that the opening of the Booke will shewe Rom. 2.15 Rom. 8 16. Reuel 20.12 Luke 10.20 that our names are written in Heauen when others wringe their handes for greefe this will make thée clappe thy handes for ioye when others tremble thou shalt triumph This maketh thée to sléepe quietly to wake cheerefully to bee alone without feare and with others without distrust in thy affaires confident in thy recreation comfortable If Rebels be behinde thée and before thée 2. Sam. 10.9 12. as the Ammonits the Aramites were before Ioab and behinde him yet thou wouldest resolue with Ioab bee strong and let vs bee valiant for our people and for the Citties of our God and let the Lord doe that which is good in his eyes Sonne And how eternally Father Eternally when after all thy loyaltie to thy Soueraigne Prince Eternall the Soueraigne of all Princes shall aduance thee into the holy Citie newe Ierusalem was it not sayd of thée by the Psalmist Reuel 21.10 verie excellent things are spoken of thee thou Cittie of God hath not the diuine Aegle Psal 87.3 Reuel 21.10 Matter 18. Streete 21. Splendor 11. the Aegle of diuines saide of thée that thou art pure gould like vnto cleare glasse of thy stréete that it is pure gould as shining glasse of thy shining that it is like vnto a stone most pretious Foundations of the Wall 19. as a Iasper stone cleare as Christall of the foundations of thy wall that they are garnished with all manner of pretious stones of thy twelue gates Gates 12 and 21. that they are twelue pearles of euery gate that it is of one pearle of the keepers of the twelue gates Porters 12. that they are twelue Angels of thy light that it is the glory of God the lambe Light 23. of thy Temple that the Lord God Almightie the Lambe are thy Temple Temple 22. of the puritie of the Inhabitants Puritie of Inhabitants 21.27 that there shall enter into thee no vncleane thinge neither whatsoeuer worketh abhomination or lyes of thy recordes Recordes 20.12 that they bee the Booke of life of thy water that it is not that aqua vitae Water 22.1 or aqua Caelestis that is vsed on earth for bodies but for soules it is a pure Riuer of water of life cleare as Christall proceeding out of the throne of God and of the Lambe the soules of them that drinke of this shall liue for euer Tree 2. Of thy trée being in the middest of thy streete and of eyther side of thy Riuer that it is the tree of life that it beareth 12 maner of fruits Fruite ibidem Immunities 3 5. Estate 5. that it giueth fruit euery moneth that the leaues thereof serue to heale the Nations with of thy immunities that there shal be no more curse no night no need of candle nor light of the Sun of the estate of thy inhabitants that they shall liue and raigne for euermore Remember my son who is the founder of Caesar whose ordinance they resist that resist Caesar the iudgemēts they receyue that resist Caesar the rewards of them that obey Caesar God in Caesar For as Moses saith to Israel so I say to thée The Author and in thée to England I call heauen and earth to recorde this day against you His contestation to England Deut. 30 19. that I haue set before you death and life blessing and cursing therefore chuse life that thou and thy seede may liue and with Ieremie But if you will not heare this my soule shall weepe in secrete for your pride and mine eye shall weepe and drop downe teares Sonne Deare Father neither shall heauen nor earth by the grace of the Almightie His protestation Ierem. 13.17 Acts. 2.2 beare record agaynst me neither shall your soule weepe in secret nor your eyes drop downe teares for my Disobedience either in Thought Worde or Deede for more doe not the foure winds purifie the aire then these foure propositions haue purified my heart and I hope that that holy spirit which came downe from heauen with a mightie and rushing wind will enable me to holde my course against the wind and tide of all traitors and therfore as you diuided the breach of allegiance into Thought Word and Deede so I pray you shew me some branches of allegiance that I may the more certainly see what I owe to Caesar Father My sonne for thy memories sake vnderstand Sixe braunches of allegiance 2 Chro. 9.18 that as there were sixe steppes to the throne of Salomon so there be sixe partes of thy dutie to Caesar Sonne Howe I pray you shall I knowe them Father Séest thou the sworde in her hande or caried before her Rom. 13.4 Psal 21.3 Psal 45.6 2. Chron. 9.17 Rom 13.4 1 King 2.15 the Crowne of pure golde vpon her head the Scepter of righteousnesse which she doth sway the magnificent throne whereon she doth sit her person which is the minister of God for thy wealth and the Lord by whom the kingdome came vnto her Sonne Blessed be God I doe see them and God long so blesse me that long I may see them Father The sworde exacteth feare Feare Honour the Crowne importeth honour the Scepter requireth obediēce Obedience Tribute Defence Prayer the throne deserueth tribute the person meriteth defence the Lord commandeth praier Sonne First I beseech you instruct me in the first Father Feare Feare is to be giuen to Caesar so teacheth humanitie so teacheth diuinitie Feare of Princes taught both in Humanitie and Diuinitie For humanitie Periander hee saith Feare Princes For Diuinitie Salomon he saith Feare the Lord and the King If I be a master doth God say where is my feare If I be a maister may the King say Prou. 24.21 Where is my feare Be ye afrayed of the sword saith Iob for the sword will be auenged of wickednesse Malach. 1.6 Feare due to Caesar as to a Father Iob. 19.29 as to an auenger of wickednesse God distinguisheth betweene priuate persons Would any priuate man strike mens hearts with feare Let him know that God hath not giuen the sword of Princes to priuate men Concerning these he said in the law Thou shalt not kill hee decréed before the law Who so sheddeth mans bloud by man shall his bloud be shed affirmed in the Gospell All that take the sword shall perish with the sword confirmed in the Reuelation Exod. 20.13 Gen. 9.6 Math. 26.52 Reuel 13.10 If any man kill with a sword hee must be killed by a sword but of euerie one of those he saith by the Apostle He is the minister of god to take vengeāce on him that doth euil Is he only for a shew Rom. 31 4. and the Prince Prou. 16.14 Prou. 19.12 No saith Salomō the wrath of the King is as the messengers of death And again the kings wrath is like the roring of
not beare the iniquitie of the Father neither shall the Father beare the iniquitie of the Sonne but the righteousnes of the righteous shal be vppon him and the wickednesse of the wicked shal be vpon himselfe Father My Sonne as Pithagoras enioyned his Schollers to fiue yeares silence that by hearing him and his more ancient Disciples they might know what and how to speake before they did speake A caueat to youth so the Scripture chargeth youth to be silent the Apostle willeth vs to thinke others better then our selues not rashe like many ignorants both in State and Church striuing to reprooue that which they vnderstand not but be thou most aduised in matters that be too high for thée yet since I am perswaded thou speakest rather to haue instruction then to vse reprehension that thou mightest not as in yeares bee also in vnderstanding a Child 1 Cor. 14.20 know that a man consisting of a bodie which we haue from our Parents Gen. 5.3 Eccles. 12.7 and a Soule which is giuen vs immediately from God is Subiecte both to Corporall or Temporall and to Spirituall Ob. answeared and eternall punishments of which spirituall and eternall punishments thou art to vnderstand that of the Prophet the same soule that sinneth it shall die God punisheth in posteritie the Sonne shall not beare the iniquitie of the Father but for Corporall and Temporall punishments the God of Heauen and earth visiteth the iniquitie of the Father vpon the Children vnto the Third and Fourth generation Exod. 20.5 and iudgeth the house of Ely for euer 1 Sam. 3.13 because his Sonnes ranne into a slaunder and he stayd them not Thus Cham in Chanaan Ioab and Gehezi Gen. 9.25 2. Sam. 3.29 2 Kings 5.27 Math. 27.25 in their posteritie were punished thus the bloud of our Sauiour is vppon the Children of the Iewes vnto this day Thus pray we in the church of England Howe the Church of England praieth that God would not remember the sinnes of our Fore-fathers that the Lord would not remember the sins of our Fore-fathers And thus the Gods on earth haue punished Traitors in their Children and Childrens children Thus Assuerus because Haman desired to destroy Mordocheus the preseruer of the King Ester 16.13 14. and innocent Ester the Partaker of the Kingdome whom when hee had taken away his minde was for to haue layd wait for the king by this meanes to translate the kingdome of the Persians The seueritie of Persia and Macedonia in this point vnto them of Macedonia was not onely hauing béene the second to the King hanged on a Tree of Fiftie Cubittes highe but also his Tenne Sonnes and all his Familie were hanged And the clemencie of the English gouernment Though in detestation of Treason this punishing of the Traitour euen with the death of his posteritie haue béene vsed yet such is the clemencie of our English gouernment that it sparing their liues punisheth them onely in Lands howses goods Offices bloud and honor Yee Oh my Sonne since as the fish swimmeth with the streame as the streame floweth from the spring as stones runne downe the hill as the say ascendeth frō the root to the branches so the loue of parents descēdeth to their childrē Fathers what father though he could not be moued yet where is there one so sencelesse that is not mooued with the losse of his houses with the losse of lands with the losse of his Offices with the losse of his goodes with the losse of his good name with the losse of his libertie with the losse of his life by the imbowling dismembring of his body with the losse of Christian burial by his vnchristian behauiour towards so Christian a Prince yet what father bred of Tigers brood be not and fed with milke of Wolues can bee so stonie hearted as not euer to keepe himselfe loyall to his Prince and contrie least hee vnnaturally most vniustly bring those iust punishments vpon his children and childrens children Traytours so inforcing them if not to accurse yet euen when they are silent to proclaime to all future ages their auncestors disloyal trecheries and treacherous disloialties to their Prince and Countrey Sonne Sir I remember you diuided the punishments of Traitors into punishments inflicted vpon them by man and punishments inflicted vpon them by God remaineth there any more then these you haue alreadie named Father There remaine more then these These are from God Iudgements from god and man vppon Traytors but by the ministerie of men and therefore I called them punishmēts inflicted by men I call the other Gods punishments because they come immediately from God The punishments that are to be inflicted by the ministerie of men men by fauor by policy by power sometime escape but those that God himselfe immediately inflicteth with his owne hand no man can escape Prou. 21.30 for saith Salomon there is no Wisdome Si sera tamen certa From god neither vnderstanding nor counsell against the Lord and these be External Internall or Eternall Sonne So many before and so many more I pray you what be the externall Externall Father Then may we say that God immediately punisheth Traitors externally where either ordinarie means be extraordinarily stirred vp Men. as the people of the land to punish those that conspired against king Amon or by meanes which man cannot vse 2. Kinges 21.24 so for breuitie sake to omit others God himselfe by Ieremie denounceth the nation and kingdome which will not serue the same Nabuchodonozor king of Babel and will not put their neckes vnder the yoke of the King of Babel The same Nation will I visite with the sword Ierem 27.8 Sword Famine Pestilence Leprosie Fierie Serpents Earth Swallowing Confederacy of vnreasonable and senceles creatures 2 Sam. 18.9 and with the famine and with the pestilence vntill I haue wholy giuen them into his handes so punished hee Miriam with leprosie as white as snow the murmuring Israelites with the fierie Serpents Corah Dathan and Abiram with the earthes swallowing of them vp quicke Absolon with his own Mule to draw him and his owne haire and a great thicke Oke to hang him Sonne How doth God punish them internally Father Not to speake of other internall punishments Internall hee punisheth them in conscience A good conscience is saith Salomon a continuall feast Prou. 15.15 Rom. 13.5 but such as wil not obey for cōscience sake such as will not submit themselues for the Lordes sake 1 Pet. 2.13 are by the Lord depriued of this good and tormēted with an euill conscience and that this is a fearefull punishment wee may learne of the Wiseman A fearefull thing is it saith hee when malice is cōdemned Wisd 17.10 by which another saith is more then a Thousand witnesses her owne testimonie and a conscience that is touched doth euer forecast cruell things These be those
all the dayes of Salomon haue not England doone the like from Barwick to saint Michaels Mount all the dayes of Elizabeth But if any man through diligence stādeth before Kings not before the meaner sort of men hee shal find that in the light of the Kings countenance is life and his fauour is as a cloud of the latter raine If I regard a house House Ester 2.21 8.2 Externall pompe Gen. 41.43 I see it brought Mordecay from sitting at the Kings gate to be placed ouer the house of treacherous Haman If I respect outward shew I see Ioseph in the second Charret of Egypt and Mardocheus vpon the Kings horse in royall apparrell a crowne of gold on his head Ester 6.8.11 Haman proclaiming before him in the streetes of Shusan thus shall it be done to the man whom the King will honour and Daniel in Babilon clothed in purple and a chaine of golde about his necke If estimation of the people for it Dauid was honoured with his Ten Thousand if fauour and frendship of the worthyest this knit the soule of Ionathan eldest Sonne to the King to the soule of Dauid If alliance with the greatest this espoused Ioseph the prisoner to Asenath daughter of Potipherah priest or Prince of On this brought Dauid the Shepheard to Michall Daughter of Saule King of Israell If power and authoritie this made Ioseph 2. in Egypt Mordecai 2. in Persia Daniel 2. in Babilon If good to our nation this lift vp Mordecay to the deliuerāce of his people from destruction If the good of the Church of God this with the blessing of God vpon him who aymed at so good an end made Zorobabel gratious in the eyes of Darius if a good name and eternall renowne what more pretious then a good name especially eternized This caused Mordecaies vertues and Mordecaies magnificence to be celebrated in the Chronicles of Media and Persia this Ester 10.2.3 eternized them in the neuer-fayling word of the eternall God If the good of our posteritie a dead man stil seemeth to liue in his posteritie Barzillaie when Dauid fled from Absolon prouided him of sustenance lying at Mahaynaim Barzillai dutyfull loyall and after Dauids victory conducted him ouer Iordane Dauid for this not onely offered to feed Barzillai with him in Ierusalem and to doe for him whatsoeuer he would require of him Dauid when he would needs depart blessed him kissed him but also for his sake accepted of Chimham and dealt royally with him in his life but also in his death-bed commanded Salomon to shew kindnes to the sonnes of Barzillai the Giliadite and to let them be among them that eate at his table O blessed loialtie blessing the loial not onely generally with the common and publique but also particularly with the priuate good good in possession good in estimation good in authoritie in honor in fauour in alliance in name in religion in fame in posteritie O blessed loyalty Is it not enough that thou blessest vs with so many fauours but others for vs not vs and others at this present but others for vs herereafter Gratefully Barzillai was loyall to Dauid in his distresse Dauid was gratefull to Barzillai when he was deliuered from distresse gratefull in life gratefull in death death makes men forget their owne children their own selues death and the panges of death could not make Dauid to forget Barzillaies loyalty death had power to ende and cut off Dauids life death had not power to end or cut off Dauids gratuity for Barzillaies loyalty Royall the both might remaine after death euen at death he charged his sonne to shew kindnes to Barzillaies sonne Both to Barzillaies sonne to Barzillaies sonns and such kindnes that they should eate with him at his table Immortall Barzillai dead Barzillaies loyalty Dauid dead Dauids gratuitie brightly shineth in their posteritie Sonne Good father you shewing Caesar to be set ouer me of God my duety to God moued me to performe my duety to Caesar you shewing me of the haynousnes of the crime of disloyalty my heart abhorred it and I beseech God no disloyalty come into my heart much lesse breake out of my tongue in speaking or my hand in action you shewing the iudgementes incident to the disloyall if I had so little grace and so little reason that nought else could feare of them may keepe me from this crime but now you shew the great benefits that arise out of loyalty you haue inflamed my heart with a more feruent loue of the same Father Let me then my sonne further inflame it If Caesar being ouer such a people as Salomon was and as Paul was for all the Churches 1 Kin. 3.8 2 Cor. 11.28 cumbred with the care of them daily or bee thy merits be not of the moment or there is not that opportunitie to haue them knowen vnto Caesar therfore Caesar cānot say with Assuerus though Caesar be as boūtiful royally grateful as Assurus what honour Ester 6.3 dignitie hath beene giuen to Mordecai for this Yet for the Publique good for which Curtius in Rome Sampson in Israel many in many nations sacrificed their liues and in the publique thy priuate good though Caesar should neuer heare if thou wert disloyall and therefore could not punish thee yet giue Caesars to Caesar Luke 17.10 Math. 3.15 Rom. 13.5 1. Pet. 2.13 as the Lord Iesus saith for dueties sake and for righteousnes sake as saint Paul saith for conscience sake as saint Peter saith for the Lords sake and the Lord whose reward is with him who will come quickly whose word shal not passe away though heauen and earth passe away will reward thee though man doe not whose life is a vapoure whose flesh is grasse whose rewards be temporarie the Lord I say will reward thee reward them as else hee will punish thee Externally Internally Eternally Gods rewards of loyaltie Externally for our good Subiect is to bee a good man our true Caesarian to be a true Christian otherwise if he goe not out with Absolon I suspect his going out with Adoniah neither good man nor good Subiect is he who giueth not to God those thinges which be Gods and for Gods ordinance to Caesar those thinges which are Caesars Blessed shalt thou be in the Cittie Externall Deut. 28.3 4 5 6. and blessed also in the field blessed shall be the fruite of thy bodie and the fruite of thy ground and the fruite of thy Cattell the encrease of thy Kine and the flocks of thy Sheepe blessed shall thy baskette be and thy dowe blessed shalt thou bée when thou commest in and blessed also when thou goest out Sonne How internally Father What greater blessing then the soules banquet Internall Prou. 15.15 then the soules continuall banquet a good conscience saith Salomon is a continuall Feast what mellodie to that swéete harmonie of excusing thoughtes what comfort to that most comfortable assurance
to all things so the Soueraigne of euerie estate is a pattern of the great God from whome our whole estates lawes to liue by and comfort in our seuerall courses doe proceed pray therefore for Caesar since Caesar needes thy prayer Pray for Caesar for as Darius highly respected the Sacrifices and prayers of the priests of Israel for his life and for his sonnes so her most gracious Maiestie greatly regardeth that prayer bee made for her by her truly-christian subiects And let subiects pray for Caesar since prayer is honourable prayer is easie praier is profitable prayer is honourable If wee account it a grace vnto vs to follow the fashions of the greatest persons on earth For prayer is honourable Reue. 8.8 9 10 11. For prayer is easie O howe great honour will it be for vs to imitate the blessed spirits in heauen Prayer is easie if thy purse bee so poore that it cā pay no tribute to Caesar if thy body be so feeble that it can do nothing for the defence of Caesar yet if thy hart be not too lewd too wicked if thy heart be not voyde of all pietie For prayer is profitable against all calamities Ionah 2.1 7 10. Act. 12.5 7 8 9 10. Tobit 3.7 8 9 10 11 12 13 14 15 16 17. Against sicknesse Ecclus. 38.9 2 King 20.3 5.6 Against death Against the enemies voide of all Christian dutie thy heart wil daily and often euery day pray for Caesar Prayer is profitable profitable against all calamities it deliuered Ionas out of the Whales bellie Peter out of prison Sara the daughter of Raguel from reproach profitable against sicknesse for sayth the sonne of Sirac my sonne faile not in thy sicknesse but pray vnto the Lord and he will make thee whole profitable against death It prolonged Ezechias life fifteene yeares profitable against the enemies against the enemies this but without this against vs the enemies preuaile when Moyses lift vp his hand Israel preuailed Exod. 17.11 If Paule commaunded to pray for Nero 1 Tim. 22. Baruch 1.11 Ierem. 29.7 If Baruch and Ieremie commaunded to pray for Nabuchodonosor but when he let his hand downe Amaleck preuailed if Paule exhorted and commanded to pray for Nero a man so wicked that he murdered his Tutor his mother and was natures Monster If the prophets commaunded the Israelites to pray for the life of the king of Babylon who had wasted Iudea with sword and fire besieged and taken Ierusalem burned the Temple caried away the holy vessels set fire on the whole citie brake downe the walles of Ierusalem round about 2. King 24 and 25. chap. murdered many people caried others to miserable seruitude slue the sonnes of the king before his eies pulled out his eies bound him in chaines carried him to Babel and as if to murder the innocent to rauish the chaste to carrie princes into captiuitie to sacke the holy Citie to burne the Temple of the God of heauen were not impietie inough that hee might come to the full height of all impietie he set vp a golden Image and by a Herauld proclaimed that whosoeuer did not worship it Dan. 3.1 4 5 6. should bee cast into the midst of a hot fierie fornace If the holie Prophet commaunded the Israelites to pray for wicked Nabuchodonosor 2 Peter 1.21 What woulde the holye ghost that we should do for Elizabeth The royall acts of Augustus Dauid Salomon Asa and Iosiah performed by her Maiestie 1. Chro. 16.4 5 6 7 37 38 39. 1 King 15 13 2 King 23.1 2.3 1. King 6 That which one said of Salomon manie haue saide of Elizabeth 1. Kin. 10 8 9 That which the straunger Iewes said of the Apostles hauing receyued the holy Ghost we can not but say of our ministers in the dayes of Elizabeth what would that holy spirit by whom both the Prophets and Apostles did write that all English all Irish all others vnder the subiection or protection of her most gracious Maiestie should doe for Queene Elizabeth who whereas Augustus said he found Rome of Bricke but left it of Marble may say shee found England of Brasse and Lead but brought it to Siluer Golde with Dauid appoynted the Leuites to sing in their courses with Asa destroyed Idols with Iosiah restored the Booke of the Law with Salomon builded a Temple to the God of Heauen So that as the Queene of Saba sayd of Salomon manie haue sayd of Elizabeth Happie are thy men happie are these thy seruants that stand before thee and heare thy wisedome Blessed bee the Lorde thy God which loued thee to set thee on the throne of Israel because the Lord loued Israel for euer and made the Queene to do equitie and righteousnes Our English and Irish returning from forraine coastes may say of the Ministers of their Countries in the daies of her Maiestie as those stranger-Iewes did of the Apostles hauing receiued the holy Ghost Acts. 2.11 we heard them speake in our owne tongues the wonderful works of God Shall we not pray for such a Queene 1. Tim. 2.2 3. Pray for her saith S. Paul in respect of your selues in respect of God In respect of your selues Pray for her in respect of your selues 1. Tim. 2.2 That you may liue a quiet and a peaceable life in all godlinesse Gen. 28 16 17 that you may liue a quiet a peaceable life in all godlinesse and honestie A quiet life that we haue no insurrections at home a peaceable life that we haue no inuasion from abroad In all godlines that it may be said of England as Iacob said of Bethel Surely the Lord is in this place this is none other but the house of God this is the gate of heauen And in honestie And in honestie Rom. 2.24 that the name of the Lord be not blasphemed amōg the Gentiles amōg the Mahumitans amōg the Anabaptists amōg the Romish Recusants through you but the as Christ saith your light may so shine before men that they may see your good workes Matt. 5.16 and glorifie your father which is in heauen as saint Peter saith that they which speake euil of you as of euill doers may by your good workes which they shall see 1. Pet. 2.12 glorifie God in the day of the visitation In respect of God our Sauiour Pray for Caesar in respect of God our Sauiour for this is good 1. Tim. 2.3 O acceptable in his sight Psal 19.1 Baru 3.33 34. If all the creatures in heauen and earth seeke to please God Psal 104 19. 7 21 32. Ierem. 8.7 Esay 1.3 Shall not man being more bound then they all Gen. 1.26 1. Pet. 1.19 1. Cor. 3.16 Aphe 2 10. 2. Tim. 4.8 1. Pet. 5.4 pray for Caesar for sayth Saint Paule this is good and acceptable in the sight of God our Sauiour If the Heauens declare the glorie of God and the Firmament shew his handy-worke If the Light obey him with feare If the Starres shine in their Watch and reioice If the Moone kéepe her appointed seasons If the Sun knoweth his going downe If the waters flie at his rebuke If the Lions seeke their meat at God If hee looke on the Earth and it trembleth If hee touch the Mountaines and they smoke If the Storke in the aire knoweth her appointed times and the Turtle and the Crane and the Swallow obserue the time of their comming If the Oxe know his owner and the Asse his maisters crib shall not man being not liue-lesse like some not sencelesse like others not vnreasonable like others But created by a consultation of the deitie redeemed with the precious bloud of Christ as of a Lamb vndefiled without spot sanctified by the holy Ghost expecting a Crowne a Crowne of life a Crowne of righteousnes a Crowne of glory performe to Caesar all duetifull alleagiance Seeke in all things to please his Maiestie 1. Tim. 2.3 since the blessed Apostle hath taught vs that this is good and acceptable in the sight of God our Sauiour THE eternall Father for his sweet Sons sake by the holy spirit so rule our hearts The Authors prayer for Caesar and Caesars true subiects Iames. 5.16 2. King 1.10 12. that we being righteous as Elias and our prayers feruent as Elias they may open heauen bring from thence Gods Iudgements as fier vpon Caesars enemies but the dewe of the diuine grace vpon Caesar 1. King 18 45 Rom. 13.5 and Caesars true Subiects that her most sacred Maiestie may long religiously happily rule vs that we for conscience sake least we resist the ordinance of God least we receue Iudgement least we be depriued of all benefits incident to the Loyall Feare Honor Obey Pay tribute to Defend and Pray for her most sacred Maiesty on earth and in the end and without all end raigne together with her in the kingdome of Heauen Amen