hath many holy members the Faith Law and Sacraments holy and it is called Catholick that is Univesal M. What signifieth the Communion of Saints S. It signifyeth the Participation of Prayers good works that are done in that Church even as in a mans body all the members are partakers of the good of one member M. Declare the Tenth S. I believe that in the holy Church there is true remission of sins by means of the holy Sacraments Whereby men of children of the Devill and condemned to death become the Children of God and Heirs of Paradise M. Declare the Eleventh S. I believe that in the end of the world all men shal rise taking again the same bodies which before they had and this by the power of God to whom nothing is impossible M Declare the last S. I believe that for good Christians there is life everlasting full of all felicity free from all kind of evil as contrariwise for Infidels and for evil Christians there is eternal death replenished with all misery and void of all good M What mean you by Amen S I mean so it is or So be it in truth and verity A Declaration of the Pater Noster and the Ave-Mary M. HAving spoken now of that which we must believe let us see if you know that which we must hope for and of whom we must have hope Know ye the Pater-Noster S. I know it right well for it was the first thing I learned and I say it every morning and evening together with the Ave Mary and with the Creed M Say then the Pater Noster S. Our Father which art in Heaven 1. Hollowed be thy Name 2. Thy Kingdom come 3. Thy will be done in Earth as it is in Heaven 4. Give us this day our daily bread 5. And forgive us our debts as we forgive our debtors 6. And lead us not into Temptation 7. But deliver us from evil Amen M. Who made this Prayer S. Christ our Saviour made it and therefore it is the most excellent of all others M What is briefly contained in this Prayer S. All that we can demand and hope for of God for there be seven Petitions In the first four we demand that he give us all good in the three following that he deliver us from all evil And concerning that which is good we first demand the glory of God Secondly our Greatest Good Thirdly Grace to obtaine it Fourthly the means to get and keep the said grace Touching that which is evil we demand that he deliver us from evil past Secondly from evils to come Thirdly from evils present and so from all evils M. Declare these words that go before the first Petition that is Our Father which art in Heaven S. This is a little Preface in which is given the reason why we should have courage to speak unto so our request We say then that God is our Father by Creation Adoption therefore as Children we have recoutse to Him and we add that he is in Heaven as Lord of the Univetsal world And for this we know that he can grant our petitions if it so please him as we do hope he will seeing he is our Father M. Declare the First Petition S. In the First Petition we demand that God be known by all the world and his holy name be honoured and glorifyed by all as is fitting M. Declare the second S. we demand in the second that the Kingdom which he hath promised us come speedily that is to say that the battles which we have with the Devil the World the Flesh being ended we may arrive to everlasting felicity where we shall reign with God without any impediment M. Delare the third S. We demand in the third the grace of God with which we may perfectly obey his holy Commandments as the Angels always obey him in heaven Because the ladder to mount us up into Heaven is obedience to his Commandments M. Declare the Fourth S. We demand in the fourth our daily bread as well spiritual that is the word of God the Sacraments as corporall that is Sustenance Apparel for the word of God delivered to us by Preachers and read by us in spiritual Books the holy Sacraments chiefly of confession Communion are most efficatious means on their part that is if we our selves be not in fault to obtain conserve the grace of God of which we have spoken in the former Petition Sustenance Apparel is necessary for us to maintain this life in the service of God M. Declare the fifth S. We demand in the fifth that God deliver us from evils past that is from sins already committed of the pains which for them we have incurred And we add As we forgive our debtors their debts that is as we pardon the offences of our enemies for that it is not a reasonable thing that God forgive us our sins which are most great offences if we will not pardon injuries done unto us which are offences of small importance M. Declare the sixth S. We demand in the sixth that God will deliver us from temptations which are evils to come by not permitting us to be tempted and giving us grace that we be not overcome M. Declare the seventh S. We demand in the seventh that God will deliver us from evils present that is from all affliction and misery and from all vain prosperity and temporal advancement if he see that it be hurtfull to our salvation M Say now the Ave Mary S. Hail Mary full of grace our Lord is with thee blessed art thou amongst Women blessed is the fruit of thy womb Jesus Holy Mary Mother of God pray for us sinners now and in the hour of our death Amen M. By whom were these words spoken S. Partly by the Archangel Gabriel partly by S. Elizabeth and partly by the holy Church M. To what end doe you say the Ave-Mary after the Pater-Noster S. To the end that by the intercession of the most B. Virgin I may more easily obtain that which I beg of God because she is the Advocate of sinners full of mercy and is seated in Heaven above all the Quires of Angels and most acceptable to God M. Have you no recourse also to other Saints S. Yea to all the Saints and in particular to the Saint of my name and my Angel-Guardian Of the Commandments of God M. LEt us come now to that which we must do To love God and our Neighbour Say you then the ten Commandments S. I am thy Lord thy God 1 Thou shalt have none other Gods before me 2. Thou shalt not take the name of the Lord thy God in vain 3. Remember that thou keep holy the Saboath day 4. Honour thy Father and Mother 5. Thou shalt not Murther 6. Thou shalt not commit adultery 7. Thou shalt not steal 8. Thou shalt not bear false witness 9. Thou shalt not desire thy Neighbour's Wife 10. Thon shalt
live conformably to the will of God Tell me therefore How many Principal Virtues be there S There be seven three Theological and four Cardinal M Which be the Theological S Faith Hope and Charity M Wherefore be they called Theological S Because this word Theological signifyeth a thing that regardeth or appertaineth to God M How doth Faith then appertain to God S. Because it makes us believe all that which God hath revealed to his Holy Church M. How doth hope pertain to God S. Because it makes us put our trust in God and hope for eternal life of him by means of our merits which yet do proceed from his grace M. Why doth Charity pertain to God S. Because it makes us love God above all things our Neighbour as our selves for the love of God M. Why are they called Cardinal S. Because they are Principal and as it were the Fountains of all good works M. Which be the Cardinal Virtues S. Prudence Justice Fortitude and Temperance M. Declare unto me the office of these Virtues S. Prudence makes us considerat and wary in every thing to the end we our selves be not deceived nor deceive others Justice makes us render to others that which is theirs Temperance makes us bridle our inordinare desires Fortitude causeth that we fear not any danger nor even death it self for Gods service Of the Gifts of the Holy Ghost M. HOw many are the Gifts of the Holy-Ghost S. They be seven 1. Wisdom 2. Understanding 3. Counsel 4. Fortitude 5. Knowledge 6. Piety 7 Fear of God M. Whereto do these gifts serve S. They serve for the help of virtue and to make us perfect in the way of God because through Fear we abstain from Sin through Piety we are devout obedient to God through Knowledg we are taught to understand the will of God by Fortitude we are holpen to put the same in execution through Councils we are admonished of the deceits of the devill through Vnderstanding we are elevated to penetrate the misteries of Faith through wisdom we become perfect ordering all our life all our works to the glory of God because the wise man doth know the last end and direct every thing there unto Of the works of Mercy M HOw many be the Works of Mercy of which we shall be demanded account in particular at the day of Judgment S They be seven 1 To give Food to the Hungry 2 To give Drink to the Thirsty 3 To cloath the naked 4 To harbour the Pilgrims 5 To visit the Sick 6 To visit the Imprisoned 7 To bury the dead M These be corporal works of Mercy Be there any spiritual 8 There be other seven To wit 1 To give counsel to the doubtful 2 To instruct the ignorant 3 To admonish sinners 4 To comfort the afflicted 5 To pardon offences 6 To endure patiently those that be troublesome 7. To pray to God for the living and the dead Of Sins TO come now to sins How many sorts be there of sins S Two Original and Actual which are afterwards divided into Mortal and Venial M What is Original Sin S It is that in which we are all born and we have it as it were by Inheritance from our first Father Adam M How is this sin blotted out S. With holy Baptism and therefore he that dyeth without Baptism goeth to Limbus and is deprived for ever of the glory of Heaven M. What is Mortal sin S It is that which we commit against the Charity of God or of our neighbour and it is called mortal because it depriveth the Soul of her spiritual life which is the grace of God M. How is this sin forgiven S. By holy Baptism when a man is Baptized in age and hath committed sin actually before or by the Sacrament of Penance as hath been said before And who dyeth in mortall sin goeth to the everlasting pains of Hell M. What is venial sin S. It is that which is not against Charity and deprives not the Soul of Grace nor sends it to the Pains of Hell yet nevertheless it displeaseth God because it is not conformable to his will and it diminished the fervour of Charity and therefore it is needful it be purged in this World or in purgatory which is in the other life M. How many are the Capital Sins and as it were the Fountains of all others S. They be Seven and to every one is opposite a contrary Virtue Capital Sins Pride Covetousness Luxury Anger Gluttony Envy Sloth Opposite Virtues Humility Liberality Chastity Patience Abstinence Brotherly love Diligence M. How many are the Sins against the Holy Ghost S. They be Six 1. Despair of salvation 2. Presumption of God's Mercy 3. To impugn the known Truth 4. Envy at another mans Good 5. Obstinacy in sin 6. Final Impenitence M. How many are the sins that cry to Heaven for vengeance S. They are four 1. Wilful Murther 2. Carnal sin against Nature 3. Oppression of the Poor 4. To defraud Workmen of their Wages Of the four last things and of the ROSARY M. HOw many are the last things of man which the scripture so calls and which being well considered make us abstain from sins S. Four 1. Death 2. Judgment 3. Hell 4. Heaven M. What exercise have you to maintain your Devotion S. I say the Rosary of our Lady and do meditate the 15 Misteries of the same wherein is contained the Life of our Lord Jesus Christ M. Which are the Fifteen Mysteries of the Rosary S. There are five joyful 1. The Annuntiation of the Angel 2. The Visitation of S. Elizabeth 3. The Nativity of our Lord. 4. The Presentation in the Temple 5. The disputing of the Child Jesus with the Doctors Other five are sorrowful 1. The Prayer in the Garden 2. The whipping at the Pillar 3. The crowning with Thorns 4. The carrying of the Cross 5. The Crucifying and Death of our Saviour The five last are Glorious 1. The Resurrection of our Lord. 2. His Ascension 3. The coming of the Holy-Ghost 4. The Assumption of our B. Lady 5. Her Coronation and Exaltation above all the Quires of Angels Live Jesus live and let it be My life to dye for love of thee THE MANNER OF Serving a Priest at MASS The Clerk must kneel at his left hand and answer him as follows P. INtroibo ad Altare Dei C. Ad Deum qui laetificat juventutem meam P. Judica me Deus discerne causam meam de gente non sancta ab homine iniquo doloso erue me C. Quia tu es Deus fortitudo mea quare me repulisti quare tristis incedo dum affliget me inimicus P. Emitte lucem tuam veritatem tuam ipsa me deduxerunt adduxerunt in montem sanctum tuum in Tabernacula tua C. Et introibo ad altare Dei ad Deum qui laetificat juventutem meam P. Confitebor tibi in cythara Deus Deus meus Quare tristis es anima
Saviour Jesus Christ Father Son and Holy-Ghost to the great glory of thy most holy name to the honor of the most blessed Mother the Virgin Mary To the honor of my Angel-keeper and of S. Michael S. Gabriel S. Raphael and the S. S. N. and N. my holy Patrons and Patronesses and to all the holy Saints and Blessed Spirits in Heaven to the increase of their joy and glory Here I a most wretched and miserable sinner prostrate adore and worship thee offering up in all humility immortal praise thanksgivings for all thy Blessings especially for that unspeakable charity wherein thou didst send down thy only begotten Son into the Vale of Tears for the Work of our Redemption Eternal love of Heaven Earth I praise and magnify thy ever glorious Name for thy Sons most holy Incarnation Nativity for his poverty innocent conversation for heavenly Doctrine Miracles for his Death and Passion for his Resurrection and Ascension I yield thee all due and possible thanks for that Divine Mystery of his precious Body and Blood in the venerable Sacrament of the Eucharist wherewith we are nourished cleansed sanctified and our Souls made partakers of all Heavenly Graces and Spiritual Benedictions I give thee most humble hearty thanks that of a handful of dust and nothing thou hast vouchsafed first to wash me with the Laver of Baptism in remission of that Original corruption contracted in my first Parents that after in due and convenient time thou hast brought me to the exercises and acts of a right Faith not ceasing daily to increase the same in me by the Doctrin and Instruction of the Holy-Ghost I most humbly thank thee also that from my cradle thou hast nourished cloathed me supplying all things necessary for the relief and maintenance of this my feeble body I evermore extol and magnify thy holy Name that in thy great mercy thou hast hitherto spared me wantonly rioting in manifold excesses patiently expected me till by thy Grace I might be awaked from the sleep of sin and reclaimed from my vanities and wicked Courses For hadst thou dealt with me according to my demerits my Soul long ere this oppress'd with innumerable sins had been plunged in Perdition yea the yawning gulph of hell had swallowed me quick In respect of all which thy mercies and blessings I most humbly desire that my heart may be evermore enlarged to render thee a more ample tribute of Praise and Thanksgiving then heretofore it hath done O my Lord most indulgent Father never leave me to my self but let the bridle of thy holy fear be ever in my jaws to curb keep me within the compass of my obedience that I may dread nothing so much in this world as in the least sort to offend thee To which end let thy holy love so temper all trials and temptations which befall me that I may profit my self by them for thou knowest how frail I am of my self and how my strength is nothing Moreover most merciful Father even by the profound humility of thy Son Jesus Christ I beseech thee that thou wouldst preserve me thy Servant from all Pride of mind all self-love and vain-glory all obstinacy and disobedience all craft and dissimulation Cast down I beseech thee the Spirit of gluttony and uncleaness the Spirit of Sloth heaviness the Spirit of malice envy the spirit of hatred and disdain that I may never despise any of thy Creatures nor prefer my self before others but ever seem little in my own eys to think the best of others and judge the worst of my self Invest me most holy Father with the weding-garment of thy beloved Son the supernatural virtue of heavenly Charity that I may love thee my Lord GOd with al my heart with all my soul with all my strength that neither life nor death prosperity nor adversity nor any thing else may ever separate us from thy love Grant that all inordinate affections to the transitory things of this world may daily decay in me that thou alone mayest be acceptable to my soul O my most gracious God give thy servant an humble contrite and obedient heart and understanding always imployed in honest pious cogitations A will tractable and ever prone to do good affections always calm and moderate a watchful custody of my Senses that by those Windows no sin may enter into my soul a perfect government of my tongue that no corrupt or unseemly language may proceed from my lips that I may never slander or speak ill of any whomsoever that I may not busie my self in the faults and imperfections of others but wholy attend to the amendment of my own And finally most loving Lord so long as I am detained in this Prison of my body let this be my comfort that being free from all secular cares I may wholly devote my self to thy Service and only give entertainment to thy Heavenly Doctrin and to the good Motions and Inspirations of thy Holy Spirit In these sweet exercises let me pass the solitary hours of my tedious confinement with Patience expecting the shutting up of my days and a happy end of this my miserable life And grant O Redeemer of mankind my Lord and God that when this my Earthly Tabernacle shall be dissolved through contrition and the virtue of the Sacraments of the Holy Church I may be reckoned in the number of those blessed souls who through the Merits and Passion of thy dear Son are held worthy to reign with thee and to enjoy the glorious presence of the blessed Trinity Father Son and Holy-Ghost to whom by all Creatures in Heaven and Earth be rendred Praise and thanksgiving world without end Amen O Lord my God O Lord my God Possess my Soul Possess my Soul Possess my Soul A Table of SINS To help the Ignorant and ill of Memory wherein when they would be confessed they may presently find out with little labour the sundry and manifold ways of offending God Of the Ten Commandments The First Commandment NOT loved God above all things Born over much love to Creatures Doubted or staggered in matters of Faith Ignorant of the Ten Commandments Of the Commandments of the Church Of the Articles of Faith Murmured against God in adversity Lack of Confidence in God Presumption of his Goodness Desperation of his Mercy Believed Dreams or tellers of Fortunes Gone to witches or cunning men for counsel Read or keep Heretical Books Favoured Hereticks Conversed with them without necessity Hindred any ones Conversion from Heresie or Schism Not recommended my self daily to God and his Saints Not conformed my Will in all things to the Divine Will The Second Commandment TAken the Name of God in vain Blasphemed God Forsworn my self Sworn by the Body or Members of Christ Cursed my self Cursed the Creatures Given my self or others to the Devil Broken my Vows Angred others so far as to make them Swear or Blaspheme God The Third Commandment NOt