Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	edward_n	king_n	year_n	8,591	5	5.7368	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03269	An answere to a popish ryme, lately scattered abroad in the west parts, and much relyed vpon by some simply-seduced. By Samuel Hieron, minister of the word of God, at Modbury in Deuon	Hieron, Samuel, 1576?-1617.; Marlorat, Augustin, 1506-1562. Catholike and ecclesiasticall exposition of the holy gospell after S. Marke and Luke.	1604 (1604)	STC 13388; ESTC S119038	35,551	44

Deuill had desire Brake his vowe k Herods vow is better broken then kept and marryed a Nunne And there your Sect l Our Sect is the same that Pauls was Act. 28.22 first begun m Eyther thou knowest this to be a lye or thou knowest nothing And fauoured in Saxony By a Duke that loued liberty And in King Edwards time truely n There were Englishmen in England who bare witnesse to this truth by suffering death for it long afore King Edwards time It first infected our Country For a thousand yeres you say That Papistry did beare the sway And during all that space No Protestant durst shew his face o The more they lay hid the greater was your Tyranny Who kept p Indeed you kept thē so fast that the people could haue no comfort by them the holy Scriptures then From the hands of wicked men Who had authority to ordayne Our Priests and Bishops agayne For he that entreth without Order As a thiefe doeth kill and murder And one thing maketh me to muse That no Priest you doe refuse q A very tale Being ordred by the Church of Rome But he was accepted soone If he would say the newe Seruice He should haue a Benefice Without any further order And accounted for the better r He that hath once bin an eger Papist is conuerted truly is to be the better thought of because hauing known the abomination of Popery hee must needs detest it more How can shée make a lawfull Priest If shée be not the Church of Christ Answere this O Protestant If thou canst I will recant s I beleeue you wil not be so good as your word But while an answere you deuise t A man need not bee long in making you an answere I counsell all men that are wise To hold the fayth mayntained heere The space of a thousand yeere Brought vnto vs Englishmen By our Apostle u Who made him an Apostle Saint Austen Who from Rome was bisher sent When Ethelbert was King of Kent Who learned his fayth of Gregory w This Gregory accounted him the Forerunner of Antichrist who so should seeke to bee called Vniuersall Bishop from this fayth you are gone His fayth was kept successiuely By threescore Bishops and thrée Since Saint Peters time truely Who learned his fayth of Christ Iesu Who is the Sonne of God most true The Protestants Answere I May not Papist suffer thée Because thy Questions idle bée And if my counsell thou wilt take Then heare the Answere I will make Thou tell'st of Sects that doe appeare And séemst the truth glad to enquire But euen in this I malice smell And see thy spitefull meaning well When thou these diuers sects doest name Thou would'st therby our Church defame a I haue reason so to thinke because the multitude of supposed sects amongst vs is a cōmon Imputation See Brist Motiues pag. 10. And make fooles think that we them lou'd When as with vs th' are not approu'd We doe not hang on Caluins sléeue Nor yet on Zuinglius we beléeue And Puritanes we doe defye If right the name you doe apply b Viz. If eyther by that name are vnderstood those anciēt Heretikes called Cathari who dreamed of a state of perfectiō in this life or else such factious ones among vs which haue soght the spoyle hauocke of the Church All giddy Sects among vs crept We wish out of our Church were swept No name doe we delight in more Then that at Antioch giuen of yore c Christians Act. 11.26 But now what sects you Papists haue I doe but thy owne witnesse craue Some Capucines some Franciscanes And some bee called Dominicanes Some Iesuites some Seculars d The emulation difference betwixt these 2. their Quodlibets doe shew Some gray some black some white Friars And that your store may not be spent New Locusts still from Hell are sent e Reu. 9.3 Those Locusts doe well represent the Popes Clergy they were bred of the smoke of the Pit so are these of Heresy Ignorance and Superstition they destroy the fruites of the earth so these spoyle the Church The reason why the Church is called Catholike Thou sayst thou wouldst the Church find out So that I sée thou art in doubt And so indeede Vncertaynty Is still the fruite of Popery Catholike IN our Bible thou hast read T is well in ours for yours is fled And lurketh in a tongue vnusde Whereby poore people are abusde The Church is Catholike as you say And so say we but why I pray Because to it it were disgrace To limit it to time or place It euer was and so shall be Since Christ excluding no degrée f Col. 3.11 Acts 10.34 35. It once was tyed vnto the Iewes But now no place g Austine sayth it is Catholike because spred ouer the world Ep. 170. and thereto agreeth the Scripture Acts 1.8 it doth refuse It is a very fond surmise Which you the Papists doe deuise To shut the Church within Rome wall And yet to call it generall h Catholike and General are all one and therfore one of their owne Councels sayeth The Romane Church is not the Vniuersall Church but of the Vniuersall Church Basil Con. sy 3 The very name which you pretend Whereby your Church you would defend To all which doe the meaning know Doth quite your fancy ouerthrow You say the charge which Christ once gaue The Romists well performed haue But marke how thou thy selfe doest hurt And lay Romes honour in the curt That charge i Viz. of preaching thorough the world was giuen first to them Which liued at Ierusalem k The Apostles Mat. 28. Acts 1. And thence the Gospel issued out l Acts 8.1 As Esay told m Isai 2.3 the world throughout By them the Nations turned were n We read in Histories as in Eusebius others how the Apostles deuided thēselues into al the quarters of the world And thence of Christ Rome first did heare Yet now the place o Ierusalem which others call'd To Turkish Empire is inthrall'd So though 't were true which is not so And neuer shal be prou'd I know That Rome to Christ the nations brought Yet this your reason were starke nought But now perhaps Rome doth you le say Bring home the wanderers to the way In déed the Spaniards louing Gold Haue brought the Indians to your fold The Frogs from Euphrates come out p Euphrates was a great Riuer running neere the olde Babylon in Chaldaea was the defence of the City Cyrus and Darius could neuer take the City vntil by policy they dryed vp the riuer Now in a spiritual sence it doeth signify the honour wealth and authority of Rome which hath of later yeeres decayed exceedingly and doth daily the frogs mentioned in Apoc. 16.13 doe well resemble the Iesuites who feeling Euphrates to dry vp bestirre