ought to submit to Gods will with patience and silence As we see in Job who beside the loss of all his cattle had all his Children at mans estate taken from him by a violent stroak yet how religiously he behaved himself under the hand of God you may read in his story So let us humble our selves under the mighty hand of God that he may exalt us in due time 1 Pet. 5. 6. What said the prophet to the King of Judah asking how shall we do for the hundred Talents The Lord is able to give the much more then this 2 Chron. 2. 25. 9. Gods hand is not shortened He can abundantly recompence a greater loss then this But I would not have you too earnestly set your hearts upon any outward blessing nor too eagerly desire issue but with submission to Gods will so far as may be for his glory and your good and comfort For though Children are an heritage from the Lord as it is Psal 127. 3. that is when God giveth them in love and blesseth them not when he giveth them in anger as he gave Israel quails Psal 78. 30 31 and gave to Ephraim Children Hos 9 13. for the murtherer Better it is to be barren then fruitful in Children that may be crosses to fathers and heart breakings to Mothers by their wickedness Prov. 17. 25. or by the evil of the times If Popery should come in or the sword of war should rage in the land we know not what evil may be in the earth But such times have been and we know not what may be when it shall be said Blessed are the barren that never bare and the paps which never gave suck Luk. 23. 29. Let me give you wholsome counsel which if God give you hearts to embrace it will be to your comfort And it is that which you find Lam 3. â—9â— 40. Wherefore doth a living man complaint a man for the punishment of his sins Let us search and try our wayes and turn again to the Lord. Leave off grieving for the affliction and inquire into the cause of it as Rebekah did being with child she inquired of the Lord why am I thus Gen. 25. 22. Go you and do likewise pray to God as Job 10. 2. Shew me wherefore thou contendest with me Search your hearts and ways Have you wrastled with God in prayer for the fruit of the womb and for a blessing on it Have you set up prayer in your family or neglected it If not then have you robbed God of his due and no marvel if he deceive you of your expected comfort You know or may know that family prayer is a duty commanded of God and put in practise by all Gods people And those are no Christian families that do not call upon God nay the wrath of God hangs over them Jer. 10. 25. pray turn to all these scriptures and weigh them well Eph. 6. 18. Luk. 18. 1. Jos. 24. 15. Job 1. 5. Act. 10. 2. Gen. 18. 19. And mark this one Instance Jsaac had a promise that his seed should be as the Stars of Heaven for multitude yet his wife was barren and without issue Twenty years until he prayed more earnestly and then Rebekah conceived and bare twins Gen. 25. 22 As blessings are obtained by prayer so are they sanctified to become blessings indeed by prayer 1 Tim. 4. 5. It is sanctified by the word and prayer Every creature is so our meat our labours our enjoyments our relations are sanctified to us by prayer Otherwise the curse abides on them Prov. 3. 33. The curse of the Lord is in the house of the wicked Tit. 1. 15. To the pure all things are pure but to them that are defiled and unbelieving is nothing pure These things I pray lay to heart and resolve to reform and amend whatsoever is amiss as you would have Gods blessing and favour both here and hereafter And consider whether this neglect of family-prayer he not the thing which troubles M. and the grief of it be not the cause of her miscarriage For I really believe she hath in all other things as much content as her heart can wish a loving Husband a loving relation and fulness of all things that the earth affords but she cannot be satisfied to live in a family where God is not worshiped she with Mary in the gospel having chosen the good part which shall not be taken from her Therefore I earnestly desire she may be gratified in this one request if you think I speak reason resolve to put this advise in practise and begin presently and continue to the end They that call on the name of the Lord shall be saved pray let this Letter be read to or by your whole family So praying God to open your ears and heaâ—ts to hearken to the counsel of the word I leave it and you all to the blessing of God and with my love to you all I rest Your faithful friend I. Hieron Losco Feb. 21. 1679. THis is to let you know that your Aunt W. dyed yesterday after about ten dayes lying sick Thus we part with our loving Neighbours and Friends one after another till Death at length knocketh at our door And what better use can we make of every such occasion than to consider our selves and seriously to mind our own latter end Let us put this question to our Souls Soul art thou ready to depart Art thou in such a posture as thou wouldst be to appear befoâ—e the Tribunal of the great Judge Hast thou on the Wedding garment Take heed thou be not found naked to thy shame O put on the Lord Jesus Christ his Righteousness by Faith to Justification his Holiness to Sanctification Every one would have comfort and hope in Death but then we must lay up a good foundation of it in Life No man is like to find that treasure at or after Death which he never laid up in his Life time For what a man soweth that shall he certainly reap He that soweth to the flesh or to the world shall reap corruption damnation eternal O that we were wise O that we would consider the end of our wayes Whither are we going Heaven or Hell is before us To which of these doth my present way lead Resolve this Question ere you sleep because Time tarries for no Man Life is uncertain and upon this moment depends Eternity Time is irrevocable When once it is past it cannot be recalled not if you would give thousands of Gold and Silver for one day or hour longer Let every passing peal you hear ring every Grave you see opened preach to you this Doctrine Be ye also ready Those to whom those Skulls and Bones you see turned up belong were in their time as good Men as you perhaps What we see them to be now others will see us to be shortly The fashion of this World passeth away but Godliness Grace Holiness endureth for ever Choose with Mary that good part which shall
encreased Grace Victory what gain Glory to God Edification to others what Almes What shall I render Further in his Private Notes A Catalogue of Sins Sins in Youth In another place Sins to be reformed by Grace walk humbly thankfully watch return not to folly after peace spoken May 16. 1658. If overtaken with Anger after a Sacrament A note thereon and once followed with a Miserere mei Deus These are things that discovered Grace and were exercises of it I now come to Experiences mentioned in his secret Record Octob. 27. 1658. I was not well had a pain in my Belly from side to side in the beginning of the Night I feared falling into Sickness Communed with my heart upon my Bed had thoughts of Death my Conscience spake peace to me the light of Gods Countenance shone into me I was fully assured of Gods Mercy to me if I had dyed at that time I had no doubt of my eternal happiness for which Mercy I give God praise and desire to record it with much thankfulness But I slept well that night was well next day continued well for which Mercy double Mercy the Lord be magnified January 1650. By night on my Bed I awaked had sweet comfort the King led me into the Wine-cellar Bless the Lord O my Soul April 10. A Communion in nostro Thalamo i. e. in our Bed-Chamber April 8. We fasted I was in a reasonable good frame but had some disturbance April 9. I was very dull no quickening no comfort I read I reviewed the Catalogue of my Sins but was still dull After five a Clock I went to secret Prayer for less than half an hour after which I was chearful full of comfort so continued that night and next day much enlarged in comfort God spake peace to my heart I was lively in Prayer in Administration in the whole Service Bless the Lord O my Soul August 2. 1664. I went to Bed with some pain slept not had no ease walked in the House all night dull at first but after chearful had some good thoughts the light of Gods Countenance shone on my Soul all night I was willing to dye not questioning my estate but if I dyed I should be happy About four a Clock in the Morning I had ease was well presently after fell to work all day at Night voided a Stone slept all Night very well so continue to this day August 10. Immortal Praise be to God that healeth me but I render not to God according to his benefits Decemb. 2. 4. 8. 1664. We sought God received Sacrament returned Praise I was dull before was graciously enlarged in Prayer in Administration had Comfort in Receiving I was dull again before Thanksgiving Read a while in Baxter and Harris and much enlarged in Duty had sweet Peace at Sacrament and after Praise the Lord sealed to me Jesus Christ Covenant of Grace and Pardon of Sin O bless the Lord O my Soul March 1. 1664. We spent some time in Humiliation at our House by Night was in some good measure enabled in the Morning in a good frame poured out my Heart in secret had much Comfort and Peace bless the Lord O my Soul and so have had ever since Also at Sacrament April 2. 1665. What shall I render So January 16. 1665. At Sacrament much enlarged in Administration and Comfort Praise to God June 6. 1666. Early at five I awaked had sweet Meditations of Gods Love and great Comfort after some clouds and scruples God enlarged my Heart and put gladness more then when Corn and Wine encreased Lord grant I may abide in his Love April 2. 1667. An Ague siezed me after four fits sent for Mr. Cranwell he gave me a bitter Draught which sweat me an hour before the Fit I had no more Fits nor Relapse I bless God In the beginning dull and dark but after a Night or two sweet Comfort and so continueth to this day blessed be God May 2. 1667. I returned thanks among Christians on this Text Psal 103. 3. Who healeth all thy diseases July 5. 1668. A Sacrament at our House I was much enlarged in Administration in Receiving in Meditation Examination a day or two before had sweet peace and full assurance Praise be to God March 3. 1668. I awoke at four in the Morning had sweet Meditations and Communion with God Peace and full assurance Blessed be God Feb. 11. 69. I awoke at six in the Morning had Peace full Assurance Joy in the Holy Ghost that God was mine all his Attributes Christ his Blood Holy Ghost Word Promises Providences Comfort in all in Death it self and Christs coming to Judgment What shall I render to the Lord. Feb. 8. 12. 1671. I prepared according to my wonted manner was assisted enlarged had a good day Praise to God May 12. 1672. I meditated on Gods Presence was Chearful and Heavenly enlarged in Heart all day it was Lords day Praise to God June 30. A Sacrament enlarged much had a good day Praise to God August 31. At Morning Prayer in the Parlour I was much enlarged with broken-heartedness had Joy and Peace of Conscience graciously Ever bless the Lord O my Soul Aug. 3. 1673. Sacrament as also April 13. in both I was much enlarged had sweet peace a good day Ever blessed be God Praise the Lord. And watch O my Soul against passion idle words vain thoughts in Prayer Novemb. 2. God graciously enlarged me in Administration Sealed me c. What shall I render to the Lord O bless the Lord my Soul See walk worthy of God So in Feb. 8. 1673. and May 24. 1674. and August 16. God was gracious to me then Decemb. 6. 1674. How excellent is thy loving kindness A good day Praised be God Jan. 11. 1676. A blessed day Praise to God June 13. 1680. A joyful day Praise to God These are some hints But Oh that I had his enlargements upon them to impart Surely these things are like small Points and Marks in Maps that stand for Towns and Countries But Spiritual Eyes can in these discern what Spirit Mr. John Hieron was off A Man that lived near himself by Observation and near God by Communion A great receiver from God and yet never so much as fingering any part of the Honour due to God CHAP. IX Of his drawing to his end of the Sickness of which he dyed of his Death and Burial DEath threw not this good Man down the stairs but he was led down by many declining steps He had little Deaths that were forerunners of great Death decayes before dissolution The foundation of his Distempers began in that sore Feaver which he had in Winter 1661. which followed an ill Fit which he brought upon himself by overdoing in Jan. 1655. The Feaver did in the thoughts of some endanger him but he broke through that brunt He had a second fit of the Stone 1664 and a third 1665. In April 1667. some fits of an Ague In March 67 68. Not
never be taken from you I know no business of greater weight than this is therefore I beseech you do not slight it but lay it to heart Thus with due respects to you I rest Yours truly John Hieron Losco June 14. 77. THE only intent of this Paper is to give you a word of Spiritual Advice and Direction to carry your self so in this World that you may be happy for ever in the World to come You know every one hath a Soul an Immortal Soul which must live â—ternally either in bliss or misery And every one of us must be careful to save his own Soul Deut. 4. 9. Only take heed to thy self and keep thy Soul diligently The more precious any thing is the more careful we are to preserve it and more fearful to lose it In this respect the Soul deserves more care than all the things in the World besides for it is infinitely more worth What will it profit a man to gain the whole world and loose his own soul Or what shall a man give in exchange for his soul Saith our blessed Saviour Matth. 16. 26. Wherefore let my Counsel be acceptable to you and I will shew you the right way how you may save your Soul and be for ever happy which I shall do in two words First Be careful to shun and avoid whatsoever is destructive and dangerous to the Soul and that is sin and sinful lusts 1 Pet. 2. 11. Abstain from fleshly lusts which war against the soul Dent. 23. 9. Keep thee from every wicked thing Jer. 44. 4. Oh do not this aâ—ominabâ—â— thing that my soul hates faith the Lord God For the soul that sinneth shall dye Ezek. 18. 4 And as you must watch against all sin so must you flee all occasions and temptations to sin Beware of ill example Follow not a multitude to do evil Exod. 23. 2. for the way to Hell is broad the gate that leadeth to destruction is wide and many there be that go in thereat Take heed of bad company which are infectioâ—s Shun them as you would shun the Plague For a little leaven leaveneth the whole lump He that walketh with the wife that is the Godly shall be wise But a companion of fools that is of wicked men shall be destroyed Prov. 13. 20. Be not among wine-bibbers Prov. 23. 20. Come not near the door of an Harlot or Harlots house Prov. 5. 8. Blessed is the man c. Psal 1. 1. This is the first part of my Advice which is the same you are engaged to by the Vow of your Baptism wherein you renounced the World the Flesh and the Devil and are under a solemn obligation to maintain a continual War against them as being enemies to your Soul And if you shall neglect to do it you would be a forsworn creature This is a consideration well worthy your laying to heart In the next place you must carefully use those means that God hath appointed to work grace and holiness in your heart for by this we are saved And without holiness no man shall see the Lord or be happy Heb. 12. 14. Let sin be the grief and burden of your heart yea sin original chiefly as well as actual sins for we are all born in sin and Children of wrath by Nature and must be born again that so Natural Corruption the plague of our heart may be healed in us by a new birth from Heaven If any man be in Christ he is a new creature For this you must pray to God earnestly and with importunity that he will create in you a new heart Psal 51. 10. and work in you a lively Faith that you may kiss the Son believe in Jesus Christ for pardon of Sin and Salvation For this end you must diligently and constantly attend on the Word which is the ordinary means which God hath appointed to beget and increase Faith Rom. 10. 17. Faith cometh by hearing Have a care to keep holy the Sabbath day constantly and no day neglect reading the Scripture And let fervent Prayer be your Morning and Evening Sacrifice continually and pray God to put his fear in your heart that you may never depart from him Blessed is the man tâ—aâ— feâ—reth alwayeâ— Prov. 28. 14. Daily be faithful and diligent in your Calling he courteous to all men do evil to none speak evil of no man live soberly be temperate in all things Let the chief care of your heart and endeavour of your life be to serve and please God that he may bless you here and save you hereafter So God shall have Honour your Friends Comfort in you and your Soul be eternally â—â—ved which is the desire of Your true Friend and Lover John Hieron Losco June 19. 1680. Thus this Holy Man was taking and making opportunities of doing good to Souls The conversion quickning and saving of Souls was the desire of his Heart what he earnestly prayed for and the design of his Sermons and of his Letters and of his private Discourse too and that to the last As a Kiâ—swoman coming to visit him not long before he dyed and staying all night when she came into his Chamber to take her leave after much good Counsel given her sayes he Are you going But who came along with you She answered Her Man And Payes he where is he I have something to say to him Then he was told that the Man was on Horse-back waiting for his Mistress He replyed Call him up Shall any one come and lodge a might in my House and I say nothing to him concerning his Soul Bid him alight and come to me for I must speak to him Thus he shewed his Care for the Soul of a Servant as well as of the Mistress his Love to the Soul of a Stranger as well as to any of his own Kindred FINIS Books Printed for and sold by Thomas Parkhurst at the Bible and Three Crowns in Cheapside near Mercers-Chapel A Second Volume of lives of sundry eminent persons in this latter agae in two parts I. of Divines II. of Nobilicy and Gentry of both Sexes By Samuel Clark M. A. sometime Pastor of Bennetsink in London The life and Death of Edmond Staunton D. D. to which is added I. his Treatise of Christain conference II. His Dialogue between a Minister and a stranger Octavo The true Dignity of St. Paul's elder exemplefied in the life of that Reverend Holy zealous and faithful Servant and Minister of Jesus Christ Mr. Owen Stockton M. A. sometimes follower of Gonvile and Câ—jâ—s Colledge in Cambridge and afterward Preacher of Gods Word â—t Colchester in Essex With a Collection of his observations Experiences and Evidences recorded by his own hand to which is added his Funeral Sermon by John Fâ—â—rfax M. A. sometime Fellow of C. Colledge in Cambridge and afterward Rector of â—â—rking in Sâ—ffolk Invisible Realities demonstrated in the Holy Life and Triumphant Death of Mr. John Janeway Fellow of Kings Colledge in Cambridge By James Janeway Minister of the Gospel A Narraitive of the Holy Life and happy death of that Reverend faithful and zealous man of God Minster of the Gospel of JesusChrist Mr. John Angier many years Pastor of the Church of Christ at Dunton near Manchester in Lancashire Wherein are related many Passaged that concern his Birth Education his entrance into the Ministry discharge of his trust therein and his Death Octavo A Believers Triumph over Death exemplified in a relation of the last hours of Dr. Andrews River and an account of divers other remarkable Instances being an History of the Comfortable end and dying words of several eminent Men. With other occasionall Passages attending to comfort Christians to the fear of Death and prepare them for a like happy Change The Life and death of Mr. Tâ—o Wilson Minister of Maidstone in the County of Kent M. A. A True History of the Capâ—ivity and Restoration of Mrs. Mary Rowlandson a Ministers Wife in New England wherein is set forth the cruel and Inhumane usage she under went amongst the Heathens for cleven Weeks time and her delieverance from them Written by her own hand for her private use and now made publick at the earnest desire of some friends for the benefit of the Afflicted whereunto is anexed a Sermon of the possibility of Gods forsaking a People that have been near and dear to him preached by Mr. Josph Rowlandson Husband to the said Mrs. Rowlandson so it being his last Sermon Carracters of a Godly Man both as more and less grown in grace By Daniel Burgess Minister of the Gospel Octavo Of National Churches their description Institution use preservation danger Malides and cure partly applyed to England quarto Again the Revolt to a Forrain Iurisdiction which would be to England its Perjury Church R â—un and slavery in two parts I. the History of Mans endeavours to Introduce it II. the Confutation of all pretences for it Church Concord containing I. A Diswasive from unnecessary Division and Separation and the real concord of the moderate Independants with the Presbyterians instanced in ten seeming Differences II. the Terms necessary for concord among all true Churches and Christians These three By Richard Baxter Minister of the Gospel FINIS
but not sordid she was a Restorer of his Life and nourisher of his Age So that two great and Singular things may be said of her that never Man had so great a loss in a Wife made up in a tender prudeut provident Daughter in Law she did the Duties of a Wife a Mother and yet lived and dyed a Virgin Oh this many a time warmed this good Mans heart and he would mention as a great and good Act of Providence Again all this she did for his Works sake for Gods sake for the Gospels sake in my apprehension what she did is a good gloss upon that Text Philip. 4. 3. Where Paul mentions Women that laboured with him in the Gospel not in preaching which is forbidden but in good Offices in ministrations and services proper for that Sex Such an one was Mrs. Anne Taylor a Phebe a Priscilla a Mary She out-lived her Father but I am apt to think a great part of her Life dyed with him because it was so much bound up in his Sect. 5. His next Tryal was his divorce from his beloved People Place and Work in publick August 24. 1662. Bartholomew-day was black by the destruction of the Temple by the Chaldeans about that time of the year It was black by the Massacre in Paris commencing that day called Clades Bartholomaea It is further black by the expulsion of Ministers stopping their Mouths stripping them of their Livelyhoods turning them into the wide world without any thirds or visible way of subsistance This day Mercy forsook the Earth sure when so many of liberal Education must be put to dig beg or Starve Hear O Heaven be astonisht O Earth Matth. 23. 37. CHAP. VIII Of his Behaviour when and while an outed Minister which he was to the day of his Death of his Removes of his Way and Work and of the various Providences that betided him in that part of his Life Sect. 1. HE supplicated Bishop Hacket whose visitation was not long after that he might have liberty to preach gratis at Dale Abby He pressed him to conforme he answered his place was disposed off and could I have been satisfied to conforme I should not have left my own People but the place I mention having no Maintenance is like to have no Minister unless some body be suffered whose Charity will send him out at his own Charge the care of that saith the Bishop must lye upon me which if it did he hath given account of it for of any Minister sent thither I can give none account Sect. 2. At Michaelmas after August 24th he removed to Little Eaton a Town contiguous to Breadsall Being loath to go far away he took up in a place where he conflicted with some difficulties but bare them and under some offers of greater Conveniencies pitched his Tent there and enjoying peace and quietness abode there three Years and an half doing good according to his opportunities till a new publick storm arose even a rough Wind in a day of the East-Wind wherein man did not imitate God who stayeth his rough Wind in the day of the East-wind Isa 27. 8. Sect. 3. And now comes the hurricane of the Oxford Act to scatter them whom the Vniformity Act had removed violently to toss and turn them like a ball to make them like Chaff before the Wind and as a rolling thing before the Whirlwind Thus did Revenge pursue without any new crime or provocation smiting with a rage that reached Heaven And thus they that were quiet in the Land must have no quiet in it but must be made as Vagabonds in the Earth and be like Dogs that have a twitch set upon their Tails that câ—n rest no where but must to their sorrow be put to find out the perpetual motion Under this Act Mr. Hieron fell was not like to swear what he could not durst not say So upon March 24. 166â— he withdrew leaving his desirable Neighbourhood and his beloved Family and sojourned at Ashby-de-la-Zouch and in other places amongst his Friends till Midsummer Then removed his Family and with them went to Newthorp in Nottinghamshire June 29. 1666. that House had inconveniencies but the opportunities of Service over-ballanced and there had some Souls it s hoped cause to bless God for his coming thither But the House not being Healthful he made another remove back again into Derbyshire taking an House at Losco after which remove he made none till carried to his long home Sect. 4. April 29. 1668. He came to Losco and there sat down and fell to his work He had some substantial sound good men in this Neighbourhood who did prize him and whom he prized Now upon this Section I must dwell a little and here 1 I find him at Little-Eaton Newthorp Losco c. preaching the Gospel as he had opportunity yet oft joyning in publick Worship He could be satisfied to be present at that Mode of Worship wherein he could not officiate He made his Moderation known his Sufferings did not exasperate him 2. When May 10. 1670. was come which made Conventicles a great crime and any number above Five besides the Family a Conventicle he Preached twice a day in the bigest Families and Four Persons with as many under Sixteen Years of Age as would come and then Repeated at home at night 3. In the Year 1671 2. the Declaration for the short lived Indulgence came out he was then set free and had full Meetings 4. When that Declaration was recall'd he held on doing but with the Caution which the Times forced him to and his Prudence directed in apparent danger forbearing but yet never desisting nor giving out and by this means he kept work on wheels and exposed not his Hearers 5. About those times he Printed his first Book or Sermons being urged to Print something And his latter Book he Printed because many Christians acquainted him with their troubles whom he always comforted and wrote that Book to chear the Hearts and lighten the Countenances of them that walked droopingly He himself would be chearful in Company to wipe off the slander cast upon Religion that it makes men sour morose and spoils good Company 6. Here he did many good Offices and was ready to do Civil and much more Spiritual Kindnesses though to his own trouble 7. He was Temperate in all things in Meat Drink Sleep Eat competently at Noon sparingly at Night Used not to Drink betwixt Meals nor after Supper A very close Student a great observer of what he read and a careful collector of most material passages which he could readily repair to and would upon occasion of Speech impart to his Friends He abridged Mr. Pools Criticks and added his own Excellent Collections and under his hand are there two Volumns upon the whole Scripture in which I doubt not but there are things that entred not into the heads of Criticks Rare things out of our best practical Divines Spiritual Glosses and most pertinent â—â—ferences for they
well after his pains had two fits of an Ague yet in a Fortnights time returned to his work and Preached twice on 15 March and the 22th he spent himself that he quite lost his Voice In Feb. 68. 69. Humours stirred as the year before his pains made his Throat sore and the Ague was feared but by Gods Blessing on some means used prevented It was observed about this time of the year he could worse bear his pains than at other times Jan. 77. Want of Health forced him to take up and to Preach but once a day March 78. He swooned once or twice was sick after had two Ague fits was for some time disabled wholly April 81. An Ague though not many fits July 27. A sore Ague fit but it was but an Ephemeris as the Physitian called it but had no more fits August 7. He returned to Preaching once a day and so continued though under an Epidemical Distemper which was in October till the 26th of February when he preached his last Sermon For March 2. he was forced to rise to get breath The humours that stirred in former years at Spring in Agues now appeared in a worse form differing from former Distempers Some thought it a Dropsie some a Tympanites but Judicious Mr. Cranwell said from the beginning it was a decay of Nature whereby his Blood was stagnated and so it proved All Winter before his death he came down stairs puffing and blowing and said one Morning when disturbances in Religious Exercises were much expected If they will let me alone a while I shall not trouble them long His greatly concerned Society came to his House and spent a day in Prayer his weakness would not admit him to be in the room with them yet would he come to crave a Blessing and did so and then said to them If you put up any Petition for me Pray that God would give me Patience we are apt to faint under long weakness And then left them and returned to pronounce the Blessing and gave them this farewel Speech I thought to speak to you it griâ—ves me for your sakes But if God have any more work for me to do he is able to raise me up again if not as David said here I am let him do with me what seemeth him best I desire to submit to his will whether for Life or Death but I would have you still be earnest after the Word and if you cannot enjoy it powerfully Preached at home you must be content to take pains for it as an hungry man will do if he want bread travel for it and do not think your labour ill bestowed Remember you have enjoyed the Word along time Now twice seven years and upwards I have been continued with you and for the most part with great liberty and I hope not without some good effect Oh bless God that you have enjoyed the Gospel so long It hath been your priviledge to have the Word nigh you when others have travelled for it and now if it be your lot to take pains be not weary of well-doing knowing that in due time you shall reap if you faint not Go on as you have begun The Promise is to them that continue in well doing Be faithful unto Death and I will give thee a Crown of Life This was June 21. 82. June 22. He had an ill fit of the Stone which he never recovered but declined fast after it much faster than any time before June 25. He had a touch of the Apoplexy or Palsie for his Speech faltered He spake not right 26. He was dull and sleepy 27 On 30. an ill fit of the Stone Beginning of July grows restless weary of all postures Sleep went away Hands swelled looked blackish his Pulse so low that it was not perceived weary of bed weary up A Neighbour bidding him farewel and wishing him a good night he added himself aâ—d an happy dissolution when the Lord pleaseth Thus it was 1. 2. 3. 4. of July the 5th they expected that watched he would have dyed went not to Bed the 6th he blew short ask'd how he did he said weak Asked his dear Mrs. Anne Taylor will you go to Prayer which they did and returning found him in appearance as we left him but he changed his Colour suddenly and dyed in his Chair something before Nine in the Morning being within Two Moneths of Seventy Four Years of Age. He dyed in the Commencment Week when he had been Master of Arts just Fifty Yeaâ—s and an Ordained Minister above Fifty Two Years in which time he hath Preached at Sixty Six Churches and Chappels in Derbyshire and at Thirty out of Derbyshire And at little Sanctuaries since his exclusion from the publick exercise of his Ministry who knows how many He lyes Interred in the Chancel at Heanor where Jesus Christ is the guardian of his Dust till the Resurrection of the Just to consummate Happiness of his whole Person Thus is his course fulfilled his good fight is fought he so run that he hath obtained he iâ— gone into that Heaven which came down into him here He lived not to be restored to Breadsall Parsonage but he is preferred to a Dignity far exceeding all Ecclesiastical Dignities here He hath a City instead of a Country Town He hath a Rectory over many Cities Luâ—e 19. 17 19. For he was a good and faithful Servant he had Talents and improved them for his Master He did win Souls and now wears a Crown He was disseaised of a good Ministerial encouragement but preached on laboured on and now he hath a Prophets Reward Matth. 10. 41. He abounded in the work of the Lord and now God hath his Medals for such Dan. 12. 3. high degrees of Glory He was a Vessel of big size and bore He had a great measure of Grace and laboured much in the Lord and for the Lord and therefore his measures of Glory his Reward is accordingly 1 Cor. 3. 8. Every man shall receive his own reward according to his own labour not only in kind but degree He was a plentiful Seedsman and his reaping is accordingly He hath passed the pikes served the will of God in his Generation he is fallen asleep he is gathered to his Fathers He was not found naked but in the Ornaments of Christs Righteousness and Grace and therefore we may express a confidence concerning him that he is cloathed upon in his Soul with his House from Heaven and that his Dust rests his Flesh rests in hope c. Non-Conformity cast him out of the Publick Service of the National Church but is no bar to his admission into Heaven for he did assent throughly and consent cordially to the Covenant of Grace He did depend on Christ entirely did obey sincerely and the Covenant of Grace like the Ark standing in Jordan till all the Israelites were passed over hath landed him safe in Heaven The sure Mercies of David have not failed him nor will fail us if we
disparagement was really his great honour that he was a man of so great Learning and worth and yet beholden to no University for it It is manifest to all that knew him that he was a Judicious Divine a good Casuist a workman in Preaching that needed not to be ashamed rightly dividing the Word of Truth he was pertinent methodical a man that was clear in opening his Text and spake very close to Conscience from it He knew well the inside of Religion Few that heard him but they did discern his understanding of the mystery of Godliness that he spake from his Heart and they felt his words come to theirs He was of few words and reserved not at all talkative but give him but occasion by starting Discourse get him but upon his Knees or put him upon Writing or Preaching work and then you would soon find he wanted neither Words nor Sense Oh he was a Man of Prayer some dear ones that are left behind and have had no small burdens of Affliction since they lost him do feel the want of his Prayers to lift up the hands that hang down and the feeble knees He was of a very quiet Spirit a people amongst whom he laboured very ticcle very capricious very hard to be pleased in Ministers yet centered in him and I am sure his Name is precious amongst them And well he may for I am sure amongst them and some Neighbouring Meetings to them he spent himself and was spent by his great labours in dispencing Holy Mysteries Word and Sacraments amongst them This good Man had many removes after he was outed but God told his wanderings and he had Songs in the Houses of his Pilgrimage At length he pitched at Alfreton from whence he took many weary steps to serve his Master and was very useful in that Neighbourhood but at last was forced by his Infirmities to cease from his Labours and now rests from them and those works follow him He hath built himself a lasting Monument in his small piece about the Righteousness of the Scribes and Pharisees the substance of some Lectures at Wicksworth And in his larger piece about Prayer Those things are discoveries of the Man Yea God hath built him a Monument in such a set of Children as God hath blessed few with Mr. John Oldfield lives in three Sons of the Fathers Principles actually in the Ministry whose parts are above the common rate of most of their years and their Piety Zeal and Industry answerable to their Parts He dyed June 5. 1682. in the 55th year of his Age. 4. Mr. John Billingsley Kentish Man born at Chatham educated in both Vniversities outed from Chesterfield an ingenuous Man strict to his own well understood Principles an accurate savoury Preacher an exemplary walker a Man elegant in every thing a diligent Reader and observer of what he Read ready with his Pen. Few men have left more excellent Collections behind them than he which are happily fallen into his Sons hand that knows well how to use them His outward Bodily appearance was small and mean but he had a great Soul rich in Grace and Gifts He left his place at Chesterfield because he could not keep his Place and his Peace but he kept his Affections and Care over them hazarded his Health and Liberty to serve them If Chesterfield People would reflect upon his Labours amongst them and his warm Letters written to some of them they must needs know that a Prophet was amongst them both able and faithful The Pin of the Uniformity Act driven by hands that were fit tools for such mischievous work pushed him out of his Pulpit and House and the hurricane of the Oxford Act drove him from his hired House and Town to Mansfield in which he passed the residue of his sojourning time in fear wrought for the Salvation of others and wrought out his own was ever serious and laborious But towards his latter end his Motion was very quick made actual preparation for Death desired his poor outed Brethren cast into Mansfield as he was to come together a little before his Death to put him into the hands of God by Prayer made a short Confession of his Faith in and sole dependance on the alone Righteousness of Christ and not long after went full sail into the Kingdom of God He dyed May 30. 1683. He writ something against Quakers and Printed a Sermon with it which gives the World a taste of his Abilities He lives in his Son who bears his Fathers Name and hath his Fathers Spirit the true Son of such a Father filling up the vacancy by his Fathers death in Ministerial Labours in which in my Judgment he gives no just occasion to any to despise his Youth 5. Mr. Luke Cranwell born at Loughborough in the County of Leicester Educated in Christs Colledge outed from Peters Parish in Derby a knowing a couragious zealous and a very upright Man Some now alive knew how deeply he engaged to restore Monarchy but when restored it engaged not for him He fell by the Decree of Uniformity that spared not Age nor Parts nor considered any Service done but levelled all that lay in its way and spake no other Language than bow or break He was not very ready in Elocution but very Scriptural solid and substantial in all his Discourses his Sermons when looked over by Writers or thought over by understanding Hearers were found to be full of Divinity weighty and rational good matter filled them He had some competent Skill in Physick before he was outed and when he perceived he must no longer trade his Ministerial Talents publickly he resolved to try what he could do in his other faculty Since he was cut off from the publick service of Souls he betook himself to serve Bodies though not deserting his Ministry neither in his Affection nor as to its Exercise In this Imployment he grew presently very Judicious Skilful Useful and by Gods Blessing very Successful By this he maintained himself and his Family very comfortably kept good Hospitality did as readily help his Brethren and the poor among his Neighbours without any desire or expectation of Fees as he did the rich and greatest He had a working head He understood well what he read and did find out some Magistrals of his own many happy and effectual Medicines He was a chearful Man and to appearance very strong but after he began to decline he run down speedily His loss was and is much lamented He was indeed a beloved Physitian That he might be out of the reach of the Oxford Act he went to Kegworth in Leicestershire and there lived and dyed Nov. 11. 1683. on the Lords day 6. Mr. Joseph Moore Nottingham born Educated in St. Johns Colledge in Cambridge in the best dayes of that Colledge when the truly Reverend singularly Learned and eminently Holy Dr. Tuckney presided there a Man fitted for wise and holy Government He was sober minded from his Youth He entred young
these words Do not hearken to Satans suggestions to the contrary he is an Adversary If he cannot hinder your Salvation he will do what he can to damp your joy and peace in believing You ought not to give heed to him but to repel him as our Saviour did Get thee behind me Satan Your own unbelieving Heart for Faith is mixed with unbelief even in Gods Children also will raise Objections against you thus I have many Corruptions in me unruly Passions I am hasty to Anger Ignorant have little Knowledge considering the time and means I have enjoyed I am dull in Duty I Pray without any life or heat I am cold in love to God and Jesus Christ I grow not in Grace I am blockish and remember nothing I hear And many such things you have to say against your self To which I Answer Grant all this to be true These are Sins of Infirmity which may consist with true Grace Psal 40 12. David saith My sins are more then the hairs upon my head Psal 73. 22. So foolish was I and ignorant even as a beast before thee Read Heb. 5. 11 12. Ye are dull of hearing c. whom yet he highly commends Heb. 3. 1. and 6. 10. So long as sin reigneth not hath no dominion over you you need not question your interest in Christ and you may know that sin reigneth not when you are grieved for it confess and bewaâ—l it and pray for grace and help against it strive and watch against it and do what you can to keep your self from your iniquity Psal 18. 23. Consider that none are justified or saved because they are sinless pure and perfect but blessed are they whose sins are forgiven Psal 32. 1 2. And to him that worketh not but believeth on him that justifieth the ungodly his Faith is counted for Righteousness Rom. 4. 5. What was the end of Christs coming but to take away sin Mat. 1. 21. Joh. 1. 29. Also a chief branch of the Covenant of Grace in Heb. 8. 12. I will be merciful to their unrighteousness And therefore be not faithless but believing as Christ said to Thomas John 20. 27 28 And let your heart make the same Answer that he did My Lord and my God It may be that your present condition is a grief to you that you cannot worship God as you desire or as in your Health you can do God no service Let not your heart be troubled at this for God requires no more than he gives And it may be no small comfort to you that you were diligent to attend upon God in your Health and when you had Legs you used them to Gods glory And now you are serving God in another way in the way of Passive Obedience in which if you submit to Gods will with Meekness and Patience you may do God as good service as they that preach or hear or travel far to the Word â— will conclude with those sweet words of Christ John 14. 1. Let not your heart be troubled Believe that God is yours Christ is yours the Covenant of Grace is yours your Sins are forgiven the Promises are yours even the great Promise 2 Cor. 6. 18. I will be a Father to you And that also Rom. 8. 28. We know that all things shall work together for good to them that love God Even all the exceeding great and precious promises in Christ 2 Pet. 1. 4. which are yea and Amen true and faithful O bless God that ever you were born Spiritually that you were born again Say and sing with David Psal 103. 1. 2 3. Bless the Lord O my Soul And Psal 32. at the latter end Rejoyce in the Lord ye righteous and shout for joy all ye that are upright in heart Psal 48. 14. This God is our God for ever and ever he will be our guide unto death And with the Church Isa 25. 9. Lo this is our God we have waited for him and he will save us This is the Lord we have waited for him we will be glad and rejoyce in his Salvation But I may save further labour and indeed might have spared this pains for you have a Book by you which contains all that I now write and much more to the same purpose The scope and substance of it is to chear up and comfort poor Souls that walk sad and sorrowful when they have no other cause but to rejoyce and serve the Lord with gladness in which kind of service the Lord is well pleased I pray you peruse it and read it through till you have got your Heart into a joyful frame Now I pray and let it be your Dayly Prayer That the God of Love fill you with Joy and Peace in believing to whose Grace I commend you Yours Vnfeignedly IT grieves me much for your sake that the hand of the Lord is gone out against you in so dreadful a â—rovidence that it puts me hard to it how to minister a word of Consolation to you in this your sad condition A wise Son maketh a glad Father but a foolish Son is the heavyâ—ess of his Mother I have no greater joy than to hear that my Children walk in the Truth So I know no greater affliction that can befall Parents then to have Children walking contrary to the Truth and dying in their Sins Yet is not your Case in this respect singular No Temptation hath befallen you but what is common to men to good men witness Aaron Ely David with many others whom I could name known both to you and me You are to acquiess in Gods Providential Administrations and not to disquiet your Soul with the doubtfulness of his Eternal Estate But to ascribe Righteousness to your Maker and say with the Psalmist Righteous art thou O Lord and upright are thy judgments How unsearchable are his judgments and his â—aâ—es past finding out Take the Example of the Prophets and other Holy Men in Scripture for an example of suffering Affliction and of Patience Set before you the Patience of Job who besides the loss of so great an Estate lost all his Children seven in number cut off by untimely death yet how Religiously doth he demean himself how Patiently to admiration Two of Aarons Sons in the flower of their Age and in the beginning and very first entrance upon that Sacred Function perish by fire from Heaven a heavy stroke arguing great indignation yet mark the Fathers pious behaviour under such a mark of Gods displeasure Aaron held his Peaâ—e As for Davids lamentation over Absalom it is not to be drawn into imitation For the bottom of his grief was not purely nor chiefly as far as appears sorrow for his sin and the eternal condition of his Soul but rather proceeded from Natural Affection and over much fondness and indulgence because of his exquisite Beauty which the Scripture doth highly extol For he takes not one sigh at the death of Ammon who also dyed in his sin and also by a violent
themselves under Judgments and pray and seek my face and turn from their evil wayes I will hear from Heaven I will forgive their sin I will heal their Land Job 33. 27. If any say I have sinned and perverted that which is right and it profiteth me not he will deliver his Soul from going into the pit And this is the use you and every one in your circumstances should make of Gods Correction to humble your self under his mighty hand To say as Job 34. 31. I have born chastisement I will not offend any more Ver. 32. That which I see not teach me if I have done iniquity I will do no more Commune with your own heart Psal 4. 4. Ask your Soul how it doth Am I in Christ Am I born again Is there a work of Grace wrought upon my heart That will appear by your walking Do you walk as becometh the Gospel Phil. 1. 27. Do you live soberly righteously godly Is this your constant walking Do you pray continually in your Family In your Closet Do you sanctifie the Lords day duely Do you teach your Children the knowledge and fear of God Do you Catechise them Do you set them a good Example Do you fill up every Relation with Duty Have you not sat with vain persons Psal 26. 4. Are you a companion to all that fear God Psal 119. 63. Do you honour such above others Psal 15. 4. Do you delight in their company Psal 16. 3. This is that we are commanded to do to bethink our selves 2 Chron. 6. 37. To consider our wayes Hag. 5. 7. To judge our selves 1 Cor. 11. 31. To examine our selves whether we be in the Faith or no. 2 Cor. 13 5. Now let Conscience speak deal faithfully and truly with your self and where you find Duty neglected Sin committed confess your faults to God freely bewail them with a broken and contrite heart pray earnestly for Grace and a new heart for power over your corruptions resolve on a new course of life to become a new man by the assistance of Gods Grace Abandon ill Company and all occasions of sin for the time to come run not into temptation but watch and pray and keep your self from your own iniquity Psal 18. 23. If I regard iniquity in my heart i. e. allow my self in any one sin God will not hear my prayer Psal 66. 18. Whosoever shall keep the whole Law and offend in one point i. e. wittingly knowingly he is guilty of all is obnoxious to condemnation as if he had broken the whole Law Jam. 2. 10. Let your future practice and reformation speak the truth of your Repentance And if you thus turn to God with your whole heart make application to Christ by Faith and his Bloud shall cleanse you from all sin So God will receive you to Mercy as the Father received the Prodigal Son with all expression of Love He that covereth his sin shall not prosper but he that confesseth and forsaketh them shall find mercy Prov. 22. 13. If you dare not set up a Judgment-seat in your own Heart and keep a privy Sessions in your own Conscience how will you appear before the Judgment-seat of Christ and give an account of all your Thoughts Words and Actions at the great day For then must every one of us give account of himself to God Then blessed are they whose sins are forgiven They may lift up their faces at that day with boldness when impenitent sinners shall be confounded and call to the Rocks and Mountains to fall on them They who live in sin are in danger to dye in sin and to be damned eternally for sin Sin will be sure to find them out to punishment who will not now search and find and cast it out by Repentance and amendment of Life Repent and turn your selves from all your transgressions so iniquity shall not be your ruine Ezek. 18. 31. Thus I have shewed you the good and right way to improve this present cross and to prevent worse things Joh. 5. 14. Sin no more lest a worse thing come to you If God give you an heart to imbrace and hearken to this advice you will have cause to say with David Psal 119. 67 71. Before I was afflicted I went astray but now I have kept thy word And it is good for me that I have been afflicted that I might learn thy statutes And I beseech you do not reject the Counsel of God against your own Soul Put it in practice without delay Break off your sins by Righteousness forthwith to day while it is called to day lest your heart â—e hardened by the deceitfulness of sin Heb. 3. 13. All flesh is grass And no man knoweth the day of his death But it may be said to any of us This night shall thy Soul be required of thee You seem to have a crazy Body You have had divers warnings of late to mind you of your frailty And it is an high point of wisdom to consider of a Mans latter end Deut. 32. 29. What if Death should come like a Thief suddenly and give no warning Then happy are all they who with the wise Virgins have got Oyl in their Lamps saving Grace and Sincerity If a Flood come happy are they who with Noah have prepared an Ark for the saving of their Souls Make sure of Christ keep Conscience pure so it will be peaceable keep integrity and uprightness so you may look Death in the face without fear I will conclude with the words of Solomon Prov. 19. 20. Hear counsel receive instruction that thou mayest be wise in thy latter end Tender Love and Compassion to your Soul was the only motive which set my Pen on writing these Lines Take them in good part and pass a favourable construction on them peruse them ponder them for they are of weight of worth the very Word of God useful and necessary to be followed nearly conducing to the Salvation of your Immortal Soul Consider what I say and the Lord give you understanding in all things 2 Tim. 2. 7. To his Grace I commend you being Your Servant for the salvation of your Soul BEcause my former Letter found so good acceptance with you I am incouraged once again to write to you to let you know how welcome and joyful a thing it is to your Friends to understand that you are become a new man that you have put off your former Conversation and abandoned all vain Company that you keep much at home and take delight in your Wife and Children as you have just cause for they are sweet Children Dutiful and Obedient also that you pray constantly with them and frequent the most lively and powerful and Soul-saving Preaching of Gods Word on the Lords dayes Oh how good and how pleasant a thing it is to all that love you that love your Soul to hear these things of you Now I pray you suffer a word of further Exhortation and give me leave to beseech you as
will not reject such And now what place is there left for your doubting If God do not shine upon you by the light of his Countenance yet is he your loving Father reconciled to you in his Son A Father is a Father still though he do not alwayes smile on his Son Go you on in your Christian course of Godliness serve the Lord with chearfulness and believe that your poor services shall and do find acceptance with Christ Observe that in Lev. 1. 7. So much as is said of the offering of the poor Mans Sacrifice which was but two young Pidgeons Another to the same Person IAm distressed for you What shall I do for you Oh thou afflicted tossed with tempest and not comforted How shall a man comfort a Soul that refuseth to be comforted Your case is like Hagars in the Wilderness who was ready to perish through drought when there was a Well of Water by her but she saw it not till God opened her eyes Gen. 21. 9. like Mary Joh. 20. 15. who stood weeping for Christ who stood by her but she knew not that it was Jesus You have the Well of Water in you springing up to Eternal Life you have Christ in you the hope of Glory but your eyes are held that you perceive him not Like those two Disciples that went to Emanus Luk. 24. 16. You are in Christ there is no curse condemnation or wrath to come belonging to you you are washed you are sanctified you are justified in the name of our Lord Jesus and by the Spirit of our God All things are yours Christ with all his benefits the Covenant of Grace with all its priviledges all the great and precious promises of the Gospel which are yea and Amen in Christ sealed in his Blood confirmed to you in the Sacrament of the Lords Supper God is your God your loving Father in Christ Heaven and Eternal Life is yours Fear not poor Soul it is your Fathers good pleasure to give you the Kingdom What shall I say more What can you desire more except you would have your name put into the Scripture promises You believe you shall dye because it is appointed for all men once to dye your Name is not there You believe the Resurrection of the Body because it is written There shall be a resurrection of the just and unjust yet your Name is not there The Scripture saith Whosoever believeth in Jesus Christ shall be saved i. e. Whosoever being truly humbled for sin disclaims all opinion of his own Righteousness and with Paul desireth to be found in his Righteousness only he truly believeth And so do you therefore you shall certainly be saved The Scripture saith Whosoever confesseth and forsaketh his sin shall find mercy Whoso loveth God the same is beloved of God Prov. 8. 17. He that loveth the Brethren is translated from death to life If you say these are general Promises How shall I gather assurance from them concerning my personal estate I Answer By looking into your own heart where if you find you are so qualified and have these Graces of the Spirit wrought in you viz. Faith Repentance Love to God and all Saints you may be assured of your Salvation as certainly as if Christ had said to you by name as he did to the Man that had the Palsie Matth. 9. 2. Son be of good comfort thy sins are forgiven or to Mary Magdalen her sins which are many are forgiven Mar. 7. 47. As to your vain Thoughts I can say no more but what I have said that neither they nor any other sin of infirmity which is your burden and trouble shall hurt or indanger your Salvation It 's the common lot of all Christians to suffer Afflictions outward or inward and sometimes both 2 Cor. 7. 5. We were troubled on every side without were fightings within were fears God is only wise knoweth how to order all for the good of his people Wait on him with patience until he shine on your Soul with the light of his Countenance and fill you with Joy and Comfort according to the promise Blessed are they that mourn for they shall be comforted Beware of unbelief which maketh God a lyar 1 Joh 5. 10. Believe his Promises believe his Prophets so shall ye be established 2 Chron. 20. 20. Beware of entertaining hard thoughts of God dark misgiving thoughts as you seem to do when you fear lest God swear in his wrath against you he did so against murmuring rebellious Israel who despised the pleasant Land and would appoint a Captain to lead them back into Egypt What is this to your case God is good and doth good is Love Light Life Grace to all that trust in him Read Dr. Mantons first Sermon on Psal 119. 68. where he gives a check to such as yours Page 473. You say true I have not prayed for you of late more carnestly because I hoped you had been more settled and at peace hearing nothing from you to the contrary Now I shall tender your condition I cannot as yet promise you a solemn day I have been very ill since I wrote to you and am yet far from well I pray you have patience and when God makes me able I hope to see you I am hasting apace to the Grave my Legs swell which together with old Age tell me the Grave is ready for me God grant I may be ready for it I pray read these Lines peruse them and ponder them in your heart and pray that the Holy Spirit may let you know the things that are freely given you of God Yours J. H. Mar. 9. 81. IAm not without hope to fall to work again shortly I pray therefore in your next let me understand whether you continue in the same mind to have a day kept on your account or whether you have found him whom your Soul loveth whether the Son of Righteousness be risen in your heart with healing in his wings or the Day-Star from on high hath visited your Soul I pray you let me ask you one Question Have you not received the Sacrament of the Lords Supper and that worthily i. e. In a due manner becoming that Holy Ordinance with Gospel preparation and communing with your own heart in secret I know you have many times Now what is a Sacrament a Seal of the Covenant of Grace is it not Well then there must be mutual Sealing on both parts You put to your Seal that you will receive Christ with his yoke of Obedience with his Cross Persecution Did you not mean thus sincerely with a good and honest heart This is your Covenanting for your part which you will indeavour to perform faithfully all the dayes of your life though in many things you fail as in vain thoughts and divers other things And God Sealeth to you for his part that he will be to you a God allsufficient will give you his Son with forgiveness of Sins and all things pertaining to Life and Godliness