Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	edward_n	king_n	year_n	8,591	5	5.7368	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19248	More vvorke for a Masse-priest	Cooke, Alexander, 1564-1632.; Cooke, Alexander, 1564-1632. Worke for a Masse-priest.	1621 (1621)	STC 5663; ESTC S108631	55,249	82

MORE WORKE FOR A MASSE-PRIEST NVMBERS 25. 16 17 18 verse The Lord spake unto Moyses Vexe the M●dianites suite them For they trouble you with their wiles ALIIS SERVIEMVS NOSMETIPSOS CONTERIMVS LONDON Printed by WILLIAM IONES dwelling in Red-crosse streete 1621. TO THE READER REader in this Pamphlet among other things then shalt finde 〈◊〉 proued that according to Poperie A man may eate his god with his teeth as Cyclops ate Vlysses companions and that a subiect may kill his King as Zimri did his Master and that one man may deceiue and cozen another as the Gibeonites did Iosua Besides thou shalt find it proued that the Papists make of no sinnes grieuous sinnes and of grieuous sinnes no sinnes or at most but veniall sinnes Yea thou shalt finde it proued that the Papists make of grieuous sinnes rare vertues and that their Pope Saint Pauls man of sinne takes vpon him to forgiue sinnes past and sinnes to come Further thou shalt finde it proued that they equall the virgin Marie vnto Christ in many respects and preferre her before him in some respects not considering the truth of Epiphanius speech Par detrimentum verae Religioni afferunt illi qui vilem B. Virginem habent illi qui vltra fas eius gloriam adaugent They are equally too blame who vili●ie the Virgin and who dei●ie her Thou shalt finde it proued that Papists professe more dislike of Protestants then either of Turke Iew or In●ide●●● and that they esteeme of them no otherwise then of 〈◊〉 hat● of whose saluation there is no more hope the● of Lucifers These things and some other of like 〈◊〉 thou shalt finde herein proued against the Papists out of their owne Authors Which if thou be a Protestant may helpe to keepe thee from falling vnto Poperie and if thou be a Papist may helpe to recouer thee from Poperie which are the two onely ends I aime at in suffering it to passe to the Presse And this is all that by way of preface I haue to say vnto thee besides Farewell GO little booke make speed apply the season Propound thy Quaerees with vndanted cheare Bid learned Priests and Cardinals speake reason The vulgar dare not reade but make them heare Yea giue a chalenge to the triple Crowne Bid them reply or cast their bucklers downe E. W. MORE VVORKE FOR A MASSE PRIEST 1 SIr Priest I pray you tell me of what Order of Priests you are whether of the Order of Auron or of the Order of Melchisedek or of the Order whereof the Priests of Baal were Saint Paul witnesseth that Aarons priesthood is changed and that Melchisedeks is such as passeth not from one vnto another so that for any thing I see you must hold of Baal 2 By your doctrine sir Priest when your number is so increased as that you be able to make your part good against our noble King you are bound in conscience to rebell For Est certum deside quemcunque Principem C●ristianu●● si à religione Catholica manifeste deflexerit alios auocare voluerit ex●idere statim ab omni potestate ac dignitate subditos posse ac deber● si vires habeant istiusmodi hominem dominatu abijcere According to your diuinitie then there is nothing that excuseth you frō present blame in that you rebell not but want of sufficient meanes which is confessed by Dominicus Bannes the chiefe Profossor of Diuinity at Salamanca in Spaine for Excusandi Anglicani Saxonij fideles qu non se eximunt a potestate superiorum nec bellum contra illos gerunt quoniam communiter non habent facul●atem ad haec bell a gerenda contrá Principes imminent illis grauia pericula The faithfull of England and Saxonie saith he meaning Papists are to be excused in that they doe not exempt themselues from the power of their superiours nor beare Armes against them because generally they haue no abilitie to wage such warres against their Princes and great danger doth hang ouer their heads if they should attempt it Now you Priests labour to increase your number and so your meanes doe you not And doe you not thereby labour to hasten rebellion Speake out Priest say the truth shame the Diuell and saue the credit of your Religion if you can Is not your Religion and Treason so linked together that you cannot play the Priests but you must play the Traitors also 3 Men say that your Parsons commends those Rebels as sufferers for Religion who were vp in armes against king Edward the sixt in the third yere of his reigne and for that insurrection iustly slaine and put to death Men say that your Bristoe commends those Northerne men who were put to death for their rebellion against Queene Elizabeth in the eleuenth yeare of her reigne for Martyrs yea glorious Martyrs And I am sure that that Catholicke priest who made the Catalogue of late Martyrs in England which is annexed to the English Martyrologe hath registred therein Garnet and Oldcorne two of the powder-traitors for Martyrs And that at Louaine a Papist in a Panegyricke Oration made there prayed publikely to Garnet thus S. Henrice intercede pro nobis Saint Henrie wee pray thee pray for vs. And I reade that Clement the I●cobin who killed Henrie the third of France by sheathing a knife in his belly is canonized for a Martyr and that Gutgnard who was put to death for commending Clemens his fact as heroicall is canonized for another Martyr Doth not this your commending of Rehels and Traitors argue your affection to Rebellion and Treason 4 You sir Priest hold it meritorious to kil Princes The Monke who poisoned our King Iohn Regem perimere meritorium ratus est thought it a charitable deed to kill him He that killed the Prince of Orange in the yeare 1584. could not be perswaded that he had sinned in killing him sed potius ea meruisse vt rect a in coclum tendere● but rather that he had deserued thereby to go straight to heauen The Iesuites at Auspurge and Triers and a Franciscan at Torney had so well schooled him before that his fact was commendable and so fully assured him that if he were put to death for the same in Martyrum numero collecatum iri hee should be counted for a Martyr Parry who intended the murther of our euer renowned Queene Elizabeth was encouraged thereunto by Anniball Codreto a Iesuite who tolde him he could not do a more meritorious worke then kill a Prince excommunicated by the Pope and that the Angels would carry him vp into heauen Yta Parry was encouraged thereunto by a letter from Cardinall de Como wherein his resolution was ascribed to the motion of a good Spirit and wherein the Cardinall did promise him in the Pope his maisters name besides consideration in earth merit in heaven Barriere who attempted the killing of Henry

come and past Hereupon a Germain gentleman procured of him a Pardon for a sinne to come and afterwards robd the Pardoner as he passed thorow a Forrest professing that that was the sinne for which he procured the pardon which he bought of him Did not the Gentleman serue the Pardoner right 86 You define your Church to be a companie of men prof●ssing one faith vnder one head to wit the Pope Whereupon it must needs follow must it not thinke you that when you haue no Pope you haue no Church Now after the death of euery Pope there is a time wherein there is no Pope Your Chaire stands emptie sometimes many dayes sometimes many yeares And doth it not thereon follow that after the death of euery of your Popes there is a time wherein you haue no Church 87 You brag as much of the name of the Church as the Iewes of old did of the Temple of the Lord. At euery other word almost the Church is in your mouthes And if your champion Campion lie not Audito Ecclesiae nomine hostis expalluit We no sooner heare of the name of the Church but our harts faile vs. Now I pray you of all loues tell what you meane by the Church when you say the Church is Index omnium controuersi●●um Iudge of all contronersies and that Infallibilias verbe Dci ex Ecclesi●●●stimon●o pendet The in●allibility of the word of God depends vpon the Church and that we must heare the Church Are you of Gretzers mind who saith that in these particulars per Ecclesiam intilligimus Romanam Pontifitem By the Church we meane the Pope If so much good do you with your Church I had rather be of a poore Chappelrie then one of your Church 88 It is said that all you Pr●ests take this oath ●go N●sacram Scripouram iuxta cum sensum quem t nuit 〈◊〉 sancta mater Ecclesia cuius est iud●care devero sensu interpretatione sacrarum Scripturarum admitt nec ●●m vnquam nis●iuxta voanimem consensum patrum acc●piam interpretabor that is I such a one do take the holy Scripture in that sense which my holy mother the Church whose dutie it is to iudge which is the true sense of Scripture hath taken it and takes it in neither will I euer take it in other sense then such as the Fathers giue thereof with one consent Now if you do so I would know how you can cleare your selues from periury seeing it is plaine you sometimes take and expound Scrriptures in that sense which neuer Father gaue of them As for example Mica 7. v. 8. 9. which you alledge for Purgatorie for no Father did euer so expound it Sometimes you take and expound them in that sense which is contrary to some Fathers as when you expound the words in 24 of Prou. v. 16. of falling into sinne for Non de iniquitat●bus sed de tribulationibus loquitur The text speakes not of falling into sinne but of falling into aduersitie saith Austin de Ciuitate Dci lib. 11. cap. 31. Sometimes you take and expound them in that sense which is contrary to all the Fathers which we find to haue interpreted them as when you take Christs words Ioh. 10. 16. which he spake of one Shepheard to be meant of your Pope and not of Christ himselfe for the Fathers say that by one Shepheard Christ meant himselfe 89 I am told you commend the Colliar who being asked by a Diuell as he lay on his death-bed or by a Cardinall as he was trauelling on the way how he beleeued returned answer As the Church beleeued And being asked how the Church beleeued replied As he beleeued Vouchsafing no other answer but I beleeue as the Church beleeues and the Church beleeues as I beleeue Now if this be true is it not true also that Laico-papismus nihil aliud est quam merus idiotismus The Diuinity of Lay papists is nothing else but foolery Certainly Lactantius laughed at them as fooles who being asked a reason of that which they be●eeued could giue none but rested in their forefathers iudgements quod ills in sapientes fuerint ills prohauerint illi sciuerint quodesset optimum because forsooth they were very wise they approued of that which they held they knew what was best to be holden concluding that such did seipsos sensibus spoliare ratione abdicare shew themselues idiots 90 It is written by the Secular Priests that when Sixtus● conuenting the Generall of the Iesuites before him demanded why he and his Order called themselues Iesuites and receiuing answer that they did not call themselues so but Clerks onely of the societie of Iusus and that the Pope replying said But why should you appropriate vnto your selues to be of the societie of Iesus more then other Christians are of whom in generall the p Apostle saith Vocati sumus in societatem filij eius Wee are called into the societie of Iesus The Iesuites Generall made hereto no Replication Now my desire is you would supply what was wanting in the Generall of the Iesuit●s for me thinkes the Popes answer doth conuince the Iesuites to be as faultie in taking vpon them in speciall to be of the societie of Iesus as if they had taken vpon them to be named Iesuites of Iesus Which was held altogether vnlawfull in former as well as in these later times For nuno dicimur Christiani à Christo in Paradiso appellabimur Iesuani à Iesu We are here on earth called Christiās of Christ whereas in heauen we shall be called Iesuites of Iesus saith Bernardinus de Busti And ratio quare dicimur Christiani à Christe non a Iesu Iesuaniest quia rem signatam hoc nomt●● Christus scilicet vnctionem nobis commendant sed rem signatam nomine Iesus non communicauit nobis Interpretatur enim Saluaeor cuius effectus viz. saluare ipsi soli conuenit Ipse enim vt dicitur in Euangelio Saluum faciet populum suum c. acsi dicerit ipse solus non alius The reason why here we are called Christians of Christ and not Iesuites of Iesus is this saith Lindwood Christ hath communicated to vs what is signified by his name Christ viz. vnction but hee hath not communicated vnto vs what is signified by his name Iesus for Iesus signisieth a Sauiour and it is his propertie to saue and no mans else as the Scripture witnesseth 91 It is written that the whole Order of your Humble Friers were put downe in an instant by Pius 5. Anno 1570. for that some of them would haue murthered Cardinall Borrhomaeus And all the Frier Minorites were banished out of Apulia by Fred●rik 2. for that they perswaded the people to put in execution the Popes commandement And the whole Order of the Templaries for suspition of impietie were spoiled of all they had by Clemens 5. approuement Now I would