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A34261 The confession of the faith and doctrine beleeved and professed be the Protestantes of Scotland exhibited to the estatis of the same in Parliament, and be their publick votis authorized, as a doctrine grounded upon the infallible VVord of God. Church of Scotland. 1681 (1681) Wing C5800; ESTC R40864 18,239 16

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rejection of the sacrifice as also gif the teacher planely teache fals doctrine quhilk were odious and abhominable before God albeit they were his awin ordinance because that wicked men vse them to an vther end then God hes ordaned The same affirme we of the Sacraments in the Papistical Kirk in quhilk we affirme the haill action of the Lord Iesus to be adulterated asweill in the external forme as in the end and opinion Quhat Christ Iesus did and commanded to be done is euident be the Evangelistes and be Saint Paull quhat the Preist dois at his altar we neid not to rehearse The end cause of Christs institution and why the selfe same suld be vsed is expressed in thir words Doe ȝe this in rememberance of me al 's oft as ȝe sall eat of this bread drink of this Cupe Cor. 11. ● 26. ȝe sall shaw furth that is extoll preach magnifie and praise the Lords death till he cum Bot to what end in what opinioun the Preistes say their Messe let the worde of the same their awin doctouris and wrytings witnes To wit that they as Mediatores betuixt Christ and his Kirk do offer vnto God the Father a Sacrifice propitiatorie for the sinnes of the quick and the dead ●●b 9.27 ● Quhilk doctrine as blasphemous to Christ Iesus making derogation to the sufficiencie of his only Sacrifice once offered for purgatioun of all they that sall be sanctifyed we vtterly abhorre detest and renounce 24 To whom Sacraments appertaine 〈◊〉 2.11 WE Confesse and acknawledge that Baptisme apperteinis asweil to the infants of the faithfull as vnto them that be of age discretion and so we damne the error of the Annabaptists ●n 4.11 ● 17.10 ● 28.19 who denies Baptisme to apperteine to Children before that they haue faith and vnderstanding bot the Supper of the Lord we confesse to appertaine to sik onely as be of the houshald of Faith and can trie and examine themselues asweill in their faith as in their dewtie towards their Nichtbouris 1 Cor. 28.29 Sik as eate and drink at that haly Table without faith or being at dissension and division with their brethren do eat vnworthelie And therefore it is that in our Kirk our Ministers tak publick particular examination of the knawledge and conversation of sik as are to be admitted to the Table of the Lord Iesus 25 Of the Civile Magistrate WE confesse and acknawledge Empyres Kingdomes Dominiouns and Citties to be distincted and ordained be God Rom 13 1 Titus 3 1 1 Pet. 2 13 the powers and authoritie in the same be it of Emperours in their Empyres of Kings in their Realmes Dukes and Princes in their Dominions and of vthers Magistrates in the Citties to be Gods haly ordinance ordained for manifestatioun of his awin glory and for the singular profite and commoditie of mankind So that whosoever goeth about to take away or to confound the haill state of Civile policies now long established we affirme the same men Rom 13 2 not onely to be enimies to mankinde but also wickedly to fecht against God his expressed will Wee farther confesse and acknawledge that sik persouns as are placed in authoritie ar to be loved honoured feared and halden in most reverent estimatioun because that they are the Lieu-tennents of God in whose Sessiouns Rom 13 7 1 Pet 2 17 Psal 82 1 God himself dois sit and judge ȝea even the Iudges and Princes themselues to whome be God is given the sword to the praise and defence of gude men and to revenge and punish all open malefactors Mairover to Kings Princes Rulers and Magistrates wee affirme that chieflie and most principallie the conservatioun and purgation of the Religioun appertaines 1 Chr 22 23 24 25 26 chap 2 Chr 17 7 2 Chr 29 30 31 chapters 2 Chr 34 35 chap so that not onlie they are appointed for Civill policie bot also for maintenance of the trew Religioun and for suppressing of Idolatrie and Superstitioun whatsoeuer As in David Iosaphat Ezechias Iosias and vthers highly commended for their zeal in that caice may be espyed And therefore wee confesse and avow that sik as resist the supreme power doing that thing quhilk appertains to his charge do resist God his ordinance and therefore cannot be guiltles And farther we affirme that whosoever denies vnto them ayde their counsell and comfort quhiles the Princes and Rulers vigilantly travell in execution of their office that the same men deny their helpe support and counsell to God quha be the presence of his Lieu-tennent dois craue it of them 26 The guiftes freelie giuen to the Kirk ALBEIT That the word of God trewly preached and the Sacraments richtlie ministred and Discipline executed according to the worde of God be the certaine infallible Signes of the trew Kirk we meane not that euery particular persoun joyned with sik company Mat 13 24 25 26 c be ane Elect member of CHRIST IESVS For we acknawledge and confesse that Dornell Cockell and Caffe may be sawen grow and in great aboundance lie in the midst of the Wheit that is the Reprobate may be joyned in the societie of the Elect and may externally vse with them the benefites of the worde and Sacraments Bot sik being bot temporal professoures in mouth bot not in heart do fall backe and continew not to the end And therefore haue they na fruite of Christs death Mat 13.20 21. Rom. 10.9 13. Resurrection nor Ascension but sik as with heart vnfainedly beleeue and with mouth bauldely confesse the Lord Iesus as before we haue said sall most assuredly receiue their guiftes First in this life remission of sinnes and that be only faith in Christs blude In sa mekle that albeit sinne remaine and continuallie abyde in thir our mortall bodies ȝit it is not imputed vnto vs bot is remitted and couered with Christs Iustice Secundly in the general Iudgement Rom 7 2 Cor 5 21 Ioh 5 28 29 Ap 20 23 Iob 19 25 26.27 Mat 25 31 Ap 14 10 there sall be giuen to every man and woman resurrection of the flesh For the Sea sal giue her dead the Earth they that therin be inclosed ȝea the Eternall our God sal stretche out his hand on the dust and the deade sall arise vncorruptible and that in the substance of the self same flesh that euery man now beiris to receiue according to their warkes glory or punishment For sik as now delyte in vanity cruelty filthynes superstition or Idolatry sal be adjudged to the fire vnquenchable In quhilk they sall be tormented for euer asweill in their awin bodyes as in their saules quhilk now they giue to serue the Deuill in all abomination Bot sik as continew in weil doing to the end bauldely professing the Lord Iesus we constantly beleue that they sall receiue glorie Rom 26. 7 8 9 10 Phil. 3 21 1 Cor 15 24 28 honor and immortality to reigne for euer in life euerlasting with Christ Iesus to whose glorified body all his Elect sall be made lyke when he sall appeir againe in judgement and sall rander up the kingdom 〈◊〉 God his Father who then sall be and euer sall remain all in all things God blessed for euer To whome with the Sonne and with the haly Ghaist be all honour and glorie now and euer So be it Num 9 35 Psal 68 1 Act 4 29 Arise O Lord and let thy enemies be confounded let them flee from thy presence that hate thy godlie Name Giue thy seruands strenth to speake thy word in bauldnesse and let all Natiouns cleaue to thy trew knowledge Amen FINIS
Eph 1 11 Mat 25 34 Eph 1 21 2● Heb 2.7 8 psal 22 11 Heb 13 20 1 pet 2 24 psal 130 3 psal 143 3 1 Tim 2 5 Joh 1 12 Joh 20 17 Rom 5 17 18 19 Rom 8 15 Gal 4 5 6 Act 17 26 Heb 2 11 12 1 pet 3 18 Esay 53 8 Act 2 24 1 Joh 1.2 Act 20 28 1 Tim 3 16 Joh. 3 16 who of meere grace elected us in Christ Jesus his son before the foundation of the warld was laide appointed him to be our head our brother our pastor and great Bishop of our sauls But because that the enimitie betwixt the justice of God our sins was sik that na flesh be it self culd or might have attained vnto God It behooved that the Son of God suld descend unto us and tak himself a body of our body flesh of our flesh and bone of our bones and so become the Mediator betwixt God and man giving power to so many as beleeue in him to be the sons of God as himself dois witness I pass up to my father and unto ȝour father to my God and unto ȝour God Be quhilk maist holy fraternitie quhatsaever we have tynt in Adam is restored unto us again And for this cause ar we not affrayed to call God our father not sa meikle because he hes created us quhilk we have common with the reprobate as for that that he hes given to us his only son to be our brother given vnto vs grace to acknawledge imbrace him for our onlie Mediatour as before is said It behooved farther the Messias and Redemer to be very God very man because he wes to underlie the punishment due for our transgressiouns to present himselfe in the presence of his fathers judgement as in our persone to suffer for our transgression inobedience be death to overcome him that wes author of death Bot because the only god-head culd not suffer death neither ȝit culd the onlie man-head overcome the samin he joyned both togither in one persone that the imbecillitie of the ane suld suffer be subject to death quhilk we had deserved and the infinit inuincible power of the vther to wit of the God-head suld triumph and purchesse to us life libertie and perpetual victory and so we confesse and maist undoubtedly beleeve 9. Christs Death passion and Burial Heb 10 1 c 12 Esay 53 5 Heb 12 3 Joh 1 29 Mat 26 11 Deu 21 33 Mar 15 1 2 Gal 3 13 Luk 23 1 2 Mat 26 38 2 Cor 5. Heb 9 12 Heb 10 5 THat our Lord Jesus offered himselfe a voluntary sacrifice unto his father for us that he suffered contradiction of sinners that he was wounded plagued for our transgressions that he being the clean innocent lamb of God was damned in the presence of ane earthlie Judge that we suld be absolved befoir the tribunal seat of our God That he suffered not onlie the cruel death of the cross quhilk was accursed be the sentence of God but also that he suffered for a season the wrath of his father quhilk sinners had deserved Bot ȝit we avow that he remained the only wel beloved blessed son of his father even in the middest of his anguish and torment quhilk he suffered in bodie and saul to make the full satisfaction for the sins of the people After the quhilk we confess and avow that there remains na other sacrifice for sin quhilk gif ony affirm we nathing doubt to avow that they ar blasphemous against Christs death and the everlasting purgatioun and satisfactioun purchased to us by the same 10. Resurrectioun Act 2 23 Act 3 26 Rom 6 5 9 Act 2 24 Rom 4 25 Heb 2 14 15 Mat 28 4 Ma 27 25 53 Mat 28 5 Joh 20 27 21 7 Luke 24 41 42 43 Jos 21 12 13 We undoubtedly beleeve that in samekle as it wes impossible that the dolours of death suld reteine in bondage the author of life that our Lord Jesus crucified dead buried quha descended into hell did rise again for justificatioun and destroying of him quha was the author of death brocht life again to us that wer subject to death and to the bondage of the same We knaw that his resurrectioun wes confirmed be the testimonie of his very enemies be the resurrectioun of the dead quhais Sepultures did oppen and they did rise and appeared to mony within the Cittie of Jerusalem It wes also confirmed be the testimonie of his angels and be the senses judgements of his Apostles and of vthers quha had conversatioun and did eate and drink with him after his resurrection 11. Ascension Luke 24 51 Act 1 9 Mat 28 6 Mat 16 5 Luke 24 6 Joh 20 9 Mat 28.18 1 Joh 2 1 1 Tim 2 3 Psal ●10 1 Mat 22.44 Mar 12 36 Luke 20 42 43 Act 1 1 Act 3 19 2 Thes 1 4 5 6 7 8 Mat 25 34 Rev 21 27 Esay 66 24 Mat 25 41 Mar 9 44 46 48 Mat 22 13 2 pet 3 11 ● Cor 5 11 Luke 21 28 Joh 5 c Esay 7 14. Eph 1.22 Col 1 18 Heb 9 11 15 Heb 10 21 1 Joh 2 1 1 Tim 2 5 WE nathing doubt but the selfe same bodie quhilk was born of the Virgine was crucified dead and buried quhilk did rise again did ascend into the heavens for the accomplishment of all things quhere in our names and for our comfort he hes receiued all power in heaven earth quhere he sittes at the right hand of the father inaugurate in his Kingdome Advocate only Mediator for us Quhilk glorie honour prerogative he alone amonges the brethren sal posses till that all his enemies be made his futestule as that we undoubtedly beleeve they fall be in the final judgement To the execution whereof we certainly beleeve that the same our Lord Jesus sall visibly returne as that he wes seen to ascend And then we firmely beleeue that the time of refreshing and restitutioun of all things sall cum in sa mekle that thir that fra the beginning have suffered violence injurie wrong for righteousnes sake sall inherit that blessed immortalitie promised fra the beginning Bot contrariwise the stubborn inobedient cruel oppressours filthie personis idolaters all such sortes of vnfaithful sall be cast in the dungeoun of vtter darkness where the worme sall not die neither ȝit their fire sall be extinguished The remembrance of quhilk day of the judgement to be executed in the same is not only to us ane brydle quhereby our carnal lustes are refrained bot alswa sik inestimable comfort that nether may the threatning of worldly Princes nether ȝit the fear of temporal death present danger move us to renunce and forsake that blessed societie quhilk we the members have with our head onlie Mediator Christ Jesus whom we confess and avow to be the Messias promised the