received condign punishments according to their just demerits these mischiefs had not now issued from them No marvel then that the curse denounced against all partial indulgent and deceitful workers in this particular be doubled in my text Cursed be he that doth the Lords work negligently and again Cursed be he that keepeth his sword from blood where the ingemination denoteth four things 1. The suddennesse of the curse 2. The certainty 3. The greatnesse and 4. the continuance of it q. d. If you dally and delay in so weighty a businesse God will not dally or delay with you if you deal doubly with him he will send a double curse upon you if you sleight his work of doing justice heavy judgments shall light upon you either deal truly with him this once or he will never trust you more if you favour his enemies his fierce and durable plagues shall fall upon you and your friends like fire and there shall be none to quench it My Lords the interpretation be to your enemies and let the Lords Councel be acceptable to you as you desire to prevent this curse 1. It is threatned against the deceitful 2. Against the slothfull in the Lords work Bee you then 1. Faithfull therein 2. Diligent This was Davids Encomium who is so faithfull as David 1 Sam. 22.14 Though King Saul ill requited him for it yet the Lord the God of truth commendeth him very highly for the Integrity of his heart The faithful man shall abound with blessings Pro. 28.20 On the contrary Cursed be the deceiver either 1. In the things of God Mal. 1.14 or 2. In transactions with men Gen. 27.12 If I seem to my father said Jacob to Rebekah as a deceiver I shall bring a curse upon me and not a blessing Or 3. In martial affairs here in my Text. Shall any think that the Judge of heaven and earth will tolerate partiality in matters of life and death will you hold with the hound and run with the hare shall your bodies be on this side and your hearts on the other Be not deceived God is not mocked Bloody and deceitful men shall not live out half their days Psal 55.23 I will set before you but one President Hophni and Phinehas deserved to be cut off old Eli spared them for they were his sons but God neither spared him nor them nor any of his race because his sons made themselves vile and he restrained them not for this iniquity will I judge his house for ever saith the Lord and further sweareth it shall never be purged with sacrifice 1 Sam. 3.13 14. Must justice then be done upon sons Judges may not think that they may put to death whom they will and whom they will they may keep alive They may not spare a guilty son or brother The second word of your Charge is diligence Motives 1. The work is the Lords 2. His eye is upon you from one end of the year to the other therefore eye-service is not here forbidden as it is to masters according to the flesh Col. 3.22 3. He is the only Master Mat. 23.10 therefore what we do for him it must be done with all our might Eccles 9.10 4. No service will be accepted of him without diligence for it cannot be separated from his love as the notation of the word in latine imports and so much is intimated by the embleme of the firstling of an asse which was not to be offered up in sacrifice but to be redeemed with a lamb or else the neck of it was to be broken Exod. 34.20 shewing that God abhorreth sloth and sluggishnesse in all undertakings for him Heb. 11.6 5. He giveth the best wages if men be diligent 6. He punisheth the slothful here and everlastingly Mat. 25.26 7. Our enemies are vigilant their feet are swift to shed blood Isa 59.7 8. Our delays and negligence giveth them great advantage By this onely stratagem procrastination Q. Fabius Max. recovered the lost estate of the Romans so averreth Ennius Unus homo nobis cunctando restituit rem Expedition as our case now stands will doe us as much good Lastly As the treacherous person is accursed so is * Sophoc 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the slothful being here included under the same word and involved in the same twofold curse to wit 1. In the life to come and 2. In this world 1. He shall be accursed in soul and 2. Body 3. In his undertakings and 4. Posterity This may make the ears of all such to tingle as send relief to besieged places but not till they have intimation they are taken and of such as insinuate themselves into our counsels I had almost said Councils purposely to inform the enemy of such also that come to take up arms among us that they may fly to the enemy when they meet with the first opportunity and so use them against us or that wilfully desert their fellows when they have most need that they may be surprized by such as they more affect or that in stead of shooting at the Rebels shoot into the aire or into their fellows or Commanders bodies Shall not God find out these and all other deceitful workers yes and the curse too He that is more true than they can be false hath fore-spoken it and he will make it good when he begins he will make an end 1 Sam. 3.12 Here by the way before I proceed to the last Use let me hint unto my brethren of the Ministry a note of * Si jussu Dei sermo Propheticus hic subjicit eos maledictioni qui negligentèr occidunt quantas nos poenas exolvemus si munus spirituale parvi pependerimus Theod in locum Theodorets upon my Text to this effect If Souldiers fall under a double curse through their negligence in sparing the temporal lives of them whom God hath adjudged to the sword how many and great curses shall fall upon such Ministers as through negligence destroy the souls of them whom God hath sent them to save Ezek. 33.6 Vse 6 Consolation And so I passe from mount Eball to mount Gerizzim to pronounce blessings in the name of the Lord upon all those that are Deut. 27.12.13 or shall be active and faithful in this work of the Lord according to the directions of his word formerly laid down This war is just be well assured that it is your duty to prosecute the same and then before you go forth to battel repent you of all your sins since you are now called to punish others for theirs begin with prayer to him who giveth victory to whom he pleaseth proceed in faith confidently relying upon his mercy and faithfull promises Cast off all fear of men and pusilanimity of spirit Be of good courage and fight valiantly for the cause of God and his people against these Anti-Christian enemies and leave the successe to God Be obedient to the lawfull commands of your superiours and be just among
THE Souldiers Commission CHARGE REVVARD Both of the DECEITFULL and NEGLIGENT And the FAITHFULL DILIGENT in the LORDS Work Opened in A SERMON Preached in Christ-Church Dublin May 14. 1642. Before the State and Chief of the ARMY upon occasion of the Interring of Sir CHARLES COOTE Knight and one of the Honourable Privy Council in IRELAND By Faithfull Teate D. D. then Lecturer there now Preacher of the Gospel in East-Greenwich in KENT Cyprian Epist 2. l. 2. Homicidium cum admittunt singuli crimen est virtus vocatur cum publicè geritur 1 Pet. 4.17 The time is come that judgement must begin at the house of God and if it first begin at us what shall the end be of them that obey not the Gospel of God 2 Tim. 2.5 If a man strive for masteries yet is he not crowned except he strive lawfully London Printed by J. H. for T. Underhill at the Anchor and Bible in Pauls Church-yard 1658. TO THE RIGHT HONOURABLE Sir CHARLES COOTE Lord President of the Province of Connaght in IRELAND SIR THis small Treatise properly belongeth to Your Honour who are Son and Heir tam corporis quam heroicae virtutis to this eminent and Honourable Person whose decease gave occasion to the preaching of this Sermon at as great and solemn a Meeting as I have seen in Ireland It was at the first intended for the Presse as well as the Pulpit but till this day hath lain dormant not in observance of the learned * Hor. Arte Poeticâ Nonum prematur in annum siquid olim scripseris Poets advice who counselleth that a Poem should be kept in under nine years private correction before it be admitted to publick view but here was something spoken against the cessation which was then so vigorously prosecuted that it might not be further contradicted whereof I have written more in another †In the Epistle Dedicatory of my True Israelite Treatise formerly published And indeed had not Your Honour revived it by giving an invitation to the publication of it now at last it had never appeared in this dresse but being called it readily obeyed upon these following accounts First That the righteousnesse and truth of the Lord might be manifested to the world in accomplishing the predictions here ensuing both against our open enemies as also against such as secretly opposed and subtilly retarded this work of God which they then pretended to mannage and maintain who of all others have been reputed among wise men in all ages the worst enemies For 1. Their sin is double hypocrisie being joined unto their hatred and herein they are egregious fools as Solomon termeth them Prov. 10.18 He that hideth hatred with lying lips is a fool 2. Of all others they do the most mischief having more opportunities then enemies without and being for a time least suspected as * Boet. l. 3. de consol Nulla pestis est efficacior ad nocendum quà m familiarâ—s inimicus Boetius rightly observeth 3. But in the end God hath threatned to discover them Prov. 26.26 Whose hatred is covered by deceit his wickednesse shall be shewed before the whole Congregation and then shall they be punished answerably to their demerits as Judas was who perfidiously betraied his Master with a kisse This have many in our daies experimented and we have seen the issue as wave followeth wave so one curse hath pursued them after another Secondly That the tender mercies and great kindnesse of our God towards us may be magnified in fulfilling the desires of his servants when we called upon him in our distresse For though he deprived us of this great magnanimous and successfull Commander and divers others upon whom our eyes it may be were too much fixed to teach us not to trust in the arm of flesh but in him who alone doth all yet hath he answered our prayers in raising up continually in times of need other valiant vigilant and victorious Leaders to carry on his own work to a blessed period which seemed sometimes to cease like the building of the Temple in Ezra's daies Ezra 4.13 Time was when these Moabites insultingly cried out unto us Where is your English God But now may we triumphantly answer You may see if you shut not your eyes wilfully against the light that our God is in the heavens and hath done whatsoever he pleased in the earth Now may we truly say by our own experience Happy is he that hath the God of Jacob for his help whose hope is in the Lord his God which made heaven and earth and keepeth truth for ever which executeth judgement for the oppressed but the way of the wicked he turneth upside down And now may we demand of you Shall not the righteous God avenge his elect which cry unto him night and day Surely he will avenge them speedily though he seem to forbear long What say you we have found it so Can you deny it Thirdly That the outgoings of our God in the dawning of our deiverances may not be forgotten in the midst of our daily Trophies for victories since acquired but the whole series of his wonderfull preservations of a small remnant of us may be thankefully recorded by us and our children after us for this doth the Lord expect from us as may appear by his strait charge given to the children of Israel when he had brought them into the land of Canaan not to forget how he had wrought for them in the land of Egypt Deut. 6.10 11. Lastly That hereby as much as lieth in a paper Monument the blessed memory of this renowned Patriot after his death may be preserved who under God was instrumental to preserve many lives by the hazard and losse of his own Prov. 22.1 Ovid. l. 2. Fastorum Memorem famam qui bene gessit habet A good Name saith Solomon is rather to be chosen then great riches for this followeth a worthy person when riches forsake him And this is one of the rewards which God hath promised to conferre upon his faithfull servants Psal 112.6 The righteous shall be had in everlasting remembrance Besides this it affordeth lasting comfort to surviving friends and is profitable to others who thereby are taught to imitate their good examples whose Praises are celebrated long after their Funerals are finished whereupon holy * De bono viduitatis Nobis necessaria est vita nostra aliis fama nostra Augustin said As a good life is necessary for our selves so our good name is necessary for others These Right Honourable be the reasons of this late publication of these ensuing lines Now humbly desiring Your favourable acceptance of my endeavours therein I commit Your Honour to the protection and direction of him who is stiled a Man of War and the God of Peace in whom I remain Your Honours humble servant at command FAITHFULL TEATE From my Study in East-Greenwich 1657. TO THE IMPARTIALL READER Courteous Reader BE pleased not to
allowing of war as the Old Testament doth that Christ flatly forbids it Matth. 26.52 where he bids Peter Put up thy sword and renders this reason for all they that take the sword shall perish by the sword Ans Ans Though in this case our Saviour forbids Peter to make use of the sword and in him all others without a due calling thereto yet * Aug. contra Faust Nulla ergo inconstantia praecipientis sed ratione dispensantis temporum diversitate praecepta vet consitia vel perm ssa mutantur elsewhere this Prince of peace doth allow his Apostles and in them all others upon just occasions to buy and consequently to use the sword as you may reade in the Gospel of Luke 22.36 He that hath no sword let him saith he sell his garment and buy one Which cannot be understood of any spiritual sword as some would fain pretend being otherwise unable to evade this clear Text For what spiritual sword can the price of a mans garment purchase and what got Simon Magus but a curse for offering the Apostles money for the gift of conferring the holy Ghost in Acts 8.19 20. when Peter said unto him Thy money perish with thee because thou hast thought that the gift of God may be purchased with money Another Gospel proof we have in Rom. 13.4 where the Magistrate is said not to bear the sword in vain and therefore evil doers should be afraid for he is the minister of God a revenger to execute wrath upon malefactors and for that end if they become numerous * Ames l. 5. De consci c. 33. Sect. 9. he may and ought to levy and prosecute war against them till they be subdued Take a third that so by the mouth of two or three witnesses this truth may be so confirmed that none that have understanding may scruple at it any more In Revel 12.7 8. we have war in heaven that is the Church Michael and his Angels Constantine with his souldiers fighting and prevailing against the Dragon in the persecuting Emperors Maxentius Maximinus and Licinius his instruments Again Revel 17.14 we finde the Lamb Christ Jesus making war with and overcoming the Beast and the Saints on the Lambs side are said to be called and chosen and faithfull 3. Lastly in Rev. 19.11 12 14. the Lord Christ there termed the Word of God is brought in upon a white horse having his vesture dipt in blood to shew the exceeding great slaughter of his foes both past and future with his Armies following him who are said to be in heaven because the people of God have their conversation there and these joyn in battel with Antichrist and the Kings of the earth and their Armies and vanquish them Now what better service can the devil possibly devise to do his eldest son Antichrist alià s the Pope then to perswade Christians that they ought not to fight or at least not for Religion since he full well knows that these are they that must give him his mortall blow Vse 2 Souldiers being thus informed of the lawfulnesse of a just war must learn in the next place that Gods work must be performed in a * Dionys Carthus q. d. Maledicetur exercitus Chaldaeorum si punitionem Moabitarum juxta Dei voluntatem non adimpleverit nec tamen id faciendo benedicti fuerunt quia non recta id intentione egerunt sed animo cupido atque crudâ—li right manner or else suppose the work be Gods yet the party shall be accursed that doth it negligently or deceitfully as my Text affirms Would you then be partakers of the benefit of Solomons prayer in 2 Chron. 6.34 35. it is not enough to be of the number of Gods people nor to go out to war against Gods enemies but you must also go by the way which God shall send you and then you may be certain that he will hear from the heavens your prayer and maintain your cause Would you be crowned then must you strive lawfully 2 Tim. 2.5 Aquinas extracteth out of divers parts of Augustines works some Rules for direction in this way But I shall acquaint you with what the great General of all Armies requireth of you as you may readily find with me if you consult with his holy Word Direct 1 1. He that goeth to war must be sure that the cause which he undertaketh is just For 1. Otherwise it cannot be the Lords work who is a God that takes no pleasure in wickednesse Psal 5.4 2. How can they that take an evil cause in hand pray to God with confidence for good successe or expect a blessing upon their enterprizes since they fight against God Acts 5.39 3. He that knows he is upon good ground fights manfully and embraceth even death undauntedly whereas on the other side consciousnesse of an evil cause emasculates the spirits and rendreth death extreamly dreadfull Prov. 28.1 The wicked flee when none pursue Propert. l. 4. c. 6. but the righteous are bold as a lion Frangit attollit vires in miliâ—e causa 4. If the parties who either raise or endeavour to maintain an unjust war be therein slain their blood shall be on their own heads or if they kill others they become murderers in the sight of God Yea let all Incendiaries Ringleaders ☜ and fomenters of unlawfull wars know that they are * J Lipsius Multae bodiè sunt bellorum faces utinam vel aquis Stygiis resting uendae de Militia Rom. l. 2. dial 7. guilty of all the slaughters rapes rapines burnings and outrages which be committed ab ovo ad malum in such combustions and one day shall answer for them and yet more if ye will believe the Judge himself upon such shall come all the righteous blood shed upon the earth from the blood of righteous Abel unto the last believers blood whose death was procured or occasioned by them Mat. 23.34 35. For which cause it is truly affirmed that in spiritual Babylon will be found the blood of Prophets and of Saints and of all that were slain upon the earth for righteousnesse sake Revel 18.24 because modern persecutors justifie all that their forefathers Mat. 23.31 as our Saviour calleth precedent murtherers of Saints and Prophets have done by the like facts Direct 2 2. A souldier being a minister imployed by authority for the execution of justice upon malefactors Aug in Psa 50. Ille Justus punitor qui non habet quod in ipso puniatur that cannot otherwise be restrained ought to repent of his own sins before he be fit to punish others for their offences For want of this the children of Israel though their cause were just fell twice before the Benjamites Judg. 20.21 For he that judgeth another and doth the same things condemneth himself Theophyl Videtur hic sermonem dirigere ad magistratus praecipue Romanos ut qui orbi terrarum praesiderent Magistratuum enim est judicare and shall no waies escape the
power but because he relied upon the Lord 2 Chron. 16.8 Therefore although others trust in their owne preparations numbers policy strength skill or former successe let your onely confidence be placed in the promise power and presence of God as Davids was Psal 20.7 8. Direct 5 5. Heathens require prowesse and valour in martial men and certainly God cannot abide cowardlinesse in such as fight his battels Cic pro Mar. Certè in armis militum virtus multum juvat for saith he to Israel Deut. 20.1 When thou goest out to battel against thine enemies and seest horses and chariots and a people more than thou be not afraid of them And when they approach to battel he commandeth the Officers to speak to the people saying What man is fearful and faint-hearted let him goe and return unto his house lest his brethrens heart faint as well as his heart v. 8. But what heathen Authors can afford you such encouragements and valid incentives to true valour as the word of God doth Be strong and of a good Courage saith the Lord to Joshua have not I commanded thee Ch. 1.9 Again Be not afraid nor dismayed for the Lord thy God is with thee whithersoever thou goest The first argument here is taken from Gods Commandement and that doth not only require but also infuse courage into the hearts of all obedient hearers 2. Mark his promise I will be with thee whithersoever thou goest this if it be rightly laid hold on will so fortifie the Spirit that if ten thousand should hemme you in you could not be afraid it will also defend you and repel your stoutest foes even then when they are most confident and all outward helps seem to fail you Adde to these a third which Joab useth to Abishai 2 Sam. 10.12 Be of good courage let us play the men for our people and for the cities of our God and let the Lord doe that which seemeth good in his eyes Loe here a triple coard never to be broken let us put them together God sets you a work God will be with you in the work and for God and * Bern Epist 129 Ecclesiae inimicos expugnare decet his Church you fight Who would desire to die better than in such service as this Direct 6 6. Obedience to superiours may well challenge the next place among these Directions Mat. 8.9 I am a man saith the Centurion under authority having Souldiers under me and I say to this man goe and he goeth and to another come and he cometh The want of this drove David to greater straits than all his adversaries could do 1 Sam. 30.6 Direct 7 7. What a glorious ornament would it be to Christian profession if Justice both Commutative and Distributive might be found in Camps when as it hath been of old and still is reported of such places that there lust ruleth in stead of law Jurisque locum sibi vendicat ensis 1. Justice requires that * Concil Lateran Sess 6. Bellum cum hostibus arma infâ—ramus cum nostris beneficiis certemus de recuperandis quae nostra sunt contendamus innocent persons especially such as for whose help souldiers pretend to come should be defended and not wronged by them See John Baptists charge Luk. 3.14 when the souldiers demanded of him saying What shall we do he answered Do violence to no man neither accuse any falsly and be content with your wages 2. Justice commandeth that notorious offenders in no case be spared Agag was worthy of death Saul saved his life and lost his Kingdome for this indulgence Foolish pitty to * Plutarch Lenitas erga sceleratos est in bonos crudelitas one malefactor is cruelty to your selves and many others Ahab let Benhadad escape hereat the Lord was displeased and sent him a tart message by the Prophet 1 King 20.42 Because thou hast let go out of thy hand a man whom I appointed to destruction therefore saith the Lord shall thy life go for his life and thy people for his people 3. There ought to be a distributive Justice among your selves I beseech you be not offended with me for shewing you the way of God to your own temporal and eternal prosperity and though carnal reason will perhaps suggest other counsel to you yet acknowledge you him in all your ways Pro. 3.6 and he shall direct your paths The spoils taken from the enemy should not be ingrossed by some but by an equall distribution imparted to all See Davids order in this case 1 Sam. 30.22 24. Some of his men were faint and so were cast behind when the rest followed him to battel wherefore after they returned back with great spoiles some of them would not allow any share of the prey taken unto their fellows so cast behind for which cause they are termed wicked men and men of Belial and David told them they should not do so but they should all share alike even they that tarried by the stuffe as well as they that went down to the battel and he made it saith the text a statute and an ordinance for Israel unto this day Direct 8 8. The ends for which war is undertaken and maintained ought ever to be regarded and these ought to be Gods glory the preservation of good men the punishment of hainous offenders and the setling of peace in the Common-wealth not covetuousnesse desire of revenge or affectation of dominion or vain-glory for which Jehoash King of Israel thus reproved Amaziah Thou hast indeed smitten Edom and thine heart hath lifted thee up glory of this and tarry at home for why shouldest thou meddle to thy hurt that thou shouldest fall and Judah with thee 2 King 14.10 But Amaziah refused to hear and therefore he and Judah were worsted before Israel v. 11. The end of wars is peace Aug. de civitate Dei l 19 c. 12. Pacem constat belli esse finem optabilem saith August and in Serm. de verbis Domini Apud veros Dei cultores ipsa bella pacata sunt quae non cupiditate aut crudelitate sed pacis studio geruntur ut mali coerceantur boni subleventur Among the true worshippers of God their very wars are peaceable being waged not for lust or cruelty but with desire of peace that bad men may be suppressed and good men aided These be the chief directions to which more might be added but I proceed Vse 3 Are wars thus waged the work of the Lord here is matter of terror to the enemies of Gods Church and comfort to such as go forth against them in this way of God for although the former may seem for a time to prevail yet in due time they shall be subdu'd and God will be sure to arise at last to maintain his own cause This is assigned the reason why the Hagarites and many others fell down slain before two tribes and an half because the war was of God 1 Chon 5.18 22.
all other Heb. 12.25 2. The New Testament condemneth making leagues with Idolaters as much as the old Read 2 Cor. 6.14 15 16. 3. The Gospel no waies protecteth wilfull murtherers but calleth for justice upon them as the Law requireth Mat. 26.52 and Revel 13.10 They that take the sword saith our Saviour shall perish by the sword he that killeth with the sword saith his Apostle John must be killed with the sword and yet the worst is behind for after this life ended both Murtherers and Idolaters shall have their part in the lake which burneth with fire and brimstone which is the second death Rev. 21.8 And is not all this new Testament Obj. But you are Ministers of the Gospel of peace you should preach peace bloody preaching and bloody praying should be far from you Ans Parcius ista viris Shall you plead for rebels and murtherers and condemn us for crying out for justice to the righteous Judge and his substitutes 2. Do we pray any otherwise than the soules under the Altar even of them that were slain for the word of God did who cryed with a loud voice saying How long O Lord holy and true dost thou not judge and avenge our blood on them that dwell on the earth Rev. 6.10 And although you condemn these our prayers our Lord Jesus assureth us that his father will hear them Luk. 18.6 Where he is pleased to demand both of you and us Shall not God avenge his owne elect which cry day and night unto him though he bear long with them I tell you that he will avenge them speedily Obj. 4. But the seven Nations are expresly nominated whom God enjoyneth Israel to destroy Deut. 7.2 You have no such particular rule Ans You have heard Christs expresse Command that all that take the sword shall perish by the sword and a particular rule is given how Anti-Christ is to be dealt with in Rev. 18.6 Reward her as she rewarded you and double unto her double according to her works See then what these Popish conspirators Anti-Christs limbs have done to the Protestants being instigated thereunto by Romes Emissaries Priests Friers and Jesuits you may do the like to them yea it is just to render to them double for God hath so commanded it should be Obj. But what if they had the Kings Commission for what they did Ans So they pretended * Sr Phelim Oneale at his execution confess'd that they gave out at their first rising they had the Kings coÌ„mission for what they did but took it upon his death it was false for their owne excuse But were it so indeed Had not Doeg I pray you the Kings command to smite Ahimelech with the City of the Priests 1 Sam. 22.18 The King said to Doeg turn thou and fall upon the Priests And Doeg the Edomite fell on the Priests and slew on that day fourscore and five persons that did wear a linnen Ephod yet because this was unjustly done the Kings warrant would not excuse him but the Prophet threateneth him in the name of the Lord Psal 52.5 saying God shall likewise destroy thee for ever he shall take thee away and pluck thee out of thy dwelling place and root thee out of the land of the living Selah Obj. But Doeg exceeded his Commission for he smote not the Priests alone with the edge of the sword but men and women also children and sucklings and Oxen and asses and sheep and therefore was he thus punished Ans Did Doeg exceed his Commission therein also have these Irish Edomites exceeded him their little finger hath been heavier than his loins and therefore must expect a farre heavier punishment 2. He destroyed only the City Nob they left but few undestroyed in the whole Land and their intent was if their design had proceeded in surprizing this City of Dublin and the Castle to have left in this land not one man woman or child of our Religion alive Remember O Lord these children of Edom who cryed in the day of our Jerusalem rase it rase it even to the ground Aug. de civit Dei l. 1. c. 7. Quòd innsitatâ rerumfacie immanitas barbara mitior apparuit ut quidam parcetentur hoc Christi nomini tribuendum Absit ☞ Ut prudens quis quam hoc feritati imputet â—arbâ—â—orum Obj. 7. If they had been so savage and mercilesse as you would render them they might have destroyed many more when they had them in their hands who yet survive Ans Blessed be the Lord whose hook was in their nostrils to preserve a remnant alive as it is this day but sure we are the tender mercies of the wicked were cruel for when some being stripped in frost and snow others being wounded also thought it impossible to travel 40 or 50 miles in that case and so chose death rather than life these Hamans usual answer was no they would not shew them so much favour as to kill them for then they should put them too soon out of their pain whereas on the other side if they perceived any to be fearful of death and to beg for life such they cut off incontinently no intreaties would prevail Call you this pity in requitall whereof a Cessation should be granted them upon their first demand My Lords till meer necessity enforced them they never sought it when any advantage shall be given them they will never keep it Sad experiments of their former perfidiousnesse from every quarter can witnesse this Say unto them therefore as Jehu did to Jehoram what have you to do with peace so long as your wilful murthers and execrable blasphemies remain blood defileth the land and the land cannot be cleansed of the blood that is shed therein but by the blood of him that shed it Numb 35.33 Now the Lord hath armed you with power put on Davids resolution and say we will early destroy all the wicked of the land Psa 101.8 He that should punish capital offenders and doth not when he may * Corn. à Lapide in locum is as guilty before the Lord as if he himselfe had perpetrated all that they have done * Plutarch in Lacon moral Hoc est sceleratos ad malcsicia armare Nazianzen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 yea more he shall be guilty of all the wickednesse that ever afterwards they shall commit I have read how a King of France complained that one man had been pardoned twice for murther and yet he had slain a third man his jester standing by sayd to the King nay my Liege he killed but one and you slew the other two for if you had caused him to have been executed for the first fact * Si primum non condonasses reliqua non perpetresset erat Ludovic XI rex Franciae he had never lived to have committed the second and third So may I say to you some of these Rebels and more of their ancestors have rebelled thrice within these 47 years space had they then
your selves and towards all men wrong no innocent person in the least matter Let the ends which you propound to your selves be the glory of God the punishment of enormous offenders the preservation of good men in their lives and estates and the happy restauration of peace in the Church and Common-wealth And as many as walk according to these Rules peace be upon them and upon the Israel of God They shall be blessed in this life in their souls bodies undertakings and posterities and in the life to come Christian Souldiers we seek not to bring you into a fools paradise as * So Pope Nicolas the first in his rescripts l. concilior tō 3. Quisquis in hoc belli certamine fideliter mortuus fuerit illi regna coelestia minime negabuntur some Popes have used to do their Proselites by promising them heaven who should wage their wars strenuously as if heaven were at their disposing but the Lord himself who hath all power in heaven and earth whose servants you are shall blesse you He hath cursed your enemies already as you have heard and as they have begun to fall they shall fall before you but you shall remain blessings even to others of your own Nation and Religion yea all the congregations of the Saints shall blesse you and God for you As Melchizedek Priest of the most high God met Abram when he returned from that famous service the slaughter of the five Kings who had before taken his Nephew Lot prisoner and spoiled all the countries round about Gen. 14 19 20. and blessed him saying blessed be Abram of the most high God possessour of heaven and earth and blessed be the most high God which hath delivered thine enemies into thine hand Thus Deborah and Barak having brought in the Angel of the Lord charging all the world to curse Meroz yea and again to curse bitterly the inhabitants thereof because they came not to the help of the Lord against the mighty And justly they deserved this curse this double curse for if they be accursed in my Text that do the Lords work when they perform it negligently how much more cursed shall they be who will do nothing at all for God or for his cause and people Then they pronounce blessings upon Jael the wife of Heber the Kenite for her manful executing of Sisera Judg. 5.23 24. Saying Blessed shall she be above women and again Blessed shall she be above women in the tent where the Blessing is doubled as was the Curse before And hence observe with me in the last place that we read of two women in Scripture who are pronounced blessed above women the one is in the New Testament the Virgin Mary the mother of our Lord for bringing forth a Saviour into the world the other in the Old Testament namely this Jael for smiting dead that cursed enemy of Gods Church Sisera And this brings me vice Coronidis to speak somthing of this deceased and blessed Knight whose Obsequies we are met to solemnize at this time The Testimony given to Sr CHARLES COOTE who died Honourably in the Churches his Countries service and with exceeding great Lamentation was Interred in Christ-Church Dublin the 14th day of May 1642. Worthy and Christian Auditors THe time being far spent I shall utter but little of that which might be spoken of this renowned and blessed instrument of Gods Glory and his Nations good who was well known to us all to be faithful till death in the Lords work and in his life a true mirrour of Piety Prowesse and Prudence and infatigable Industry both in times of peace and of war Before these commotions in Ireland began it pleased the Lord to visit him with sicknesse and to convince him of his sins after his recovery he sent for some spiritual Physitians to whom ingenuously he opened the estate of his soul and took their counsel what he might do to procure pardon and reconciliation with God heedfully observing what was sayd and carefully making use of it afterwards I doubt not to his everlasting good For ever since he hath been observed to be a very due resorter to publick ordinances and a large contributer towards their maintenance having in high esteem the faithful messengers of Jesus Christ and expressing singular affection to the generation of Gods people He was like Cornelius the Centurion frequent in prayer abundant in alms-deeds His prowesse rendred him terrible to our enemies round about and the Lord of Hosts made him successefull for as David said of Jonathan 2 Sam. 1.22 From the blood of the slain and from the fat of the mighty his sword returned not empty His rare dexterity in animating the Souldier his winning demeanour affable and seasonable speeches and his prudent ordering of his affairs made him great among his people Est 10.3 and accepted with Mordecai of the multitude of his brethren for they all saw he sought the welfare of his Nation and put his life in his hand to procure their safety Fines Morison He was a man of war from his youth The Irish Chronicle relateth he came hither a Captain in Q. Elizabeths wars Anno 1601. Sept. 4. And did memorable exploits against Tirone and his complices As the Lord made him instrumental to introduce peace so he was vigilant to preserve it afterwards Many combinations of theevish Crews and trayterous conspiracies in the Province of Connaght and Confines of Ulster hath he dissipated making some most notorious offenders exemplary to the terror of the rest Job 29 12.13 14. On the other side delivering the poor innocent from such as were too strong for them He brake the jaws of the wicked and plucked the spoil out of their teeth The blessing of them that were ready to perish came upon him and he caused the strangers heart to sing for joy He put on righteousnesse and it clothed him and his judgment was as a robe and diadem Many years together did he shine as an eminent Star in our Horizon nothing danted with false aspersions of some Maximus Serm. 54. In sole ambulantes necessariò umbra sequitur in honore dignitate viventes invidia comitatur or foolish credulity of others for he knew that as the shadow follows the body walking in the Sun so doth envy attend worth and vertue Since this new eruption of war he only was left of all the ancient worthies in the former wars of Ireland whom time either hath worn out or disabled for this work but the Lord renewed his strength as the Eagles when hearing the rufull out-cries and beholding the prodigious miseries of our stript English which surpasse all expression he was exceedingly moved in his spirit and prayed the Lord to endue him with strength from above that he might be able before he died to give three or four defeats to the authours of the great indignities and numberlesse sufferings of an helplesse people This prayer the Lord condescended to for
instantly of weak he became strong and to all mens admiration went forth in confidence of assistance of the most high and by Faith put to flight those that rose up against him and who saw not that God was with him First he discomfited the Rebels in Wicklow he burned Clantarf a place neer this City filled with rapine and blood he took in the Garrisons of the Naaz and Trim he expeld the enemies out of the Navan and then he encountred with the whole body of the enemy at Kilrush in a pitcht battel and routed their vast multitudes and would have pursued them if he might have had his will with such heat and vigor that they should have had little leasure or opportunity to rally any more but he was called back and the number of his desired victories being made up with some overplus in his last battel near Trim he was slain being shot as it is verily conjectured by one of our side into the body having a little before with three or four Troops chased three or four thousand almost two miles and left about four hundred dead on the place Thus died this honorable Patriot and Champion in the Lords work and victorious in the sixty fifth year of his age Cic. de Senect wherein as Cato Major saith of Q. Maximus Hic bella gerebat ut adolescens cum plane grandis esset he was like Caleb for strength Jos 14.11 as able for the war both to go out and to come in as he was the day when he was first sent over having about a quarter of an hour before his fall slain with his sword a Rebel of great stature hand to hand But now as David said of Abner may I say of him A great man is fallen in our Israel in whom the Lord hath bereaved us at once of the mighty man and the man of war the prudent and valiant Captain the honorable man and the Counsellour c. 3.2 as the Prophet Isaiah speaks The greatnesse of our adversaries rejoycings at his fall proclaimeth aloud the greatnesse of our losse but nothing hath befallen him or us but what hath befallen the dearest of Gods Servants Sampson is reckoned in the Catalogue of Believers Heb. 11. who slew more ar his death than in all his life yet he perished among the Philistines by the Philistines sword gracious Jonathan afterwards fell upon Mount Gilboa 2 Sam. 1.20 which occasioned much triumph to the daughters of the uncircumcised Faithfull Uriah was also betrayed by Joab at the Kings Command and cut off by the sword of the children of Ammon Adde to these godly Josiah to whom there was none like before or after among all the Kings of Judah yet was he slain by the sword of Pharaoh Necho The sword devoureth one as well as another and all things befall all alike him that feareth God and him that feareth him not Yea Aristotle calleth this kind of death the most beautifull of all other Ethic. l. 3. Offic. l. 1. de somnio Scipionis c. 6. The Orator affirmeth that no good man will doubt to die for the profit of his Country This our deceased Champion accounted to be most eligible for such as lay down their lives for the brethren eminently shew forth their love to God and his Church 1 Joh. 3.16 as Gods love is apparently seen in his sons laying down his life for us And wise men in all ages agree upon this maxime Decet Imperatorem stantem mori And God gave him his option he was taken from us by this eligible beautifull honourable death for he deceased on Hors-back being upheld by his Son riding behind him till he had brought him to his quarters The Lord convince and humble us all for all our sins which have brought this judgment upon us Not one but many Achans have thus troubled our Israel for I know no kind of sins which are not predominant among us It is the Lords mercy we are not all consumed The Lord help us to look up to Jesus Christ whom our sins have also pierced Isa 55.4 for him hath God given to be a leader and commander to his people who once died that by his death we may have life and by his life salvation temporal and eternal for now though other Commanders die he liveth for ever and when other helpers may be far off he is ever present with all his people who alone can help when as without him all help of men is in vain as when the Spirit departed ttom valiant Sampson he became weak like other men This hath he commanded us to do and promised salvation to all them that so do Isa 45.22 And then shall our sorrows be all turned into joy and our enemies rejoycing shall vanish then shall the Lord who hath the residue of the spirit in the room of this one Heroick Patriot now gone to his rest raise up many deliverers endued with wisdome counsell and might and the fear of the Lord who may fight our Battels tread down our enemies as mire in the Streets restore poor out-casts to their rightfull possessions again and settle peace and truth in all the borders of this sinfull and bloody Land to the comfort of all true Israelites and his own everlasting glory Amen FINIS