Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	elder_a	king_n	son_n	7,329	5	5.5275	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06145	The triplicitie of triumphes Containing, the order, solempnitie and pompe, of the feastes, sacrifices, vowes, games, and triumphes: vsed vpon the natiuities of emperours, kinges, princes, dukes, popes, and consuls, with the custome, order and maners of their inaugurations, coronations and annointing. Wherein is also mentioned, the three most happy, ioyfull and triumphant daies, in September, Nouember and Ianuary, by the name of, Triplici Festa. With a briefe rehearsall of the funerall solempnities at some emperors, kings, and princes burials. By Lodowike LLoyd, Esquier.	Lloyd, Lodowick, fl. 1573-1610.	1591 (1591)	STC 16632; ESTC S108790	41,640	70

readeth 3. short collects for the grace blessing of God wherby the king might the better gouerne his people with wisedome vertue Then the King kneeling is ready for the holie oile and by the Archbyshop is annointed in fiue places of his body First vpon his head then vpon his breast thirdly in the at me holes fourthly on his elbowes and fiftly and vppon both his shoulders saieng these wordes at euery seuerall annointing Vnguo te oleo sanctificato c. I annoint thee with this sanctified Oile in the name of the Father c. and all the Bishops and States say Amen While the Archbyshop annointeth the King they in the Chore sang this Antheme Sadoke the high priest and Nathan the prophet came to Salomon at Ierusalem merilie saieng God saue king Salomō for euer Thē the Archbishop reciteth a Collect desiring God to annoint this King as hee had annointed his Priestes Prophetes and his Martires which ouely through faith subdued Kingdomes c. When the Archbyshop had ended some praiers after the an nointing of the King and being lead vp againe by the Archbyshop and Byshops the great Chamberlaine of France putteth vpon the King that rich garment called Dalmaticus Cereleus like a coate and vpon that he putteth a most sumptuous Princely cloake called Regale pallium Then the Archbyshop deliuereth vnto the King the ring and putteth it vpon the middle finger of the right hand saieng Accipe anulum c Take this ring in token of thy holy faith the firmnesse and soundnesse of the Kingdome whereby thou art to banquish thy enemies through triumphant power banish all heresies and to bring thy subiects to continue faithfull to God through Christ. Then the Archbyshop deliuereth the Scepter in the Kings right hand saieng also Accipe Sceptrum in signum regalis potentiae c. Take this Scepter of thy Kingdome in token of regall power to gouerne the kingdome truly and faithfully and to protect the Church and the people of God After the King and the Scepter are in this sort deliue red to the king he putteth into the left hand of the king the golden rod in like maner saieng Accipe Virgam virtutis aequitatis c. Take this rod of equitie and vertue whereby thou maiest instruct the ignorant and raise them that fall to comfort the good men and to feare the euill through him that is the rod of Iesse the key of Dauid and the scepter of Israel After this the Lord Chancelor of France if he be in place present if he be absent the Archbyshop with all the Peeres of France aswel of the Cleargie as of the Laiety doo solemply bring the Regall Crowne of France from the Altar vnto the Archbyshop who setteth it vpon the Kings head all the states of France laieng their hands vpon the Diadem and ther hold their hands while the Archbishop pronounceth these wordes Deus coronet te Corona gloriae honoris iusticiae c God crowne thee with the crowne of glorie and honour with the crowne of Iustice and constancy that thou by strong faith and fruites of good workes maist come to the kingdome of glorie After that the King is crowned the Archbyshop recyteth certaine short praiers and at the end of euery praier the Byshops Peeres and the states say Amen When these prayers be ended the Archbyshop turneth his face to the King and saith Stabilis esto retine statum c. Be strong and constant and keepe thy state which thou hast by succession from thy Father by the law of heritage These ceremonies being ended the Archbyshop with the rest of the States lead the king in most solempne and triumphant maner vnto a high throane made and prouided purposely for the King that he might be seene of all sitting in his chaire where the Archbishop that doth solemnize this coronation commeth vnto the King and kisseth him on the cheekes saieng Viuat Rex in eternum Let the King liue for euer In like sort the chiefest Peeres and states of Laiety Cleargie vse the like crremonies and sateng the like wordes the Gospell being read the King standeth vp of his chaire taketh off the Crowne from his head vntill the Gospell bee ended Two chiefe Archbyshops doo bring the Euangelist from the Altar vnto the King in his throane there kisseth the booke and after is brought by the states to the Altar to offer oblation seruice c. Bring ended the Archbishop taketh the imperial Diadem of the King and those ceremoniall robes and holie garmentes prouided for the coronation of any King in France and putteth on the Kinges head a lesser Crowne with other princely rich apparell and so the king is brought into his pallace with all solempne pompe and triumph The Barons of France do bring Ampullam sanctam very honorably againe into Rhemes These are the whole ceremonies at the coronation of the Kings of France euen from Charles the great his tune and by him first appointed as a generall inauguration of all the kings of France Philippus surnamed the Faire being ready to die called his eldest sonne named Lewes Hutinus whom he taught to heale the euil sicknesse called Strumae instructed his son to vse the words which at this day are vsed cōmending chastity holines of life to be a great cause in curing of this disease Of the inauguration annointing of the kings of Hungaria at their coronation AT the inaugurat●… coronation of the kings of Hūgaria 〈◊〉 the peeres nobilitie of Hungaria and Bohemia are present with al the pomp solēpnity that maybe thought of the which I wil not write but onely of their ceremonies in their coronation for at the inauguration of Vladislaus king of Hungarie vpon the eleuenth of the Kalends of Octob. he was brought into Saint Maries Church between two bishops Before the king 3. of the chiefest peeres of Hungary caried one the Diadem the 2. caried the royal Scepter and the 3 caried the golden Aple which is as I said before a 〈◊〉 figure of the world before the Diadem the scepter the Aple were caried by two bishops two other royall Ensignes belonging to these ceremonies a siluer crosse by the Pr●…r of Laurena and a golden Par by the Bishop of Syrmia before these again wer caried two swords the one naked the other in a golden scabberd before these was the kings banner Regale vexillū royally displased with other great solempnities when the King was brought into his royall seat into S. Ma. al the ensignes of the K. were laid before the Altar the Metropolitan of Hungary celebrating seruice the King is brought from his seat vnto the Altar hauing vpon the one side all the Bishops and cleagy of his kingdome on the other side all the Princes and peeres of the country When the king is brought vnto the Altar before the Metropolitan one of the Bishops that leadeth the king vttereth these words vnto the Metropolitan

the Romans excelled with sundry pompes of triumphes to set foorth the dignities of their kings Dictators and Consuls Others in the sacred wood Aricinum do sacrifice to Diana with their pompe of Peplon c. Beside such magnificent and triumphant games and plaies to set foorth the dignities of the feast Natalitia in memory of good princes natiuities As at Athens Magna Panathenaea first instituted by Ericthonius to honour Minerua euery fift year In like maner as the games of Olympia was by Hereules celebrated to honor Iupiter or Isthmia was by Thesaeus made to honour Neptune So in Rome the great plaies and games called Ludi triumphales Ludi Natalitii were onely to that effect inuented to magnifie good princes and to record their worthinesse with feasts triumphes and plaies in memory of their natiuities For at this feast of Natalitia the common people assembled together with sweete flowers greene hearbes some made them booths with oken boughes and some tents couered with long reedes with great banquets and much mirth to honour the natiuities of kinges The Romaine shepheards dressed vpon that day their sheep-folde with greene rushes sweet flowers with branches and boughes they their wiues and families with nosegaies and gatlands with bagpipes and stddles celebrated their feast Palilia at the byrth of any king Dictator or Consull of Rome In other places they celebrated the games Saturnalia in December their games Sigillaria in January the games Lupercalia in February But in Athens their Bacchanalia is solempnized in Nouember where the Ministers priestes of Bacchus and Diana by the names of M●…mallones S●…leni Menades Bacchae Satyri c. al crowned with Iuy garlands and with Iuy Speares in their handes singing the song of Dithirambos dancing Enoplia with the pompe of Peplen to honour Bacchus But our Bacchanalia in England is otherwise in Nouember than in Athens wherefore we may Ca●…ere Paean and say Io for our Eliza For With Graces three with Muses nine with Sibils ten can she With three the fourth with nine the tenth With ten the eleuenth be The natiuity of our Sauiour Christ. The natiuitie of our Sauiour Christ seemed so simple his life so poore and his death so ignominious that hee was a stombling blocke to the Iewes and a laughing stocke to the Gentiles they so thought for that he was borne in Bethelem a litle village in Iudea and that hee liued and was conuersant among simple people without pomp and glorie and that he died the death of the crosse with reproch and shame supposing him to bee a Carpenters sonne but they were deceiued his byrth was most glorious the appearing of the Starre prooued it the discending of Angels singing Gloria in excelsis did manifest it the comming of Magi from the East did confirme it his life was most imperiall commanding water into wine the blind to see the lame to go the sicke to health and the dead to rise His death was moste triumphant with the song of Hosanna he vanquished deuils subdued hell and conquered the world and said Cousumatum est Therefore his natiuitie is to be solempnized of all Christians his life to be worshipped and death to bee glorified with Alleluiah Osanna and Gloria in excelsis songs triumphant and sit for Iesus Christ our sauiour Of the happy natiuitie of our gratious Queene Elizabeth WHat shall we write further of triumphs and of natiuities But our day began the seuenth of September the most happy and blessed day of Queene Elizas natiuitie of whome wee haue triumphed 20295 daies euery day being a triumphant day sithence her Maiesties byrth vnto this present time With whom neither Romulus though cannonized and after called God Quirinus neither Cyrus though named the Great King neither Xerxes called Titan neither Alexander the great though called the son of Iupiter neither Caesar though called perpetual Dictator In fine neither Assur nor Pharao neither Iew or Gentle can with their Triumphs and pomp of natiuities match Elizas byrth The reason is plaine because her God is the God of Abraham in whose seed the children of God possesse eternity and for whose sake we in England enioy peace and quietnes Thus endeth the feastes Natalitia concerning the Natiuities of kinges and princes Of the ancient order maner of the inaugurations coronations of diuers Em perors Kings Princes high Priests with their seueral ceremonies solemnities and first of the sacred annointing of Aaron the high Priest by Moses of his glorious garments of consecration sacrifice and sacred annointing of the high priest to be obserued in Israell for euer AFter that the Tabernacle was made which was long before the Temple God commaunded Moses to call Aaron first before he should bee annointed high Priest to make such sumptuous and glorious garments as the excellency of his calling might bee knowen and the dignitie of his Office present the Maiesty of the highest Hence al the annointed christian kings of the world tooke their platforme as an example to be followed in the inauguration annointing and crowning by God warranted and by his spirit particularly set down to Moses all the cunning and skilfull workmen in Iudea were appointed to make Aarons holy garments which were these 1 A Robe 2 An Ephod 3 An embrodered Coate 4 A breast Plate 5 A Myter 6 A Gyrdle 7 An holy crowne These were called holy garments and be consecrated before the high Priest shoulde bee annointed First a breast plate and an Ephod and vppon the Ephod two Onix stones on the which were grauen the 12. Tribes of Israell six vpon the one and six vpon the other which was made of pure golde blew silke and purple Scarlet and fine twined lumen of imbrodered worke Then had the high Priest an embrodered coate wrought very curiously and a curious robe wrought vnto the grounde vpon whose skirts were Pomgranets in golde wrought with purple silke and scarlet Then did Moses set a Miter vpon Aarons head and vpon the Miter a plate made of pure golde called the holy crown on which was written this sentence Holinesse vnto the Lord. For the high Priest could not giue sentence without that on his breast vpon the which were written these wordes Vrim and Thumin A breast plate of Iudgment with the like work as the Ephod was and made foure square an the which were set foure rowes of stones in this sort The 1. rowe A Rubie A Topaze A Carbūcle The 3. row A Turky An Achate An ●…ematit The 2. rowe An Emerald A Saphir A Diamond The 4. row a Chrysolit An Onix A Iasper These 12. stones according to the names of the 12. Tribes of Israell were wrought with gold and set in embosment After these holy Garments were made the high Priest was brought vnto the doore of the Tabernacle which was couered with blew silke purple and scarlet twined wrought with needle work ouer and there he was annointed to be