the gate of the Temple Actes 3 whyche was called beautifull sayde In the name of Iesus rise vp and walke and takinge him by the right hand he lifte him vp and his fete and ancle bones recouered strengthe The chiefe prieste Actes 5 and al they that were wyth hym layde handes on the Apostles and putte them in the common Prysonne But the Aungell of oure Lorde by nyghte opened the pryson dores and brought them forthe They broughte the sycke into the streates Actes 5 and layed them on Beddes and cowches that at the least waye the shadowe of Peter when he came by myghte shaddowe some of them There came also a multytude oute of the cities round about and they were all healed When Phillip preached at Samaria Act. 8. vncleane sprites crying with loude voices came out of many and many taken with Palsies and manye that halted were healed Actes 9. Peter healed one Eneas which had kept his bed of the palsey viii yeres He said vnto him Eneas our Lorde Iesu shall make thee whole Actes 9. Peter put all other forth and kneling downe he prayed and turninge him to the body he said Tabitha arise and she opened her eies and wheÌ„ she saw Peter she sate vp Actes 9. This was a maruelous dede that as Saule was going to Damasco to take Christes disciples there shyned round aboute him a lighte from heauen and he fel to the earth Inwardly he was illuminated and outwardly he was blineded Actes 12. Peter being in prison bound with two chaines and kept most diligentlye with iiii quaternions of Souldiours was losed and brought forth by the Angell of God and the yron gate opened to theÌ„ by the owne accord Actes 13. Paule did depriue Elimas the sorcerer and false prophet of his syghte because he sought to turne Paule the Proconsul and ruler from the faithe and resysted agaynste the Apostels A certaine damsell possessed with a spirite that prophecied broughte her master and mistres muche vauntage with prophecying The same folowed Paul and Luke Actes 16. and cryed saying These men are the seruauntes of the most hie God But Paule said to the spirit I commaund thee in the name of Iesu that thou come oute of her and he came out the same hour Paule and Silas were in pryson and prayed Actes 16. and lauded God And sodenly there was a great earthquake so that the foundation of the prysone was shaken and immediately all the dores opened and euerye mannes bandes were losed God wrought no smal miracles by the handes of Paule so that from his bodye were broughte vnto the sycke Actes 19. napkins and partlettes and the diseases departed from them and the euel sprites went out of them Certaine Iewes toke vpon them to â—al ouer them Actes 19. which had euel sprites â—he name of our Lord Iesus saying we adiure you by Iesu whom Paule preacheth And the euell sprite aunswered and said Iesus I knowe and Paule I know but who are
were fainte and weary of their iourny and laboure And they said wherfore hast thou brought vs out of Egipt Acham the sonne of Charmi pearished with all that euer he had Iosu. 7. because he tooke of the excommunycate thinges of Iericho For the crime committed agaynste the Leuites wife Iudi. 20. the whole trybe of Beniamin excepte sixe hundreth men pearished by Goddes Commaundemente Hely corrected hys Children that hadde trespassed but meanelye 1. regum 2. and therefore he was punyshed for them and wyth theym What shal we then saye of those that do not correct their children but intice them to euil both by word and dede 〈◊〉 〈◊〉 〈◊〉 For as muche as Saule dyd offer burnt at sacrifice contrary vnto Samuels commaundemente he was reproued And likewise because he reserued kynge Agag 〈◊〉 〈◊〉 〈◊〉 Amalech and hys shepe and oxen For Saules offences they of hys owne house and familye were punyshed euen after his deathe 2. regu 21. and because of them there fell a great hunger in the land As Dauid was bringing our Lordes Arke vppon a carte 2. regum 6. Oza put hys hand to the Arke and helde it 1. para 13. for the Oxen beinge a litle wilde stombled and our Lord smote him for his fault and ther he died For the elation and pride of Dauid causynge hys people to be nombred 2. regu 24. there dyed two and seuenty thousand men The manne of GOD that came out of Iewrye 3. reg 13. and declared vnto Ieroboas the successe of the office of hys priestes was slaine with a Lion because that he contrary to Gods commaundemente did eate breade in the house of a certen prophet There were two and forty children deuoured of two beares 4. reg 2. because they mocked Elizeus saying Go vp thou bald head If Echezis sinne be so greuouslye punished 4. reg 45. because he tooke giftes and rewardes of Naaman geuen him with good will what shall be said of those that eract many thynges fradulently or extort them violentlye Ozia king of Iewry tooke the censar and woulde haue burnt insence like as the priestes were wont to do â— para 20. and by and by the leprosy sprange in his forehead For as muche as Ezechias shewed the messengers of the kinge of Babilon al his treasures 4. reg 20. he lost them and yet they came out of farre countries and as it semed they should haue ben muche made of ioyfullye receiued Our Lorde deliuered his peculiare and well beloued people into Nabuâ—hodonosors handes 4. reg â—0 the whiche dyd captiâ—ate the people most cruelli burnt the holy city destroied the Temple Because the daughters of Sion are become proude c. In steade of good smell there shal be stinke among theÌ„ and thy goodly and mighty men 〈◊〉 〈◊〉 〈◊〉 shal hearith with the swâ—â—â—de in battaile The kinges of Babilon cruelly entreated the children of Israel afterwardes they them selues also with their noble city wer destroied Esa. 14. euen as our Lorde threatned Io. 30.51 Heliodorus was greuouslye scourged because he was willinge to conuey away the stuffe and goodes of widowes and peoples committed to the priestes custody 2. Mach. 3. King Antiochus was smitteÌ„ wyth so greuous a plage that the wormes scrauld oute of his wicked bodye and his hoaâ—t was greued with the smell 2. Mach. 9. and stinke of him Our Lord being wroth deliuered the vngracious seruant Mat. 18. the which wold not forgeue his fellow the C. pence to the saylers vntill he had paid all the was due vnto him Our Lord commaunded the vnprofitable Mat. 25. seruaunt that would not study to multiplye the Talent deliuered vnto him to be depriued of that he had to be caste into vtter darknes That fraud and guile that Ananias coÌ„mitted act 5. his wife Saphira knowing of the same was sore punished Herode arayed with royall apparel set him in his seate and made an oratioÌ„ vnto the people Actes 12. the which lifting vp their voices saide It is the voyce of a God and not of a man And immediately the aungell of oure Lorde smote him because he gaue not God the honoure and he was eaten wyth wormes and gaue vp the ghost ¶ Of the anger and fury of God NOte and take hede that the anger of God De ciuitate dei Lib. 15 Capitu. 25. after the mind of S. Augustine is not the perturbation or motyon of his minde but his iudgement by the whiche paine is appoynted to synne his cogytatyon and recogytation of thynges mutable is hys immutable reason and iudgemente Nor GOD dothe not so repente hym of hys dede as the yrefull manne dothe whose sentence of all thinges is as fixed and stedfast as his prescience foreknowledge is certaine But if Scrypture vse no such wordes yet it doth not insinuate it selfe familiarly to all kynde of menne vnto whome he woulde it shoulde be knowen and that to feare the proud sturre vp the negligente exercise those that inquire and seeke and nourishe those that vnderstande the whiche thinge he woulde not do if hys wyll were not fyrste to bowe and incline him self and as it were to descend and come down to those whiche are weake and feble Our Lord was angry with Moses Exo. 4. that so oftentimes he refused to take vpon him the gouernaunce and leading of the people God commanding the same Our Lord was angry with the Egiptians that kepte Exo. 15. and afflicted hys people and woulde haue persecuted them goynge theyr wayes Then it followeth Thou haste sente thy anger Moses prayed vnto oure Lord saying Exo. 32. why doth thy wrath O lord waxe hote against thy people For the calfe made of molten metal to the whyche they offered burnt offeringes By the occasion of Corah sedition and his companions Nume 16. Moses and Aaron said vnto our Lord. O most mighty God of the sprites if one man hath sinned wilt thou be wroth and angri with all the multitude The people both sittinge and wepinge were muche desirous of fleshe Nume 11. Then it followeth The fury of oure Lorde was prouoked vnto wrath exceadinglye Al the multitude of the children of Israell murmured against our Lord Nume 16. Moses and Aaron sayinge ye haue killed the people of our Lorde Then there foloweth There is wrath gone oute from oure Lorde and the plage waxeth fearce and cruell The people beganne to commytte whoredome with the Doughters of Moab Nume 25. It followeth And oure Lorde beynge angry said vnto Moses Take al the heads of the people and hange them Because of Moses vnbelefe doutfulnesse at the water of stryfe Nume 20. Oure Lorde was wrothe with him as it is wrytten Our Lord was angry with me Moses for your sakes and said vnto me Deu. 1. Thou shalt not go in thither that is into the land of promise Beware
wept for her hart had a sure trust in the Lord. After that Antiochus had caused a great murther of men in Ierusalem 1. Mach. 1. there arose a greate heauinesse in all the lande of Israel The maried men mourned and the Bride and Brydegrome lamented Israel made great lamentation for the death of Mathathias 1. Mach. 2. Al the people of Israel made greate lamentation for the deathe of Iudas Machabeus 1. Mach. 9. and mourned long saying Alas how was this worthy slain which deliuered the people of Israel After that Ionathas his ii sonnes and a 1000. other men 1. Mach. 12. the whyche he had of Triphon were slaine Israell bewailed Ionathas and theym that were with him right sore Antiochus was sory in his mind for thuniust death of Onias 2 Mach. 4. and moued with pity wept remembring his sobernes manerly behauiour modesty After that Herode had caused at the children that wer ii yere old to be slain Mat. 2. then was fulfilled that whiche was spoken by the prophet Iere. In Rama was ther a voyce hard lamentatyon weping and great mourning Iere. 31. The father of the childe that was lunatike cried wyth teares sayinge Lorde I beleue Mar. 9. healpe thou mine vnbelefe We read that Mary MagdaleÌ„ wept thre diuers times Luke 7. Fyrst at our Lordes fete for her sinnes Secondarilye for the death of her brother And thirdly for the Lordes passion Ihon. 20.11 We finde that our Sauioure wept thrise First vpon Lazarus whom he reuiued againe Ihon. 11. Secondarily vppon Ierusalem the which he knew should be destroied for sinne Luke 19. And thirdly vp on the crosse when he offred him self as a sacryfyce for the synnes of the worlde Heb. 5. As Paule sayeth Offerynge vp prayers wyth stronge crying and teares After that Peter had denied his master thrise Luke 22. he went out and wept bitterly But note that Lucas premytted saying Oure Lord loked vppon Peter A great company of people women folowed him vnto the crosse whiche bewailed and lamented him Luke 23. Paule the Apostle did serue the lord with teares Act. 20. for when he â—ad his brethren fare wel he said Ye knowe after what manner I haue bene wyth you at all seasons seruing the Lorde with all humilitye and wyth manye teares Also he monished his neyghboures with teares Act. 20. and prouoked theym to weepe sayinge By the space of three yeares I ceased not to warne euerye one of you night and day wyth many teares Then followeth They wept very sore Also Paul wrote his Epistles with teares 2. Cor. 2. Out of great affliction and anguish of heart I wrote vnto you with manye teares And manye walcke of whome I haue told you often Philip. 3. now tel you wepinge And to the Romaynes he saith the spriâ—e maketh intercession for vs with groninges whiche cannot be expressed Rom. 8. Such groninges are not wont to be without weping When Peter was come to Ioppa al the widowes stode rouÌ„d about him weping Act. 9. and shewing the coâ—tes and garments which Dorcas made while she was with them ¶ Of swearing ca. xviii ABimelech spake vnto Abraham sayinge Gen. 21. God is with thee in all that thou doste And therefore sweare vnto me And Abraham sayd I wil sweare Gen. 31. Iacob and Laban made a couenaÌ„t and Iacob sware by the feare of his father Isaac Moses was content and sware that he wold dwell with Ietro Exo. 2. take hys doughter Zephora to his wife 1. regu 20. Ionathas made a couenaunt wyth Dauid in the Lord they sware both Dauid hearinge of the hardnesse of Nabal â— regu 25. sayde So GOD do vnto the ennemyes of Dauid If I liue of all that pertaineth to him by the dawning of the dai any thing that pisseth against the wall 2. regu 19. Dauid mourning for the deathe of his sonne Salomon Ioab saide vnto him Arise and come out and speake kindelye vnto thy Seruauntes for I sweare by the Lord. Except thou com out ther wil not tarye one man with thee this night Dauid sware vnto Bethsabe Salomons mother 3 regu 1. that Salomon shoulde raigne after him After that king Salomon had hard his mothers peticyon for Adonia 3. regu 2. he sware by the lord saying God do so so to me if Adonia hathe not spoken this word against his owne life Helias the Thesbite saide vnto Achab the king of Israell 3. reg 17. As truely as the Lord God of Israel liueth before whome I stand there shal be neyther dew nor rain these yeares but according to my worde Benadab king of Siria disdaining at Achabs aunswer 3. reg 20. saide Thus and thus do the Gods to me if the duste of Samaria be inough for al the people that folow me Wicked Iesabel that slewe Helias the Prophet 3. reg 19. made the like oth Helias said vnto Helizeus tary here for our Lord hath sent me to Bethel He saide 4. regu 2. As surelye as the Lorde lyueth and as thy soule liueth I wyll not leaue thee Nabuchodonozor swore by hys throne Iudi. 1. that he wold be auenged King Antiochus the sonne of Antiochus sente vnto the Iewes to make peace 1. Mach. 6. And made an othe vnto them and afterwardes brake it againe immediately Herode the Tetrarch sware vnto Herodias doughter Mar. 6. whatso euer thou wilt aske I wil geue it thee euen vnto th one half of my kingdome Peter to those that said vnto hym Mat. 26. And surely thou art euen one of them for thy speache bewrayeth the began to cursse and to sweare that he knew not the man We read that Paule in hys Epystles dyd oftentimes sweare Philip. 1. Thus he saythe Rom 1. GOD the father of oure LORDE Iesu Christ doth know that I lye not 2. Cor. 1. And againe Beholde before God I lie not God is my witnes whom I serue I cal God for a record vnto my soule ¶ Of the obseruation and keping of the Sabboth day Capit. xix THe obseruation of the Saboth had his originall beginning of that Gen. 2. that is saide and wrytten in Genesis God blesseth the seuenth daye and sanctified it because that in it he reasted from al his worke And the children of Israel gathered in the wyldernesse on the .vi. daye a double quantitye of Manna Exo. 16. Because that on the Sabboth they should reast from all worke And amonge all the ten commaundementes Exo. 20. there is only a reason geuen of thobseruayâ—on of the Saboth because that amonge carnall men it semed to haue lytle reason And thys precept is very often times founde in the law to thintent that man should diligentlye obserue and keepe it and laboure to get and obtayne the true reast And on the Sabboth day ther wer offred two lambes
sonne Ioseph was deade Gen. 37. he sayde I wil go downe into hel vnto my sonne mourninge So then he beleued that he was there in spryte Iosephes brethren hauynge in wil and mynde to saye that one of theyr brethren was deade said We are xii brethren Gen. 42. the sonnes of one man the yongest is with oure father and one no man wotteth wher he is Our lord appearing vnto Moses in a bush Exo. 3. sayd I am the God of Abrahā Isaac and Iacob c. by thys our sauiour proueth the resurrectyon of the dead Mat. 22. He is not a God of the dead saith he but of the liuyng It is sayd of Chore and hys companye that they wente down alyue into hell Nume 16. and the earth closed vpon them and they pearyshed from amonge the congregation By thys it appeareth that the euil as touchyng theyr soules do lyue in hel If Saule had surelye beleued that Samuel had bene extincte and deade as touchyng hys soule 1. regu 28. he woulde not haue desyred hym to haue bene reuyued and called againe When that Dauids seruauntes maruailed why he wepte not for hys yonge sonne that was dead he said I shal go to him rather thē he shal come again to me When that Dauids seruaunts meruailed why he wept not for his yong sonne that was dead 2. regu 12. he said I shall go to him rather then he shall come againe to me When Absolon was hanged and thrust thorowe with iii. speares 2. regu 18 Dauid be wailed lamented him mournfully And s. Augustine in his boke de doc chri sayth That Dauid bewaild not the lack and deathe of hys sonne But because he knew to what pains that adoulterous and Paracide soule shoulde be drawen vnto But for his other sonne that died an Innocente and for whose sicknesse hee was sore afflicted 2. regu 12. he reioysed 3. regu 17. Helias praid for the reuiuification of hys hostes chylde saying O Lord my God let thys childes soule come into hym againe Oftentimes we read in the bookes of the kynges 3. regu 14. he was layde a sleape wyth hys fathers The whiche thing by no meanes maye be vnderstanded or spoken of brute beastes 4. regu 13. and therefore ther by it is proued that they liue after theyr death and that here after they shal arise again as it appeareth in those that slepe It is manifest and open by Thobias wordes which he spake rebuking the folishnesse of his kinsfolkes that the soule liueth after that it is seperated from the body Tobi. 2. We are saythe Toby the children of holy men and loke for the life which God shal geue vnto them that neuer tourne their be lefe from him And afterwardes in his oration and prayer he saithe Tobi. 3. O Lord deale not wyth me accordynge to thy wil and commaund my sprite to be receiued in peace Our Lord gaue Iob double of al the euer was his Tobi. 42. And at length he gaue him vii sonnes and iii. doughters The preacher after the mynd of s. Eccle. 11. Gregory in the laste of his Morales spake expresly and plainly sayinge Let the dust be tourned agayne vnto earthe from whence it came and the spryte shall retourne vnto God whiche gaue it By those woordes that the dampned do saye in hell they declare and shew Sapi. 5. that the good as wel as the euil do liue in a nother world Thus it is wrytten euen literallye of Nabuchodonozor king of Babylon Now that thou art laid down to slepe that is in death Esai 14. there come no mo vp to hewe vs downe Hel also beneathe trembleth to meete thee at thy comming And after there foloweth Thy pryde is brought downe into the depe of hel And many mo thinges ar wrytten there by the whyche it is euidente that he pearished not vtterly but that his soule went downe into hel When that they counseld Eleazarus to faine and dyssemble hym self to haue eaten of the flesh of the sacrifice 2. Mach. 6. he said Though I were now delyuered from the tormentes of menne yet shuld not I escape the hand of almighty God nether aliue nor dead One of those seuen brethren saide 2. Mach. 7. Those thynges I possesse and haue from heauen but now for the lawe of God I despyse them for my truste is that I shall receyue them Of hym agayne Lykewise it is cleare and manyfest by the mothers wordes and other that they as touchyng the soule beleued not that they should pearish Razias takyng hys owne bowels threw them vpon the people 2. Mach. 14 callyng vpon our Lord and ruler of the earth and spirit to reward and restore him this again and so he dyed Our sauiour warninge his Dysciples the whych he sent abrode Mat. 10. sayde vnto them Feare ye not them which kyl the body but are not able to kyll the soule But rather fear him which is hable to destroy both soule and body into hel That thing which our Lord dothe shew of the rych man and Lazarus semeth to be no parable or symilitude Luke 16. but a manifest hystorye And so it appeareth that the soules bothe of the good and euyll be immortall and receyue after the separatyon from the bodye euen as they deserued beynge in the body Our Lorde by the ensample of the vniust steward that made hym frendes wyth hys masters goodes Luc. 16. dothe conclude sayinge make you frendes of the vnrighteous Mammon that when ye shall haue neade they may receiue you into euerlastinge habitatiōs The which saying was of none effect if the soule after the seperation from the body or after the death of the body had no receptacle or place to be receiued vnto Blessed saint Steuen had a deuout and a right opinion and faithe of the soule Act. 7. the whyche when they stoned him saide Lorde Iesu receyue my spryte It appeareth manifestlye by the wordes of that excellent doctor Paul tha◠the soule doth liue after it be seperated from the bodye 2. Cor. 5. We knowe saith he that if our earthy mancyon of thys dwellynge wer destroyed we haue a building of God an habitation not made wyth handes but eternal in heauen Philip. 1. And he saith I desyre to be losed to be with Christ. And the selfe same man saythe O wretched man that I am who shall deliuer me from this bodye subdued vnto death roma 7. Truely he wold not say such thinges but that he was sure of a nother life ¶ Of the faith that man shuld haue vnto God Cap. xxxiiii ABraham beleued our lorde Gen. 15. and that counted he to him for righteousnesse and note that he beleued God whiche promised hym a thynge most difficult and hard After that the children wer past ouer the red sea Exo. 14. and Pharaos host ouerthrowne and drowned the people feared oure Lorde and beleued
12. iustelye thynkynge and relygyouslye of the resurrection There was a manne in Ierusalem whose name was Simeon Luke 2. And the same manne was iuste and godly and loked for the consolation of Israell Oure Lorde goynge and ascending vp into heauen commaunded his disciples that they should not depart frō Ierusalem Act. 1. but to waite for the promise of the father When Paule perceiued that the one parte were Saduces Act. 23. and the other Pharisies he cryed oute in the counsell Men and brethren I am a Pharisy the sonne of a Pharisye Of the hope and resurrectiō from death I am iudged The Apostle doth monishe Timothe to charge them which are ryche 1. Timo. 6. that they be not vse minded nor trust in vncertaine richesse but in the lyuing God ¶ Of the feare of God Capi. xxxviii Gen. 3. UNtill the time that our beatitude and saluation be confirmed and stablished there can be no security nor sauegarde for the angels in heauen our first parents in paradise did trespasse Lot euen amonge those that were moste wycked Gen. 19. was good and yet departynge from Sodom with his two doughters vpon the mountaigne he sinned The want and lack of the feare of God Gen. 20. is the cause of synne and therfore Abraham sayd vnto Abimelech I thoughte wyth my selfe sayinge Parauenture the feare of God is not in thys place and they shal slaye me The midwiues feared God and he made them houses Exo. 1. Our Lordes wil was to make the children of Israell sore afrayde and therfore he gaue them his law wyth thunder Exo. 20. fire lightnyng noyse of the trumpe smoking mountaine and other signes most terrible A man oughte not to truste in the honesty of hys parents 1. regu 8. for Abraham hadde manye euyll chyldren and but one good Samuell hadde two and both naughts Dauid had many that wer euil Salomon had one euil sōne and folish and there are found many examples of other After the children of Israell were gone ouer the red sea Exo. 14 and that Pharaos hoste was drowned the people feared the Lord and beleued our lord and his seruaunt Moses Abdias which was the gouernour of Achabs house 3. regu 8 feared greatlye the God of Israel For when Iezabel destroyed the prophets of our Lorde he toke an hundred prophetes and hyd them fifty men in one caue and fifty in an other and prouided breade and water for them The men which the kinge of Babilon sent to inhabite Samaria feared not God 4. reg 17 and therfore our Lorde sent Lions among them the whyche destroyed and slue them Iosaphat set iudges thorowout al the cities of Iuda 2. Para. 19 commaunding thē aboue al other thinges that the fear of God shoulde be wyth them and to do al thyng wyth diligence For ther is no vnrighteousnes with the Lord our God Tob. 1.2 The elder Tobias taught his sōne from hys youth vp to fear God and to refraine from all sinne and caused those that feared God to be caulde to dine and to be meary with hym And he fearing God more then the kyng toke the bodyes of the slaine and buryed them And Sara Raguels daughter in her oration and prayer to our Lord Tob. 3. confessed saying An husbande haue I consented to take not for my pleasure but in thy feare The yonger Tobias hys frendes with the fear of our Lorde Tob. 9. helde the feast of the maryage Iudith was a widowe of a verye good report wyth euerye one Iudith 8. for she feared oure Lord greatlye and there was no body that spake an euil word of her Amonge al other thinges that Iob is commended for Iob. 1.2 the fear of God is most specially touched And therfore he saide I haue euer feared God as the swelling waues and floudes Thys is specially spoken of a strōg woman Iob. 31. a woman that feareth oure lord is worthy to be praised When Eleazarus was tormented and pressed with plages 2. Mach. 6. sore martirdome he said Thou o Lord knowest that wheras I might be delyuered from death I suffer these sore paines of my bodye but in my mynde I am wel content to suffer them because I feare thee A greate tempest beinge moued in the sea Ionas 1. the shypmen in whose companye was Ionas caste hym into the sea and the sea lefte ragyng and the men feared our Lorde exceadynglye doyng sacrifices and making vowes vnto our lord If any lord ought to be feared because he maye geue vnto man muche good a great deale more should God be feared because he can geue the hiest and greatest goodnesse of all For Thobias saithe Tobi. 4. My sonne hee not afraid we shal haue great good if we feare God And because that god can geue that Mat. 10. that is euyil also Chryste doth say feare hym whych is able to destroye bothe soule and bodye into hell If the seruaunt vnto whome a talent was committed Luke 19. was greuouslye punished because he dyd not multipli and encrease the same but kepte it and brought it again bound in a napkin what shall become of him that doth wast and spende all that euer he hath luxuriously and as much as lyeth in hym doth cōtrary and against our Lord They shall be greuouslye punyshed that haue done wickedly And so it apeareth that they shall be confounded that haue not done the works of mercy Mat. 25. For it shal be thus said vnto them departe from hence ye cursed into euerlasting fire Simeon was a iuste man a fearful and loked for the redemptiō and consolation of Israell Luke 2. And the fearfull and deuoute men dressed Steuen that was stoned to death by the Iewes Act. 8. and made great lamentacion ouer him It is wrytten that the churche or congregations after Paules conuersyon was edyfied and walked in the feare of our Lorde and was repleanished by the comforte of the holye ghoste By the occasion of Cornelius that feared God Act. 10. Peter sayde In all people he that feareth god and worketh rightousnesse is accepted with him ¶ Of the fear wher with the euill feare those that be good ¶ Capi. xxxix ABimelech said vnto Abraham God is with the in al that thou dost Gen. 21 And therfore sweare vnto me euen here by God that thou wilt uot hurt me The Egiptians that followed the children of Israel passyng by the middest of the sea Exo. 14 saide Let vs flye from the face of Israell for the Lord fyghteth for them againste the Egyptyans Saule consideryng that our Lorde was with Dauid 1. reg 18 began to fear him The captaine ouer fifty that came the thirde tyme to Hely 4. reg 1. spake reuerentlye vnto him and because the other two dyd not so they were consumed with fire that came downe from heauen It happened that when the wall of
Ierusalem was finyshed 2. Esd. 6. that all the hethen which were there about were afrayde All the heathen on euery side were afrayde of Iudas and his brethren 1. Mach. 3. so that the rumoure of hys name came vnto the kinge Theire aduersaries heard that Ionathas was ready with his menne to the battayle 1. Mach. 10. they feared and were afrayde in they re hartes After that Lisias was ouerthrone be Iudas Machabeus 2. Mach. 11. he was wyllinge to make peace with him and promised that he woulde consent to all thinges whiche were reasonable euen as Iudas woulde Herode feared Iohn knowing that he was a iust manne Mar. 6. and an holy and he kept hym After the terrible death of Ananias and Saphira the disciples wer all together in Salamons porche And no man durst ioyn him selfe to them Act. 5. but yet the people magnified them When Paule and Silas were both in prisone together Act. 16. and their feete made fast in the stockes sodenly there was a greate earthquake The keper of the prison beinge afraide fel doune at the fete of Paule and Silas saide Sirs what muste I do to be saued ¶ Of the loue of god Capi. xl WHen God shoulde geue the law vnto Moses he said vnto hym Exo. 20. I am thy lorde god shewynge mercy vnto those that loue me and keepe my commaundementes The chefest of al the coÌ„maundemeÌ„tes is the loue of god Deu. 6. For Moses said after he had repeated the commauÌ„dementes vnto the people Thou shalt loue the lorde thy god with all thine harte c. Moses willinge specially to printe in the peoples mynde the feare and loue of god Deu. 10. saide and nowe Israell what dothe the lorde thy god require of thee but to feare the Lorde thy god and to walke in all his wayes to loue him and to serue the lorde thy god with all thine harte c. Iosua beinge olde and stryken in yeres calde all the people of Ierusalem vnto him Iosua 13.13 and wareninge them of many thinges amonge all other he sayde Take hede most deligentlye of this that ye loue your lorde god It is wrytten of Dauid that with his whole hert he did prayse our lord and loued god that made him Eccle. 47. ye and be hym selfe sayde a lorde that arte my fortitude and strengthe I wyll loue the. The Apostle Paule hathe geuen this sentence Psal. 17. If any manne loue not our lorde Iesus Christ the same bee cursed For oure lorde that shall reuenge thinges shall come In asmuch as loue is a vertue that moueth a man to christ wards 1. Cor. 16 Paule â—adde greate Loue the whiche was crucified vnto Christ. And it may be noted that Christ was his wisdome Nether shewed I my self that I knew any thinge amonge you 1. Cor. 2. saue Iesus Christe euen the same that was crucified And his substaunce I haue counted sayth Paule all thinges losse Philip. 3. and do iudge them but vyle that I maye winne Christ. And hys iustice He is made vnto vs our wisdome 1. Cor. 1. our Iustice our sanctification and our redemption It may be sayd that Christ spake in Paule 2. Cor. 13. Seke ye experience of Christ whiche speaketh in me Also Christ did worke by Paule I dare not speak of any of those things Rom. 15. which christ hath not wrought by me Againe Christ did lyue in Paule I liue yet now not I but Christ lyueth in me Gala. 2. And agayne he saythe Christ is to me lyfe Philip. 1. Item Christ doth triumphe in him Thankes be to god whiche alwaies geueth vs the victory in Christ 2. Cor. 2. He may also be called Christes seruant Paule the seruaÌ„t of Iesê° Christ. And the Apostle of Christ. româ— 1. Paule the Apostle of Iesu Christ. And the legate or messenger of god Now then are we messengers in the roume of Christ 2. Cor. 1. 2. Cor. 5. euen as though God did exhorte you throughe vs so praye we you in Christes stede that ye be reconciled vnto God And he was Gods helper We are goddes helpers or labourers And Gods champioÌ„ 1. Cor. 3. I haue fought a good fight And againe So fight I not as one that beateth the ayre 2 tim 4. And againe 1. Cor. 9. If I haue foughten with beastes after the maner of men 1. Cor. 15. Item a runner I so runne not as at an vncertaine thinge 1. Cor. 9. And a speciall folower Be ye folowers of me 1 Cor. 1â— as I am the folower of Christ. Saint Iohn sayth Let vs therfore loue god for he loued vs first 1. Iohn 4. ¶ Of the loue that man ought to haue to his neighboure Cap. xli CAyne was greuously reprehended of oure Lord Gen. 4. and punished because he did wickedly against his brother and sayde that he was not hys brothers keper Note how diligently and carefully Abraham prayde oure lorde Gen. 18. that he would spare the Sodomites the whiche thinge was a great signe and token of loue Moses had so greate dilection and loue to his neighbours exodi 32. whyche were hys subiectes that in hys prayer to God he sayde eyther forgeue them their sinne or wype me oute of thy booke Moyses did wyshe in hys prayer that oure Lordes people coulde prophecy Nume 11. notwithstaÌ„ding that his honor should seme to be deminished therby Moses would haue no greater dominion then he had Nume 14. and yet our lorde promysed him it Suche was his loue towardes his neyghbours whome he ruled Iudi. 21. The chyldren of Israell after the occision and death of the chyldren of Beniamin wept very sore and sayd O lorde wherfore is this euyl chaunsed in Israell The soule of Ionathas was knyt with the soule of Dauid 1. regu 18. and Ionathas loued him as his owne soule Dauid shewed that he loued his enemye 2. reg 1.3 when he mourned for Saul and his frende when he wept for Ionathas and Abner Dauid likewise bewailed the death of Absolon his sonne 2. regu 18 althoughe he was euyl and his aduersary Nehemias dothe shewe his greate loue towardes the children of transmigratioÌ„ esdra 2. per totum as it appeareth by the thinges that he did for them Because Tobias hadde shewed the works of charity to many Tobi. 1. many did loue him and therfore when he was commaunded by the king to be slain he was hiden and not found Oure LORDE wolde that we should haue suche loue to our neighbors Mat. 18. that he said vnto Peter that he shoulde not forgeue his brother that sinneth against him till seuen times but seuenty times seuen times The Samaritane is much extolde and lauded for the great loue and charitye that he had to his neighboure Lu. 10. For comming vnto him being halfe deade he was moued with pytye and
heary clothes withall theyr hartes cried vnto oure Lorde that he would viset hys people And in the prayse of Iudyth it is wrytteÌ„ that she ware a smock of heer and fasted all the dayes of her life except the Sabothes Iudith 8. and new mones and the solempne dayes of the house of Israell Notwithstanding that Iob was a simple Iob. 1.42 a true and a iust man such one as feared God and eschued euyll yet he sayeth I do penaunce in duste and ashes The captiuity of Ierusalem beyng at hand Esaias said Esa. 22 Our Lord God cald men in that day to wepynge and mourning to bauldnesse and gyrding about wyth sackcloth The Niniuites at Ionas preching beleued GOD Ionas 3 and Proclaimed fastynge and arayd them selues in sack cloth as well the greate as the small of them Timotheus host drawynge neare Machabeus and they that were wyth hym 2. mach 10. prayed vnto our Lord sprinkled ashes vpon their heds beinge gyrded with heary cloth about theyr loynes fel downe before the aultare and besought our Lord that he woulde bee mercifull to them and an ennemye to theyr ennemyes Ihon the Baptist was sanctified or euer he came out of his mothers woÌ„b math 11. and nourished with his holy parents and fled into the desart whâ—re he led so austere and so hard a life that as it is sayd he nother dyd eat nor drinke ye and adde thys to that he was not clothed for Camels heere is no mete garment for man How gladly our Lord receiued the sinneful to penaunce math 4. it appeareth by this Lu. 5. Lu. 7 that he began hys preaching with penaunce Also he saith that he came for that math 9. math 26 And declared the same by hys workes and by the example of Mary And of zacheus Lu. 15 Luk. xix And by the example of Peter And by diuers symylytudes the whyche hee wrote of the Sheape that was loste in the desarte And of the groate that the woman loste in her house And of the Prodygall chylde whome the Father thoughte was deade and after reuyued Mary Magdalen the example patrone of penance came vnto our lord vncommaunded Lu. vii nor was not ashamed of those that were at table wyth hym she stode at hys fete behind him weping And to brynge menne to penaunce he put an example of certain vppon whome fel the tour in Siloe and slue them Lu. xiii And then he saith Except ye repent yee shall al likewise perysh And as touchynge the example of the sheape that pearyshed and the grote that the woman lost and afterwardes was found Our Lord dothe say Lu. xv that there is in heauen more ioye ouer one synner that repenteth and doth penaunce then ouer ninety and nyne iust persones whyche neade no penaunce Oure lorde gaue vnto the woman that was taken in aduoutry Ihon. viii a lyttle and a short penaunce saying Go and synne no more Iudas seynge that oure lorde was condempned Math. xxvii repented hym self and brought againe the xxx plates of syluer saying I haue synned betraying the innocent bloud Truely he sayde the truth but inasmuch as he dispeared he deserued no forgeuenesse Peter denying his master in the hie preastes courte dyd synne Math. 26. but when hee was willynge to wepe and to do penaunce Luke 22. he went oute And note that Luke dothe ad to this that our lorde turned backe and loked vppon Peter Certaine Iewes which were compuncte and prycked in theire hartes Act. 2. sayed ye menne and brethren what shall we do Peter sayed vnto them Do penaunce and be baptised euery one of you When they hearde Peters reasons wherefore he came to Cornelius Act. 11. and that he hadde baptised hym the brethren helde they re peace and gloryfied god sayinge Then hath God also to the gentyles grauÌ„ted repentauÌ„ce and penaunce to life ¶ Of the honoure due vnto our parentes Capitu. lxii Sem and Iaphet deserued theyr fathers blessinge Gen. 9. in asmuche as they dyd theyr dewtye vnto hym beynge bare But his sonne Cain was cursed because he deryded the nakednesse of his father The fathers blessinge was a thing of greate estimation amonge oure elders Gen. 27. As it appeareth in Iacob and Esau for they carefully soughte for the same Although Esau was a wicked man reproued of god and hatinge his brother Iacob Gen. 27. yet hee woulde not kyll him duringe the lyfe of his father Isaac For he sayed The dayes of my fathers sorowe will come In that he honoured his father beinge a frayde to offende him Iudas bounde him selfe to a greate paine Gen. 42.43 When he saied to his father If I bringe not Beniamin againe and deliuer him vnto the. Then lette me beare the blame for euer And yt is to be noted that wheÌ„ Ruben said slaye my two soÌ„nes if I bring him not to the again that he agreed not vnto him But yet he agreed vnto Iudas sayinge the other forsayde wordes The selfe same Iudas desiring Ioseph to sende Beniamin again to his father amonge other things he repeted the forsaide wordes by the whiche he bounde him selfe to his father Gen. 44. And saied more ouer I caÌ„not go vp to my father if the childe be absent onelesse I would se and be a witnes of the calamite wretchednes that shall come on and oppresse my father Iacob blessinge his chyldren spake thus against Ruben Gen. 4â— Thou art caste out vnstable as water Thou shalt not growe and be cheafeste because thou wentest vp to thy fathers bedde and dydest defile it Our lorde commaunded by Moses that if a man haue a son that is stubburn and disobedient Deut. 21. that the people of the citye shoulde stone him to death Our lord recompenst the euell that Abimilech did vnto his father in sleynge his .lxx. brethren Iudi. 9. The childreÌ„ of Hely wold not heare theyr father rebukinge corrâ—tynge them 1. Reg. 2.4 and therefore they felt the Uegeaunce and punishment of god Because that Ionathas tasted a litle honye against his fathers inhibition 1. Regu 14 his father iudged him to death but yet the people deliuered him that he dyed not Dauid flâ—ing from the presence and face of Saule beinge in great necessite remembred his parentes 1 Regu 22. and diligentlye commended them to king Moab Absolon labored to expel his father Dauid oute of his kingdome 2. regu 15 but yet his chaunce was not good Salomon rose to mete hys mother comming vnto him and bowed him selfe vnto her 3. regum 2. And there was a seate set for the kinges mother Two of Sennacheribs sonnes slew hym 4. regu 19. and yet nether of them raigned after him Olde Tobias instructing his soÌ„ne amonge other things he saied Tobi. 4. When God taketh awaye my soule burye thou my bodye and holde thy mother in honoure all the dayes
the elders by the hands of Barnabas and Saul A certain woman named Lidia a seller of purple Act. xvi beinge baptised by Paules predication prayed Paul very deuoutly and liberallye and compeld him and his felowes to remaine and abide in her house When Paul and his companions were scaped in the wynter out of the brokeÌ„ ship the barbarous straunge people shewed them no litle kindnes for they kindled a fire Act. 28 and refreshed euery one of them because of the present rain and cold Publius the prince of the Islande called Mytilene Act. 28 vnto the which Paul and his felowes after the tempest arriued receiued vs and lodged vs thre daies curteously whose father Paule dyd heale of a feuer and of a bloudye flixe It appeareth that Paule was very liberall to the pore whose busynesses he so diligently procured 1. Corin. 16 as it is manifest in the gathering for the poore 2. Corin. 9 the which he caused to be done moste carefully And he saithe if it be mete that I go also they shal go with me And he which soweth litle shall repe litle And he that soweth largely and frely shal reape plenteously There was in Paule an ensample of a wonderfull liberality and gratitude the whyche wrote so affectuous letters for one Onesimus a fugitiue seruaunt of Philemons as it is euident in his epistle to philemoÌ„ If thou counte me a felowe saithe Paul receiue him as my selfe Capi. 1. If he haue done the any hurte or oweth the oâ—ghte that laye to my charge ¶ Of Couetiousnes Capitu. lxxiii IN that that Cain slewe his brother Gen. 4. because he sawe his brothers goodes increase may be noted greate auarice and a greate desyre of money We reade that Cain was the fyrste that builte any citye Gen. 4. and not Abel For good holy menne haue heare no contynuynge citye Heb. 13. but they seke one to come Because of the greate substaunce that Abraham and Lot had thei could not inhabite and dwell together Gen. 13â— And theyr herdsmen began to striue one with a nother The abundaunce of teÌ„poral goods Gen. 13. is oftentymes the occasion of greate sinne as it is enident by the Sodomites whyche were of all other synners the wurst After that Isaac grew to be ryche his shepeherdes and his neghboures began to braule and chyde Gen. 26. Iudges and prelates ought to hate auaryce more then any other vice Exo. 18. And therefore Iethro spake notablye of Iudges Thou shalt seke out those that hate couetousnes There are fewe preastes in these daies that forbid or let the superfluite of oblations Exo. 36. as thei did that were rulers ouer the workes of the tabernacle Balaacs messengers wente vnto Balaam hauinge money and rewardes in their handes Nume 22. and so he was corrupted with couetousnes The tribe of Ruben and Ead. And halfe the tribe of Menasses Nume 32. because thei hadde greate substance of cattail woulde not goo ouer Iordane But were contente for their portion to inhabite and dwell in the countrei apte and meate to fâ—de and bring vp their cattayle Achior seduced by couetousnes toke of the excomunicate thinges of Iâ—richo But for that lucre and gayne Iosu. 7. he had and sufferd greate losse and dammage Dalida for money that was promised her of the philistians Iudi. 16. delyuered Samson her husband vnto them It is written of Samuels sonnes that they tourned a syde after lucre 1. regu 8. and toke rewardes and peruerted the righte Couetousnes semeth to be the chefest cause or occasion that Saule was reproued for 1. regu 15. I mene the cupidite that he hadde to Amalechs pray For Samuel sayed vnto him wherfore haste thou not harkened vnto the voyce of our lorde but hast turned to the pray and haste done that is wicked In the sight of oure lorde Nabel was to strayte laced against Dauid demaunding somwhat of him Whervpon 1. regu 25. but for Abigail his wifes sake he had welnye lost both his substance and him selfe to Semei against the kinges prohibition and commaundement went oute of Ierusalem to seeke his seruauntes that were runne their wayes 3â— regu 2. And for that Salomon caused hym to be slayne Nabothes vyneyarde the whiche Achab desyred 3 regu 21. was the occasion that two false wytnesses were broughte forthe against him and that he was commaunded to be stoned Forasmuche as Gihezi tooke that thing of Naaman that Eliseus refused 4. regu 5. he was striken with Leprosy In Nehemias time there were certayne of the noble men and rulers so oppressed with vâ—ury 2. Esd. 5. that the were wyllyng to sell their sonnes daughters vnto bondage but Nehemias did muche rebuke them After that Nabuchodonozor had gotten the victory of Arpharat the kyng of Medes Iudi. 1. by and by he occupied and subdued all other kyngdomes Iudas Machabeus saied vnto hys people companions 1. Mach. 4. be not gredy of the spoyles we haue yet a battaile to fight for Gorgias his hoste is heare by vs in the mountaynes Ptolomi the kyng of Aegipt slaundren Alexander his sonne in lawe 1. Mach. 11. because he would haue had his realme And yet Alexander had honorably receiued him Simon of the tribe of Beniamin styrde Appolonius and kyng Antiochus against Onias the holye cytie 2. Mach. 3. sayinge that the treasury was full of innumerable money Menelaus through the money that he promised Antiochus obtayned the hie prichode 2. Mach. 4. And at length by menes of the golden vessell that he stale oute of the Temple the whiche he gaue Andronicus he caused Onias to bee slayne And beynge acoused to Ptolomi he corrupted hym with money and caused hym to geue sentence of death agaynst his accusers And the selfe Menelaus throughe the couetousnes of them that were in powre remayned styll in aucthoritie increasynge in malyce to the greate hurte of the cytezins When that certaine Iewes at Machabeus â— Mach. 10. commaundement had besieged two towers in the whyche theyr enemies were 2. Mach. 10 certayne straungers intreated for money let some of them escape the whiche Machabeus caused to be slayne as traitours and sellers of theyr brethren After that the warre against Gorgias was ended Iudas Machabeus and his company came 2. Mach. 12 to burye the bodies of them that were slayne Under the cotes of certayne Iewes that were slayne they founde money and Iewels of ydols whiche thinge was forbidden the Iewes by the law And therefore menne beleued it to be the cause that they were slayne The yonge manne that inquired of oure lorde how he myghte haue eternall life Mar. 19. hadde greate and ryche possessions and therefore when he harde the counsell of perfection he went a waye soâ—ye The preastes wyllinge and desyrynge that the people shoulde oftentimes offer mat 21.23 did suffer that suche thinges as mighte
did manfullye when he slew two kinges and Ochozias brethren the children of Achab and when hee kylde a greate multitude of Baals Prophets Ioiada with great strennuitye and force pluckt the kingdom of Iuda out of the handes of Athalia 4. regu 11. and crowned the kinges litle sonne of the kynred of Dauid Ioab the sonne of Seruia was the prince and head captain of the hoste 1. Para. 11 because that he before all other smote the Iebusites that dwelt in the citye of Ierusalem and so dyd Dauid appoynt it Nehemias said vnto the noble men and iudges Let vs aryse and buyld and theyr handes were strengthed to good 2. Esd. 2. The children of transmigratioÌ„ dyd build the wall of Ierusalem round about 2. Esd. 4 and wyth one hand dyd euerye one worke and wyth the other helde his weapon The ennemies of the chyldren of transmigration did diuers maner of waies put them in feare 2. Esd. 6 thinckynge that there by they woulde cease from theyr woorke But Nehemias sayde That therfore he strengthed his handes the more When the chyldren of Israel hearde of Holofernes myghte and power Iudith 4 they prepared most diligentlye to resist him for they tooke in and occupied all the toppes of the mountains and walde theyr Townes and prepared Corne for them agaynste the battayle Iudith 13 Iudith had in her self a meruelous strenuity corage when she went to Holofernes and slue him in his tent Daniels companions saide to Nabuchodonozor the kinge of Babylon Dani. 3 our God is able to keepe vs from the hote burninge ouen And if he wyll not yet shalt thou knowe O kynge that we wyll not serue nor worshyp thy Gods Dani. 6 Daniel left not of for all the kings decre to pray vnto his God 1. mach 2 Mathathias and his children had a wonderful fortitude and streÌ„gth that so withstode kyng Antiochus so oft preuailed against him Iudas Machabeus with good hope and very manfully and boldly passed ouer the riuer to his ennemyes 1. macha 5 the which had pitched their tents beyond the water Eleazar the sonne of Saura ranne boldly and with a courage to an Elephant 1. mach 6 and gat vnder him and slue him then fel the Elephant down vpon him and there he died Eleazarus saide vnto the tormentors If I die manfully and as it becommeth mine age 1. mach â— I may parauenture leaue an example of stedfastnes for such as be yonge if I with a ready minde and manfullye die an honest death for the moste worthye and holy lawesâ— Machabeus and thei that wer with him went promptly and willingly to battaile againste Lysias hauinge an helping from heauen 2. mach 11. and our Lorde was mercifull vnto them They fell mightely vpoÌ„ their enemies like Lyons they brought down xi M. fotemeÌ„ xvi C. horsmen and put all other to flight many of them being wounded and some got away naked And wyth greate power gaue the Act. 4. Apostles wytnesse of the resurrection of our Lord Iesu Christe and greate grace was in them all Steuen ful of grace and power did great wonders and miracles among the people Act. 6 His fortitude dyd mooste appeare in that that moste constantly he resisted the Iewes and toke hys most cruel death most pacientlye Fortitude as Cicero doth say is a preconsiderate susception and taking vpon of pearils and daungers And a sufferaunce or bearinge of laboures And in that it is verye euydent that Paule was Christes moste strongest Apostle and souldioure the whyche for Christes sake sustained so greate pearils and dangers Capi. 11 as it appeareth in thâ— Actes of the Apostles Capi. 11 he doth recite and nomber them in the secoÌ„de to the Corinthians ¶ Of Confydence and magnanimity Ca. lxxviii Exo. 5 MOses stode often before Pharao and constantly reproued hym Nathan the Prophet constantlye and yet reuerentely dyd reproue Dauid after he hadde committed aduoutrye and murther 2. regu 11. Helias sayde to Achab. It is not I that haue troubled the house of Israel 3. regu 18. but thou and thy fathers house in that ye haue forsaken the commauÌ„dementes of our lorde And after that he caused CCCC prophetes to be slayne Item he sayde to Ochozias the kynge of Israel 4. regu 1. Thou shalt not come down of the bed on which thou art gone vp but shalt dye the death Achab the kinge of Israel sayd vnto Helias 3. regu 21. hast thou founde me thine enemye he answered I haue founde the for thou art euen solde to worke wickednesse in the sight of oure lord Eliseus spake maruelus frely and boldlye to Ioam the kinge of Israell his host standinge about him 4. regu 3. What haue I to doo wyth the Gat the to thy fathers prophetes and to thy mothers Our lorde was with Iosaphat 2. Para. 7. because he walked in the wayes of his father Dauid Then foloweth When hys hart had taken boldâ—es by the wayes of oure lorde c. The spirite of our lorde came vpon zacharia the son of Ioiada the preast 2. para 24. whiche stode in the syghte of the people sayinge why transgresse ye the commaundementes of oure lorde the whyche thynge shall not be for your profite Hezechias comforted his menne of warre sayinge 2. Para. 32. Plucke vp your hartes and be strong Be not afraied nor discouraged for the kinge of the Assirians nor for al the multitude that he hath with him for there be mo with vs then wyth hym wyth hym is an arme of flesh But with vs is the lord oure god for to helpe vs and to fight oure battayls Sanabalat and other enemyes beynge sory that the walles of Ierusalem were a buylding 2. Esdras 4 endeuerd them selues to resiste and diuers waies to feare Nehemias but they could not Iudit 10.13 Iudith was a womaÌ„ of a maruelus great magnanimity the which vnarmed went to Holofernes tent slue him Mardocheus dyd boldely refuse to worshippe proude Aman althoughe he knew that the king had commaunded it And also he spake vnto the Quene seuerely and frelye Esther 3.4 sayinge Thinke not to saue thine owne lyfe while thou aâ—te in the kynges house for yf thou holdest thy peace at this tyme then shal the Iewes haue helpe and delyueraunce oute of an other place and thou and thy fathers house shal be destroyed Ananias his felowes said stoutly to kyng Nabuchodonosor Daniell 3. oure God whom we serue and worshyp is able to delyuer vs out of thy handes Daniell lytle regarding kyng Daâ—ius decree Daniell 6. or coÌ„maundemente dyd worshyp and pray vnto his lord God â—s he was wont accustomed to doo Matathias his sonnes dyd strongye and boldly rebell and resist kynge Antiochus 1. Macha 2 Eleazar Saures sonne ran boldlye 1. macha 6 â—o the Elephant wher he coniectured that the kyng was and gat hym vnder him and
of oure lorde Mar. 15. For first he was scourged vpon the heade he was smitten vpon the heade wyth a rede Iohn 18. And vpon the face One of the ministers whiche slode by the bishop smote hym on the face Mat. 27. Aud they dyd smyâ—e hym in the necke and ouer all his body And Pilate delyuerd Iesus that was scourged to be crucifyed And in this thynge it is to be noted that all such as do learne are wont to be scourged and beaâ—eÌ„ vpon the heade seruantes vpon the necke the whiche men thrust out of the house gilty persons vpon the face and sceleraâ—e persons thorowout all the body Also a faythfull soule muste consider that hee was scourged wyth the tonges of blasphemers dispisers and of those that cried oute and sayde Mat. 26. crucifie him and that smote hym wyth their handes as it is wrytten They smote hym on his face wyth the palme of their handes And with a rede and scourges As Mathew and Marke do testifie And to the heape of all iniuryes it maketh that the lorde of all lordes and rulers the whiche doth lose that be fetered and dothe illuminate the blynde was taken and bounde lyke a thefe Iohn 18. The Iewes ministers sayth Iohn toke Iesus and bounde him Also he was lesse estemed theÌ„ a thefe for the Iewes demaunded that Barrabas Luc. 23. should be loosed oure lorde to be crucified Mat. 27. yet Barrabas was a thefe and in seditioÌ„ had coÌ„mitted murther So that Barrabas was a murtherer a sediâ—ius person a famous thefe and in malyce sore diffamed forther more he was hanged and set betwene two theues as thoughe he had bene their maister and worste of all other For Iohn saith Iohn 19. And Iesus in the middes Forthermore we must way ponder that he was afflicted and punyshed in all the members and sences of his body His eies behelde and sawe those cruell tormentors And also his mooste mekest mother the whiche in soule was crucified his derely beloued disciple and the deuoute wemen that in minde suffered with him His eares did heare blasphemouse mocking iniurious and dispising wordes Likewyse hys nose by reason of the place in the whiche he was crucified where the misdoers were beheaded might with filthy slenche be offeÌ„ded His tast was noied because they gaue him wine mingled with myrre or vineger with gall to quenche his thurst withall wherby we may well vnderstand that the drinke which thei gaue him was very bitter His sense of feeling or touching sprede thorowout all his body felte paine in his members which wer scourged in his handes and feete Which were borde thorow with nayles It may be likewise coÌ„sidered Iohn 19. that he sustained losse in things longing and pertayning to his bodye For he was spoyled of hys raiment his frendes went from him Mar. 14. For his disciples for soke him ran awaye Thus he was afflicted as it is sayed in all partes of his body by his most bytter passion Also in hart and minde he suffered for he was sorye for his frendes that stode by and for his enemies that ignorauntly did crucify him And againe in a maner he sufferd was hurte in his good name fame Mat. 27. For they called him a seductor of the people Sir sayd the chefe of the priestes to Pilate we remeÌ„ber that this deceiuer said while he was yet a liue c. And yet we muste marke as touching the helthfull passioÌ„ of our Lord Iesu Christ that it was most fylthy most ignominius shameful be reasoÌ„ of the place because it was done in Ierusalem Wher he was knowen and honored and wher he had done many miracles Item because of the time day for it was done in the solempne feast of Ester when a greate multitude came together vnto the feast and he was led vnto his crosse and passion at nyne of the clocke to thenâ—ent he myghte bee sene and knowen of all menne And agayne it was most fylthy coÌ„sidering the kinde of death For it was the deathe of the crosse a death dewe vnto yll spoken menne yll doers and vniuste menne And the maner of goynge to his deathe Iesus wente forth bearynge his crosse the whiche thinge is not red of other two wicked persones which wer led with him Iohn 19. And again bi reason of his coÌ„panions For he was crucyfied betwixt ii theues asthough he had ben one of theÌ„ or the greatest or maister of them Forthermore the bitternes of hys blessed passyoÌ„ was increased by the naturall complection of our lords body For manifest it is that his holi bodi was of the best most purest coÌ„plectioÌ„ made fashioned by the worke of the holye goost without any faute or errour of nature and so his holye fleshe had no rebellion or fyght against the spirite And therfore the spirit did loue not without a good cause his body more then any other mans spirite or soule shuld loue his body Item the bitternes of his passion was agrauate by the continuaunce of the same For many marâ—irs that wer burnt or drowned or beheaded did accomplish and ende their martirdome very shortly But oure Lordes passion endured euen in a manner from thinstance of his conception vntil the houre of his death For he foreknewe mooste certenlye what his humanity shulde suffer but specially it continued from the tyme of his laste supper vntill the nynthe hour of the syxte daye folowyng And also it was aggrauate by the quality of the members in the which he suffred that is in his fete and handes the whiche are members full of neaues sinewes most ready to receiue dolor and pain And that our lordes passyoÌ„ was most bitter and very greuous it may be most chefely gathered by this that Luke sheweth for in his oration prayer had after supper hys sweate throughe the vehement imaginacion of the anguishe and paines that were to come Luc. 22. wer like droppes of bloude trickeling downe to the ground But that our Lord went frely and willingli vnto his passion that made it most gratious Mat. 26. Râ—â—e saith he let vs be going Behold he is at hande that shal betray me And Ihon saithe he went forth to mete the ministers that sought Iesus of Nazareth Iohn 18. and when they hard our Lord say I am he they wente backewardes and fell to the ground And when he was taken bounde ignominiousâ—y led away falsly accused buffeted be spued scourged mockingly crowned with thorne yet hee neuer shewed anye word or signe of impacience or trouble but shewed them manifolde benefites that so dyd handle him For hee healed the seruaunts eare that was cut of he spake many deuout and profitable wordes vnto theÌ„ and praid meekely for those that crucified him calliuge mooste swetely vppon his father beninglye excusinge them Luc. 23. sayinge father Forgeue them for they wotte not what they
theÌ„ Afterwardes he smote the Philistines again and tooke the bridle of bondage out of theyr hands Hesmote Moab the whiche was tributary vnto him Also he smote kyng Soba and xii M. of the Sirians And our Lord kept Dauid what so euer he toke in hande When Ioab saw that the fronte of the battaâ—l was againste him before and after hee saide vnto hys brother Abisai If the Sirians preuayle agaynste mee thou shalt healpe mee if the children of Amnon preuaile against thee 2. reg 10 I will come and succoure thee Therfore quite the like a man and let vs fighte for oure people and for the city of our God and our lorde shall do that whiche is good in hys owne eies And when the battayle was begun all his aduersaryes fled from him Absolon made vnhonest warre against his father Dauid 2. regu 18. and therfore he and his people that held with him sped there after to the entent thou maist knowe and learne that they whyche vniustly consent to an euill Prynce can neuer prosper Benadab the kinge of Syria wyth xxxii kinges besieged Samaria and at our Lordes commaundemente hee was ouerthrowen and put to flight the onlye seruauntes of the gouernours of the shyres 3. regum 20 whyche were in nomber euen CC.xxx. and two fighting againste them The nexte yeare after Bennadab came againe with a greate hoste and there were slaine of the Sirians an hundred thousande fotemeÌ„ in one day because they said The Lorde is but God of the hylles and not God of the valleis When the king of Iuda the kynge of Israel 4. regum 3. and the king of Edom were gathered to fight against Moab and had great scarsity of water the Prophet Elizeus said This broke shal be filled with water And furthermore our Lord shal deliuer Moab into your handes Samaria was so long besieged by the king of Syria 4. reg 6.7 that an Asses head was solde for lxxx siluer pence And the fourthe parte of a Cab of Doues donge for v. sicles And at the worde of Elizeus the Syrians were put to flight and by that they had greate aboundaunce of all thinges After the Amasias king of Iuda had obtaynd the victory against EdoÌ„ he seÌ„t vnto the king of Israell prouokynge him to battaile 4. regu 14. but yet he put hym to the worse And through Amasias elation and pride a great part of the wall of Ierusalem was destroyed Althoughe Ieroboam the sonne of Ioas kynge of Israel and hys people were euell 4. regu 14. yet he healped them and dyd them muche good by the hand of Ieroboam Our Lord fought wel and meruelously for Hezechias the kinge of Iuda 4. regu 19. against Sennacherib the kinge of Assyria When that the angell of our Lord slue in one night of Sennacheribs hoaste .185000 And he him selfe was slaine afterwardes of hys owne children When Abia the king of Iuda and his host saw that the battail was before and behind He cryed vnto our Lord and the priestes blew the trompets 2. Para. 13. our lord made Ieroboam and al Israel afraidâ— and ther fel down wounded of Israel 50000. stronge men so the childreÌ„ of Israel wer brought vnder and the children of Iuda comforted because they trusted vnto our Lorde Zara the Moryan came out against Asa the kynge of Iuda with an hoste often hundred thousande Asa cryed vnto our Lord saying Lorde it is no 2. Para. 14. difference wyth thee whether thou healpe in many or in fewe Then foloweth Ourâ— Lorde made the blacke Mores afrayde and they fell downe dead For they were consumed of our Lord. The children of Moab and AmmoÌ„ were gathered together to fyghte against Iosaphat 2. Para. 20. but he wholye gaue him self to pray vnto our Lord. And what time as the singing men began to laud and praise our lord he turnd the deceites of theyr aduersaryes among them selues for euery one with mutuall woundes destroyed an other Phacee Romelius son kinge of Israel slue in one day in Iuda 2. Para. 17. an hundred and twenty thousand fyghtinge men and that because they had forsaken our Lord. The victory which our Lord gaue vnto the chyldren of Israell Iudi. 16. by the handes of Iudith is famous and notorius wherfore she said after the death of Holofernes our lord almighty hindred him and deliuered him into the handes of a woman Iudas Machabeus perceiuing the Serons 1. Mach. 3. host was great his felowes beyng fearful 1. Macha 3 sayd It is a smal matter for many to be ouercome with a few yea there is no difference in the sight of God of heaueÌ„ to delyuer by a great multitude or by a smal company and Seron and his hoste was destroyed And the selfe Machabâ—us wyth three thousand men 1. macha 4. whych hadde neyther harnesse nor sweardes to theyr mindes ouerthrewe Gorgias and hys great â—ost Bachides came with a great power to fight against Ionathas and Ionathas saide vnto his menne 1. macha 9 Let vs fight and cry now vnto heauen that we may be deliuered from the hands and power of oure ennemies and so they were It is worthye to be noted of Iudas Machabeus that he which fought so often times and did so manye honest and worthy actes did so oft wynne as oft as he whan he shuld fyght did pray and call to God for healpe 1. mach 6.9 But yet we read not that he prayd in two of his most notable battailes Thone was againste Antiochus Eupator The second againste Bacchides and Alchimus and then he was slain in the battel ¶ Of Impacience and murmuring Cap. lxxxii AGar Saras maide that coulde not suffer the correction of her mistresse the which fared â—oule wyth her Gen. 16 because of her pryde fledde her wayes but at the aungels commaundemente she retourned agayne vnto her The officers of the children of Israell said vnto Aaron Exo. 5. and Moses oure Lord loke vpon you and iudge you which hathe made the sauoure of vs stincke before Pharao The children of Israell beholding the Egiptians said vnto Moses perauenture because ther be no graues in Egypte Exo. 14 haste thou therfore brought vs awaye for to dye in the wyldernesse The fyrst murmurynge of the children of Israell in the desarte was for lacke of dryncke Exo. 15. And the people murmured against Moses sayinge what shall we drincke After that the hole multitude of the congregation of Israell dyd murmur for meate sayinge Whye haue ye broughte vs into his wildernesse to kil this hole multitude with honger Exo. 16. Againe they murmured for lacke of drink after that our lord had sent theÌ„ quailes and Manna And when they suffred hoÌ„ger in the desart with murmur and impacience thei remembred the flesh which they did eat in Egipt but of the hard bondage and seruitute wherwith they were oppressed they made no mention And when the
to death The kinge that was weke harted fearfull answered theÌ„ Lo he is in your handes For the kinge may denye you nothinge Darius the king of Persia ordained by the counsell of his great estates a certain cruel decre and law Dani. 6. the which Daniell obserued not and therefore he was put into the Lions denne and it dyspleased the kynge yet he durst not manfully resyste hys estates and lordes When Iudas Machabeus saw that his hoost fayled him and that he must nedes fight 1. Mach. 9. it brake his hart and he was slaine in the battaile And yet we reade not that Iudas was ether in war or any other where a frayde before Nicanor made peace amity with Iudas Machabeus the which thinge displeased kinge Antiochus 2. mach 24 And he sent vnto Nicanor to seÌ„d him Iudas And although he did it muche against his wyll yet he coulde nor durst not withstande the kinges wyll and commaundement so that if he had coulde he hadde fulfilled the kinges euell intent and minde Peter walkinge vpon the sea came vnto oure lorde mat 14. But when he sawe a mighty winde he was a frayde Nicodemê° semed to be a weak sprited man Iohn 3. that he came to Iesus by night as though that by daye he durste not come vnto him When the disciples saw that oure Lord was taken and bound they forsoke him and fled mat 26. But Peter folowed him a farre of because he durst not approche neare Our Lorde reproued the weaknes of mind of his disciples because they feared the commotioÌ„ of the sea mat 8. he being present saying vnto theÌ„ why are ye fearful O ye of litle faith Peter was to feble sprited when that he after so bold wordes mat 26. at the onlye voyce of a wenche denied hys Lorde and master Likewise that yong man clothed with linnen mar 14. when the ministers caughte him he chose rather to leaue his lynnen garment and flye awaye naked then to tary there any longer The parents of him that was born blind Iohn 9. again resâ—ored to his sight by our Lorde did fearfully answere the Phariseis because they feared to be excoÌ„municate out of the sinagoge ¶ Of Fortitude and strength to do euel ¶ Ca. lxxxiiii CAine was stronger then Abell when he rose vp against hym and slue him Gen. 4. The foure kinges did trauel and labour very sore which after so greate a slaughter of men ouercam the kyng of Sodome with many other Gen. 14. and led a waye Lot Abrahams nephewe as a prisoner Abimelech Gedeons soÌ„ne sustained great fatigation and labor when he slue lxx of his brethren Iudi. 9. afterwards by stronge hande tooke Sychem the which euen sone after was slain most miserably Saule put him self to many greate pearels and trauail 1. reg 18.19 to persecute Dauid and coulde neuer obtain his purpose 2. regu 15. Absolon being mineded to expell driue his father out of his kingdom toke a great businesse vpon hym but yet his chaunce was but euil Ieroboam both by thought dede 3. regu 12. trauailed very sore to auert and turn the people of Israell from the house of Dauid once turned so to retaine and kepe them Holofernes paste ouer and wasted many countries to bring them vnder the yoke of his dominion Iudi. 1.16 But yet at the last one woman or euer he coulde accomplyshe hys purpose behedded hym Antiochus Epiphanes tooke and sustained great laboures to destroye the worship and honor of god in Iewry 2. Mach. 9. and yet at leÌ„gth brought to pouerty and confusion he died a most miserable and wretched death in a strange and a foren country The children of this world in their generation are oftentimes not onlye more prudent and wise then the children of light Luc. 16. but also of greater power for when the disciples tooke theyr reast and slept Iudas procuring hys prodition and treason watched moste diligently The chefe priestes did weary them selues with great â—are and labour to extinguish and bringe to naughte the name of Christ Mat. 28. for they corrupted the kepers of the Lordes sepulchre with great summes of mony to saye that his disciples toke him away Againe they did cast and bind his disciples in prison Act. 3.4 and now and then they monished them with wordes nowe wyth stripes and did them great iniuryes to the entent they should not speake nor teache in the name of oure Lorde Iesu. When Lysias the Tribune hadde Paule in bondes there were aboue forty Iewes which had made a vowe that they would eat nor tast nothing Act. 23. till they had killed Paule And therefore they desired that he myghte bee broughte forthe that sodenlye they myght inuade him and kil him ¶ Of Murther Capi. lxxxv OUr Lord did greuously punyshe the murther that Cain commytted Gen. 4. and yet there was no law wrytteÌ„ that did forbid it Exo. 1. 1. regu 17. Caine slue his brother Abell 2. regu 20. Moses the Egiptian Dauid Goliath 3. regu 2. Ioab Abner and Amasam Salomon Abdomam Maâ— 6. Ioab and Semet Act. 5. Herod Ihon the Baptist. Peter Ananias Saphira Gen. 9. but in theese consider the variety of intentioÌ„s and causes God would that man should vehemently much abhor murther therfore he said flesh in the life therof and in the blud therof shal ye not eat A murtherer shuld be reputed and estemed as dead And therfore Rebecca saide Gen. 27. why should I be depriued or desolate of both my soÌ„nes in one day For if Esau had slain Iacob she iudged that she had lost both If zebee and Salmana had not slain Gedeons brethren Iudi. 8. Gedeon had not afterwardes slain them Abimelech the sonne of Ieroboam slue thre score and ten of his brethreÌ„ to the entent he might raigne alone Iudi. 9. and yet he ruled not longe there but sustained great misfortune and made an euill end For because the Abimelech the priest comforted Dauid flying from Saule 1. regu 22. Saule the persecutor of Dauid slewe him with many other priestes wemeÌ„ and children Dauid caused the yong man which confest that he murthered Saul 2. regu 1. to be slain 2. Re. 11. And procured Urias deathe by the hand of Ioab Absolon slue his brother Amnon whome he inuited to the banket 2. Râ— 13. eueÌ„ as he was eatinge and mearye wyth wyne The effusion and shedding of mans bloude is so horrible 3. Re. 7. that althoughe Dauid was other waies a very good manne yet our Lord would not that hee but that Salomon hys Sonne should build him his temple Notwithstanding that Ioab was a worthy man of armes verye faithful to the Lorde hys master 3. Re. 2. yet in as much as he deceitfully slue two men all that euer he had done before was coumpted as nothinge
disciples that wer a fyshinge and coulde take nothynge Iohn 21. sayinge Luc. 6. Cast out the nette on the ryghte syde of the shyp and ye shall fynde Then foloweth that they drewe out the net full of greate fyshes And oure Lorde gaue hys dysciples of those fyshes But vnto the Iewes as carnall men and carynge for carnall thynges He gaue fleshe to eate to theyr euill mischaunce and hinderaunce Abstinence doth easely cause a man to watche and praye Mar. 26. For oure Lorde after his last supper rebuked his disciples sayinge What coulde ye not watche with me one houre We reade not that oure Sauiour whose actions are oure instruction Iohn 21. dyd at any tyme eate fleshe but when he eate the pascall lambe But of the fyshe whyche was brought vnto him he dyd eate When our Lord sent his disciples to preach Luke 10. he said Into what so euer city or house ye enter eat such things as they haue or suche as is set before you That is that they shuld be content with such as they had not curyously seking for other Peter being a hongred in Symon tanners house fel into a traunce and saw heauen opened Actes 10. c. In the which vision wer offred and presented vnto him such beastes as were prohibited by the law But he refused to eate of them although as it is said he hongred There were in the congregation that was at Antioche prophets and Doctors c. Actes 13. As they ministred to our lord and fasted the holy ghoste said separate me Barnabas and Paule The children of Israell came together with fastinge 2. Esdras 9 sackclothes and earthe vpon them c. And they stode and knowledged their sinnes and red in the boke of the law When there was a good dinner or feast in Tobias house Toby 2. he hearde that one of the children of Israell lay slain vpon the streat Immediatly he lepte from the table and leauing the feast and fasting went to the dead coarse and buried it Daniell speaking of him self dothe saye Daniell 9. I turned me vnto my God oure Lord praying and making intercession with fastinge sackclothe and ashes and then he perceiued a speciall reuelation of the incarnation passioÌ„ and death of Christ. Baruch did read the wordes of the boke Baruch 1. in the audieÌ„ce of Iechonia Ioachim the king of Iuda sonne and in the presence and audyence of all the people whyche when they hearde it wepte fasted and prayed before oure Lorde ¶ Of glotony and dronkennesse Cap. lxxxviii THe fyrst faut and sinne of man was finished and ended by the vice of gluttony Genesis 3. Noe by drinking of wine Genesis 9. was droÌ„ken and vncouered within his tent Lot beinge dronken coÌ„mitted incest with his owne doughters Gen. 19.25 And Esau sold his birthright for a messe of pottage Exo. 32. And the people sat them downe to eat and drinke and began to play Our Lord said vnto Aaron Thou shalt not drinke wine nor stroÌ„g drink that maye cause thee to be dronken Leui. 10. thou nor thy sonnes that are wyth thee when ye go into the tabernacle of wytnesse least ye dye Whosoeuer maketh a vowe in the law Nume 6. and wil consecrate and appoynt hym self vnto God must abstain from wine and froÌ„ all that thing that may make him dronken Nume 11. The people lusted after flesh sate downe and wept saying Who shall geue vs flesh to eat The first teÌ„ptation and grudginge of the childreÌ„ of Israel was for drink Nu. 15.16 the second for bread and after that vpon like occasion they sinned oftentimes With these iii. C. men that lapped water wyth theyr handes and dyd drinke moderately Iudi. 7. our Lord delyuered Israel from the hand of Madian Men beinge at meate waxe more bolder and fuller of words beinge at meat drink Iudi. 9. they cursed Abimelech The Philistines being at meat and meary Iudi. 16. the house fel vpon them The children of Israel woulde receiue no sodden fleshe of those that offred but raw 1. regu 2. to th entent they myght prepare it the more delicately Ionathas did eate againste hys fathers commaundement a little hony 1. regu 14. his father therfore would haue put hym to death but that the people helpt hym and intreated for him Amnon Dauids sonne being mery with wine and dronken 2. regu 13. was slain in Absolons house at a banket Benadab the kinge of Syria was dronken and hadde in his pauilion a great multitude of fighting men 3. regu 20. and yet he was ouerthrowen and put to flight by the seruants of the gouernors of the prouinces and shires They did eat and were filled and became fat 2. Esd. 9. lyued in welth thorow thy greate goodnesse And yet they prouoked thee to anger Wine ouercommeth all those that dryncke it 3. Esdras 3 it seduceth and deceaueth the mynde and bryngeth bothe the poore man and the kynge to dotage and vanity Holofernes dranke more wine theÌ„ euer he did in one day afore in al hys life Iudit 12.13 And Iudith was alone in the chambre as for Holofernes lay vpon the bed al dronken and of very dronkennes fel a slepe and so Iudith had good oportunity to kil him Aman came ioyfully and merilye from the Quenes feast and bancket Esther 5.7 But the nexte day after bothe he and hys ten sonnes were confounded and heauy for he was hangde vppon the Galowes Iob knew that many things went amisse in feastes and bankets Iob. 1. therfore after that his children had banketted and feasted one an other hee gat vp early and offred for euery one a burnt offring At the time that Ierusalem should be destroyed it is wrytten that oure Lord cald men vnto weping mourning And beholde they haue ioy and gladnesse Esa. 22. slaying oxen and killynge shepe eating flesh drinking wyne Let â—â—eat and drinke for to morowe we shall die The priest and the prophet knâ—we nothing through dronkennesse Esa. 28. they are dronken with wine they goe amisse thorow strong drinke for theyr tables are so ful of vomite and filthinesse that no place is cleane Ptolomy Abobus soÌ„ne made a banket for Simon the hie priest and hys two sonnes 1. Mach. 16. And when they wer mery and had dronken well he slue theÌ„ In our lordes temptation after the mind of Mathew Luke we read Mat. 4. If thou be the sonne of God Luc. 4. commaund that these stones be made bread Herode made hys byrth daye supper and the Doughter of Herodias daunsed there Mat. 14. Mar. 6. and pleased Herode and those that sate with him and by this occasion at the peticyon of the damsell that daunsed Ihon the Baptist was beheaded Uncleane spyrites loue vncleane places Luc. 8. So that the Demoniake that had a legion of Deuels in
or euer she had any talke with man the which thing was both hurtful to her to her posterity And note there how euill she repeted oure lordes cōmaundement geuē vnto mā C ham Noes sonne had sene hys fathers priuities Gen. 9. he shewed his brethrē and so he incurde hys fathers cursse and malediction After that our Lord had spoken to Moses Exodi 4. he was slow mouthed slowe tunged Whereby he declareth that spirituall and deuout men the which doo oft cōmen and speake with God should be tardius and slow to speake Ara Calebs doughter syttinge vpon her asse did fyght but when her husbande hadde perswaded her Iosu. 15. he moued her father to aske what she ailed and afterwardes she obtayned of her father sprynges of water bothe aboue and beneath Sampson dysclosed that secreat to his wyfe Iudi. 14. the whyche he woulde not open and dysclose to hys parentes And she eftsones publyshed the same to hys great losse and dammage And the selfe same Sampson declared vnto Dalida Iudi. 16. how he myghte lese his fortitude and strength And she without any stop or let disclosed it vnto his enemyes Anna Samuels mother cōminge to the tabernacle of our Lorde 1. regu 1. spake in her hart and her lippes did moue only but her voyce was not hearde Samuel beinge a slepe in the tabernacle did not open the vision vnto Ely 1. regu 3. that was shewed him vntill he asked and adiured hym to dysclose it When the men of Belial saide thus of Saule theyr new kinge 1. regu 10. Can thys man saue vs He dissimbled to heare them wherby we vnderstande that he helde his tonge wisely Dauid beinge sore troubled against Nabal was afterwards through the wise cōmunication wordes of Abigail pacified again 1. regu 25. Nor she told Nabal nother lesse nor more vntil the morowe daye that he had well dysgested the wyne that he had dronken Whē Saras maid had spoken to her mastres shamefully curssedly Sara wyth silence gaue place to the strife Tobi. 3. going vp into a chamber of her house began to praye deuoutely Esther kept long silence nor would not iudge her people nor her country as Mardocheus comaunded her Esth. 2.3 and that least the kinge shoulde hate her Iobes wife he beynge punished of God Iob. 1. spake folyshlye vnto hym Iob semeth to reprehende rebuke him selfe more for speakinge Iob. 40. then for any other thing For he saieth I that haue lytely spoken vnto the cannot answer one thynge haue I spoken the which I would I had not spoken Iob. 42. And agayne I haue spoken vnwysely and those thynges that passe my vnderstandinge When Rasin king of Siria Esa. 7. Phacee the kinge of Israell had purposed to fight against Iuda the prophet Esaye saide to Acham the king of Iuda Take hede to thy selfe and be stil but feare not neyther be faynte harted Hezechias the king of Iuda sent word Esa. 36. that the people shoulde not answer Rabsaketh And they helde theyr tonges and answered not one worde Ieremy which was sanctified in his mothers wōb Iere. 1. ordeined to be a prophet excused him self saying Oh oh Lord God Lo. I cannot speake for I am yet but yong When Susan was brought Dani. 13. she least those two wycked olde priestes shuld beare false witnesse against her wept and loked vp toward heauen and cried to God for her hart had a sure trust in our lord but yet it is not red that she did directly answer to her accusers The Iewes gaue them selues to husbandry 2. Mach. 12. but Nicanor and certaine other woulde not let them lyue in sylence rest and peace We reade in the gospell that the blessed virgyn Marie spake to the Angell Luc. 12. and to her sonne Why hast thou thus dealte wyth vs And they haue no wine Iohn 2. And when she instructed the mynisters of the maryage What so euer he sayeth to you doo it And althoughe Helizabeth dyd magnificentely commende her Luc. 1. yet she made no answere but turnde her selfe to laude and prayse God And Mary whych was a synner cōminge to the fete of our Lorde in Simons house spake nothinge Luc. 7. as men say but began to washe his fete with teares and did wype them wyth the here 's of her head and kyssed his fete and anoynted thē wyth the oyntment Nor she answered not her sister Martha complayninge of her Luc. 10. nor yet the dysciples that dysdayned and wer not contente wythin them selues for the effusion and waste of the oyntmente Mar. 14. And inasmuche as she kept sylence Oure Lorde dyd answer and euery where defended her The woman that was taken in aduoutry and accused before our Lorde Iohn 8. spake but fewe wordes but our lorde answered for her and at lengthe did mercyfully absolue her When Paule should speake in the synagoge Act. 13. he stode vp and beckened wyth the hand for silence For he knew that there was no speakinge where there is no audience the which thing is oftentymes proued in scripture The chyldren of Israell flyinge out of Egypt sawe Pharoos hooste Exo. 14. and were greately a frayed vnto whome Moses sayed oure Lorde shall fyghte for vs and ye shall holde your peace ¶ Of carnall effection Capitu. xciiii MOses gaue vnto the Leuites .xii. oxen Nume 7. and vi charettes the which the Lordes of the tribes and children of Israel dyd offer But vnto the children of Caat he gaue none although they wer nyer of kynne vnto hym Nor it is not red that Moses gaue to any of his children any greate office althoughe the people had him in greate reuerence When Moses shuld dye he diligentlye besought our Lord Nume 27. to prouide for the people a mete and a good capitayne And yet he woulde name none of his owne generation When Iosue distributed the land amonge the children of Israel he gaue so small a portion vnto hys owne tribe Iosu. 17. that they made a speciall complainte there of But marke what an answer he made them Eli heringe of the death fall of hys two sōnes in battail semed not greatly to care therfore 1. regu 4. but whē the messenger tolde him the the arke of God was taken he fel from of hys stole dyed When Ioab sawe that Dauid be wayled but to muche the death of his sonne Absolon 2. regu 19. he layed to Dauids charge that he woulde haue bene nothynge sorye if he had lost all hys hoost That wonderful mother and worthy to be remembred of al good men 2. mach 7. seing al her vii children pearishe vpon one day toke theyr death willingly and gladly The Iewes care goinge to battaile against Nicanor 2. Mach 15. was but meane for theyr wiues and children or for their brethren or kinsfolke but their great and fyrste care
Hebrues The children of Israell sufferynge penurye and scarsnes in the deseart Exo. 16. sayed that in Egypt they sat by the fleshe pottes but they made no mention of the greauous and cruell bondage that they wer troubled and vexed with all The people in the deseart sayed we remembre the fyshe whyche we dyd eate in Egypte for naughte And yet they wer ouerprest with greuous seruitude and bōdage And now beyng at liberty and in fredome they were norished wyth angels fode Nume 11. that is with most sauery meats geuen thē from heauen wythout any labor When the spies and searchers did declare and open the condityons and goodnesse of the lande of promise Nu. 13.14 the people contrary to Gods wyll would haue retourned into Egipte and by no meanes go no further And euen shortly after againste the wil of oure Lord they woulde haue made but to great hast When Moses had called Dathan Abiron Nume 16. they saide we will not come vp Is it a small thyng that thou hast brought vs out of a land that floweth with milk and hony to kil vs in the wildernes and to raign ouer vs also Moses desyred of kinge Edom saying We pray thee that we maye goe now thorow thy country Nume 20. we wil not goe by the Fieldes nor Uyneyardes neyther wyll wee dryncke of the water of the Fountaines we wyll goe by the kinges hie way Edom answered him Thou shalt not goe by mee least I come out against thee with the sweard The like thing chaunced of Seon the kyng of the Amorytes But in as much as he woulde not graunte that was litle Nume 21. he lost that was much Balaam would not curse the people whome he beleued to haue Gods benediction But there are manye which speake more euill of the good then of the naughtye Nume 24. And maruell it was that he which would not cursse them woulde harme them For notwythstandynge that oure Lorde had shewed hym that the people of Israel were blessed yet finally he gaue euyll counsaile by the whiche women deceiued him The children of Israel hearing our Lordes commaundementes Iudi. 2. dyd all thinges cleane contrary Iephthe desired the men of Ephraim to goe to battaile with him And they wold not But after that he had wonne the victory Iudi. 12. and was come agayne they as thoughe he hadde not cald vpon them began to quarel and to chide with him Dauid plaide before Saule beinge vexed with the deuel 1. reg 18.19 and serued him profytably and yet Saule wold haue naild Dauid to the wal wyth a iauelyng the which he held in his hande Saule would haue slayn hys sonne Ionathas 1. regu 10. because he excused Dauyd the innocent Saule sayd that hys seruants had conspired againste him 1. regu 22. and that Dauid lay await for him Whose death he soughte for but he coulde neyther fynde hym nor take hym The king of the children of Amnō perceiuing that he had done iniurye vnto Dauid 2. reg 10. would fyght wyth hym when that he should rather haue gon about to haue pleased hym Amnon Dauids sonne caused Thamar his sister 2. regu 13. whome he had forced to be expeld and put from him Absolon Dauids sonne moued him self malitiouslye againste his father and went in vnto his fathers concubines in the sighte of all Israell 2. reg 15.16 And would haue depryued his father both of hys lyfe and of his kingdome When our Lord had exalted Ieroboam vpon ten tribes of Israell by by he cōuerted and turned the people from worshipping of God 3. reg 12.13 and monished by the Prophet he commaunded hym to be taken Achab king of Iuda toke away our Lordes aultare and caused a nother to be made lyke vnto that whyche he had sene in Damasco and commaunded burnt offerynges to bee offred vp vpon it The Idolatry sorcery murther other diuers crimes cōmytted by Manasses are sufficientlye declared .iiii. Reg. xxi 2. Para. 33. After that Amasias had ouercomde and slain the Edomites and the men of Seir 2. Para. 25. and had brought away theyr Gods he worshypped them and burned incense vnto them Wherfore our Lord was wroth and rebuked him by his prophet sayinge vnto him whye hast thou worshipped those Goddes which were not able to deliuer theyr owne people out of thy hand Achaz king of Iuda offred sacrifices vnto the Gods of them of Damasco which bet hym and sayd The Gods of the kynges of Siria helpte them 2. Para. 28. therefore wyll I appease them wyth Sacrifices for then wyll they healpe me also But contrariously they were his destruction and the destruction of al Israel Because that Mardocheus only dyd not worshippe proud Aman Esth. 3. he procured with the king of the Assirians that all the Iewes should be putte to death When Ieremy rebuked the people because thei did sacrifice vnto straūge Gods Iere. 44. they answered sence we lefte of to do sacrifyce vnto the Quene of heauen we haue had scarcenesse of al thynges and pearysh wyth sweard hunger The lordes great estates of Darius the king of Persia did accuse Daniel Dani. 6. because that thre times a day he made hys prayers vnto hys God The two old priestes that saw Susan to be of a constant chastity should haue loued her Dani. 13. greatlye haue praised her But contrarilye they slaundred her and went about to condemn her to death but our Lorde dyd moste wonderfully deliuer her by an abstinent and a chast childe The wycked Alchinus whiche oughte to haue loued Iudas and his brethren 1. Mach. 7. with other vngodly men went to king Demetrius sayinge Iudas hys brethren haue slaine thy frendes and dryuen vs oute of oure owne lande ◠Mach. 9. When Antiochus was mineded to robbe the city of Pentapolis he whē the people ranne together to theyr weapons was faine to flie the which iniury he thoughte to aduenge vpon the Iewes They of Ioppa committed a verye cruell and a shamefull deede 2. Mach. 12. for they prayed CC. Iewes to enter and go in to the shyppes with them but when they were gone forth into the deape they drowned them Nether the austere and sharpe lyfe of Ihon Mat. 11. nor yet the temperate comly eating of our sauior coulde please the Iewes When the Pharises saw that our Lorde caste oute deuels Mat. 12. and that the people were amased they blasphemed saying Thys felow dryueth the deuels no otherwyse oute but by the healpe of Belzebub the chief of the deuils There was to much peruersitye in Iudas Mat. 26. that solde hys master for xxx syluer pence ¶ Of the wickednesse of tirauntes Ca. Cix PHarao inuented dyuers wyckednesses to extinguyshe Exo. 1. or to reduce the chyldren of Israell to a smaller nomber Fyrste of all he commaunded to punysh theym wyth harde laboure Secondarelye he
of trouble they cryed vnto thee and thou hardest them froÌ„ heauen 2. Esdra 9. And thorowe thy great mercye thou gauest them sauiours whych healped them out of the hand of theyr enemyes Tobias after many good dedes god suffring the same Tob. 2. waxed blynde and afterwardes was laughed to scorn of those that shuld haue comforted him But our Lord after that dyd dyuers maner a waies recreate and comfort him againe Iudith speaking of her owne people said Iudi. 8. Ye ought to remembre that whan your father Abraham was teÌ„pted and tried thorow manye tribulations that he was made and found a louer and a frend of God Iob sustained tribulatyon by hys wyfe and by the reproches and contumelious woordes of his frendes the which thing ought to haue prouoked him to heauines Iob. 1.2.30 And in body he was diseased with a meruailous sore infirmity euen from the sole of hys foote to the crowne of his heade And in the losse of his substaunce and chyldren In the taking away of hys solace and comfort for hys wife abhord him and could not abide his breath Other yoÌ„g and vile persons derided him staind his face with spittle Ieremy which was saÌ„ctifyed in his mothers wombe Iere. 15. and ful of the spirit of prophecye said thus of hym selfe that he was a brauler a man of dyscord and dissention and a rebuker of the whole land and that all men cursed and spake euil vpon him Ieremy for preaching the truth vnto the people Iere. 16.18 was now and then punyshed and ofte imprysonned and at lengthe the people stoaned hym to deathe Ezechiel being in Caldea as a banyshed man Ezech. 1.5 saw in the middes of the Captiues the wonderfull visions of God Wherby it appeareth that god doth oftentimes comfort those whych are in tribulation It appeareth wel by Daniels coÌ„panions that our Lord is with him that is in tribulation Dani. 3. for Nabuchodonozor saw wyth theym a fourth lyke the sonne of God Nabuchodonozor in hys prosperity was arrogant and proud Dani. 4. and therefore he was cast out of mens companye and chaunged into a beast But after that he recouered hys vnderstaÌ„ding the which he being in dignity honour lost by elation and pryde he praysed the hyest whome before hee blasphemed Our Lord was as highlye or more praysed throughe the pacience of the iii. children Dani. 2. the which they toke in the tribulation of the fornace as he was with the sapience and wisdom of Daniel the which he had in the expositioÌ„ and interpretation of dreames Susanna being condeÌ„ned to death Dani. 13. hauing no recourse to any humayne aid or healpe weping loked vp vnto heauen as doth the bird which coÌ„pased on earthe with men and dogges hath no refuge except it eleuate it self into the ayre After the death of Iudas Machabeus wicked men came vp ther was a great dearth in the land 1. mach 9. And wycked Bachides toke away the Lordes rulers of the country And there be came great trouble in Israel There went forth a very vniust decre and commaundement against the Iewes 2. mach 6. that who so would not do sacrifice after the lawes of the gentils shuld be put to death And there was great tribulation in Israel Antiochus being in good healthe was a cruell and a proude homicide 2. mach 9. but afterwards smytten by god with a greuous and vncurable plague he chaunged bothe hys wordes and his purposes After that our Lord was borne he sone after felt and suffred the pressures and torments of the world so that Ioseph tooke him and his mother math ii fled into Egipt Of diuers and many afflictions and iniuries whych our lord hath suffred read in the titles of mercy and pacience The Apostles beyng scourged by the precepte and commaundement of the Magestrates Act. 5. departed from the couÌ„sel reioysing that they were counted worthy to suffer rebuke for the name of Iesu. And although Paul was not euen theÌ„ wyth the Apostles ii Corin. xii yet he sayde afterwardes of him self we reioyce in our tribulations And again Uery gladly wyl I reioyce of my weaknes that the strength of Christe may dwell in me Act. 8. After that Steuen was stoned too death there was a great persecutyon agaynste the Congregatyon whiche was at Ierusalem and they were all scattred abrode thorow out the regyons of Iewry and Samaria excepte the Apostles But yet note That it was muche profytable for the dinulgation of the gospell It may be well knowen by the actes of the Apostles that Paule after his conuersion suffered tribulations and persecutions Act. 9. For the Iewes toke counsell together 2. Corin. 11. to kyll hym by nighte And when they went aboute their deceitfulnesse he was let downe thorowe the wall in a basket When Paule and Barnabas wer in Antioche Pisidia Act. 13. they sowed and preached the word of God thorowout al the country But the Iewes raysed persecusion agaynst them and were expelled oute of theyr coastes But they shoke of the dust of their feete against them and came to Iconium In the citye of Liâ—tris they wer had in such honoure Act. 14. because of the creapel whome Paule healed that they wold haue done sacrifice vnto theÌ„ But thyther came certain Iewes which wheÌ„ they had obtained the peoples consent had stoned Paul thei drewe him out of the city supposing he had bene dead And in Macedonia by the occasion of a damsell oute of whome Paule cast forth a sprite that prophesied her master beynge heauye for the gayne that they lost thereby Act. 16. they apprehended and toke Paul and his felow Silas and saied that thei wer disturberâ— of the citye The rulers coÌ„maunded theÌ„â—o be chastened with rods to be cast in prison to set their feete in the stockes Afterwards at Thessalonica when many of them beleued the disdainfull Iewes by certaine euell men slyrde vp Act. 17. and set all the citye in a roar But the brethren immediatly sent awaye Paule and Silas vnto Berrea But when the Iewes perceyued that they had receyued also the word of God at Berrea they came and moued troubled the people there And theÌ„ immediately the brethren sent away Paul and by sea brought him to Athens Paule in lyke manner preached at Corinthe and testified to the Iewes that Iesus was very Christ. And wheÌ„ they saide contrary blasphemed Act. 18. he shoke hys raymente and sayed vnto them youre bloude bee vpon youre owne headdes When Callio was a ruler of the countrey of Acaia the Iewes made insurrection with one accorde against Paule Act. 18. and brought him to the iudgement seate sayinge This felowe counceleth men to worship God contrary to the lawe Paule departinge from Ephesus and preachinge boldely the worde of God and doynge there many myracles Act. 19. A certain manne named Demetrius a
Nabuchodonozor that all the wise men at Babilon should be put to deathe Dani. 2. they calde to theyr felowes to seke mercy at gods hand Then was there a vision shewed vnto Daniel by nyght And so the kyng by the occasyon of hys seruant Daniel spared the wyse men of Babylon After the death of Iudas Machabeus wycked men came vp 1. mach 6. and there was a great dearth in the lande and Bachides made the vngratious lordes in the land And there came great tribulation in Israel the whiche perauenture should not haue chaunced yf they had had Iudas to theyr lord and master When the fyrst of those vii brethreÌ„ was fryed in the cauldron 2. Mach. 7. the other with theyr mother exhorted one another to die strongly and manfully Iudas Marchabeus went to take the city of Chytopolis 2. Mach. 12. But for the Iewes sake which were within it the which they intreated louingly he dyd them no euil but gaue them thanckes exhorting them to be frendlye vnto hys kindred As longe as Peter remained wyth the Apostles Math. 26. he was stedfast sure but when he was in the hye pryestes court warming him selfe by the fyre wyth his seruauntes he began to deny our Lord. Iohn 9. Anon after that our Lorde had geuen him his sighte that was blynde from hys byrthe the Phariseys caste him out of the sinagoge But the beninge Lord Iesus receiued him amoÌ„g his faithful When all the disciples were wyth one accord together Act. 2. the holye ghoste came vpon them and inestimably did teach them and strengthen them It is thus wrytten of the faythfull the which wer in the primitiue churche Al that beleued kept them selues together Act. 2. and had al things commen Then followeth They did eat theyr meate together wyth gladnesse and singlenesse of hart praising our lord and hande fauoure wyth all the people Saule after his conuersyon came to Ierusalem and assaide to couple him self to the disciples but they wer al afraid and fled from hym and beleued not that he was a disciple But Barnabas tooke him Act. 9. brought him to the Apostles The men which were wyth Paule in the ship when the greate tempest raged Act. 27. were all saued because Paule was in theyr company For the aungel of our Lord saide vnto hym Loe God hathe geuen thee all theym that saile with thee ¶ Of the society and fellowshyp of euell men Capi. Cxx. ABraham departed wel from the Caldees Gen. 11.15 where men were infected with Idolatrye so that oure Lord remembreth that as a benefite saying I am the Lord that broughte the out of Hur of the Caldees A man shuld forsake and leaue his country not only in body but also in thought and affection Gene. 12. Where vpon our lord sayde vnto Abraham which was gone out of his countrye in body Get thee out of thy countrye c. And note the promises whiche were made there We rede not that our lord appeared vnto Abraham as long as he was in companye wyth euill men in Hur of the Caldees Gen. 13.15.17.18 it is not red that the lord apeared to him although he was taken for a good man But after hee departed thence we reade that he was oftentymes visyted wyth deuine apparitions Gen. 13.19 Lot by the occasyon of the wycked Sodomites with whome he inhabyted and dwelt suffred great iniuryes and wronges It appeareth by Lot how harde it is to leaue the accustomed companye of the euel Gene. 19. the which could eueÌ„ scarcely be drawen away by the angell froÌ„ the Sodomites Gen. 21. Ismaels play and pastime with Isaac dyspleased Sara Gen. 28. Our Lord many diuers manner of wayes dyd comfort Iacob auoidyng the companye of his wicked brother Iacob wold not go on wyth his vngratious and euell brother Gene. 33. although he had pacified him with giftes Not withstanding his brother instantlye desired hym and hadde shewed hym signes and tokens of dilection loue Moses said to the congregation of Israel Nume 26. depart from the tents of these wycked men and touch nothynge of theyrs least ye pearyshe in all theyr synnes Our Lord sayd to Moses coÌ„maund the children of Israel that they when they enter into the lande of Canaan Nume 33. destroy al the inhabitors of the land but if ye wyl not destroy them they the remayne shall be as it were prickes in youre eyes and Dartes in youre sydes By the occasyon of Acham whyche toke wyth him of the excommunicate thynges of Iericho Iosu. 7. the people were ouerthrowne in battayle Through certaine chyldren of Beliall the whych had commytted a detestable dede against the Leuites wife Iudi. 19.20 al the children of Beniamin fewe excepted were slaine The chyldren of Israel would not destroy the inhabyters of the land Iudi. 1.2 as the Lord commaunded them therefore theyr chaunce was vnfortunate and euell The familiaritye and amitye that Amnon Dauids sonne hadde wyth Ionadab 3. regu 13. gaue hym an occasion and a waye to enforce Thamar hys syster Many simple persons drue vnto Absolon rebellyng agaynste hys father 2. regu 15 the whych would neuer haue conspired against Dauid if they had contynued with good and peaceable men at Ierusalem For certain which were yet alyue of the house and family of Saul 2. regu 21. ther fel a great hunger in the land vntyll that they at the peticion of the Gabanites were hanged Iosaphat the king of Iuda was almost slaine goynge to warfare wyth Achab 2. Para. 19. and was reproued by the lordes prophet saying Thou helpest the vngodlye and louest them that hate the lord and therefore thou deseruest the ire and anger of the lord Ochozias king of Iuda walked in Achabs wayes 4. reg 8. and did euill before the lord The cause foloweth for he was Achabs sonne in law Elizeus the prophet said vnto Iosaphat king of Israel 2. Pat. 20. because thou hast ioyned thy self wyth Ochozia the lord hath broken thy workes and destroid thy shyps The man of God came to Amasia king of Iuda 2. para 25 and said O king let not the armye of Israel come wyth thee for the lord is not with Israel But if thou thinke that the battayl doth consyst in the strength of the hoast God shall make thee fall before thy ennemye When the chyldren of Israel aftâ—r theyr comming agayne from Babylon 1. Esd. 3.4 were a buildinge the Temple their aduersaries wold haue builded with them but they vsing good counsail refused them When all the other wente to the golden calues Tob. 1. which Ieroboam â—ad made Tobias alone fled al their coÌ„panies and went to Ierusalem to worshyp the lord God of Israel Blessed Iob sayd I am the brother of Dragons Iob. 30. and the companyon of Estriches esa 6. When Esay hadde sayde I am a man of vncleane lyppes he
to be noted that when Paule at diuers times to auoyde the deceitfulnesse of the Iewes dyd flye from Citye to Citye that he dyd it not for anye feare of deathe but that he auoidinge the furiousnesse of the euel might reserue hym selfe for the profite of many Of sepultures and burials Ca. cxxxii Gene. 23. ABraham wyth greate diligence bought a field wherin he buryed hys wyfe Sara Iacob woulde not be buried in Egypt among the euil Ge. 47.49 But caused Ioseph to sweare that he shoulde carye hym beynge deade to the sepulture and graue of hys fore fathers He repeated the same at the houre of hys death after he hadde blessed hys chyldren The which thing Ioseph accomplyshed most carefully Moses going out of Egipt toke the bones of Ioseph with him Exo. 13 Dauid muche commended the men of Iabes Galaad that so reuerentlye dyd burye the bodyes of Saule and hys chyldren 1. re 31. 2. re 2. The punishment of the manne of God 3. re 13 the whyche contrary to the commaundement of God dyd eate breade in the house of the euel and false prophet was only thys that he was not buryed in the sepulchre and graue of hys elders Iehu the kyng of Israell that caused Iezabell to be slayne 4. re 9. wylled her to be buryed because she was a kynges doughter Tobias is much commended that he wyth the danger of hys own life Tob. 2 toke the dead coarses and moste dilygently did bury them The fyrste of all those holsome admonitions wherwith Tobias instructed hys soÌ„ne Tob. 4 was of the diligent buriyng of him self and hys mother The Iewes which accused wycked Menelaus 2. Mach. 4 were by an vnryghtfull iudge condempned Wherfore they of Tyrus toke indignation and buryed them honourably wyth great liberality After the battayle was foughten againste Gorgias Iudas Machabeus came to take vp the bodies of them that were slaine 2. Mach. 12 and to bury theÌ„ in theyr fathers graues Whan Ihon the Baptist disciples hearde that Herod had beheaded him they came mar 6. and toke vp his body and laid it in a graue It appeareth that our Lord Iesus had a carefulnesse for hys burial Iohn 12. and that by the answer he made vnto Iudas murmuringe for the oyntment the whyche after hys mynde shoulde haue bene solde Let her alone saythe oure LORDE agaynste the daye of my burying hath she kept this Luc. 23. Ioseph and Nicodemus dyd burye oure Lord and laid him in a new sepulchre that was hewen in stoane where in neuer manne before was layed Certayn good and deuout Iewes dressed Steuen which was stoned Act. 8. and made great lamentation ouer hym ¶ Of the horrible death of wicked and euyll men Capitu. Cxxxiii CAin whiche flew his owne brother was slayne by Lamech Gen. 4. The Lord raigned vpon Sodome and Gomor brymstone and fire from heauen Gen. 19. and ouerthrew .v. cytyes most stinkinge in sinne and most detestable Sichem Emors sonne whiche forced Dyna Iacobs doughter Gen. 34. was slayne by Iacobs sonnes and all the people and inhabytoures of the cytye The waters of the redde sea couered the charettes Exo. 14. and the horsemen and all the hooste of Pharao so that there remayned not one of them And that euen iustelye ynoughe that hys bodye whose harte coulde not bee mollyfyed myghte be drowned in water Nadab and Abihu the sonnes of Aaron offerynge straunge fyre before the LORDE Leui. 10. were deuoured and consumed with the Lordes fire and they dyed The children of Israel by the lords commaundement broughte forth the blasphemer and cursed speaker wyth oute the host Leui. 24. and stonde him Chore Dathan and Abiron and theyr companions Nume 16 rebelling against Moses keuered wyth earthe wente downe a lyue vnto hell And other lykewise murmuringe and commyttynge dyuers crymes peryshed with dyuers deathes in the wyldernesse Nume 1. so that of syr hundred thousande fyghtynge menne there enterd but two into the lande of promyse And because Acham tooke bestelthe of the excommunicate thinges of Ierico Iosu. 7. al Israel stoned him with stones and consumed all that euer he hadde with fyre Iahell Abners wyfe tooke a nayle of the tent and fastened it into Sisaras braynes Iudi. 4. the whyche beynge in a deedlye slombre and werye faynted and so he dyed If zebee and Salmana hadde saued Gedeons brethren Iudi. 8. he hadde spared them But inasmuche as they kylde them he in lyke maner slewe them The chyldren of Israell tooke Adonibezeche Iudi. 1. and cuttynge of the vtter partes of hys thombes and greate toes for euen so he hadde serued .70 kinges brought hym to Ierusalem and there he dyed A certayne woman caste a pece of a mylstone vppon Abimeleches head Iudi. 9. and all to brake his brayne panne And hee called hys harnesse bearer and commaunded hym to slea hym And so our Lorde quyted him the euil that he hadde don when he flew .70 of hys brethren When Hely hearde saye that the Lordes arke was taken he fell from hys stole backwarde vppon the threshold of the dore 1. regu 4. and his necke brake and he dyed Dauid a chylde vnarmed nor hauynge the vse of harnesse 1. Reg. 17. slewe the proud and blasphemus Goliath euen with his owne swerd 1. regu 31. Saule moued with a certayne vniusâ—e enuye persecuted and folowed after Dauid But in processe of time he toke his swearde and fell vpon it and dyed Dauids eldest sonne opprest his syster Thamar 2 regu 31. and wythin a whyle after hee beynge at dynner with Absolon at Absolons commaundement was slayne 2. regu 18. Absolon throughe a lust to rule afflicted and vexed his father Dauid verye sore But or euer he came to his purpose and intente he was hangde betwene heauen and earthe 2. regu 17. When Achitophel sawe that his counsell whyche he gaue againste Dauid was not accepted nor folowed he gat him whome to his owne house and hanged him selfe and dyed 2. regu 20. Siba the sonne of Bochry moued the people against Dauid and sleyng to Abell where he thoughte to haue had refuge and healpe there he was beheaded Dauid coÌ„maunded the yonge man which saide that he had kylled Saul 2. regu 1. to be slain notwithstaÌ„ding he thought that he had brought prosperous tidings The like thinge chaunced vnto the two theues 2. regu 4. which brought vnto Dauid Isboseth king Sauls soÌ„nes head Albeit that Ioab had bene a faythfull and a worthy man of warre 3. reg 2. yet forasmuche as he slew two men proditoriouslye Salomon commaunded him to be put to death Zambrye rebelled againste Hela that wicked kinge of Israel his Lord and slew him 3. regu 16. But zambry after .7 dayes when he saw that the citye of Thirza must nedes be taken wente into the kynges Palace and burnt hym selfe and the kynges