Selected quad for the lemma: death_n
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A32782
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Death compared to sleep in a sermon preacht upon the occasion of the funeral of Mrs. Mary Allen, who died Feb. 18, anno Dom. 1695 / by Thomas Cheesman ...
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Cheesman, Thomas.
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1695
(1695)
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Wing C3774; ESTC R32592
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6,713
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21
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DEATH Compared to a SLEEP IN A SERMON Preacht upon the occasion of the Funeral of Mrs. MARY ALLEN Who died Feb. 18. Anno Dom. 1695. By Thomas Cheesman M.A. and formerly of Pem. Coll. Oxon. Minister of the Gospel in East-Ilsly Barks LONDON Printed for Thomas Parkhurst at the Bible and Three Crowns the lower end of Cheapside near Mercers Chapel 1695. Luke 8.52 Weep not she is not dead but sleepeth AT the 41th verse of this Chapter Jairus a Ruler of a Synagogue amongst the Jews having an only Daughter which lay sick of a dangerous Disease and at the point of death falling down at the feet of Jesus besought him that he would come and heal hear but while Jesus was in his passage towards the house the Maid gave up the Ghost at the sight of which her Parents were filled with perplexing grief and sorrow and perhaps the rather because they thought this great Prophet came too late to do their Child good she was already become Death's Prisoner and what power can rescue a Captive out of the hand of all-conquering Death our Saviour being compassionate and tender-hearted applies suitable comfort to them in the words of my Text wherein you may observe 1. Seasonable Counsel to restrain immoderate grief and sorrow Weep not 2. The hopeful state and condition of the Person deceased she is not dead but sleepeth I shall raise three Points of Doctrine from the words 1. We are very prone to excess in giving vent to our Passions We are seldom angry but our anger is over-hot bitter and violent Seldom fear but we are overwhelmed with amazing discouragement seldom rejoyce in any creature-comfort but our Joy does overflow the banks of moderation we seldom love any thing in the World but we love it too much And when we grieve for any Affliction we grieve too much Therefore we should watch over our hearts in this case and strive to keep Reason in the Throne and let no Passion exercise dominion over us 2. 'T is a fault when we grieve too much at the death of pious Friends and Relations Tho' we may shed some tears as a testimony of our natural Affection yet we must not weep as if we were without hope but consider that tho' such fall under the stroke of Death yet they are delivered from the sting of Death and when they are carried to the Grave they rest there as in a Bed of rich Persumes till they are awakened by the voice of their blessed Bridegroom in the Morning of the Resurrection 3. Death may fitly be compared to a sleep 'T is according to one of the Poets Imago mortiâ— the Image of Death and another stiles it consanguineus Laethi Sopor Death's Cousin-germane they are near of kin one to the other Sleep is a kind of short Death and Death is a long continued Sleep This expression is familiar both in the Old and New Testament In the 11th of John Christ says to his Disciples Lazarus our friend sleepeth In 1 Cor. 15.6 speaking concerning what clear evidence was given touching the Resurrection of Christ it is said He was seen of more than five hundred Brethren at once of which the greatest part remain to this present and some are fallen asleep that is dead And in the 11th Chapter of the same Epistle declaring what remarkable Judgments the great King of Saints had executed upon the Corinthian Church for their unworthy receiving the Sacrament of the Lord's Supper he says at the 30th verse For this cause many are weak and sickly among you and many sleep that is were cur off by death for that bold presumptuous sin however many make so slight of it in our days Stephen that first Martyr which carries a Crown in the very signification of his Name while the malicious Jews were casting a showre of Stones to destroy him you may find it in Acts 7. ult He kneeled down and cried with a loud voice Lord lay not this sin to their charge and when he had said this he fell asleep that is he laid down his life for the defence of Gospel Truth Likewise amongst those Miracles which were wrote when the Lord of Glory was crucified this is one recorded by the Evangelist St. Matthew c. 27. v. 52. The Graves were opened and many bodies of Saints which slept arose not to lead an Animal life or that they should again return to their Graves but as Diodate speaks upon the place that they might accompany Christ when he ascended up to Heaven I shall shew what resemblance there is between Sleep and Death in these following particulars 1. Sleep seizes upon all sorts of men high and low rich and poor learned and unlearned A man may possibly continue without Meat and Drink longer than without Sleep Within a few hours the indispensible necessities of Nature still calling for it thus it is appointed for all men once to die and after death the Judgment Tho' the Body of Adam was at first composed of jarring Elements yet if he had never lost his Original Righteousness by the merciful gift and appointment of God he had still been preserved whatever Socinians dream to the contrary in a state of Immortality but since the Fall sin entring into the World made way for the universal Monarchy of Death so that now 't is not the dazling Wedge of Gold nor swelling Titles of Honour not an Eloquent Tongue nor a beautiful Face nor a valiant Hand nor a subtle Brain that can priviledge any from the stroke of Death Death goes as boldly into the Palace of a King as into the Cottage of a Shepherd nor does it make any difference between the Judge upon the Bench and the Prisoner at the Bar the greatest eminency of Grace and Holiness cannot keep off the Assaults of Death Enoch and Elias tho' they were bodily translated into Heaven yet we may suppose in their passage thither they did undergo some change equivolent to Death the same which shall befal those Saints that are found alive at the second coming of Christ 2. When men desire to sleep they go naked into their Beds laying aside all Ornaments and costly Attire Thus we shall be as naked in our Burial as at our Birth and as we brought nothing into the World so it is certain we can carry nothing out Houses and Lands Flocks and Fields Corn and Cattel will not go down with any into the Grave therefore they that have Riches should be ready to distribute willing to communicate and relieve the necessities of others for with such Sacrifices God is well pleased and let all be stirred up to get the Wedding Garment of Christ's Imputed Righteousness get the Testimony of good Conscience which is sweeter than Musick at a Banquet of Wine get an assurance of God's favour and adorn your Souls with the Jewels of the New Covenant which can never be lost or taken away 3. Sleep can only seize on the Body but it has no power over the
uncomfortable and full of disturbance Thus if we make too large a Meal of Creature-comforts and get a surfeit by feeding immoderately upon the profits and pleasures of this World it will make the sleep of Death uncomfortable to us An inordinate Affection to any earthly Treasure will as certainly kill and destroy the Soul as the practice of Adultery Murther Witchcraft or any the most heinous Abomination that can be named therefore Christians tho' the World come into your Houses yet keep it out of your Heart make use of it only as a Servant let it not exercise any commanding power over your spirit or bring you into bondage Now to apply what has been spoken 1. Let me perswade you to look upon Death not as 't is presented in the Glass of Nature but as it is presented in the Glass of Scripture in the Glass of Nature the Picture of Death is drawn with a grim countenance 't is the King of Terrours it comes as a fiery hissing Serpent carrying the Sting of Divine Vengeance in its mouth but as presented in the Glass of Scripture it comes to the People of God as a Messenger of glad Tidings it calls them from dwelling in a strange Countrey that they may go to live in their Fathers House where the Tongue of an Angel cannot express what magnificent preparation is made for their Entertainment it comes to turn their Water into Wine all their Sorrow into Joy and wipe all Tears from their Eyes it will take a heavy Cross from off their back and set upon their head a flourishing Garland made of the Flowers of Paradice which shall never fade nor wither away 2. Let me speak something in relation to our dear Sister the Solemnity of whose Funeral is the occasion of our present meeting together she was a fruitful Mother in Israel which brought up many Children in the fear of God her great care was to season their tender Years with Religious Education she was eminent for Humility and Patience and for wearing the Ornament of a meek and quiet spirit which is in the sight of God of great price She had a love to God a love to his Ways Word and Worship a love to his People to all that had the Image of Christ shining forth upon them and we have reason to conclude that Grace was rooted in her heart which did so sweetly blossom at her Lips in holy religious discourse she is now landed upon the Shore of a happy Eternity never to meet with Storms or go to Sea any more Weep not for her but rather for your selves and for those Calamities which the sins of the Nation may bring upon us unless almost a Miracle of Divine goodness prevent it 3. The sleep of Death is common both to good and bad You read that Jeroboam that Idolatrous King of Israel slept with his Fathers The like is affirmed of Baasha and Omri and other wicked Princes so that the body of the most ungodly person may be said to sleep in the Grave but how just as a condemned Malefactor may fall asleep in his Prison the night before his Execution which tho' he seem never so safe and secure in his own thoughts and hug many golden Dreams in his sick deluded fancy yet as soon as ever he awakes in the morning he must be drawn to the place where he shall endure some cruel tormenting Death Thus tho' the Bodies of wicked men sleep in the Grave for a while yet at the day of general Judgment they must be raised only that they may be capable to endure the Torments of Eternal Damnation That therefore Death may prove a happy sleep to you First Make great preparation for it because there is a great God to whom you must be reconciled you have committed great sins which must be pardoned and forgiven great temptations that must be resisted great difficulties lying in your way to Eternal Happiness that must be passed through Besides Death will bring a great change upon you then you must change Time for Eternity Earth for Heaven or Hell where glorious Angels or black deformed Devils must be your Companions for ever Much true Wisdom lies in the consideration of your latter end ut Mortem nunquam timeas semper cogita that you may never fear Death make it familiar to your thoughts Secondly Be sure to sleep in Jesus that expression you have 1 Thes 4.14 If we believe that Jesus died and rose again even so them also which sleep in Jesus will God bring with him And now to sleep in Jesus briefly is to have an experimental knowledge of him to love him sincerely and believe on him Receive this Pearl of price with an empty hand joyning none of your good works with his Merits in the matter of Justification Receive him not only as a Saviour to deliver you from the Wrath of God and the Curse of the Law but as a Supreme Lord and Governour that you may yield unfeigned Obedience to his Commands And be perswaded of this that none shall be admitted to Reign with Christ in Heaven which do not set up a Throne for him to Reign in their hearts while they are here upon Earth FINIS