like the glorious body of Christ There we shall do the will of God perfectlie In heaven there is no sin nor temptation to sin no not so much as a vain thought or an idle word And as there is no sin so there is no Satan There shall be no more need of Sermons nor Sacraments nor Prayers But the whole work of the Saints in heaven will be to sing Praises and Hallelujahs to God for ever and ever Thirdlie in Heaven there is fulnesse of joy Rivers of pleasures at Gods Right hand and that for evermore Psalm 16.11 And those Rivers of pleasures shall flow in and from the presence of God himself as the Fountain of all those joies which have infinitenesse and eternitie in them without the least dram of sorrow For God shall then wipe away all tears from our eyes and there shall be no more sorrow Rev. 21.4 The Rivers of the Saints joy in Heaven as they are without bank so they are without bottom Our Masters joy will then be so great that we his Servants shall not be able to contain it There is nothing in Heaven but what is matter of joy our Fathers house our Inheââtance our Kingdome our Crown and Glory our sight of Gods Face That is an excellenâ speech of David Thou shalt make me saith he full of joy with shy Countenance Heaven is boundlesse yea a bottomlesse Ocean of joy an happinesse the society of blessed Angels at glorified Saints In a word the joies of Heaveâ far exceeds all the joies that can be thought oââ upon earth Not onely the joy of Marriagââ and the joy of Harvest but also they joy of Faitââ and the joy of Ordinances which are all swaââlowed up by this great Ocean of joy Nothinâ can disturb or diminish the joies of the Saints ãâã Heaven Fourthly as there is fulnesse of joy in Heaven so there is excellency of glory Perfection of glory shall be the Saints Robes In Heaven they shall shine as the Stars for ever and ever Dan. 12.5 In the one and twentieth of the Revelations St. John speaking of the new Jerusalem exactly describes the glory thereof It is Citty whose walls are Jasper and the streââpure Gold clear as Christal whose foundation are of precious Stones and the gates thereof ãâã Pearles And if this new Jerusalem the Church of God here below be so glorious how exceeding glorious then is that heavenly Jerusalem which is above Heaven as one saith is the Palace of the King of Glory the Presence chamber of the great God whose Presence it is that makes Heaven to be Heaven There indeed would be no Heaven if God Himself were not there In Heaven God makes His Glory visible both to Saints and Angels Thence it is called a Crown of Glory an eternal weight of Glory Glory shall then and there cover the Saints all over from top to toe both within and without their Souls shall there be made glorious in knowledge wisdom and understanding and their bodies shall be made like the glorious Body of Christ The bodies of the Saints in Heaven shall be free from all necessities of nature as food and raiment sleep and the like In Heaven there shall be no need of these things Secondly in Heaven the bodies of the Saints shall be freed from all natural infirmities and deformities sicknesse diseases pains or such like bodily infirmities There shall be no Cripples no Blinde nor Diseased ones in Heaven Heaven is an healthful Countrie there is no sicknesse nor death no poverty nor disgrace in Heaven Our bodies shall be cloathed in Heaven with life and immortality by Christ Christ will there change our vile bodies and make them like His glorious Body Phil. 2.21 Did Moses face shine when he beheld but the glorie of Gods out-side Did Stephens face shinâ with Angelicall splendor or brightnesse hoâââ gloriouslie then shall the glorious bodies of thââ Saints shine when they shall stand before the Lord of Glorie The Saints then shall be aââ the Psalmist expresses it All glorious within their cloathing shall be all wrought gold Thââ glorie which Gods People shall see and enjoy iââ Heaven will infinitely oblidge them to spenââ eternity there Take a little view a foretastâ as it were of the Saints glorie in Heaven First it is great an exceeding excessive and eternall weight of glory as Saint Paul expresses ãâã 2 Cor. 4.17 The glory of Heaven is the glorââ of glories joy unspeakable and full of glories unuâterable and unconceiveable Therefore it called Glory to be revealed Rom. 8.18 Sââ a little the greatnesse of this heavenly glories these two things First the vessels that taââ it Secondly the resemblance that sets it forth The vessels that take in this glorie are the souâ and bodies of Saints whom the Apostle call Vessels of mercy prepared unto glory First for the soul here in this life The whole worââ is not able to fill or satisfie one souls The soââ is capable of more then the whole world is abââ to give it But the glory of Heaven thââ will fill all the souls of all the Saints brim-full Wââ read of some Saints that they live their full âaies They had as it were their ballyful of âhis life but in the life to come all the Saints âhall be filled full of Glory Secondly for âhe bodies of the Saints though they are Vessels of lesse quantity then the soul yet the world ãâã not able to fill or satisfie the body to the full ââs to instance in the Eye and the Ear those ââttle Members of our Bodie We use to say of âome that their Eye is bigger then their Belââle The little Eye at one glance can take into ãâã more then half the world And what abundance of noise and found will the Ear receive at âânce The Eye is not satisfied as the Wiseman saith Eccles 1.8 with seeing nor the ââar with hearing Those little members of our âody are either clogged or tyred out before âhey can be filled or satisfied with those things âut not only the souls but even the bodies of The Saints in Heaven shall be filled top-full of Glory from the crown of their heads to the sole of their feet In Heaven the everlasting doors of our souls shall alwayes stand wide open to receive the glory of Christ in the streams thereof and then shall Christ the King of Glory come in ând dwell with them for ever Secondly the greatnesse of the Saints Glory in Heaven may further appear by the resemblances that sets it forth First the glory of Kings upon their Coronation day That greatly sets forth and illustrates the greatnesse of Saints Glory in Heaven For in Heaven Saints shall all be crowned Kings and shââ reign as Kings for ever in Glory They shall herit the Kingdom as our Saviour saith Mââ 25.34 prepared for them from the foundation the World 2. The Glory of the Stars that also resemââ the Glory of the Saints in Heaven One Star fereth from
the enjoyment ând embracements of your friends society whose ââve and favour is altogether inconstant and ââangeable you may be taken from them or they from you in a moment O but your friends ãâã Heaven they are immortall and their love is ââchangeable they and you shall then and there ââve for ever and enjoy one another and rejoice ââne with another for ever but your dearest ââiends on earth must die they must leave you ââât your joy in Heaven shall no man take from ââu In Heaven there is God your Father and Christ your Head and Husband and Saviour there even in his humane nature wherein he ââffered death on the Crosse for you and your âomforter God the holy Spirit is there yea ââd all your friends How mightily do children âââng to go home to their fathers house or a wife ãâã her husband so earnestly should our souls ââsire to go to heaven our fathers house to Christ our head and husband where there is good pany only and that to all eternity And then lastly the Glory of Heaven is stant and permanent In Heaven all is safe sure all things continue there fixed and immâable Heaven is an Inheritance settled upon Saints for ever and sealed unto them by broad Seal of Christs Blood I have shewed you in part what those ââsions of glory are which the Saints shall eâââ hereafter I come now and I must be brief ââving a little touch on it already to show what those losses and crosses are which Bââvers may meet withall here below and first the losses which you may meet withall in ãâã world What are they poor trifles a ãâã pebble-stones as it were a little earthly tâââ sure it may be such as is not considerable Sâââ little what those worldly enjoyments are whâââ possibly thou mayest lose for Christs sake Fââ thou losest nothing for Christ here but whââ vanity and emptiness broken Cistrens that ãâã hold no water For as one saith well A wââfull of honours or pleasures cannot satisfie one ãâã with any solid comfort Thou mayest as soon ãâã thy Chest with Grace as thy heart with Goââ There is not that in the Creature which ãâã look for Experience tells us a man may at oâââ have a house full of Gold and yet a heart fulâââ sorrow They that enjoy the most of the world cannot say they have enough therefore the losse of it is not considerable not to be comparers with the gain of Heaven Seconly there is nothing thou losest for Heaven but what is the portion of the wicked Woâdly comforts are wicked mens portions Yea and âââs all the portion that ever they shall have either here or hereafter Son remember saith Abraham to Dives being in hell that thou in thy life-time reâeivest thy good things They that have their Heaven in this world shall have nothing in Heaven in the world to come Thirdly thou canst âose nothing for Christ that can be profitable to âhee All the outward good things of this life cannot sanctifie nor purchase one dram of saving Grace for thee They may prove share to âhee or be occasions of sin to you or draw you from Christ as they did the Young-man in the Gospel but they will never drive you to Christ and commonly they that have most of Gold have âeast of Grace or rather no Grace at all And as they cannot sanctifie you so they cannot save you They can neither sheââer you from the judgements of God here of from the stroke of âeath Neither can they preserve you from hell hereafter Rich Dives went to hell when poor Lozarus was carried unto Heaven Wordly things cannot purchase Heaven if the whole world would lend you their shoulders thâââ could not lift you up to Heaven Fourth there is nothing here below that is certain ãâã things under the Sun are mutable subluâââ enjoyments more changeable then the Moâââ inconstant even as the Winde certain onââ in uncertainties And as they are uncertaâââ so they are corruptible and perishing Châââ calls them meat that perisheth Joh. 6.27 ãâã things which either moths or rust may consuââ or thieves may steal away from you or they ãâã be destroyed by fire which if you do posseââ while you live yet you must leave them behâââ you when you die For as we brought nothâââ into the World so it is certain we shall carry ãâã thing out of the world 1 Tim. 6.7 Fifthly outward enjoyments are often vââ troublesome they bring many fears many caââ much sorrow and vexation There is a carââ get and a care to keep riches as the Wise nâââ faith All is vanity so is it also vexation of ââârit Worldly comforts they are like Roses thââ have sharp prickles as well as sweet flowers man may have much bitternesse in his least ãâã comforts here therefore do not think much ãâã part with all things here below for Christ ãâã thou shalt be no loser by the bargain Thou shââ receive an hundred fold more in this life and the world to come eternall life Mark 10.30 I come now in the next place in a word to âew you what these Crosses are which Believers do oftentimes undergo for the Kingdom of Heavens sake and they are very small and inââsiderable also in respect of the glory that follows The Apostles endured as much tribulations for the Kingdom of heavens sake as possibly ââould be yet what did they think of it We ââckon saith St. Paul that the afflictions of this âse are not worthy to be compared with the gloly that shall be For first they are but light our light afflictions And as they are light so they are ââor short they are but for a moment Our light affliction saith the Apostle which is but for a moment worketh for us a far more exceeding and ââternall weight of glory Hence it is that the ââints of old were so joyfull in all their tribulations hence they rejoiced that they were counted worthy to suffer for the name of Christ I shall come now to shew you how it is that âose Mansions of glory in Heaven will make âood all our losses and crosses upon earth and his appears further for these reasons For first ãâã you have heard already the glory of the gloââfied Saint in heaven is infinite and durable ând therefore must needs exceed and make good ãâã their losses which as you have also heard are ââte and uncertain We use to account more of âose things which are durable and lasting than those things which are of no certainty Secondly The only yea all the treasures the Saints are laid up in Heaven and what neâ any care for losing a few triffles so long as thâ treasure is safe If a man lose a few triffâââ yet if he have a safe treasury to go to he ãâã soon make good so small a losse Beloved all tâââ things you do enjoy here are but triffles but tâââ things which you shall enjoy hereafter in hââven are no lesse then a treasure
a rich trââsury the store-house of God himself into ãâã which he hath been treasuring up for his Saiâ from the foundation of the world I might much larger herein but I will conclude all iâ word or two of Application Is it so then that those mansions of Glory pâââ pared by Christ for Believers in Heaven ãâã abundantly recompense and make good all ãâã Losses and Crosses which Believers meet with in the World The I beseech you set your fections upon things above and not on things low You see we live in slippery times we caâ not say that any thing is certain here O thâ labour to be sure of something hereafter If thâ canst not keep thy earthly inheritance then bout to get an inheritance in heaven Secondly for I must be brief If there be sââ glorious mansions in heaven then labour to pâââ pare your souls for heaven But how shall we this may some say I answer These five way 1. Wouldst thou prepare thy self for heavââ be fruitfull then in well doing alwayes abounding in the works of the Lord be sure to get that work done which God sent you into the world to do growing in grace is going to heaven and grace here will make you fit and meet for glory hereafter 2. Would you prepare for heaven labour to purge your selves then from all sin by being unpotted in the world for as Heaven is a place of happiness so it is a place of holiness into which nothing that is unclean can enter it is only the âure in heart that shall see God Mat. 5.8 3. Would you prepare for heaven then get âour selves into a posture of readinesse to leave he world and go to Heaven every day that âou may up and be gone when ever death calls âor you so that when death comes you may âave nothing to do but to die Death will not âait when he cometh if ye are not fit to die ye âre not fit for heaven death will not carry that âoul to heaven that is not ready when he comes âf you are not ready to die when ever death âomes let me tell you ye are not fit to live in aâother world You know not at what hour Christ âay come or send his messenger Death for you âerefore be alwayes ready for heaven because âeaven is alwayes ready for you When the âidegroom came they that had Oil in their âmps grace in their hearts they went in to the ââriage but for those that wanted oil the door was shut against them and they were shut from the marriage-feast They that have laââ without oil profession without grace shall âver enter into Heaven 4. Would you prepare for Heaven then your title to Heaven cleared and confirmeââ you what man is there that having purchââ a great Estate that will be so foolish as nââ get a sure title to what he hath purchased ãâã we are strangers and pilgrims as all our faââ were but heaven that 's our home our counâ our Fathers House our Inheritance O should we then labour to make that sure to souls and having made that sure labour in the next place to keep up your Evideâââ First keep your Evidences for Heaven and fair for Satan will endeavour to blot tââ Secondly keep them safe the Devil wiââ them from you if he can and if ye lose Evidences what have you to shew for Heaâââ If your writings be lost how will you get Inheritance Then whatsoever you do geââsurance of heaven for first assurance of he will take off your hearts from the world rance of those things above will make you âing to part with all things here below coââ you in all your tribulations and bear up hearts under all discouragements as it did vids Jobs and Pauls Evidence for Heaven lie warm at your hearts when naturall heaâââ ââ¦yes when you lie upon your death beds they ââ¦ill be a sweet taste to your Souls when you âeel no taste or comfort in meat or drink assuââ¦ance of Heaven will comfort you when all ââ¦ings fail you assurance of Heaven will preâare you for all changes it will fit you for your ââ¦eat change Assurance of life eternall will ââ¦onquer the Grave for you and unsting Death ââ¦o you it will make you sing yea to triumph ââ¦n the way to heaven over death and the grave They that have Heaven assured to them have more joy and gladness put into their souls than ââ¦ll the world besides Assurance of salvation will ââ¦ngage you to trust God for all things and eviââ¦ence God to your souls it will make you to love ââ¦nd delight in him fearfull to offend carefull to ââ¦lease him Thirdly Assurance makes men ââ¦uspicious of themselves they that are assur'd ââ¦hat they shall stand will be sure to take heed ââ¦hat they do not fall they that shall be saved ââ¦ill labour to work it out with fear Fourthly ââ¦ssurance makes the soul humble the higher the ââ¦oul is in assurance the lower it will be in humiââ¦ity But how shall we know that our assurance ââ¦or heaven is right Take these following Rules 1. Right assurance will make you more holy every man that hath this hope purifies himself as God is pure Right assurance for Heaven will ââ¦ngage your souls to be holy in all manner of conversation Having therefore these promises dearly beloved cleanse your selves from all thinesse both of the flesh and spirit 2 Cor. 6. 2. Right assurance will make the soul to peâvere to the end receiving the end of your faâ the salvation of your souls But how shall get this assurance 1. By having a godly ãâã row for sin wrought in thy soul Christ gives ãâã to none but to the weary 2. Examine your heââ and lives by comparing them with the Word God 3. Assurance is obtained by a holy coâstant and carefull use of the Ordinances of Goâ in joining both the end and the means togethââ it will make you as carefull to use the means confident to expect the end of your faith the ââvation of your souls It doth not feed men wâ vain hopes that they shall escape hell thou they live in sin and go on in the broad way tââ leads to destruction They that would come heaven must be carefull to use the means ãâã they must walk in that strait and narrow wâ unto holinesse and righteousnesse which on leads unto life and salvation And lastly is it so then that Godlines is great gâ yea it is the best gain Hath God made thee gâly The lines are fallen to thee in a pleasant place tââ hast a goodly heritage Psal 16.6 It is enough thâ hast all though it may be thou hast but little the world yet thou hast a propriety in God Gââ is thine thy portion is Christ he is thy Jesââ thy all Labour then to be conformable to Goâ godliness is Gods likeness Hath God given you ââ¦ace God hath done more for you than if he ââ¦nd given you a thousand worlds Are others ââ¦ch and art thou poor have others plenty of ââ¦old and silver and hast thou little or none ar all ââ¦onsider hath not God given thee that which is finitely better than all the Gold and Riches of ââ¦he World Faith that is more precious than Gold that perishes Wisdom that is better than ââ¦bies yea all things that can be thought of are ââ¦ot comparable to grace If grace be thy portion ââ¦lory will be thy portion and thou hast more ââ¦use of content than if thou hadst all the world ââ¦or thy portion without grace What though oââ¦hers be richer than thee yet thou art better than thers The righteous is more excellent then his neighââ¦r Are others had in honour and art thou deââ¦pised let me tell thee if thou hast the favour of God thou hast more honour then all the world ââ¦n give Are thy troubles greater nor others conder God seeth them good for thee thou canst or tell how to be without them It is good for me saith David that I have been afflicted They that ââ¦ave endured the most of afflictions here will be ââ¦nd to be the happiest people in all the world ââ¦reafter for through them we enter into glory ââ¦hrough many tribulations we must enter into the kingââ¦m of heaven Unto which Kingdom the Lord his infinite mercy bring us all Amen FINIS
in it And Death and Hell that is the grave delivered up the dead which were in them And they were judged every man according to their works And whosoever was not found written in the Lambs book of life was cast into the lake of fire There 's the event of this judgement to the wicked But what successe the Righteous shall there have he sets down in Chap 21. Verse 3. Behold saith he the Tabernacle of God is with men and he will dwell with them and they shall be his people and God himself shall be with them and be their God And God shall wipe all tears from their eyes And there shall be no more death neither sorrow nor cursing neither shall there be any more pain He that overcometh shall inherit all thingâ⦠and I will be his God and he shall be ãâã ââ¦on A blessed priviledge indeed but what remains for the wicked See what follows in the eight Verse The fearfull and unbelieving the abominable and murtherers whoremongers sorcerers and idolaters and all lyars shall have their part in the lake which burns with fire and brimstone A most dreadfull Scripture the Lord awaken every secure sinner and give them hearts to consider these things before it be too late For as the Prophet Malachy faith Mal. 4.1 The day cometh that shall burn as an Oven and all the proud yea and all that do wickedly shall be stubble and the day cometh that shall burn them up saith the Lord Hosts that it shall leave them neither root nor branch Then shall they call upon the mountains to cover them and âpon the ââlls to fall upon them to hide them from the fierceness of the wrath of God O consider this all you that forget God lest he tear you in pieces and there be none to deliver you Secondly if there be such mansions of Glory for Believers hereafter I note from hence the desperate folly and madnesse of all those who neglect or despise their own salvation Ye will not come to me saith our Saviour Joh. 5.40 that ye might have life This is the condemnation that light is come into the world and men love darknesse rather then light because their deeds are evil Christ and salvation is freely offered to all in the Gospel Christ invites all to come Ho every one that thirsteth come to the waters Isa 55.1 Rev. 22.17 The Spirit and the Bride say Come and let him that is athirst come and whosoever will let him take of the water of life freely And as Christ invites all to come so he receives all that doth come He that comes to me I will in no wayes cast him out saith our Saviour Joh. 6.37 What think you sinners of these Scriptures will ye come to Christ and accept of life and salvation or will ye wilfully cast away your own souls for ever You see here Christ offers himself to you freely if you will but receive him Come unto me saith our Saviour Mat. 11.28 all ye that labour and are heavy laden and I will refresh you What ãâ¦ã of the ãâ¦ã will ye come ãâ¦ã and be saved ãâ¦ã you be so deâperatly mad as to destroy your own most precious and immortall souls When I behold the lives of most men my very heart trembles to think what will everlastingly become of their precious souls all the care they take is for their bodies how does money come in and how they shall get riches but they never consider how it goes with their souls Ah sinners are your bodies everlasting Is this world everlasting Can any thing but heaven make you happy Are not your souls everlasting will ye rather cast away your souls then leave your lusts for sin and you must part orelse heaven and your souls will never meet He that doth not leave his sins on this side the grave by Repentance shall find ãâã sins to meet him on the other side the gravel ãâã condemn him If you live in your sins ye shaâ die in your sins Yea die everlastinglie for you sins Sinners I beseech you consider are yoâ fit to die are you fit to live in another world are you prepared for heaven If not let me teââ you you are fit for nothing but hell and hellâ prepared for you Sinners what do you do What do you mean to do are you yet a sleep Alâ Lord what a harvest will hell have in these sin full daies What preparations do men make so heaven Are not they that were filthie filthiâ stâll What men were that they are still Thougâ God is every day tumbling men into their graves yet no man mends his pace for heaven Sinners you hear all this but can you bear all this Leâ me give you two or three properties of a man fitted for hell and I beseech you try and examinâ your own souls by them The first propertie of a man fitted for hell iâ Obduration A stone you know is fitted to descend it is its propertie to fall downwards Hardnesse makes fitnesse The way to Hell is from burning to burning from a seared Conscience to a damned soul A second propertie of a man fitted for wrath is alienation estrangednesse to God speaks fitness to wrath and it is a sign that the Soul is fitted for utter darknesse There are but two steps to death first the sinner saith he will have no fellowship with God And secondlie God saith he shall have no fellowship with him Now is the sinner judged now fit for hell then judge ye the Execution onlie is wanting And the Devil is not usuallie backward to perform his office The sinner is upon the Gallows as it were he wants but turning off unlesse Christ steps in with a reprieve that soul is utterlie lost A third propertie of a man fiâted for Hell is Prophanenesse Prophanenesse is the badge of a wicked person Wickednesse in the life speaks out a cursed soul You may know what Countrie men are of by their Language By their Fruits ye shall know them When mens words and works are the Language of Hell what need any further inquirie what Countrie men or to what place they belong You may read Hell in their very faces The tree is known by his fruit saith our Saviour Mat. 7.20 Mens lives foreshew what their ends are like to be As the Tree falls so it lyes As sinners live so they usuallie die Every mans life lively bespeaks what they are and what they shall be hereafter If men will go on in the broad way of sin you know where their journies end will be Broad is the way that leadeth to destruction Mat. 7.13 I know not what lives you live but to be sure you may either spell Heaven or Hell in them If ye would know the frame of your souls then view your lives your souls breath out themselves either into the bosom of God or the Devils and into whose bosom you breath out your souls here in this life into that bosom you will certainly bâeath
them out in death Fitting grace for heaven you see is no trifle your eternall estate depends upon it Sinners why do you put off this work as a trisle and why do you put it off till death I dare say that man would never be holy if be could help it that will not be holy till he die he would never have to do with Christ if he could avoid that will not be acquainted with him before he is ready to leave this world when death is fitting the soul for hell then and never till then to be looking after heaven Ah Lord that ever those men should have precious and immortall Souls to damn themselves they that look no after heaven till they come to their death-beds are usually crost in their folly they are then either surprized with infirmities of body and so disinabled to perform so great a work or else surprized in their souls and so unfitted and indisposed to it either they have no strength or no heart to it and so dye in their sins and perish eternally Wicked men would never leave sinning if they did not cease living and that is one reasont to justifie the infinitnesse or everlastingnesse of the punishment of wicked men in hell The damned in hell are under easelesse and endlesse sufferings because they would have sinned alwayes if they had lived alwayes wicked men would have no end of their lives here they would live ever that they might sin ever therefore the Lord giveth them a life not such a one as they would have but such a one as they deserve to have which is indeed a death for ever wicked men shall die eternally for sin because they would have lived eternally in sin In the third place I beseech you note from hence what a blessed thing it is to be a Child of God Is it so that there are mansions of Glory for Believers in Heaven hereafter then Believers are the onely happy Men and Women in the World Were it not for the hopes of Heaven the condition of Gods Children might be sad enough if in this life onely we had hope we were of all men most miserable 1 Cor. 15.19 But the hopes of Gods Children are in the life to come therefore they are of all men most blessed The happinesse of a Child of God is not in what he enjoyes here below but in what he shall enjoy hereafter in Glory The best things of a Child of God are unseen things Whilst we look not saith the Apostle at the things which are seens but a the things Which are not seen For the things which are seen are temporal but the things that are noââ seen are eternall 2 Cor. 4.18 And in 1 Pet. ãâã 3 4. Blessed be the God and Father of our Lord Jesus Christ which according to His abundance mercy hath begotten us again unto a lived hope by the resurrection of Jesus Christ from the deaâ To an Inheritance incorruptible and undefiled that fadeth not away reserved in heaven for you who are kept by the power of God through Faith unto Salvation The Apostle here excellentââ sets forth the condition of a Child of God and that in severall Regards First They are bâ gotten again by Christ to an Inheritance possiblie they may lose all here below for Hââ sake But yet here is the comfort of a Child ãâã God he is Heir to a great Estate in the neâââ World There is an Inheritance for him anâ that is a sure one In six Regards First Iâââ not a corruptible but an incorruptible one Sâââ condly it 's an undefiled one And thirdlie it ãâã a lasting yea an everlasting one it fadeth noâââ away Fourthly it 's reserved for them tiââ they come to age Gods Children in this life are not at full age therefore they are nor capâble of enjoying so great a happinesss which God will hereafter bestow upon them Fifthlie it reserved for them in a safe place Many moâââ leave great estates here for their children whiââ they are often cheated of But the Inheritance of Gods Children is reserved by God for them in Heaven where neither Moth doth corrupt nor Theis steals away And lastlie as the Inheritance is reserved for the Children of God so the People of God are preserved for their Inheritance Henven if reserved for them and they are preserved for Heaven They are kept by the mightie power of God through faith unto Salvation Fourthly are there such Mansion of glorie for Believers hereafter then I beseech you try and examine your own souls whether or no ye be in the faith And let me exhort you in the Name of Christ seriouslie to set about the work of Salvation You see what great and glorious things there are laid in store for Gods Children hereafter Then I beseech you labour to get an interest in Christ here that so you may partake of those glorious Mansions hereafter How greatlie should the consideration of these things draw out our hearts in longings and pantings after God When shall I come and appear before God saith David Psalm 42.1 As the Hart panteth after the Water-brooks so panteth my soul after thee O God My soul thirsteth for God for the living God When shall I come and appear before God And if David and such longings after the enjoyment of God in his Ordinances here what desires thought we to have after the full enjoyment God himself in glory hereafter Are there ãâã mansions of glory to be had hereafter Wâââ manner of persons ought we to be then in all maner of godlinesse And then lastly If there be such Mansiâ of glory then let me exhort you all even now this your day to set your hearts at work seeking after those great things of Eterniââ Let every Soul of you thus reason with you selves Are there such glorious things hereafter and am I the man or woman that shall ââjoy them I remember a story of Gauls wââ having once tasted the sweet Wine of Itaâââ presently enquired after the Countrie and ââver rested till they had gotten it I have heââ given you as it were a fore-taste of that Hâvenly Wine which Believers shall drink hereafter in Glory now if you find any sweetneââ in it let not your hearts be at rest till you comââ to the Countrie it self where are Rivers those sweet Pleasures and that for evermore Martyr suffering death one asked him the cauââ why he suffered Saith he in the words of tâââ Apostle Eye hath not seen ear hath nor heart neither hath it entred into the heart of manââ conceive the things which God hath prepared fâââ them that love him The naming of whâââ wrought so effectually on the mans heart that âe immediately became a Christian and after âffered death of His Names sake You have âad not onely one but very many Scriptures âpened to you I beseech you let not all be in âain We read in Mark 10.17 how the young âan came running to Christ saying Good Mater what shall
I do to inherit eternall life O that you ever you that hear me this day would âow also come running unto Christ saying What shall we do to partake of these glorious âhings here revealed Methinks those things âhould greatly incourage you all old and young ââich and poor now to get an interest in Christ âou that are poor and have but little in this world consider there are as great things in âhe world to come for you as for others The ââoorest Beggar shall have as great a portion in âhe world to come as the greatest Prince Nothing in this world can satisfie a chils of God âll the glory of the world it s but the portion of Reprobate and will a Reprobates portion âerve you will a Dogs portion satisfie you I âccount all things in the world saith the Apoâle but as dung Phil. 3.4 There are other âhings to be sought after See what our Saviour âaith Mat. 6.33 Seek ye first the king dome of âeaven and the righteousnesse thereof let that ãâã your first indeavour Strive to enter in at the strait gate though the passage benever so straââââ yet if it be the way to glory strive to enter ãâã thereat Consider God hath given you Nââtures capable of such glorious things as ãâã are God might have made you bruit Beaââ and then there had been an end of you ãâã God hath made you creatures capable of ãâã highest excellency and therefore being of ãâã a Nature it highly concerns you to seek afââ such things as may give satisfaction to youâ souls Men live as if they were capable of ãâã things else but meat and drink and cloaths if there were no higher things which conceââ our souls hereafter The heathens could ãâã lieve that man was created for greater thing then these here below and if we who have ãâã great and glorious things revealed to us in ãâã Gospel shall we neglect the looking after then how just shall our condemnation be For ãâã shall we escape if we neglect so great salvation Heb. 2.3 I come now to the second Point and that ãâã this That Christs Ascension was to preparââ place for Believers I go to prepare a place ãâã you As Christ came down from heaven to ãâã for sinner so Christ ascended up to Heaven that believing sinners might live with him henââ after Had not Christ ascended into Heaven He had not finisht the work of our redemption and indeed the great support of a Child of God ãâã yes in his consideration It 's Christ that died yea rather that is risen again and now sits at the right hand of God making intercession for us Rom. 8.34 Father I will saith Christ John 17.24 that those whom thou hast given ââme may be with me where I am If Christ be not risen saith the Apostle then is our preaching vain and our Faith is vain and we are yet in our sins But as sureas Christ died so the Apostle proves 1 Cor. 15. that he rose again and ascended up into heaven That 's an excellent Scripture Rom. 4.25 He was delivered for our offences and raised again for our justification Our blessed Saviour first appearing to Mary Magdalen after his Resurrection presently sends her to his Disciples with the joyfull news of his Ascension John 20.17 Go to my Brethren and say unto them I ascend to my Father and your Father to my God and your God O how joyfull is the consideration of Christs Ascension to a Child of God Now may a Child of God say he hath a friend in the Court and a friend in the Court we use to say is betcer then a penny in the purse Every Believer hath Christ for his friend in the Court of Heaven and that 's more worth to them then thousands of gold and silver Christ is in heaven pleading the cause for Believers If any man sin saith the Apostle 1 Ioh. 2.2 we have an advocate with the Father Jesus Christ righteous And it is good for Believers ãâã Jesus Christ is in heaven pleading their cause wââ God so it is good for them that he is there ãâã senting and perfuming all their Prayers to ãâã the Father Whatsoever it is that we want that may do us good Christ is ready to begââ us of His Father Father saith Christ these may friends and for them I have shed my bloââ therefore O Father I will that they may with me to behold my glory That is an excelââ Scripture Heb. 7.25 Wherefore he is able ãâã to save to the uttermost those that come unto ãâã by him seing he ever liveth to make intercesââ for them Is it so then that Christ Ascension was prepare a place for Believers then this short encourage Believers to be willing to do or ãâã any thing here for Christ What was that made the Saint suffer so joyfully ãâã Christ was it not this the assurance of God love in Christ to them What was it that ãâã up Iobs spirit so patiently under all his suffââings I know saith he though worms destââ my body yet my Redeemer liveth and I shâââ see Him with these eyes We know saith the Apostle 2 Cor. 5.1 if our earthly house of this bernaâer nalce were dissolved we have a building of Jod an house not made with hands etrnall in the heavens The assurance of heaven will make as willing to do or suffer any thing for Christ There is that in heaven that will abundantly reâompence and make good all our losses on earth O Christians I beseech you consider you can ãâã either do too much or suffer too much for the getting of heaven The Apostles were as great sufferers for the Kingdom of Heaven as ever any were and yet what account did they make of it We reckon say they that the suffering of this present world are not worthy to be compared with the glory that shall be revealed in us Rom. 8.18 If we suffer with Christ we shall also reign with Christ 2 Tim. 2.12 A third point I noted was this That Christ wil come again and receive Believers to Himself The point is clear from the words themselves I will come again and receive you But a little to illustrate the Point I shall endeavour to shew you by Scripture that it is so And secondly how it is so First that it is so that Christ will come again see that positive Scripture in Acts 1.10 And while they looked stedfastly into heaven behold two men stood by them in white apparel which also said Ye men of Galileo why stand ye here gazing up into heaven his same Iesus which is taken up from you into heaven shall so come in like manner as ye haââ seen him go into heaven Here is the point yââ see confirmed by Scripture and that by ãâã mouths of Angles As sure as Christ is gone heaven and as sure as he now fitteth at Goâ right hand in Heaven so sure will he come gain at the last day and receive Believers ãâã