Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	door_n	fruit_n	great_a	21	3	2.1077	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10044	The creation of the Prince· A sermon preached in the Colledge of VVestminster, on Trinity Sunday, the day before the creation of the most illustrious Prince of Wales. By Daniell Price, chapleine in ordinary, and then in attendance on the Prince.	Price, Daniel, 1581-1631.	1610 (1610)	STC 20290; ESTC S115201	18,451	40

obedience as in Abraham for obedience is virga consolans next obedience dwelleth patience as in Iob for obedience without patience is baculus non dirigens In a word in this Paradise is the tree which Hugo describeth Arbor bonitatis quae per timorem seminatur Hugo de Sancto victore the tree of goodnesse which is set by feare strengthened by faith watered by grace germinated by godlines will waxe greene by hope will fructifie by loue will build by learning will blossom by long-continuing will grow ripe by patience and the fruite of life will be gathered at death the fruite of grace now and of glorie hereafter for these differ but Tempore loco but in time and place as the Schoolemen speake then euery honest vnmasked Christian may say as Dauid did Cor meum dilatasti thou hast expatiated my heart a great doore is open and here dwell mercie and truth and righteousnesse and peace and ioy in the holy Ghost In such a sanctified heart there dwels not the affectation of the titles of the world which bee but follia terrae the liuelesse leaues of the earth or the desire of the fortunes of the world which bee Lollia terrae Bernard the emptie windie chaffe of the earth or the earnest seeking for the wealth of the world which be but Illia terrae the exenterated guttes and garbage of the earth or the prosecution of the pleasures of the earth which be but Lillia terrae the fading falling failing strawing-flowers of the earth All these haue not habitation or commoration here the good HEART with Saint Bernard counteth them shadowes and in accounting them so it thinkes too well of them for there is much excellent Arte in delineating a shadowe or it thinketh them dreames A Elian. histor and sleeps Chrysost as Chrysostome and this thought is also too good for in sleepes there bee much ease and sweete comfort or holdeth them with Sirach to bee smoakes and that censure also is too good for them for in incense there is sweete sauour in smoakes or further with Nazianzene calleth them follies and this as the rest is too good a name for them for Erasmus wrote much in the praise of Folly And therefore vpon little aduise concludeth with Saint Paul that they bee 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Stercora dung and filth and stench Adams Apple Esaus broth Philip. 3. Babilons Cuppe Iudas soppe the Sorcerers Serpents the Spiders webbe the Cocatrices Egges the waters of Tema which in a moisture swell in a drought faile All these cannot fill the heart Orontius describeth the world in the forme of a Hart and leaueth many spaces voide in the figure of the Hart that cannot be filled vp with the world for a Circle cannot fill vp a Triangle so that the heart is more then all the world nothing can fill the heart but God the parts of the heart be a Trinary and nothing can fill vp this Trinary but the three persons of the Trinity Ecclesiast mencioneth a vaine heart Esay a barren heart Ieremy a deceitfull heart the Psalmist a sinfull heart Paul a double heart Moses a hard heart But Dauid desireth the new the cleane heart When the Sunne riseth then the beasts arise from their dens the Fowles from their nests and men from their beds So when the Heart setteth forward all the members will follow nothing will stay after the Heart but as the eyes of seruants looke to the hands of their Maisters and the eyes of hand-maides to their mistresse so the members of the body waite vpon the heart vntill the Lord haue mercy vpon vs and therefore Christ spake Make cleane within in the heart and all will bee cleane Math. 13.26 Luke and therefore the Publicane beate vpon his heart as if hee were angry that it waked not all the rest therefore Saint Paul speaketh Make melody to the Lord in your hearts Ephe. 5.19 shewing that the members make a sweete harmony when the heart is in tune and therefore Salomon Gods Purueyor cryeth for the heart Pro. 23 26. If Pilate had washed his heart when hee washed his hands Math. 27.42 hee had beene as cleane as Naaman comming out of Iordan 1. Kings 5. If the Sichemites had circumcised their hearts Gen. 34.22 when they circumcised their flesh they had saued their soules when they lost their liues Gen. 4.2 If Caine had offered his heart Math. 5.20 when hee offered his fruites his offring had beene as acceptable as Abels If the Pharisey had lookt into the in-side as well as to the out-side his heart had beene as cleane as his hands It is not enough to say my foote standeth vpright Psal 26.12 Psal 88.9 Psal 25.15 Psal 108.1 Psal 42.1 or my hands I stretch foorth towards thy holy Temple or mine eyes are euer toward the Lord or mine eares O Lord hast thou opened or O God my Tongue is prepared But as the HEART desireth the water-brooke so longeth my HART after thee O GOD so beeing renued in heart the heart shall bee capable of a new Soule the Soule of a new body that body of a new garment that garment of a new girdle And the Christian being so altered and changed and reformed and CREATED a new GOD will manifest to him those new things in Esay Esay 42.9 Ier. 31.31 those new Couenants in Ieremy those new Commandements in Iohn Iohn 13.14 Math. 26.28 Heb. 10.20 Ezech. 18.31 those new Testaments in Matthew those new liuing wayes in Paule those new beleeuing hearts in Ezechiell to make them new Creatures yea new men to giue them new names and to make them capable of a new Heauen and new Earth The vse of this is to exhort euery one in this great and Honourable assembly to leaue off the iniquitie of his heart and to bee changed by the renuing of his minde that hee may prooue the good will of GOD acceptable and perfect Cast of the Morian skinne expunge the Leopards spottes flye out of Babell haste out of Zodome Goe not back looke not back but for euer Consecrate thy selfe thy soule thy body to thy GOD and let his word dwell plenteously in thee in all wisdome Col. 3.16 You my Brethren now admitted into the sacred function of the Cleargie remember this Preach this practise this Let not a white hayre of lightnesse bee found vppon your blacke garments nor a blacke spotte of filthinesse polute your white surplisses take heed of the moate of Schisme and beame of superstition let your Garments haue the high Priests Pomegranates as well as Bells your Lampes be as well inwardly burning as outwardly lighting and neuer be weary of the worke of the Lord 1. Cor. 15. in as much as your labor is not in vain in the Lord and he that promiseth wil performe though in this last and worst age he that hath stepped but two steppes from the dunghill such whose fathers Iob would