father must goe and take Marguerit the daughter of Lewis the eyght for a vvyfe to hys son Henry and for his son Richard tooke Aelix an other daughter of Fraunce vvhich alliances proued such assurances to Henry the second as his last fiue or sixe yeeres vvere nothing but an vnkinde stryfe with his ovvne sons and especially hys sonne Rychard made open vvarre against him and vvan from him a part of Normandie by the helpe of his trustie friend Lewes the French king After thys vvhen Rychard him selfe was king not vvithstanding all the French friendships and alliances at vvhat tyme he vvas taken prisoner in hys returne from Ierusalem the French king vvas not ashamed to excite Iohn the brother of England to seize himselfe of the crovvne The sayd Iohn vvhen he vvas king marieng the daughter of the Earle of Engolesme in Fraunce and his son Henry the third hauing maried first a daughter of the Earle of prouence and secondly french Marguerit sister to Phillip the fayer found in the seueral dayes of theyr raignes the French king to be no better then a pricke in theyr sides taking part against them and prouoking theyr people to be as it vvere thornes in theyr feete Edvvard the second succeding his auncesters aswell in theyr vnhappy folly as in they re kingdome vvill needes marry vvith Isabel daughter to the same Phillip vvhich proued such an assurance to hymselfe as that hys French vvife vvas able to bereaue hym first of hys son carying him into Fraunce and hauing there made a strong part could returne and bereaue her husband of hys liberty and kingdome and in the ende of hys lyfe to after a vvretched captiuitie vnder hys owne son So that of old the alliances of Fraunce dyd set husbande and vvife together by the eares as in Henry the second and Edvvarde the second the father and son together as they did Henry the second and hys three sons Henry Rycharde and Iohn brother against brother as Rychard and Iohn the king and hys people togither as they did king Iohn and Henry the thyrd against the people and as they did aftervvard in Rychard the second Henry the sixt vvhich the duke Thomas of Glocester in his tyme vvell foresavv and therefore vpon treaty of the like mariage for Rychard the second vvho hauing novv raigned xix yeeres and being thyrtye yeeres olde fell amourous most vnkindlye and vnkingly vvith a french girle but eyght yeeres of age daughter to Charles the sixt French king he the same Thomas of Glocester vncle to the king stept vp and vvithstode that match hauing belike in these former experiences obserued the truth of that general rule set dovvne vpon the French by that Greeke Emperor And because I find the vvords of thys Duke set dovvne more expresly in a French chronicle then any vvhere els I vvill vse theyr ovvne vvords as the fittest testimony in thys case The alliance of Fraunce sayth that Duke in that french story hath bene the ruine of England and this nevve frendship betvveene these kings sayth the Duke shall neuer make me loke for any assured peace attvvene thē for sayth he ther vvas neuer yet any trust or religiō or truth in the vvord or promises of the french VVhat an auncient hereditary disease of disloyalty is this in the royall seate of Fraunce especially since the Maiors of the housholde became kinges And though thys Dukes voice in thys counsell vvere ouerruled by the multitude or rather by the lust of the king yet did the king and his people and their children feele hovve true it was in sequele For first thys externe amitie with Fraunce bred home enemitye in England It cost vs for an earnest penny the tovvne of Brest in Britanie by meanes of the kings outlandish Queen And poore king Richard vsing in priuate connsaise altogether the French companions such as his vvyfe brought began to disdeyne his ovvne naturall kinsmen and subiects and finallye follovving ouermuch the cruell and riotous counsel of such minions namely the Constable of Fraunce and Erle of S. Pol vvhō the French king sent of purpose to king Rycharde his son in lavve polling the people and putting to death such nobles as his french counsail put in hys head in the end he vvas quite vnkinged by Henry of Lancaster afterwardes Henry the fourth vvho during the tyme that he platted thys enterprise founde hospitalitye in Fraunce for all king Rychards alliance vnder his father in lavves nose The French match it vvas vvhich vvithin one yere brought the king to dishonorable captiuitie death and deposing vvhich appeares for that in story it is rekoned emong other thinges that alienated from him the loue of hys subiects so farre as when he vvas taken hys enemy vvas fayne to saue hys lyfe by garde from hys ovvn people and also it is obiected agaynst hym that he had made thys alliance vvith Fraunce not calling to counsail the thre estates of England Euen the last mariages vve made vvith France vvere lyke vnhappy to the end Henry the fift that noble king had the alliance of Katherin daughter to Charles the seauenth of Fraunce and after had the possession of Fraunce first by right of descent and mariage then by conquest of sword and lastly by couenant agreed with king Charles and his peeres yet coulde he none othervvise hold theyr loue but hauing theyr necks vnder hys yoke VVhych vnion of possession and right to that realme vvas aftervvard fortified by crouning hys sonne Henry the sixt in Paris and by a nevv match betweene hym and Marguerit daughter of a French Charles as most men saien vvhich cost hym first for a princely brybe the dukedome of Angeow and Ereldome of Main and after many miserable destructions of our English cheualry people lost both the new cōquired title ancient heriditarye dominions on that side and finally vvrought an ignominious depriuation of Henry the sixt from this realme I think I might set dovvue all such matches as vnhappy ones and contrarivvise those matches nothing so vnhappy but for the most parte prosperous vvhich were made eyther at home or in other places as vveren al those mariages made since Henry the sixt as by Edvvarde the fourth her Maiesties greatgraundfather and by her maiesties graundfather and by her father And if a sister or daughter vvho had no or dinarye counsail allowed her out of France could yet continually preuaile so much to the trobling of the state and deposing of the king here vvhat peril is it to dravv hether a brother vvho is to haue his ordinarye counsail and some gard of force and continuall-intelligence with the French king and is also to be a leader and executer of any deuise himselfe vvhich a French woman could not doe so vvell the daunger therefore in thys match is encreased beyond that in the former matches for there the party for or by vvhom the danger came vvas a vvoman and therefore
to feare if these Israelites feared so much at the building of an Altar vvhych vvas meant to the honour of God and onely contrary to the outward shevv of the vvordes of the lavve shall not vve tremble at thys Alter vvhich all the charity in the vvorld can not conceiue vvell of as that vvhich hath none vse but to serue the deuil good Nehemiah for one piece of thys our sin found in the people feared the wrath of God proclaymed publike fasting prayer Let vs folovv his example that the Lord may be still our God and remember vs to do vs good Much more haue vve to shake for that thys our turning frō God in straunge mariage and permitting strange Gods vvhich the liuing God turne from vs should be more foule and more grosse thenany of those former vvhiche neuerthelesse deserued and had such plagues For it cannot I dare say be shevved in all the holystory that those people of God in the vvorst mariage emōg them did yet euer make any precedent pact or articulat cōdition aforehand vvith the Idolaters that they should quietly agaynste the lavves of theyr holy land commit Idolatry but rather at firste the Idolaters dissembling theyr ovvne or making semblant of the true religiō fayre foftly vvan by little little through familiarity mutuall conuersation of lyfe after mariage by a stealing insinuation or flattery and creping persvvasion daungerous therefore to haue any sort of felovvship vvith the vvicked an open exercise of theyr paganisme But if any man perswade our Prince in vvhose handes the Lorde hath put and holden a soueraigne scepter of peace novv twenty yeeres and more and by vvhose handes the Lord hath quite expelled Idolatrye he make her and vs thankfull for it vppon cammunication of thys mariage to indent vvith man hovv farre God should be honoured vvhat is thys but to sinne more then the supposed sin of the Reubenites to excede the transgressions of Salomon or Iehoram euen to erecte an Idolatrous altar not in a corner of the Realme but on the hyghest hyll of the land in London vvhich is our Ierusalem and to make an open fault not of infirmitye but by addised composition agaynst the Lord and hys truth not in tvvo shires and a halfe but in the greatest part of the realme and head of the land our prince in so much as it should be safer to set vp a thousande hyll alters for hedgecreping Priestes other where rather then thys high Altar so neere the Court. The sinne of Achan though not in thys kind proues that the sin of one man and hym pryuate doen in secrete and buried close vnder the ground gaue forth such a stench in the Lords nostrels as was contagious to the vvhole host and hys garmente brought the plague emong them Much more shall the hygh sin of a highest magistrate doen and auoued in open son kindle the vvrath of God and set fire on church and common weale And this fire if it fasten on our church it is like wild fyre or fire from heauen that all the seas can not stoppe nor quench but the flakes thereof wyll flye ouer sea and keepe hauoke in the churches both on thys side and beyoind seas Our neighbour vvel builded church of Scotland must needes think hir selfe to haue some what in hand vvhen our wall is aburning The infant churches in the lovv countryes shall loose a nource of vs The elder churches in Garmani a sister of strength And vvhen I remember the poore orphane churches in france I must needes giue the pryce of godlesse impudencie to those vvhich vvyll needes forsooth mayntaine thys mariage as a mean to assure religion in fraunce and to preferue the professors there from more massacres These men haue lyke vnkind mothers put as it vvere theyr owne child the church of England to be nour sed of a french enemy and friend to Rome and novv very kindly they take in both armes the church of fraunce and giue it a priuy deadly nipp vnder colour of offering it their teates vvherein is nought but vvind if not poyson As therefore the ennemies to Gods truth seeke those churches ruin throug hatred to religion so should we who are members of one body vvith them haue a care of them as of our selues The enemies think there kingdom of Antichrist can not stand vnles Christ be put out of these churches let vs knovv as those reformed Churches next vnder God and theyr owne forces haue stoode by good neighbourhood euen so that there standing is our necessary strength Certainly the Pope seeth vvell that one great staye vvhy neyther the French King in Fraunce nor the Spanish king in the low countryes can destroy religion is the helpe and avve of other Princes confessing the gospell emong which our Queene is in regard with the chiefe A game he seeth as vvell that next vnder God one greate cause vvhy hys interdictions against vs take no place in England nor Ireland and that those kings to whom hee hath giuen our land as it vvere to vvhom soeuer occupanti can not come to take possession of vs is because that they of the reformed religion in both those countryes are as a brazen doore and an yron wall agaynst our popish enemies and therefore by thys match he seekes to sunder them from vs and vs from them and so by vnbarring our brazen doore and treading dovvne our vval to lay open hys passage to vs I vvill not therefore vouchsafe this straunge suppositon of these persvvaders the place of an obiection to be aunsvvered in the ende but vvill vse it for an other mayn reason of proofe in thys part that thys mariage is agaynst the church because it is agaynst the churches of Fraunce the vvhich it must needes kill in the place as they say and vvithall giue our church a deathes wound Here is therefore an imp of the crovvne of Fraunce to marye vvith the crovvned Nymphe of Englande It is proued alreadye that his comming shakes the church in Englande and hovv shall he stablish the religion in France VVhat is France to the church of God and to England for religions sake Fraunce is a house of crueltie especially against Christians a principll prop of the tottering house of Antichriste and vvithout vvhich our VVesterne Antichriste had bene ere this sent to his brother Mahomet into Greece vvhether he long sence sent his maisters the Emperoures of Rome The long and cruell persecutions in Fraunce the exquisite torments and infinite numbers there put to death doe vvitnes hovv worthy that throne is to be reckoned for one horn of that persecuting beast the primitiue Empire Thys man is a son of Henrye the second vvhose familie euer since he maryed vvith Catherine of Italie is fatal as it vvere to to resist the Gospell and haue bene euer oney after other as a domitian after Nero as a Traian after domitian and as Iulianus after Traian VVhose manifest cruelties and
detected trecheries against Gods church haue bene seuerally sealed with his visible markes of vengeaunce vvritten not vpon the vvall but successiuely on theyr carcasses vvith a heauēly fingar not by torch light but at noone day in the eyes and eares of the vvorld in so much as Baltazar the father had hys Maneh grauen in the apple of hys eye and that in the eysight of Anne du Bourg vvhose death for professing Christ he had voued to see His first son had his Tekel told in his eare vvhych rotted hym vvhyle he was yet aliue And his next sonn had his Phares marked in euery vent of hys body that as he had shed Christian blood vvith Iulianus so he mighte take of hys owne blood in his hand and saye with Iulianus Vicisti Galiaeè VVho vvould not tremble to come nere this kindred so vvrathfully marked of God vvho vvould become one vvith thys generation so hatefull to men let vs bost in this Galilean and defie Iulian. let vs vvith confidence glory in the crosse of Christ and not vouchsafe to ioine vvith these apostate princes This present king besides the sinnes of his auncesters haue giuen the Lorde cause enowgh of personall actious by hys owne excesses VVhich though the Lord doe not yet bring in vppon hym thorough hys long suffering yet assuredly there is a measure of hys wickednes measured out and a tyme for his iudgements vvhensoeuer the Saintes of God haue filled his bottle vvith teares The plague common to the house he hath That is he vvants one of his loins to sit vpon his seate So that vve see by proofe in three brothers that the Lord wyll not leaue one of Ahabs house An ill disposed body he hath a suspitious and fearefull mynde euen of hys friendes Touching thys prynce novv offered to thys church in mariage if he be behynd in mischiefes remember he is younger in yeeres and neuer came to that hability by myght of a kingdome to performe his inborne malice to the church and the discredit of hys brethern haue notably hindred hym that vvay Neuerthelesse so farre as his place vvould suffer he hath bene vsed to doe that seruice to Rome and damage to the church that he vvas fit for At the mas sacring mariage he vvas not old ynough to execute any thing but vvas set by hys mother to cry and vveepe at the cruelties that so shevving some misliking of them hys credit might be saued for such another desperate match all the rest of the credites of the king then and hys mother brother and sister being lyttle enough to colour that mischiefe since that tyme he hath bene set a vvorke in Fraunce and Flaunders diuers counterfeit fallings out betvveene hym and his brother and suddein appeasings VVhen he fled from the Court to Dreux declaring hymselfe protector of common liberty he quickly made first a truce and then a peace vvhereby to frustrate the gathering and keeping together of that great armie of protestants If hys meaning had bene but indifferent to religion he vvould not haue bene at that stately assembly and signed with them the abolishing of religion in Fraunce He vvas content to be vsed to pull townes out of the protestantes hands and in warres agaynst them namely La charite Issoire where after hys reuolt he committed such abominable cruelties and beastly disorders as if he novv meant neuer so good fayth had neuer so honest a mynd in these matters yet is it not lyke that this mans foule hands should lay one stone of Gods church Yea so farre is the Lord from blessing such a disloyall hand in his publicke seruice to the saluation of others that he curseth hym in publick and priuate in towne and field euen in hys ovvn soule and body to euerlasting death vnlesse he make open acknovvledgement of so open and shamefull outrages and perseuer in vvell doing After thys he leapes ouer Paris vvalles as fleeing frō the Court and tooke on hym the voyage into Flaunders vvyth shew of some tollerable mind to religion or at least to helpe the oppressed professors vouing vvith diuers solemne othes and making others to sweare that they vvould neuer come at the court againe and yet presently vpon his retorne he left his poore court all amased at Alencon and vvith tvvo or three gentilmen onely posted to yeeld himselfe into the kings hands vvith these words Syr I yeeld my selfe to you to dye at your feete in your seruice assuring you that neuer vvill I be estranged from you vvith moe lyke vvords such as detect greatly the French lightnes and french falshood in hym generall to all papistes of that nation The king vvith many embrasings and caresses gaue hym the best vvelcome in the vvorlde On vvhich day also came to the Court the Duke Guise the great ennemy to the church of God vvith fiue or sixe hundred horses vvith vvhom vvhatsoeuer vnkindnesses he had seemed before to haue he novv entered into a present familiariaritie and open kindnes VVhen vve speake therefore of Fraunce and of the practises there against the church of their some time mitigated nature tovvards Religion or of dissentions in apparance and bruites of ielousie vvhich the Queene mother puts as visarde vpon her practises vve must cast our eye wholly to her as the very soule whereby the bodies of the king of Mousieur of theyr sister Marguerit and of al the great ones in Fraunce do moue as a hundred hands to effect hyr purposes And vvhen we speake of Queene mother vve muste straightvvayes present before vs but a body or tronk vvherein the Pope moueth as hyr soule to deuise and haue executed vvhatsoeuer for the appetit of that sea euen as Necromancers are sayde to cary about a dead body by the motion of some vncleane spirit And thys soule of Fraunce as it hath bene moste eager and obstinately bent against Christes church in all thinges vvherein she entermedled so aboue the rest hath she bene a dāgerous practiser in mariages For to begin vvith the mariage of her other daughter into Spayne in the lyfe of her husband vvhat tyme a sister of hys vvas maryed into Piemont so three greate princes linked in a threefold cord as it vvere by that alliaunce all the world knoweth that the capital capitulation and article of inprimis as I may say in that threefold mariage was against God and his annoynted which strong cord though the Lorde vvhich is in heauen laughed to scorne and turned to the strangling of the tvvisters thereof insomuch as the father dyed presently and the daughter liued but a shorte tyme after and with small ioy yet hath not thys spyder left to twist once more And albeit in the mariage of the first daughter she spedde not so well by reason there was no sin of the church in it for they yoked themselues asses to asses yet in ioyning thys latter sister vvith the king of Nauarre she had better luck