Selected quad for the lemma: death_n
Text snippets containing the quad
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
A13354
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A. C. mery talys
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1526
(1526)
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STC 23663; ESTC S101635
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46,782
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60
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to a ãâã excepte he knewe surely what the matter ãâã A Certayne bocher dwelynge in sayââ Nâcolas Flesshamââles in Lândon called Poule had a seruaunt called Peter Thyââ Peâer ân ãâã sonday was at the churche herynge masse ãâã oâ us felow ãâ¦ã name was Philyppe spencer was sente to call him at the ãâ¦ã his maister So it happened at the tyme that the curatâ ãâ¦ã inhââ sermonde touched many auctoryties of the holy scrip ãâ¦ã all the wordes of the pystell of saynt Poule and phylyppenses ãâ¦ã be ânat onely bounde to beleue in chryste but also to suffre for Chrysteâ sake and saââ ãâã wordes in the pulpet what sayeth Poule and Philyppenses to this Thys yonge man that was called Philyppe Spenser hadde went he had spoken of him answered shortely and sayd / mary syr he bad Peter come home and take his parte of a podynge for he shulde go for a calfe anone The curate herynge this was abasshed and all the audyence made great laughter ¶ By this tale ye may lerne that it is no token of a wyse man to gyue a soden answere to a questyoÌ before he knowe surely what yâ matter is THere came a courtyer by a carter the whiche in derysyâ ãâã the carters backe legges other membres of his body meruâylââsly whose gestynge the carter perceyued and sayde / he had another properte than the courtyer espyed in hym / and whan the courtyer had demaunded what it shulde be / he loked asyde ouer hys shulder vpon the courtyer and sayde thus Lo syr this is my propertie / I haue a walle eye in my hedeâ / for I neuer loke ouer my shuldeâ this wyse but lyghtlye espye a knaue ¶ By this tale a man may se that he that vseth to dââyde mocââ ãâã folkes is somtyme him selfe more deryded and mocked A yonge man of the age of .xx. yere rude vnlerned in yâ tyme of ãâ¦ã to his curate to be confessed whiche whan he was of his lyfe ãâ¦ã and examyned / coulde nat saye his Pater noster wherefore hys âânfestoure exorted him to lerne his Pater noster and shewed him what an holy goodly prayer it was / and the effecte ââerof / and the .vii. peticyons therin contayned ãâ¦ã alway and helpe vs as we haue and ãâ¦ã yâ haue ãâ¦ã .v. Dunitte ãâã Forgyue vs our synnes done to the âs we forgyue thân that ââespas agaynste vs. The .vi. Et ne nos Let vs nat be ouerâoââââ ãâ¦ã emptacyon The .vii. Sed libera c. But delyuer vs from al ãâ¦ã And thân his confessour after this exposicyon to hym made in ãâ¦ã in âenaunce to faste euery fryday brede and water tyll he had his ãâ¦ã and sufficiently lârned This yonge man mekely acceptyng his penauâââ ãâã departed and came home to one of his coÌpanyons and sayde ãâ¦ã So âtis ãâã my gostely father hathe gyuen me in penaunce to ãâ¦ã water tyll I can say my Pater noster Therfore ãâ¦ã Pater noster / and by my truthe I shall therfore teche ãâ¦ã that shall be worthe .xx. of it ãâ¦ã ye may lerne to knowe the effecte of the holy prayer of ãâ¦ã A Lâerta ãâ¦ã there was whiche vpon our Lady day the Annuncyaâion ãâã a sermon in the whyte freres in London / and began his antetââââ his wyse Aue maria gracia plena dominus tecum c. These wordes quod the frere were spoken by the aungell Gabryell to ourâ ladye whan she conceyued Christe / which is as moche to saye in our mother tonge as all hayle Mary well thou be the sonne of âod is with the. And furthermore the aungell sayde / thou shalte conceyue aââ here a sonne And thou shalâe call his âaine Iesum / and Elyzabeth thy swete cosyn she shall conceyue the swetâ saynt IohnÌ And so proceded styll in his sermon in suche fonde ryme that dyuers aâd many geÌtylmen of the court that were there began to smyle and laughâ âhe frere that perceyung said thus Maysters I pray you harke I shall tell you a harracyon There was ones a yonge preâst that was nat all the best clerke sayd masse redde a colelt thus Deus qui vigenti filii tui c. wherfore he shulde haue said vnigeââti filii tui c. And after whan masse was done there was suche a gentylman as one of you are nowe the had herde thys masse came to the prsest and sayde thus Syr I pray you tell me howe many ãâã had god alm ghty / ê the preest why aske you that Mary syr quod the gentyl ãâã suppoâe he had .xx. sonnes / for ye said ryght nowe Deus qui viginti fââtuâ The preest perceyuynge howe that he deryded hym / answered hym shââââly and said thus / howe many sonnes so euer âod almyghty had / I ãâã that thou arte none of them / for thou scornyst the worde of god / And so sayde the frere in the pulpet No more are âe none of the chyldren of god / for ye scorne laughe at me nowe that preche t you the worde of god / whiche ãâ¦ã ãâ¦ã holyest matter that is by fond pronuncyacion âtterauÌs may be ãâã / nor shall not edytye to the audyeÌce Therfore euery proces wold be vââeryd wyth wordys countenaunce conuenyent to the matter ¶ Also yet by thys tale they that be vnlernyd ni the laten tonge may know the âeâtence of the Aue Maria. IN a wyllage in warwyk shyre there was a parysh prest all though he wer no great clarke nor gradâat of the vnynersyte / yet he ârechid to hys paryshons vppon a sââaday / ââclaryng to thââ xii artycles of the Crede Shewyng them that âhe furst ãâã was to beââââ god the fader almyghty maker of heuen and erth ãâã Tâ beleâââ ãâã cryste hys onely son our lorde coequal wyth the faââââ in all âyngys ãâ¦ã to the deyte The thyrd that he was conceyuyd ãâ¦ã Borne âf the vyrgyn Mary The fourthe that he suffred deth ãâ¦ã pylate / and that he was crucyfyed dede and beryed / The fyft that ãâ¦ã to hââ and fet out the good sowlys that were in feyth hope / and thaââ ãâ¦ã rose from deth to lyfe The syxt he assendyd into heuen to âhe ryght ãâã of god yâ fader where heâââccyht The seuynth that he shall come at the day of dome to Iudge both vs that be ãâã and them that be dede The eyght to belue in the holy gost eqaoll god wâââh the fader and the sone The nynth iÌ the holy churche Catholyk and in the ãâã communyon of sayntes The tenth In the remyssy on of synnys The leâânth In the resurreccyon generall of the body soule The twelâth / in euerââstynge lyfe that god shall rewarde them thâââe good / And say ãâã hys parâshons further that these artycles ye be bounââ to beleue ãâã they âââtrewe of âuctoryte / ¶ And yf you beleue not me / thâââ for a more suââte and âuffâcyent âuctoâyte / go your way to couentre ãâã yâ