THE REFORMED POLITICKE That is AN APOLOGIE FOR THE GEnerall cause of Reformation written against the sclaunders of the Pope and the League VVith most profitable aduises for the appeasing of schisme by abolishing superstition and preseruing the state of the Clergie Whereto is adioyned a discourse vpon the death of the Duke of Guise prosecuting the argument of the booke Dedicated to the King by Iohn Fregeuille of Gaut ANCHORA SPEI Imprinted at London by Richard Field dwelling in the Blacke Friers 1589. TO THE KING DIuers men finding them selues in like daunger may better iudge each of others case then any one that hath not experimented the like as for example no maÌ„ can better iudge of the charges and expences that a man hath bene at in the pursute of some processe then he that hath bene at the like This doe I say Syr sith there is nothing more daungerous then sclaunder and that no man can better iudge of the peruersnesse thereof then such as haue both tasted and tryed it So it is that the Reformed Princes haue bene sclandered by the Pope vvho hath noted them of heresie and in my opinioÌ„ your Maiestie caÌ„ best iudge of the iniurie done vnto them as hauing in your selfe tried the sharpnesse of the dartes of sclander for your Maiestie haue vvith the like dartes bene atteinted no lesse pernitiously and maliciously then the Reformed Princes coÌ„sidering that the sclander raised vpon your Maiestie vvas both vndirect and secret but the same vvherevvith the Reformed Princes are charged is open Novv is it a plaine case that a secret enemy is more daungerous then an open and so consequently they that haue touched your Maiestie vvith such a sclander bearing you invvard malice are most dauÌ„gerous enemies The sclander vvherevvith the Pope hath charged the Reformed Princes is vvell enough knovven and the aunsvvere thereto togâ—ther vvith their iust defence shall in my opinion be peremptorily enough intreated of in this present Treatise But the sclaunder vvherevvith the Pope doth charge your Maiestie deserueth the laying open because that being both secret and indirect it hath neuerthelesse a more venimous tayle then the tayle of a Scorpion and of the same nature for the vvound can hardly be cured but by the death of the byter If the Pope could haue burdened your Maiestie vvith heresie it is euident that he vvould not haue spared you but your Maiestie haue alvvayes bene so good a Catholick that he could not accuse you of heresie but he must first haue condemned him selfe and therefore seeing that vvay vvould not serue he hath sought out an other for vnder hand he hath spread abroad sundry brutes nevves importing that your Maiestie do fauour hereticks and haue about you those that take part vvith heretickes and these rumors hath he dispersed not onely in France but through all Italie Germanie and other places Novv therfore let your Maiestie iudge vvhat an impressioÌ„ this may leaue in the harts of the people and vvhat a consequence this action dravveth after it your Maiestie may thereby read in the hartes of the Pope the League turning the leafe neuer so little may knovv their driftes togither vvith the consequence of the matter That is that the Pope seeketh first to vveaken the part of the Reformation that it may stand as an 0 in algorisme and next to bring in the Councill of Trent and the Inquisition so to authorise the League euen aboue your Maiestie so as no man may speake amisse of the Pope or the League but he shall sodenly be cast into prison and that once brought to passe the next must be to lay hands vpon your selfe and bury you in some Monasterie I say burie because so you shall dye double in this vvorld and by and by raise speaches according to the impressions afore mentioned that your Maiestie hauing fauored the heretickes are by his holinesse deposed from the crovvne and the Cardinall of Bourbon declared next but vnmeet for succession and therefore that he vvill set vp such a one of the League as shall be at his deuotion this I say vvill he doe if your Maiestie take not the better heede and prouide not in time for it Neither shall he doe any thing that hath not already bene done to your predecessours vvhose estates the Popes haue troubled vvhen there vvas no speach of Reformation but onely vpon mallice that they bare to the priuiledges of the FreÌ„ch Church And also albeit your Maiestie should shake of the Popes yoke yet should you doe nothing but vvhat your predecessours haue sought to do vvitnesse the Pragmaticall Sanction neither shall it be any noueltie in Fraunce The hatred also that the Pope beareth to your Maiestie is the same that he hath continued against your predecessours euen for their priuiledges therefore he vvould vvillingly haue in France such a king as might be his creature so that his driftes are as preiudiciall to the Clergie as pernitious to your person and vvhether they be hurtfull to the people let the present troubles declare For the people had bene at rest had not the League troubled all Fraunce and therefore it is a matter that concerneth all neither is there any other meanes to remedie it but by shaking of the Popes yoke your predecessours haue done it for a smaller matter not in respect of Reformation neither did king Henry the viij in England shake it for Reformation but for his state And this I vvill aduovv that the libertie and puritie of the Councell of Nice vvhich vve doe craue is better for France and the state thereof then the yoke of the Tridentine Councell that the League requireth I call it libertie because in the time of the Nicene Councell there vvas no Popish yoke and puritie for that theÌ„ there vvas no superstitioÌ„s But albeit your Maiestie vvill not come neare to that point yet can you not escape the Popes superstitious practises but by renouncing the Papacie after the example of your predecessours desires and as king Henry the eight of England put in effect not for Reformation but for the state For it is most certaine that the Pope hath no povver to hurt any but his ovvne faction or such as haue any dealing vvith him but to those that haue forsaken him his poyson is spit his povver to hurt is ended and his endeuors are quayled and made of no effect Had king Henry of England still follovved him he vvould either by guile excommunications or croisades haue thundered against him but hauing cast him of the Pope might like a Cerberus vvith his three heades crovvned vvith three crovvnes haue barked at him but byte he could not The like vvill it be vvith all that forsake him vvell he may barke but not byte your Maiestie may knovv vvhat difference there is betvveene the fidelitie of the Reformed and the conspiracies of the League The Reformed vvill dye in your seruice but the Pope by the League seeketh to make your Maiestie odious to your
can therfore no longer trust him for he will with one eye laugh vpon him and with the other betray him God preserue vs from Iudas Iscariotes kisse The Serpent that lurketh in the grasse is daungerous for we feele her before we see her neither doe we perceaue her but by the wound that she hath made in vs. Thus may the Pope be dismembred Spaine lyeth too farre from the rest of the dependances of the Papacie to be able to ioyne or succour them besides that it is weake of bloud The king of Spaine shall find enough of the Defensiue albeit he enter not into the offensiue The Prince of Parma can not doe much for the League he acquits him selfe well if he keepe his owne which he hath gotten by force and roughnesse and by money neither is he beloued of the inhabitantes of the countrey who will easely reuolt as reaping but small contentment at his handes and being but badly affected toward him Many Italian Princes and Lordships also do hold of the Pope in Fee that had rather be their owne men then an other mans and therefore will not faile to take occasion if it be offered and would soone condiscend to a Counterleague so as if any man would but renew the path which Charles of Bourbon first traced out these would soone enlarge it and vpon a necessitie finde mē enough to share in the bootie by reason of the great wealth that Rome hath long gathered together so did Darius riches draw his enemies to his destruction Of the King we may with the old Poete say Vnus homo nobis cunctando restituit rem Non ponebat enim rumores ante salutem For he hath suffered them to speake that accompt his wisedome timorousnesse suffring those to speake hath done better then to haue spoken He hath bene wise enough to bring his purposes to their point period with great dexteritie hath wisely holpē him selfe with the Prouerbe He that can not dissemble can not raigne To be brief he hath bene able enough to ouercome the League for the death of the Duke of Guise is the victory ouer the League to which victory we may also adde an other that is that he hath ouercome many a mans hope It is nothing for Hanniball to know how to ouercome if he know not how to vse his victory But I hope the king will crowne this his good beginning with a better prosecution for in these purposes it is requisite to vse great circumspection discretion and moderation and that the king haue honest and faithfull men about him For more are the Popes secrete driftes to be feared then the open forces of the League And sith the king is shipt in this action he can not but saile on while the winde bloweth These three thinges were necessarie to abandone the Papacie to strengthen him selfe with the Clergie and by re-union of his subiectes to reunite his forces There is nothing more weake then the Papacie yet is it strong if it be strengthned with the Clergie but if the Clergie be separated from the Pope he is vtterly ouerthrowen if we abandon him he can not resist He can do no hurt to those that forsake him but to those that take part with him Also albeit the Clergie were of the League yet doth it not follow that the king should impute vnto them the conspiracie of the League for the principall heades thereof did still perswade the rest that the king had intelligence with them neither did it fully appeare to the contrary but by the Duke of Guises death Also it is not good for a maister to see all that his seruaunts doe but he must see some part and passe ouer the rest And clemency is very requisite in a king I would wish the king not only to mainteine the state of the Clergy but also to relieue them frō the exactions of the League I wold wish the Clergie to prouide for the schisme by abolishing all superstition and surely the sooner the better for ending of the calamities of this warre for they may see that a great part of the burden lighteth vpon their backes which to remedie the first point were to quench the schisme to the end the king might reunite his forces to withstand the League and that were the surest way for their estate which still tottereth vntill there be such a Reformation as may no whit preiudice the state neither shall they euer finde fitter occasion then now while the king standeth in neede of their amitie that the Clergie may be his shield against the Pope and the League Besides that our king is a wise and discret Prince who will make no innouation in his state besides that in all euents if once there were a Reformation of superstitions made they might more easily maintaine their estate only then both their estate and the superstitions together considering that their estate is frō God and instituted by Gods lawes whereas the superstitions are of deuils as Sainct Paule teacheth to whom God is an enemy and it can not be but God will destroy them and that can no worldly man preuent yet may we prouide for the estate Let vs looke that we resist not God lest he continue his chastisements by warres but let vs appease his wrath by framing our selues after our duetie so will God conuert our calamities into felicitie and doubtfull warre into an assured peace I pray you are not an infinite number of liuing Images of Gods making who by these warres are oppressed of more importance then a few dead Idols hewen out by caruers of Images which by the Catholicke Romish Religion are mainteined in temples and Churches Let vs take care for Gods Images The last yeare at the Easter faire at Francfort I caused to be printed a Latine Treatise of the day of iudgement or of the seauē general iudgements wherin I proued seauen general iudgements of God whereof fiue are already past and the sixt or last sauing one is the iudgement of Babylon whose principall period was in the yeare 1588. which many haue noted as a yeare of maruels and the last is to come in the end of the world I sayd that in that iudgement the Papacie should come to ruine neither was it any apparance that caused me so to say euery thing seemed to premize the contrarie The League swelled vp in Fraunce but especially in Spaine euery man looked after great effects there was no speech but of great preparations and prouisions for warres made both in Spaine and in the Low countreys There was no discourse but of the wonderfull effects of the Spanish Nauie ioyned with the Prince of Parmaes power There was great preparation in Flanders of sadles bridles for the English geldings I said also when the whore of Rome shal say I sit a Queene am no widow neither shal I see any sorow then shall there fall vpon her widowhood weeping and nakednesse For we know that the Beast must be
it were from a long iourney saying Bring vnto me these my enemies that would not that I should raigne ouer them and slay them before my face I promised to make the readers a banket and they may complaine that it is a sclender banket where there is nothing but fruict no flesh but they must remeÌ„ber that I promised them nothing but fruictes as also it is but a tast for them vntill the banket of the Lambe wherein there shall be such and so great pleÌ„tie of flesh that the very foules of the aire shall haue enough yea so much as euen to tread vpon the flesh of kings of great mighty men for the very foules are also inuited to the banket of the Lambe there to be satisfied with the flesh of Kings Princes and mightie persons Thus doe Gods enemies enter great Leagues to the end to make the crowes a feast of their carkases Where our Lord saith Reioyce for your deliueraunce is at hand by that deliueraunce I meane the deliueraunce whereby we be deliuered from the tyranny of Babylon through her sodein fall wherein it shall be said restore vnto her double according to her workes for this restitution is not yet made but I looke for it very shortly And when this old Babell shall fall new Ierusalem shall be built euen the same Babell that saith I sit a Queene and am no widow neither shall I see any mourning yet shall she finde her selfe a widow naked and in heauinesse but the new Ierusalem shall be decked vp and adorned as a Nymph to her spouse Therein shall we no longer be subiect to the Babylonian yoke of Canons and traditions full of confusion but to the gouernement of new Ierusalem which is as S. Paule calleth it the gouernement of Israell Let therefore the Paranimphes adorne the spouse and decke her vp in her goodliest ornamentes that she may be worthely presented to her bridgrome let the Stewards labour to become such as may yeeld a good accompt of their administration and let the Virgines prepare their lampes as knowing the bridegromes comming to be at hand and blessed shall those wise Virgines be that may enter with the bridegrome to be partakers of the fruictes and food brought forth at the banket of the Lambe AN ADDITION CONTEINING A Discourse vpon the chaunging of the affaires by the death of the Duke of Guise IT is full twelue yeares and more since that discoursing vpon the state of matters and the bringing in of superstition by Helene the mother of Constantine the Great I knewe we should shortly see the ende therof through the destructioÌ„ of Babylon accompanied with a triumphant deliuerie of the Church triumphing at full ouer the Beast mentioned in the Reuelation This knowledge was pricked forward with a desire to stand in some stead wherevpon I suddenly purposed to make a search throughout Gods word for matter conuenient thereto And for as much as the knowledge of humane sciences was not vtterly vnprofitable I determined to seaze vppon an Encyclopedie This purpose haue I continued these twelue yeares with great labour small helpe neither could I be drawen therefro by mine owne particular affaires as preferring the study of Diuinitie before all other things as also Gods word is my heart life ioy pleasure peace and contentation my delight and vnto me all in all Then began I to peruse Gods lawes more exactly then as yet I had done and to distinguish them into a lawe simple figuratiue and figuratiue Ceremoniall then into a law of Ecclesiasticall Pollicie and Ciuill Policie thirdly into a Morall law and an Euangelicke Morall which teacheth that perfection whereat we ought to shoot and whereof the naturall man is vncapable These be sixe kinds of law after all which there is particularly a seuenth whereby the spirit of God giueth to some albeit to few the things that he will bring to passe in sundry ages as he did the comming of the Messias vnto Simeon Neither would I coÌ„found the simple figures with the ceremonies albeit the ceremonies be figures and most of the simple figures be histories hauing relation to some end out of the historie yet following the same as also doe the ceremonies As also I would not confound Ecclesiasticall gouernement with the ceremonie no more then with Ciuill gouernement Conferring therefore the Ecclesiasticall Mosaical gouernment with the Euangelical laying sundry peeces into one self worke I found that the gouernement of the Newe Testament did no whit abrogate the Old By the same meanes also I came to vnderstand that we did not so farre differ from the Catholickes as before I supposed as thinking that we had bene in strife both for the estate and superstitions and that the troublesomnesse of these two points which serued for a bad surmise to retaine the world in superstition might be taken away Herupon I conferred with some ministers of the ReformatioÌ„ who liked of this purpose also with some of the Catholique Clergie who likewise thought it to be good so as I was greatly confirmed in hope to see some good attonement come therof Then hauing layed my matters in steepe I went to Bourges in Berry where the warres soone after surprised me so as I found my retraite into Germany to be more safe then into the Low Countries There coÌ„posed I a treatise which I communicated with sundry notable persons both Diuines Lawyers and men of estate who all liked of my purpose neuerthelesse I could not find opportunity there to publish it afterward comming into England I ioined this my first purpose with the argument of an Apologie so of one stone to make two castes and composed this former Treatise which was in good time finished a-about the spring ascention of the sunne which was about the time of the Duke of Guises death My intent was to frustrate Achitophels counsell that is to scatter breake the purposes both of the Pope the League Also my booke was no sooner done but at the same instaÌ„t God began to effect my propounded purpose whereuppon I had a more faire path and free course for my booke Which fauour of Almightie God can not be but a good foreiudgement for the rest of the successe thereof For it as a goodly matter when a man findeth himselfe a fellow labourer with God and that God secondeth his purposes with the effects and successe of matters Moreouer I will boldly say that we may now assuredly affirme that Babylon is fallen that is to say that the Papacie is ouerthrowen that there is no greater certaintie of the Duke Gâ—ises death then of the destruction of the Papacie for the dissipation of the League is the subuersion of the Pope the League is now ouerthrowen both by sea and by land In the pursute of the League the Duke of Guises greatest ouersight was in that he dalied with the king after him self had offended him at Paris And now hath the king as much offended the Pope The king
wounded to death and then recouered againe which I saw accomplished as also the same that is spoken of the ten hornes of the beast that toke counsell together is fulfilled in the counsell of the League Besides that seing Satan worke his last endeuor to ouerthrow the partie of the Lambe I doubted not but Iesus Christ wold likewise work his for our deliuery I wist not that the League shold be ouercome by sea or that the King should withstand it as he hath done yet now do I see the effects succeede according to my discourse and saying in my Treatise In the Apologeticall Treatise going before I also sayd that the League would vndoubtedly breake yet knewe I not that the Duke of Guise should be slaine howbeit thereby I see my saying come to passe before it be brought to light And now do I not feare to say that the Papacie shall fall yea euen with a maruellous and sudden fall The death thereof will be knowen in a maner as soone as the sicknesse I was not daunted at the great preparations of the League neither ceased I in my Treatise to publish the same to be the reuolution of the Papall fall For I discoursed thus Cirus wrought great matters with smal power but that came to passe because the same was the reuolution of the Babylonian Empire and the accomplishment of the 70. yeares of the captiuitie of Iuda Alexander the Great vanquished the power of Darius which was farre greater then his but it was in the time of the period of the Persian Empire Iulius Caesar wrought wonderful exploits but in the same season wherein God was preparing the world that the Messias might be borne vnder the Romane Monarchie Sith therefore the Pope and king of Spaine made all these warlicke prouisions to the end to establish the Papacie in the same season wherein it should be rooted vp I concluded that their endeuors should be in vaine and that now the time of superstitions which haue detained the woman in the wildernesse being at an end Babylon can no longer continue And God who hath the hearts of kings in his hand will stir vp some one that shal destroy it yea that albeit no king would take that in hand yet that it is in Gods power to make some vnder brāch to spring vp in one night at the roote of the tree that may be able to prescribe law to the tree from out of whose roote it may be sprong Howbeit if it be lawfull to speake by coniecture I will say that the name of Henrie seemeth fatall to the Papacie for Henry the 8. in England gaue the Pope a maruelous checke and now in Fraunce we see an other Henry giue him an other checke after this let him beware the Mate The order of the League at Paris is a good order where porters and day labourers are in greater credit then the Presidents It seemeth that Spaine meaneth by her proctors to attempt somewhat against Fraunce but she were not best Spaine hath more neede to feare then to hope and to keepe her selfe then to enterprise against others She is but weake of walles and blood and hath no strength but in pense and Miluedies and those are also well shronke and wasted through the continuall warres in Flanders Hannibal supposed that for the pinching of Rome he needed not go to seeke her out of Italie I thinke if the Spaniard were well tickled in his owne countrey it would trouble him shrewdly and that were the surest succour that might be ministred to the Low countreys But especially it were requisite to carie thither some store of New Testaments and Bibles in Spanish with other small Treatises against superstition For Gods word is a good seede which can not but fructifie when once it is planted and hath taken roote in a place neither will it easily be plucked vp againe But in matters of estate I would wish circumspection and with moderation and modestie to win mens hearts rather then to stir them vp with vanitie idle speech rashnesse insolencie for such things do rather destroy then edifie The League hath sharpned it selfe to cut of the Huguenots but the edge is wel broken by the Duke of Guises death These be two bad prognosticatiōs for the good successe of the League that is the scattering of the Nauie and the death of Guise as also they be good exāples to teach subiects to attempt nothing against the state of their King for the Maiestie of a king is a sacred matter it is dangerous attempting any thing there against When a man hath cōmitted a fault the best way is to reclame himself by making amends rather then obstinatly to cast away him selfe therin And therfore the Duke of Neuers the Lord of Antragues dealt wel wisely in taking the kings part as also the King did well and wisely in taking all that they had done vnder the League which return to him as not done at all If a man will be wicked he must execute his businesse cunningly or not meddle at all otherwise he doth iniurie to his occupation Euen so if they would needes enterprise the League they should haue begun by seazing vpon the Kings person seeing they could not compasse that they should haue attempted nothing But what euery one hath his time and he that must make a bad ende must labour to doe euill for euil neuer commeth of well doing for it is an excellent thing to do well to haue well to liue well to die well and to begin well to end well sith vertue only is to be rewarded with honor It is not impossible for a conspiracie against a King to take effect but linger it neuer so little it is hard to bring it to passe And the League hath lingered too long in France to be able to attaine any good successe It is said that the Portingall mares do conceiue of the wind euen so was the League conceiued but that which is bred of wind shall returne into wind and smoke Euery thing shal return to his first originall so the beast that came out of the bottomlesse pit shall returne to perdition yet will she make some defense set a good face on a bad game and with her only countenance seeke to terrifie the King his subiectes but what such a dogge barketh that maketh her soule to quake in her belly She wil wast of her self she wil breed brauls quarels discontentmēts Where there is no lawfull head euery man will be Maister when by reason of cōpetitors they may not they grow to discontentment also not seeing any sufficient recompence presently or any future hope will knowe that without any net they haue snared themselues in too great a Labyrinth therfore will retire before they be deeper in and the wiser sort will be the first that will do so If I would hazard my selfe for the purchase of a hope truly it shoulde be both an honorable and a certaine
hope but it is not great wisedom to hazard both life and goodes vpon a doubtfull hope full of dishonor and infamie If therefore in this action there were no more in effect but the Kings demōstration by the death of the Duke of Guise that he holdeth the League for a conspiracy yet cannot the end be honorable and it is too great a hazard to meddle against a King There is without comparison more honour and safetie on the Kings side then in taking part with the League for albeit the League should ouercome yet can she reproch nothing to those that serued their Prince whereas they that stand with the League against the king can no way shunne great reproch besides the danger Yet will I excuse such as following the Duke of Neuers example shall returne to the king for peraduenture they knew not the drifts of the League when they embraced it and when a man is once in he can not so soone resolue how to get out againe Euery nouelty delighteth the French but after some tast they are soone glutted and the French man remembreth him selfe Euen so was the League embraced as a noueltie but at length men will grow wearie and giue it ouer I will not forget one pretie part that the League played with the Lord of Boneide Gouernour of Thoul For he vpon great goodwill to the Duke of Guise yeelded him the towne but he was so dispossessed of his gouernement in recompence the Duke of Guise gaue him the gouernement of a paltry Castle It was pitie the Lord of Moncassin did not the like for so might he likewise haue had the custody of some baggage cabbin in stead of the Citadel of Mets but he was wiser and trustier then so Surely the League will yet make some a do but we shal perceaue the vaine endeuors thereof Being armed with the Kings fauour it could do nothing against the Reformed onely how then can it now continue hauing both partes against it After some gorgeous entrie it will returne vs some leane and pitifull issue and the good shall haue the vpperhand for God is the protector of the righteous mans cause Confidering the Duke of Guises death it can not be but there will be perpetual enimitie betweene the houses of France and of Guise and how good a face soeuer the Pope set on the matter yet is he no lesse offended as being chiefe of the League and therefore I dare auowe that the King and France can not be both friends to the Pope and enemies to the League All these do seeke by secret meanes to attempt against the Kings person and to annoy the state of Fraunce Neither can the King better prouide here against then by aduauncing the house of Bourbon especially the king of Nauarre a Prince well borne who will neuer abandon his fidelitie and due obedience to the King as also he is a valiant Prince one to whom the house of Guise beareth no lesse malice then to the King him selfe Besides if the sayd King of Nauarre were dead they would the more boldly attempt against the kings person whereas while he is in credit they shall haue the lesse oportunitie so to do And had the League preuailed in Fraunce it might through the Popes fauour haue shut vp the king into some Monasterie which the king of Nauarre neither will nor can do neither is there like fidelitie as in the Huguenots For rather will they take then do harme FINIS 1 Gen. 2 9. Apoc. 21. 2. Rom. 7. 7. Apoc. 22. 2. Apoc. 19. 7. Luc. 10. 42. Heb. 5. 2 Apoc. 12 9. Iohn 8. 44. Mat. 12. 26 Gen. 2 27. Gen. 3. Iohn 13. 27 Mat. 12. Apoc. 18. Rom. 13. 11 Gal 5. 14. Gal. 5. 5. * The name of a monster that casteth fire out of his mouth hauing the head of a lion the belly of a goat and the taile of a dragon 3. Luke 14. 17. Luke 14. 33. Rom. 11. 17 Ierem. 9. Rom. 2. 29. Colloss 2. 11 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Exod. 21. 24. Rom. Gal. Heb. Mat. 5. Num. 35. 11. Leuit. 25. 32. Leuit. 27. Phil. 4. Heb. 7. 1. Tim. 6. 1. Cor. 4. Tit. 3. 2. Tim. 4. 2. Cor. 8. 2. Cor. 8. 4 1. Sam. 2. 12. 1. Sam. 13. 5 6 Deut. 4. 2. Kin. 18. 1. Cor. 10. 7 1. Cor. 10. Coloss 2. 18. 4 Esd 1. 40 Mala. 3. 1. Mat. 11. 10 Apoc. 1. Isay 33. 7. Mala. 2. 7. 2. Pet. 2. 11. 8 Eccl. 12. 7. Num. 16. 9 Iohn 6. 51. Heb. 10. 31 10 11 1. Tim. 4. 1. Cor. 10. 1. Iohn 2. 18. 12 13 1. Cor. 10. 1. Tim. 4. Deut. 13. Mat. 12. 39 Act. 5. 1 Tim. 4. 1. Tim. 4. 3. Gen. 2. 18. Gen. 2. 18. Gen. 1. 28. 1. Cor. 7. 9. 1. Cor. 7. 36. 14 1 Num. 16. Luk. 22. 25. Mat. 20. 25 4. King 18. 4. 4. King 23. 2 2. King 16. 8. and 18. 16. 1. Cor. 7. 20 3 Suppl Chron. Iohn of Cremone Supplem Chronic. Merdes Histoires Iohn Maior Euseb Chronic. Euseb Chron. 1. Tim. 4. 1. Tim. 4. 4 Deut. 28. Isay 1. Ierem. 7. 22. Heb. 1. Ezech. 20. 5 Iudg. 4. 6 7 8 Iudg. 14. 2. Paralip 33. 2. King 18. 4. 2. King 23. Rom. 13. 7. Mat. 12. 44 Rom. 12. 17 1. Cor. 4. 12. 1. Pet. 3. 9. Rom. 12. 21. Galat. 6. 3. Psal 81. Apoc. 12. 9 1. Cor. 10. 1. Tim. 4. Apoc. 12. Apoc. 17. 14. 10 Apoc. 12. Apoc. 13. 3. Apoc. 17. Apoc. 19. 17.