Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	enter_v	sin_n	sin_v	10,991	5	9.5827	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B12171	The voluntarie conuersion and seuerall recantations, of foure great learned men, professed fryers in sundry monasteries of Fraunce, from the errours of idolatrie and poperie, to the true religion established in the Reformed Church. 1. Master Iohn Le Vager, a priest in the Romane Church, conuerted at Mauns, Ianuary 6. 2. Master Iohn Forent, a fryer Carmelite, in the Court of Morthemard, conuerted in the Reformed Church of Poictiers, Iune, 9. 3. Master Denis Boucher, a Franciscane fryer, in the couent of Noisy, neere Paris, conuerted in the Reformed Church of Paris, Iuly. 6. 4. Master Daniell Dusert, Franciscan fryer at Mello, conuerted in the Church of Mello, December, 22. All conuerted this last yeare, 1603. as their seuerall discourses following at large doe testifie, vnder their owne hands. Truely translated, out of the French printed copies.		1604 (1604)	STC 5650; ESTC S114587	31,204	52

2. Iohn 2. 12. 13. 14. names sake Againe I write vnto you Fathers c. Also I write vnto you young men c. And then I write vnto you babes Doe they not likewise teach that it is not lawfull to reade the holy Scriptures as also not to pray or cal vpon the name of God but in the Latine tongue and make a very strict obseruation thereof And is not this contrarie to the spirit of God speaking thus by his blessed Apostle I had rather in the church to speake fiue words with mine vnderstanding that I might also 2. Cor. 14. 19. instruct others then ten thousand words in a strange language In the Church of Rome they also teach that some others beside Iesus Christ haue beene exempted from sinne but doe they not lye in so saying when the Apostle speaks thus Wherfore as by one man sinne entred into the world and by sin death Rom. 5. 12. and so death went ouer all men forasmuch as all men haue sinned Beside this they maintaine that man hath free will as easily to saue himselfe as to perish contrary to the instruction of saint Iohn Baptist saying A man can receiue nothing except it bee giuen him from heauen And the Apostle also saith It is GOD Iohn 3. 27. Phil. 2. 13. which worketh in you both the will and the deede euen of his own good pleasure Moreouer they erre greatly teaching that our workes are meritorious to saluation before God against that which the Prophet Esay saith All our righteousnesse is like the filthy Esa 64. 6. clouts of a menstruous woman And against that also which Damel saith Wee doe not O Lord present our supplications before thee for our owne righteousnesse but for thy great tender mercies Dan. 9. 18. Do not they likewise maintaine that wee are iustified and saued by the workes of the Lawe and not by faith and the mercie of God onely Contrarie to the Apostles wordes By Ephes 2. 8. 9. grace are yee saued through faith and that not of your selues it is the gift of God Not of workes least any man should boast himselfe Contrarie also to this to Timothie That God hath saued vs and called vs with an holy calling not according to our works 2. Tim. 1. 9. hut according to his owne purpose and grace which was giuen to vs through Christ Iesus before the world was Contrary likewise Rom. 3. 28. to this to the Romanes Therefore we conclude that a man is iustified by faith without the workes of the Lawe Is it not common speach also as well in their writings as also in their preachings that we ought to stand doubtful of our saluation Contrarie to Saint Paule to the Hebrewes saying Let Heb. 4 16. vs goe boldly to the throne of grace that we may receiue mercie and finde grace to helpe in time of neede Contrarie also to his writing to the Romanes where he saith For I am perswaded that neither death nor life nor Angels nor Principalities nor powers nor things present nor things to come nor height nor Rom. 8. 38. 39. depth nor any other creature shall be able to separate vs from the loue of God which is in Christ Iesus our Lord. And contrarie also to his writing to the Corinthians That God hath sealed vs 2. Cor. 1. 22. and hath giuen the earnest of his spirit in our hearts Doe they not defend and manifestly against the worde of God thas we haue other Mediatours and Aduocates then Iesus Christ to wit both hee-Saints and she-Saints Contrarie to Saint Paule writing thus For there is one God and one Mediatour betweene God and man which is the man Christ Iesus 2. Tim. 2. 5. Contrarie likewise to the Euangelist Saint Iohn in two seueral places of his Gospell Whatsoeuer yee shall aske the father in my Iohn 14. 13. Iohn 16. 23. name he will giue it vnto you Thus falling from errour to errour they ordaine appoint that we must call vpon those Saints and declare to them our miseries and necessities which no man can do but meerely in vaine because both he-Saints and she-Saints can take no acknowledgement of our wants according to the saying of the Prophet Esay Abraham is ignorant of vs and Iacob knowes vs Esa 63. 16. not thou O Lord art our Father and our Redeemer thy name is for euer How doe they labour likewise to perswade the world concerning the necessity of prayers for the dead or those faithfull soules which they say are enclosed in Purgatorie directly contrary to our Lord and Sauiours owne words as the Euangelist sets downe VVhosoeuer beleeueth in the Sonne shall not Iohn 3. 18. be condemned And in the first Chapter of the same Gospell Verily verily I say vnto you he that heareth my word and beleeueth Iohn 5. 24. in him that sent mee hath euerlasting life and shall not come into condemnation but hath passed from death vnto life Continually they preach that there is another kinde of Purgatorie then that which is contained in the bloud onely of our Lord and Sauiour Iesus Christ Quite contrarie to the blessed Apostle writing thus If we acknowledge our sinnes hee is faithfull and iust to forgiue vs our sinnes and to cleanse vs from all vnrighteousnese And as it followeth in the 1. Iohn 1. 9. second Chapter of the same Epistle We haue an Aduocat with the Father to wit Iesus Christ the Iust And hee is the propitiation 1. Iohn 2. 1. 2. for our sinnes and not for ours onely but also for the sinnes of the whole world Why then it is most false that there is a third place beside Paradise and hel where the soules of the faithfull departing from this world are to be tormented before they can be brought to heauen Contrarie to the Prophet Esay who saith The iust man dying enters into peace and rest Esa 57. 1. 2. And in the wisdome of Salomon it is written The soules of the righteous are in the hand of God no torment shall touch them Sapi. 3. 1. Also saint Iohn the diuine saith in the Apocalipse Blessed are Apoc. 14. 13. the dead which hereafter die in the Lord. Euen so saith the Spirit for they rest from their labours and their workes follow them In like manner they teach that to obtaine remission of our sinnes we must make an account of them and number all our sinnes in auricular confession by which hellish cordes they strangle the conscience binding it to impossible things Acding to the saying of the Prophet Dauid That his sinnes surmounted Psalm 40. 12. in number the haires of his head Again he saith Who can vnderstand all his faults cleanse me O Lord from my secret Psalm 19. 12. faults Yet not thus contented they teach beside that by the greatnesse of our bodies punishments and contritions we may gain remission of our sins life euerlasting Against that which S.