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A20194 A plaine exposition of the articles of our faith, by short questions and answeres for the vnderstanding of the simple gathered by A[rt]thur Dent ... ; especially for the benefit of his owne flocke, who hauing taught his people these points, is carefull that they may learne them ; to this end, that euerie of them of his charge, may be able to giue a reason of their faith. Dent, Arthur, d. 1607. 1589 (1589) STC 6625.3; ESTC S4599 15,750 54

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from gouerning Iohn 5.17 Q. If God haue created al things then also he made the diuels Q. God indéed created them but yet not diuels but Angels of light Col. 1.16 Q. How then became they diuels A. By their fall Q. How prooue you that they fell A. Out of the eight of Iohn when Christ saieth he aboade not in the trueth therefore it followeth he was in the truth Q. VVhat other places haue you to prooue the fall of Angels A. S. Peter saieth that God spared not the Angels that sinned c. 2. Pet. 2.4 5. Iude saieth the Angels which kept not the first estate c. and Iob saieth he found folly in his Angels Iob. 4.18 Q. What was the cause of the fall of Angels A. We may not curiously search that because it is not reuealed Q. Did God make man also A. Yea. Q. Whereof did hee make him A. Of the dust of the earth Gen. 2.7 Q. Was his soule made of the dust of the earth A. No for of his soule it is said God breathed in his face the breath of life Genesis 2.7 Q. It is said that God created man in his owne likenesse how is that to be vnderstood A. Of the gifts and qualities of the body and minde wherein hee did resemble God Q. Which be those qualities and gifts A. Righteousnes true holinesse perfect knowledge of God in perfect both vnderstanding and kéeping of the law which was written in his heart Col. 3.10 Eph. 4.24 Q. How was this glorious image of God lost A. By the fall and disobedience of our first parents Q. By what meanes did they fall A. The diuell in the serpent beguiled the woman and shee entised the man and so they sinned Gene. 3. Q. What followed vpon this A. The very flouds of Gods wrath and all miserie brake in vpon vs all sinne entred into the world and together with sinne came death and the curse of GOD vpon all mankinde Rom. 5.12 Q. Now that ye haue shewed me how we were al lost by whom shew me also how this losse is recouered by whom A. This losse is recouered thorow the infinit mercy of God and that only by the meanes of his sonne Christ Rom. 5.19 Iohn 3.16 Q. VVhere is this shewed A. In the sixe articles following Q. What do they generally teach A. How and by what meanes Christ wrought out our redemption Q. What doth this name Jesus signifie A. A sauiour Q. VVhy was he so called A. Because hee should saue his people from their sinnes Matth. 1.21 Q. What doth this name Christ signify A. Annointed Q. VVhereunto was hee annointed A. To the thrée great offices of King Priest Prophet Esa 61.1 2. Luk. 4.18 Q. Were these three kinde of persons wont to be annointed in old time A. Yea as appeareth in the scriptures 1. Sam. 10.1 1. Reg. 1.39 Exod. 30.30 Leuit. 8.12 1. Reg. 19.6 Q. With what ointment were they annointed A. With materiall common ointmēt Q. VVhat did the ointment signifie A. The graces and gifts of Gods spirit Iohn 2.27 Q. Why were Kings Priests and Prophets annointed rather than any other sort of men A. Because the weightinesse of their callings did most of all require it Q. Was Christ annointed with materiall oile A. No but with the oile of gladnesse that is the graces and gifts of Gods spirit aboue his fellowes psa 45.7 Io. 3.34 Q. VVhy is Christ called a King A. Because he ruleth and gouerneth his Church as King and head thereof Iere. 23.5 Ezech. 34.23 Hosea 3.5 Q. How doth he gouerne his Church A. Outwardly by the scepter of his word and the externall gouernement therein set downe and inwardly by his Spirite Esa 11.4 Psalm 2.9 Ro. 12.7 1. Tim. 5.17 Luk. 17.21 Rom. 14.17 A. Was his kingdome earthly Q. No but altogether spirituall for he saith my kingdome is not of this worlde Ioh. 18.36 Q. To what end is he a king A. To deliuer vs from all our spirituall enemies to gouerne vs in true righteousnes Psalm 72.2 Heb. 1.8 Q. What profit haue we by his being of a king A. Very much for thereby we are made kings in him we are enritched with spirituall graces and made frée citizens with the saints and of the houshold of GOD. Apoc. 1.6 Ephe. 4.8 Ephe. 2.19 Q. Was he also a priest A. Yea. Q. After what order A. After the order of Melchizedech Heb. 7.17 Q. What was that A. Such as wherein nothing was carnall as in the priesthood of Leui but all things heauenly and spirituall He. 7.16 Q. What manner of sacrifice did hee offer A. Not the bloud of bulls and goates but his owne bloud Heb. 9.12 Q. How did he offer himselfe and his owne bloud A. Through the eternall spirit that is his Godhead for otherwise hee could not haue obtained eternall redemption for vs. Heb. 9.4 Q. Can none offer his bodie and bloud but himselfe A None trulie for the Scripture vseth these phrases verie much hee offered himselfe hee gaue himselfe Heb. 1.3 1. Tim. 2.6 Heb. 9.26 Q. Is his sacrifice once offered sufficient for al yesterdaie to day and for euer A. Yea vndoubtedlie for the scriptures haue this word once verie often and againe with one sacrifice hath he consecrated for euer them that are sanctified Heb. 26. Heb. 7.27 Heb. 10.4 Q. May it not be repeated A. In no wise for that is blasphemie it accuseth Christ his death of imperfection it encrocheth vpon his right it spoyleth him of his office Heb. 9.26 He. 10.18 Q. What is the reason hereof A. Because it is omnisufficient as the holie Ghost saith after he had offered one sacrifice for sinnes he sitteth for euer at the right hand of God Heb. 10.12 Heb. 7.25 Q. What els A. Because the Priesthood of Christ is eternal and as all the Leuitical Priests and Priesthood and shadowish seruice of the tabernacle did aime and poynt at him so all that is ended in him together with all other Priests and Priesthood Heb. 7.24 Heb. 8.5 Heb. 9.8 9. Heb. 7.18.12 Q. To what end did this great priest offer vp this great sacrifice A. To purge our consciences from dead works to serue the liuing GOD. Heb. 9.14 Q. What profite haue wee by this Priesthood and sacrifice of Christ A. Exceeding great for thereby we are reconciled vnto God haue free accesse to the throne of grace and are made Priests in him Rom. 5.10 Rom. 5.2 1. Pet. 2.5 Q. Let vs proceede was he also a Prophet A. Yea euen that great Prophet which Moses forespoke of Deut. 18.15 Act. 3.22 Q. Why is he said to be a Prophet A. Because hee hath fully declared vnto vs the will of his father Iohn 1.18 Iohn 15.15 Q. Wherein did the office of the Prophets consist in old time A. In foure things especially Q. Which be they A. First in expounding the law Hos 6.6 Micah 6.8 Secondly in preaching the couenant of grace Iere. 31.31 Nahum 1.15 Thirdly