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A22778 The glasse of vaine-glorie: faithfully translated (out of S. Augustine his booke, intituled, Speculum peccatoris) into English, by W.P. Doctor of the Lawes; Speculum peccatoris. English. Prid, W.; Augustine, Saint, Bishop of Hippo, attributed name. 1585 (1585) STC 929; ESTC S104431 30,907 96

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7.3 To reprehend And not amend thy selfe a sory h Rom. 2.21 22 23. signe Thy selfe to praise At all assaies i Pro. 27 2 and others to disgrace k Pro. 4 24 Rom. 1 30. 2. Cor. 12.20 Is not to loue l 1 Ioh. 4 8 20.21 But malice moue m 1 Pet. 2 1. and discipline deface n Pro 4.13 Pro. 5.12 To vice a friend o Iohn 18.40 Act. 3.14 and most an end thou art a mortall foe To vertues lore p Iam. 4.4 1 Ioh. 2.15 Alas therefore thou causest all thy woe q Isa 59.2 Ierem. 25. Hos 13.9 These thinges are they that blinde the r Mat 14.14 Luke 6 24 2 Cor. 4.4 sight of the wise ſ Ro. 1.22 and seuer them from God s Ier. 5.25 Isa 59.2 these thinges I say peruert a Christian t Sirach 10.13 whereby he becommeth an Antychrist v for he may well be termed an Antichrist that is not a true Christian u 1 Io. 20.22 1 Iohn 4.3 2 The. 2.4 1 Ioh. 2.19 whiche no man can be that is in life and conuersation contrary to Christ x Alas for pittie y 1. Ioh 4.3 an vnwise man doth not vnderstand this neither doth a foole consider y Ps 92.6 it and therefore the Prophet sayeth As well the ignorant as the foolish shall perish z Psal 49.10 I but what diuersitie is betwixt the ignorant and the foolish An ignorant or vnwise man is he that is without wisedome or knowledge a Eph. 4 18. 1 Cor 15.34 Luc. 18 34 Act. 17 23 euery foole is vnwise b Ier. 4.12 but euery one that is vnwise is not straight waies a starke foole c Ps 94.8 Psa 92.6 Wilte thou knowe who is ignoraunt and who is foolish d Psal 14 1 Mat. 15 14 I aunswere that he is ignorāt that knoweth not himselfe to bee a Pilgrime e Chr. 29.15 Heb. 11.13 bannished from the wayes of Paradise f Gen. 3.2 Luc 10 30 or that doth not know himselfe to be a meere straunger g Eph 2.12.19 in this his painefull pilgremage h Mi. 2.10 Heb 13.14 Syra 4.1 2 3.4.5.6.7 2. Cor. 5.6 But he is a foole that though hee do knowe these thinges yet still imbraceth i 1 Tim. 6.17.18 Eccl. 10.14 these wicked and worldly delights k Ia. 5.1.5 Luc. 12 20 thereof as though it were his proper mansion and continuing Citie l Col. 3.1 and neuer intendeth to forgoe the miseryes and vanities of the same m Luc. 12.19 Rom. 8.28 1 Cor. 7.31 Iam. 4.4 Heb. 13.13 14 which he cloketh vnder the name title of pastimes n Wis 2.6 plesures o 7 8 9 beeing in deede but meere vanities p Ecc. 2.1 the verie extremitie of folly q Luc. 12.20 1 Ioh. 2.15 Ioh. 15.19 Ioh. 16.20 Pro. 15.21 considering that the end of al mortall ioy is mourning and sorrowe r Prou. 14 13 Likewise hee is ignoraunt ſ Act. 17.23 1 Cor. 2.8 that knoweth s Io. 8.27 or beleeueth t Luc. 18.34 not the punishment of the wicked to bee eternall v 2 The. 1 8 Math. 25 41. and the ioye of the righteous euerlasting u Reuel 21 4. But hee is a foole x Psal 14 1. that although hee doe knowe and beleeue y Ro. 1 21 it yet to auoyde eternall death z Iud. 7 1 Th. 5.3 and to attaine vnto life euerlastinge doeth not call for grace a Wis 12.19 Ro. 7 25. to repent him of his sinnes past hereafter to shew mercy to do iustice to walke with his God b Mich. 6.8 by whose iust iudgemēt both the ignorant the folish perish alike c Psal 49.10 Wis 6.26 Gal. 6.3 Wherefore let vs so beholde our selues in this Glasse of vaine-glory that vpon the viewe of our owne estate therein we may knowe our selues to be but miserable d Psa 9.20 Psal 39.6 and of no continuance e Isai 59 2. and vnderstand our sins wickkednes against God to be infinite l to cry for vengeance against vs according to our desert f Gen. 4.10 Gen 18·20 that at length feelinge our own imperfections the weight of our sinne g Psa 38.6 Rom. 7.24 Gal 3.22 Rom. 10.4 Gal. 3.24 maye prouide aforehand in this acceptable time h Gal 6.10 of our visitation i Math. 19.44 both by faithfull repentance to auoide eternal death and destruction k Luc. 3.7 Math. 3 7. which God hath ordained for the wicked and reprobate l Sira 40.9 10. children of vnbeleefe m Eph. 2 2 who dandled in the lappe of follye n Ecc. 10.1 4. Wisd 5 4. neuer feare the fall of future incōueniēce e o Iud. 18 27. til being serued with the Writ of present penāce p Mat. 25.12 Luc. 12.19 Luc 12.46 they find little leisure to repēt s Dan 3.10 And how also we maye faithfully and effectually lay hold of our saluation q Eph. 2.8 by fayth vnfayned r 1 Tim. 1.5 that worketh through loue ſ Gal. 5.6 Iam. 2.26 whereby wee attaine to that immortall kingdome s Dan 3.10 which God hath ordained for his elect before the foundation of the worlde was layde t Mat. 25.34 Through the merites v 1. Timot. 1 9. 1 Pet. 1.3 Gal. 3.19 1 Pet. 1.19 Reu. 5.9 of our Lorde and sauiour Iesu Christ to whom with the father and the holy ghost be all honour and glory for euer and euer u Tim. 1 17 Amen This is the iudgement of all flesh Thou shalt dye the death Heb. 9.27 MORS · TVA MORS · CHRISTI FRAVS MVNDI GLORIA · COELI QVOD VNI ET OMNIBVS ET · DOLOR · INFERNI · SVNT · MEDITANDA ·TIBI · MIHI · HODIE · CRAS TIBI MORS SEPTRA LIGONIB EQVAT MORS · SEPTRA · LIGONIE● · EQVAT Death is the hyre of sinne behold The wicked haue no rest But vnto them that loue the Lord It turneth to the best The complaint of a sorrowfull Soule that loathing his earthly tabernacle and bewailing the miseryes of this life desireth to be dissolued to be with Christ out of S. Augustines Prayers the xx chapter therof faithfully translated into English verse by W.P. LEt me depart in peace a Luc. 2.29 O Lord I dayly grone And loath this life I b Iob 3 20 lead O help that I were gon In mischiefes manifolde my Pilgrims c Psa 39 1 21 Heb. 11.13 part I play Oh then that I dissolued were to liue with Christ for aye d Phi. 1 23 O miserable life e and transitorie f Iob 14.1.7 1. plaine Vncertaine g Psa 39.6 fully fraught with sorrowes griefe and paine h Gen. 6.5 O life poluted oft that doth my deedes display Oh then that I
dissolued were to liue with Christ for ay This life is Queene of pride i Esa 47.7 that errors k 2 The. 2.11 foule doth breede A wretched state that is no life but death l Gal. 2.19 in deede We yeeld to Natures m 2 Sam. 14 Heb. 9.27 want and sundry wayes decay Oh then that I dissolued were to liue with Christ for ay Is this a life trow ye wherein we plunge n Ecc. 4.3 in payn Puft vp o Deut. 22 15 with euery ioy and snibde p Ioh 3.3 with greefe agayne With foggie ayre infect q 1 Reg. 8.37 and parcht with heat of day Oh then that I dissolued were to liue with Christ for aye With seeding fat we grow with fasting long as leane With myrth we mounting are r Mat. 20.12 Amos 4.1 Ier. 5.28 Mat. 6 16. Isai 53.5 with sadnesse drouping ſ Eccl. 2.2 cleane With care consumed quite s Sirac 30 21.22 our weakenesse t 23 24 hath no staye v Psal 69.1 2 3 Oh then that I dissolued were to liue with Christ for aye As wealth doth prick in pride v Deu 6.12 so want doth cause dismay u Iaco. 1 Youth x Pro. ●0 6 bolt vpright we see and crooking age decay With sicknesse sore we breake y Ps 37.2 Iob. 30.15.16 ibid. 23. with sorrow soone away Oh then that I dissolued were to liue with Christ for ay When raging death doth sweepe z Luc. 12 20 and quench our pleasures vaine a Iob 7 11 1 Psal 37.38 It makes an end of all at once and lets no whit remaine That past it had not bene a man may surely say b Iob. 20 6 Ps 37.36 Oh then that I dissolued were to liue with Christ for ay This vitall c 2 Sa. 141 142 death of ours and mortall d Reu. 2.2 life with woe e Iob. 14.1 Replete O cursed case and yet a greefe to show How many snarde f 2 Tim. 4.10 Ephes 2.3 1 Ioh. 2.15 1 Tim. 6.9 in sinne shee lureth to her pray g Prou. 14 27 Oh then that I dissolued were to liue with Christ for aye And though the blindest man h Ezech. 7 19. Mich. 6.10 may soone espie this geare Yet with her golden cup i Reu. 17.2 3 4 which she in hand doth beare She makes a meny drinke their folly k 1 Cor. 1.17 18 bewray l Mat 6.24 Luc 16 13 Oh then that I dissolued were to liue with Christ for ay O rare and happie men that doe dispise her draught m Ioh. 15.18 19.20 Her pleasures vaine eschew n Tit. 9.9.6.7 and shun her snares vncaught Least they by her deceaude deceaue themselues o Iuc 5.1 Eccl. 5.9 I say Oh then that I dissolued were to liue with Christ for aye The Translator to the Reader WHere Nouissima or the last things mentioned as well in Deut. as by the Sonne of Syrach are in number foure to wit Death Iudgement the Paines of Hell and the Ioyes of heauen and hauing nowe out of S. Augustine sufficiently intreated of Death Iudgement and Hell I thought it necessary to deliuer likewise out of the same Author vnto the repentant Reader some tast of the ioyes Coelestial to inflame his mind with an earnest desire and a longing after his heauenly inheritance and continuing Countrey the Citie of the great King that supernal Ierusalem and mother of vs all whereby the fleshly desire of carnall men which is corrupt frō their youth vpward and the loue of the world which is a loathing of God might happily be quenched in comparison of that infinit ioy and glorie that shall be reuealed vnto vs the rather for that euery thing naturally coueteth his complement and chiefest happinesse which the Philosophers call Summum bonum and is nowhere to be either had or hoped for but in that heauenly habitation the fulnesse of our ioye purchased by Christ promised by Scripture and contained in this song of Sion which I haue here translated out of S. Augustines booke of Prayers Chap. 24. into Englishe meeter quoted and confirmed by the testimonie of the word though in deede it be of it selfe nothing els but an abridgement of sundry places of scripture curiously collected and cunningly couched togither for that purpose as the learned Reader may easily perceaue wherefore I haue as neare as I could possibly followed the verie wordes of mine Authour contrarie to the minde of the Poet that sayeth Nec verbum verbo curabis reddere fidus interpres though I coulde not attaine to his perfection and grauitie notwithstanding my hope is that my will may supply my vant therein with the godly Reader that liketh the sence of the minde better than the sound of the eare And therefore simply singeth this Psalme of Sion in this his wofull captiuitie and banishment as followeth O Mother deare Hierusalem Gal. 4.26 Iehouas throne Chro. 9.6 Reu. 20.11 on hie O sacred Citie Eph. 2.19 Queene Ps 43.11 wife Eph. 5.32 Apoc. 9.7 of Christ eternally My hart Ps 16.11 Ps 67.1 doth long to see thy face my soule doth still desire 42.1 Thy glorious 26.8 73.28 beautie to behold my mind is set on fire Psa 84.2 O comely Queene Cant. 1.4 in glorie clad Reue. 12.1 in honour Psa 45.11.15 and degree Soph. 3.20 Al faire Cant. 4.7 thou art exceeding bright Esa 60.1.2.3 no spot Eph. 3.27 there is in thee O pierelesse dame and daughter faire of loue Ps 45.15 Psal 45.11 without annoy Triumph for in thy beautie braue the king doth greatly ioy s Thy port thy shape thy stately grace Can. 4.1.2.3.4.5.12.13.14.15 thy fauour faire in deede Thy pleasant hew and countinance all others doth exceede Psal 45.2 What is thy welbeloued mate thou fairest Cant 3.6 of thy kind My loue is white and ruddie both Ibid. 10.11.12.13 of thousands chiefe assignd For as the pleasant Apple tree Cant. 2.3 amid the Forest greene Surmounts the rest so fares my loue the sonnes of men betweene His shadow me doth couer quite where vnder I do sit His fruite is sweete and pleasant both my mouth desireth it My welbeloued mate did put his hand within my doore Can. 5.4.5 Therfore in him my Lord 1. Tim. 3.15 life Ph. 1.21 my ioy Can. 5.4 encreaseth more I sought him in my bed my ioy Can. 3. alas for loue I die Can. 5.8 I sought him oft and now behold I found him presently Can. 3.4 Now will I hold him fast in deede till he bring me vnto My mothers house and chambers faire I will not let him go For there his dugs Reuel 7.15.16 abundantly I hope to sucke and there I shall be sure to rid my selfe from hunger Esa 49.10 thirst and feare O then thrise happie should my state in happinesse remaine If I might once thy glorious Seate Ps 26.8.27.4 and princely place 84.4 Reue. 21.4 1. Cor. 2.9 Esai 64.4 attaine And