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A79841 Emmanuel manifested: or, The two natures of Christ clearly distinguished, in their acts and effects. Wherein is briefly discovered, the means and manner of man's restoration; and, the reasons of the various dispensations of God; before Christ & since. With, a description of the difference betwixt the doctrines and discipline of Christ, and that of Antichrist. / By A.C. a lover of the true manifestation of Jesus. Clappe, Ambrose. 1655 (1655) Wing C4411A; Thomason E1492_3; ESTC R208519 29,118 99

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hundred c. Gal. 2. ult For if righteousness come by the c. e Gal. 3.24 25. We are no longer under a Schoolmaster VIII a Phil. 2.7 8. In fashion as a man c. Heb. 2.14 Heb. 10.5 9 10. 1 Pet. 2.24 Rom. 9.5 2 Cor. 5.21 b Heb. 2.9 taste death for every man 2 Cor. 5.14 15. Heb. 2.16 but the seed of Abraham compared with Acts 17.26 he hath made of one blood all c. 2 Pet. 2.1 denying the Lord that bought them 1 Tim. 4.10 especially of those that believe Vers 11. Chap. 2.6 a ransome for all to be testified in c. c Rom. 5.18 As by one man c. even so c. d 2 Cor. 5.21 Heb. 2.14 Forasmuch c. he also himself took part of the same e 1 Pet. 2.24 Gal. 3.13 f Heb. 9.15 for the redemption of the transgressions under the first testament IX Vide Sect. 7. and Sect. 8. 1 Cor. 5.2 he was made c. Heb. 9.15 redemption of transgressions under the c. 1. a 1 Pet. 2.22 Who did no sin chap. 1.19 1 Joh. 3.5 in him is no sin and vers 6. b Gal. 3.13 being made a curse for us as it is c. c Rom. 5.12 death passed upon all men for that all c. 2 Cor. 5.14 if one died for all then are all dead Vers 12. d Heb. 2.16 took on him the seed of Abraham 2. a Gal. 3.10 16 17. compared with vers 21. For if there had been a law given which could have c. b Heb. 7.18 19. a disannulling of the commandment c. c Heb. 8.6 7. For if the first covenant had been faultless c. Vers 13. d Gal. 5.3 4. justified by the law is fallen c. Gal. 3.11 compared with Vers 18. But God gave it Abraham by promise e 1 Joh. 5.11 12. hath given eternal life and this life is in his Son f Heb. 9.15 for the sins against the first testament Dan. 9.24 to finish transgression and make an end c. Object I. Isa 53.6 The Lord laid on him the iniquities of us all 1 Pet. 2.24 He bare our sins in his body on the tree Isa 53.5 By his stripes we are healed 1 Joh. 1.7 The blood of Christ cleanseth us from all sin Answ 1. a Rom. 5.12 By one man sin entred into the c. and so death for that all have sinned v. 13 14. Nevertheless death reigned from Adam c. b Jam. 2.10 Whoso doth offend in one point is c. c Isa 40.2 Their warfare is accomplished Rom. 3.25 For the remission of the sins that are past c. 5.8 While we were sinners Christ died c. d Gal. 3.13 Being made a curse for us 1 Pet. 1.19 As of a lambe without blemish c. 2 Cor. 5.21 Was made sin c. who knew no sin 2 Cor. 15.22 As in Adam all die so in Christ c. Phil. 2.8 Being found in the fashion of man he c. Heb. 2.14 Forasmuch as the children were partakers c. Answ 2. a 2 Cor. 3.16 The vail shall be taken away Heb. 10.20 By a new and living way through the c. b 2 Cor. 5.19 20. God was in Christ reconciling the c. Rom. 5.10 When we were enemies we were c. Heb. 9.9 That could not c. perfect c. to the conscience Rom. 5.9 Justified by his blood Heb. 10.1 2. 1 Tim. 2.6 Ransome for all to be testified in c. Heb. 9.14 Purge your consciences from dead c. d Chap. 10.16 17 8. This the covenant that c. now where remission of these is there remains c. e ver 22. Having our hearts sprinkled from c. f 2 Cor. 5.21 and 1 Cor. 1.30 Made wisdom c. g 2 Cor. 3.18 Beholding as in a glass the glory c. 2 Cor. 5.14 Love of Christ constraineth us c. For farther answer to this or the like Objections See Section 18. Object 2. * John 17.9 I pray for them I pray not for the world but for them which thou hast given me Answ 1. 1. John 17.5 Glorifie thou me with the glory c. 2. V. 9. unto the 20. of whom he saith v. 12. None of them is lost but the son of perdition c. 3. V. 20 21 22. Neither pray I for them alone but for them who shall believe on c. 4. a V. 21. later part That the world may believe c. b V. 23. later part That the world may know that c. c v. 3. And this is life eternal to know thee the onely true God and Jesus Christ whom thou hast sent d John 14.31 But that the world may know that I love the Father e 2 Thess 1.9 10. Because our c. f Mar. 16.15 Go ye into all the world and preach the Gospel to every creature Col. 1.23 And which was preached to every creature vers 28. Whom we preach warning every man and teaching every man Answ 2. a 2 Tim. 3.16 All Scripture is given by c. 2 Pet. 1.19 20 21. We have a sure word c. b 1 Tim. 2.1 I exhort that prayers supplications and intercessions be made for all men Mat. 5.44 45 48. 1. 1 Tim. 2.3 For this is good c. 2. V. 4. Who will have all men to be saved c. 3. V. 5. For there is one God and one c. 4. V. 6. Who gave himself a ransome for all 5. V. 6. later part To be testified in due time John 3.19 This is the condemnation that light is c. John 16.9 Of sin because they believe not on me 1 Thess 1.8 9. In flaming fire c. Rom. 2.2 4 5 6. X. a John 1.31 Therefore am I come baptizing with c. V. 32 33 34. Mat. 3.16 Jesus when he was baptized c. and loe c. b Act. 10.47 48. Act. 2.38 c Ephes 5.26 Washing of water by the word Tit. 3.5 Washing of regeneration John 3.5 6. d John 15.1 3 4 5. I am the Vine ye are the c. e Mat. 3.15 Thus c. to fulfil all righteousness f 2 Cor. 5.21 That we might be made the righteousness 1 John 5.12 He that hath the Son hath life c. John 14.10 The Father that is in me he doth c. John 3.5 Except a man be born of water c. XI Proved by a more large and satisfactory Discourse in Sections the fifth and sixth if they be compared with seventh and tenth Sections XII a Rev. 19.16 King of Kings c. Rev. 11.15 The Kingdoms of the World are become the Kingdoms c. b Heb. 7.2 King of Righteousness Dan. 2.21 44 45. c Luke 1.32 33. The Throne of his father David d Mat. 27.11 The King of the Jews thou sayest chap. 21.5 Behold thy King cometh c. Luke 19.38 40. e Psalm 2.9 He shall rule the Nations with a rod c. Secondly a Rev. 15.3 Thou King of Saints c. b Isa 9.6 Prince of peace c.
to be performed by him viz. to fulfill the whole law of God given to them and be a Satisfactory sacrifice so by Christs fulfilling the Covenant of works intended in the above-said sections the Covenant of grace is established Wherever in this discourse it is said that Christ did somethings as God others as man it may not be understood that the two natures were divided but were in union still the acts peculiar to each had their particular effects through all Generations on man according as they had an union with one or both natures This Discourse treateth of man what 1. By Creation and so 1. Perfect and under the Covenant of Works 2. Fallen and under the Covenant of Grace 2. By Redemption that 1. Promised The instrument or person by whom 1. His names 1. Son of God 2. Son of man Emmanuel 2. His offices King Priest and Prophet 2. Performed in the fulness of time By two natures united 3. Manifested by two Signes viz. the water and blood The two natures were 1. Humane to suffer wherein are 1. For what viz. For the transgressions against the first Testament onely Whence it is that Mans eternal state is but his eternal happiness is not from the suffering and passive part of the death of Christ 2. For whom For the whole nature in which he suffered The Reasons Objections answered 3. Why and yet himself righteous By imputation because found in the nature 2. Divine to fulfil all righteousness 1. In what In the actual fulfilling the whole Law of God by the power of the divine nature Whence it is that the actual righteousness of the Saints is not in the suffering of Christ but in his righteousness 2. For whom For those onely who are united by faith to the divine nature The Reasons Against the Reasons is one Objection made and answered 3. Why for them onely and they unrighteous even as others By Imputation because made partakers of the divine nature All which is manifested by the knowledge of 1. Gods threefold discovery of himself in relation to man viz. 1. Father i. e. Creator 2. Son as Redeemer 1. As God working righteousness 2. As Man sufferer for the whole Nature 3. Holy Spirit Regenerator working faith where God pleaseth and not promised to all 2. By the two Testaments 3. By Similies in both They having 1. Different Testators 2. Different People 3. Different Ends. 4. Different Signes 5. Different Effects Law 1. Moses 2. People or seed of Abraham 3. To shew Gods choice of that people and Christ to come of them 4. Circumcision 1. To shew the choice 2. What is required 1. One of that Seed i. e. Messiah should satisfie justice as a Sacrifice 2. Should fulfil all righteousness 5. To convince of sin Gospel 1. Christ 2. All Believers 3. To shew a chosen people viz. the Seed after the Spirit 4. Baptism 1. To shew the choice 2. What was required 1. Faith in what Christ hath done suffered 2. Living in and walking according to the power of his love 5. To convince of Righteousness On the right distinct understanding of the former Fundamentals are built these Truths In Doctrine 1. Man was created good and fell 2. Was redeemed and abused it 3. Whoso were saved in all ages it was by union with Christ wrought by the Spirit not promised to all 4. No Free-will 5. No Falling away 6. No Desperation 7. No judging Infants 8. Heathen sinners against Law and Gospel 9. All shall rise 10. Christ to judge all 1. Why. 2. For what In Discipline 1. Gods choice the ground of practice 2. God hath two distinct choices succeeding each other 3. The Signes of each concern not the other 4. The Law given by each Testator required obedience from those onely who were under the choice 5. Antichrist consists more in Principles then in Professions And contrariwise expressed or implied Errors in Doctrine 1. No extent of the vertue of Christs death to the whole nature 2. No resurrection of the unjust 3. That Christ shall not be their Judge 4. That the most of men sin not against the Gospel offered With other errors contradictions discussed Errors in Discipline confound the choice 1. In the Signes 2. The Interest 3. The Testators 4. The Testaments 5. The Ends. 6. The Effects 7. Witnesses of Christ 1. The Spirit 2. Water 3. Blood and Antichrist 1. Earthly power 2. Riches 3. Pomp. ERRATA Sect. 6. l. 11. dele and. Sect. 17. l. 6. for above r. alone Sect. 25. l. ult for work r. marke Sect. 30. l. 17 from the end adde first Sect. 37. l. 8. for 1 Cor. r. 1. 2 Cor. Sect. 40. l. 2. for 1 John 12. r. 1 John 2. In Epist Reader P. 5. l. 5. for town r. tower Emmanuel manifested I. GEn 2.16 Of every tree c. Vers 17. In the day thou eatest thou shalt die II. Gen. 3.6 She took c. and gave to her husband c. III. a Gen. 3.15 compared with Gal. 3.16 which is Christ b 1 Joh. 3.5 He was manifest to take away sin c. Vers 8. to destroy the work of the devil c Joh. 1.17 Grace and truth came by Jesus Christ IV. a 1 Joh. 5.6 But by water and blood b Matth. 1.23 c Heb. 2.16 17. and d Vers 9. Matth. 3. ult Vers 15. Joh. 14.10 Vers 11. e 2 Tim. 2.15 Shew thy self a faithful c. rightly dividing the word c. V. a Gal. 3.10 13. was made a curse for us b Matth. 3.17 This is my beloved Son in whom c. Vers 15. Thus it becometh us to fulfil all c. c 1 Joh. 5.12 He that c. hath life Joh. 17.2 4 22. I have finished the c. d 1 Joh. 5.6 by water and blood e Vers 8. three the spirit the water and the blood VI. a Heb. 9. the whole Chapter Gal. 4.24 25 27. b Gen. 17.7 8 9 10. thou and thy seed after thee Deut. 10.12 And now Israel what doth the c. Vers 15. Lord had a delight in your fathers to love them and he chose their seed after them even you c. e Heb. 2.16 17. d Acts 2.29 30 31. Isai 11.1 2. A rod out of the stem of Jesse Zech. 3.8 e Gen. 12.3 Chap. 18.18 22.18 Acts 3.25 Gal. 3.8 In thee shall all c. f Isa 53.10 He shall see his seed c. Gal. 3.16 19. If ye be Christs then c. Rom. 9.8 g Joh. 15.16 That ye should bring forth much c. Matth. 5.16 Let your light so shine before c. h Joh. 15.5 I am the vine ye are the branches VII a Gen. 17.10 11. It shall be a token of the covenant Acts 7.8 b Gal. 5.3 compare with chap. 4.4 Heb. 10.7 9. To do thy will O God Vers 10. and 14. Through the offering of the body of Jesus c Heb. 10.1 For the law having a shadow of good c. d Gal. 3.16 17 18. The law which was four