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A55106 Popery and hypocrisy detected and opened from the Holy Scriptures as it respects magistrates, ministers, and people. In a sermon upon the occasion of a general fast, kept Decemb. 22. 1680. By the author of the Plotters doom, a true son of the Church of England. Palmer, Samuel, d. 1724. 1680 (1680) Wing P252; ESTC R217473 30,180 38

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thorow Conformity to a few Humorous and Caprioious Ceremonies In the 15th of St. Matth. and the beginning of the Chapter you find the Scribes and Pharisees for want of other matter quarrelling our Saviour because his Disçiples transgressed the Tradition of the Elders in eating Bread without washing their hands A tidy crime and cause of quarrel was it not And yet you may see by our Lords reasoning that they were such Traditional and Ceremony-Fopps that they would quarrel him and his Disciples too sooner and fiercer upon this account than if they had broken a Commandment of God Would to God the Papists only had the Succession of this Pharisaical temper among them but the more is the pity we daily see and hear protestant Pharisees as well as Popish who had rather mix Heaven and Earth together and hazard the consusion of Church nay and State too than part with a dry and empty Ceremony what if I should instance but in Christening with the Sign of the Cross I doubt I am not uncharitable in thinking that many even of us Protestant Ministers would rather never Christen a Child at all than to Christen it without that Ceremony though they do acknowledge that Christening is a Divine Command and the Signing with the Cross is but a Humane and that the Child is never the better for it nor never the worse without it As for them indeed that do think that the Sign of the Cross hath some magical vertue in it that it is a spiritual Spell to drive away Spirits and Hobgoblins and a good guard against Jack o' th' Lanthorn and haunted Houses and that do believe it keeps the Devil in some better decorum towards us than otherwise he would observe they have some pretence to be tenacions of it but we that laugh at such fooleries and that deny these Popish and pious Frauds as sitter to be ridiculed than to have any Reverence done them for us I say to be so peevishly fond of it as that we will break all the bonds of Love and Peace rather than part with it does shew us rather of an obstinate and a passionate than of a Religious Mind I might instance in other Ceremonies also but this is sufficient to instruct us that our Conformity to formal and exterior Observations in Religious matters is no Essential part of a sound and true Repentance Secondly Is it so that true Repentance and such as is acceptable unto God consists not in any formal and exterior Observations then be instructed not to overvalue them there is a mighty propensity in our Natures to say of our exterior Observations as Micah did of his Consecrated Levite Judg. 17. last ver Now know I says he that the Lord will do me good seeing I have a Levite to my Priest But he was so mistaken that you find in the very next Chapter that this very Priest which he hugg'd himself so much for joyn'd with a company of Robbers to plunder his Masters House and steal away his Gods from him ver 20. So all your Confidence in the external parts of Religion will but serve you like this Levite Cheat and deceive you Nay of all the deceits in nature this is the most dreadful for it not only deludes you to the day of your Death but continues its delusion at the very day of Judgment for in the 7th of St. Matthew you find that these Confidents come with such a marvellous boldness to Christ that they argue the matter with him saying Lord Lord have we not preached in thy Name and in thy Name have cast out Devils and in thy Name done many wonderful works vers 22. Nay the Evangelist St. Luke goes further and tells you that these mistaken Souls demand entrance into Heaven saying Lord Lord Open unto us For we have received the Sacrament eat and drunk in thy presence and thou hast taught in our Streets Luke 13.25 26. Good Lord what a dreadful delusion is this that carries exterior Professors not only through Death but to the day of Judgment too and are never convinced of their mistake till they receive that final and eternal doom Depart from me ye warkers of Iniquity v. 27. And certainly it is from hence that St. John the Baptist thus chargeth the Pharisees and Sadduces that came to his Baptism Think not to say within your selves we have Abraham to our Father Matth. 3.9 As if he should say Have a care for that thought will make you rest short of true Religion and make you miscarry at the last And as St. John bid them that they should not think to say that they had Abraham to their Father so I bid you do not think to say that you have the Church for your Mother for it is not your being Sons of the Church if you reckon your Sonship merely from your Birth or Baptism or outward Conformity that will profit you any thing for you may come to Church and perform all the Ceremonies and exterior parts of worship and yet be bid depart at last among the workers of Iniquity if the Power of Godliness as well as the Profession thereof be not found in you Wherefore be instructed not to overvalue any formal or external part of Religion whatsoever And thus much for Instruction Come we next to Rproof If it be so that true Repentance and such as is acceptable unto God consists not in any outside Formalities then be Reproved all ye of the Clergy that do so utterly pervert your Office and the Ends of your Ministry What were you sent of God to preach Repentance and remission of Sins to the Children of men Are you sent by God to cry out to men that they should Repent for the Kingdom of Heaven is at hand Matth. 3.2 And to awake them that sleep that they should Arise from the dead that Christ may give them light Ephes 5.14 What were you sent to bid men Rent their hearts and not their garments and to turn men from darkness to light and from the power of Satan unto God Matth. 26.18 And do you spend your Ministry about such tristing stuff such sorry things as you your selves acknowledge to be but indifferent Truly this is but indifferent Divinity and such as I doubt you will give but a very indifferent Account of when our great Lord and Master shall appear therefore pray bethink your selves For First Consider seriously whether ever God required this at your hands He hath required here in the Text you see that you should bid men Rent their hearts and not their Garments But where hath he required you to teach men to Rent their Garments and not their hearts to observe the formal and exterior parts of Religion more than the real and interior parts thereof For Religion is a heart work and consists not in Formality but Reality and therefore the good men of God have prayed in all Ages like David in the 51 Psal ver 10. Create in me a clean heart O God