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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19440	A direction to the waters of lyfe Come and beholde, how Christ shineth before the Law, in the Law, and in the Prophetes: and withall the iudgements of God vpon all nations for the neglect of his holy worde, wherein they myght haue seene the same: both which are layde before your eyes in this litle discourse, by Roger Cotton draper.	Cotton, Roger.	1590 (1590)	STC 5866; ESTC S116423	103,832	110

plentifull sort as the Apostles and the rest of the Iewes in our Sauiours tyme had for so sayth the Apostle in these wordes As the Gospell was preached vnto vs euen so was it also vnto them Now in this place he hath onely relation vnto the Hebrewes in the tyme of their being in the Wildernes but in the same sort that he was preached vnto them who left their carkeises there was he also preached vnto the younger sort that went into the Land and in lyke maner to their successours for the fyrst seuen Iubilees or three hundreth and fyfty yeeres the which I haue here ioyned togeather as one speech So that it wyl not be amisse if we consider here in what sort Christe was preached vnto these Hebrewes or Israelites of both these tymes Fyrst then they were to consider with them selues whyle they were in Egypt and there serued Idols that they were not bonde slaues for a tyme onely in body vnto Pharaoh but they were also to looke backe vnto their first father Adam his storie that so they myght see how they were bond slaues both in body and soule vnto the spirituall Pharaoh the Deuyll Now yf you aske how th●…y might know this seeing those Bookes of Moses which should shew it were not written tyll they came into the Wildernes The answere is they myght and also dyd knowe it very wyll for you shal vnderstande that Adam he lyueth two hundreth fourtie three yeeres with Methusalah to teach him Methusalah he liueth one hundreth wanting but two yeeres with Sem to teach him Sem he lyueth vnto the hundreth and fiftie yeere of Abrahams life to teach him Abraham he lyueth to teach his owne sonne Isaak and also Iacob his graundchylde Iacob he lyueth in Egypt seuenteene yeeres and there dyeth and as he foretold his sonnes at hys death of their redemption by Christ also of which of them Christ should come euen so you may be sure he would and also had taught them of the creation and the story of their first father Adam and what intollerable bondage both of body and soule by his meanes they were brought vnto that so they might receiue such comfort as they ought of their redemption by Christ. And to put you out of all doubt that they were thus taught before the law you haue Iob those that dispute with him for an example for those matters fell out before Moses wrote the lawe and the story of the creation and yet you see how plentiful they are in the handling of y e creation likewise of the corruption which they had by Adams fall and also how Iob for his part saw Christ in most cleere sort For notwithstanding all the assaults of Sathan yet was he fully assured that his redeemer liued and that hee should see him with his owne eyes though wormes destroied that tabernacle which hee then carried about him so that by these men you may see how carefull Abraham was according as the Lord giueth commendation of him to teach his sonnes the knowledge of the Lord. For of him by Keturah as most like it is commeth Iob and as he was carefull to teach his sonnes he had by her both of their captiuitie by Adam and redemption by Christ so you may be sure he was as carefull to teach hys other sonnes by Sarah which are those of whome we nowe speake So then these Israelites being thus taught aswell of the captiuitie by Adam as of the redemption by Christ as of nec●…ssitie so it must be they were I say to consider with them selues that they were not onely in bondage of body for a time vnto Pharaoh but also in most intollerable bondage of body and soule vnto that spiritual Pharaoh the deuil that not for foure hundreth yeeres but eternally vnles they had some one to redeeme them thence So that hauing wel considered with themselues of this double bondage and captiuitie they were also as well to consider and know being come out of Egypt that as they were deliuered from that outward bondage and destroyer by the bloud of a silly poore lambe euen so should they be deliuered from that spiritual bondage and destroying destroyer the deuill by the bloud of Iesus Christ as of that immaculate lambe of God which was slaine from the beginning of the world that is to say from the verie day of their father Adams his creation to recouer then his fall Now if you ask how they might know that this lambe did signifie Christ the answere is very well for many of them did know it all the rest might and ought to haue knowne as well for if they had but thought vpon one sermon made to their father Abraham euen the very selfe and same day foure hundreth thirtie y●…eres before they might haue found therein a seed promised in whome all the nations of the earth if they would put their trust in him should be blessed And to make the matter more plaine that this lambe did signifie Christ that seede then promised saith Moses vnto them It is a day to be kept holy to the Lord because he brought them out of the land of Egypt This is that day of the Lord saith he Which all y e children of Israel mu●…t keepe throughout al their generations And why Euen to put them still in remembrance not onely of their outwarde but also of their spirituall redemption and for this cause were the fathers bound to teache their children the vse heereof For vnlesse they saw the spiri●…uall meaning heerein as well as the outward it profited nothing because the vaile that couered Moses face that they coulde not beholde the brightnes thereof remained also ouer their hartes and so they went to eternall destruction But that Moses taught this matter playnely that Christ that Lambe of God shoulde suffer it is manifest for so sayth the Apostle Now it must needes be that herein it is to be considered for you see he appoynteth this day to be obserued throughout their generations and he also telleth them that when they shall neglect their Sabaothes and fall from the Lorde he wyll cary them into their enemies Land and they shall be there vntyll their owne Land haue enioyed her Sabaothes But yf there they be humbled and turne vnto the Lord their God then wyll he remember his couenaunt of olde made vnto their father Abram which is euen this by the which he brought them from the land of Egypt So that yf you cons●…r the ninth of Daniell with the twentie sixe of Leuiticus you shall see how Moses sawe Christe playnely to be that Lambe of God that should be killed that so he myght confirme this couenant for the Many of all nations that woulde trust herein euen this couenaunt of olde made vnto Abraham to Isaak and to Iacob and there doth the Angell Gabriel tell Daniel euen the very yeere weeke day and

Pet. 2. 5. You may cast these yeeres in Gen. 5. and. 7. Chapters Gen. 7. 11. Gen. 6. 5. ●… Pet. 3. 19. 20 Gen. 3. 15. As you may cast it in Gene. 11. 10. to 20. and Gene. 10. 25. Gen. 10. 6. to 11. Gen. 11. 1. to 10. Micah 5. 6. Gen. 9. 8. to 18 Gene. 9. 26. Gen. ●…1 1. to 10. * These 10. you may reckon in Gene. 11. from the. 10. to 27. These fiue cities are cy●…ed togeather in Gen. 14. 2. Gene 18. 17. to the ende Deutro 29. 23. 2. Pet. 2. 6. Gen. 9. 22. 24. 25. 27. These seuen ages you shall find thus Gen. 21. 5 25. 26. 29 34. 46. 11. Exod. 6. 18. 20. Exod. 3. Psal. 78. 51. 105. 23. By these places you may see that Egypt was the land of Cham. Exod. 7. 19. 8. 6. 16. 17. 24. 9. 3. 10. 23. 10. 13. 22. 12. 29. and 14. ●… 28. Exod. 5. 2. 9. Exo. 15. 6. 7. 8. Exod. 15. 5. Psal. 106. 11. ●…ere 17. 1●… Exod. 14. 19. Hebr. 5. 9. Iohn 3. 36. Gen. 9. 26. Gen. 12. 3●… Ierem. 11. 4. Exodus 20. 2. Gen. 15. 13. 14 16. * These 4. were Rohath Amrā Aaron Eliazar for Rohath was one of y ● 70. that went downe unto Egypt as you may see in Genesis 46. and Elyazar is one that parted the land of Canaan as you may see in Ioshua 14. 1. Exod. 12. Gen. 12. 3. Gala. 3. 16. 17. Psal. 78. 12. 43. Exod. 19. 4. Exod. 13. 21. Nehe. 9. 12. Exod. 19. 18. Nehe. 9. 13. to 16. Exo. 16. 15. Nehe. 9. 15. Exod. 17. 6. Nehe. 9. 15. Exod. 16. 13. 15. Psal. 78. 27. Deut. 8. 4. and Nehe. 9. 21. Deut. 8. 3. Psal. 78. 11. Psal. 78. 4. and Exo. 14. 11. 12 15. 23. 24. 16. 2. 7. 8. 17 2. 6. 32. 1. Num. 11. 4. 5. 6 14. 2. 16. 13. 14. 41. and 21. 5. Exod. 32. 4. Psal. 106. 10. 20 Psalm 106. 18. Deutr. 1. 32. Num. 13. 32. 33 and. 14. 11. Num. 14. 28. to 36. Psal. 95. 8. to the ende Numb 14. 3. Numb 14. 35. Io●…hua 5. 6. Numb 26. 65. 1. Cor. 10. 4. Ioshua 3. 4. Chap. Acte 7. 45. Psal. 78. 54. 35 Gene. 12. 7. 13. 14. 15. 16. 26. 4. 28. 13. 14. Psal. 105. 44. Nehem. 9. 25. Deutr. 9. 4. to the ende Nehe. 9. 26. Iudg. 2. 10. to 15. Psal. 78 56. 57 Iudg. 2. 14. Iudg. 3. 8. 14. 4. 2. 6. 1. 10. 7. 8. 13. 1. P●…alm 78. 58. 1. Sam. 4. 18. to the ende P●…alm 78. 60. 61. 62. 1. Cor. 10. 9. Exod. 23. 20. 21. Hebre. 4. 2. Eze●… 20. ●… Gen 1. 2. 3 chap § As you may cast in Gen. 11. 10. to 27. but when you come at the. 26. verse where it is sayd Terahat 70. Y. begate Abram you must cast Terah to be 130 for so he was as you may proueby these places * As you may cast your selfe in Gen. 5. ‡ As you may cast your selfe in Gen. 5. 25. 26. 27. 32. 6. 6. 11. 10. 11. Gen. 11. 32. and 12. 4. Actes 7. 4. † Abram was an 100. y. olde when Isaak was borne Gen. 21. 5 and lyueth 75. y. after Gen. 25. 7 And Isaak at 60 y. begate Iacob Gen. 25. 26. so that Abram might teache Iacob 15. yeeres ¶ For the tyme that Iacob lyued in Egypt you may read Gen 47. 28. Gen. 49. 8. to 13. Iob. 4. 17. to the end 9. 20. 31. 33. 19 23. to 28. Gnn. 18. 19. Exod. 12. Iohn 1. 2●… Heb. 2. 14. 15. 9. 13. 14. 15 1. Pet. 1. 18. 19 20. Reue. 1. 5 5. 8 to the end 1. Cor. 5. 7. Gen. 12. 3. and Exod. 12. 40. 41. Gal. 3. 16. 17. Exod. 〈◊〉 41. 42. Exod 13. 1. to 17. Acte 26. 22. 23 Gen. 12. 3. 17. 1. to the ende 26. 4. 28. 13. 14. * From the tyme that y ● commandement came forth to returne the Iewes from Babell vnto the houre of Christe his death is 70. seuens or foure hundreth nintie yeeres Danie 9. 21. to the ende U●…tyll whi●…he houre the Iewes coulde haue no power to kyll Christe as y●…u may see in Luke 22. 53. 54. Iohn 8. 20. 11. 23. Leuit. 16. and Numb 19. and Hebre. 9. P●…al 40. 6. to 11. Heb. 10. 5. to 11. Leuit. 16. 5. 7. 8 9. 10. 20. 21. 22 and Esai 53. 4. 5. 6. 10. 11. 12. Heb. 9. 1. to the ende Exod. 13. 21. Iohn 1. 8. 9. Exod. 23. 20. to 24. Exod. 17. 6. Num. 20. 8. to 12. Exo. 16. 15. 1. Cori. 10. 3. 4. and Iohn 6. 31. to the ende and ●…ohn 4. 13. 14. Num. 21. 6. to 10. and Iohn 3. 14. 15. Exod. 28. 29 Leuit. 16. Hebr. 4. 14. to the ende 5. 6. 7. 8. 9. 10. chapters Exo. 20. ●… Hebr. 12. 29. Exod. 23. 20. to the ende 1. Corin. 10. 9. Mala. 3. 1. Hebr. 1. 3. Colo. 2. 9. Ioshua 5. 13. to the end Hebr. 3. 19. Psalm 106. 41. 1. Sam. 5. 6. chapters 2. Corin. 6. 15. 16. 1. Sam. 6. 19. Numb 4. 15. 20. 1. Sam. 12. 12. 1. Sam. 12. 17. 1. Sam. 8. 7. 1. Sam. 8. 7. to the ende Hose 13. 11. 1. King 12. Gen. 49. 8. to 13. Hose 1. 2. 1. King 12. 25. to the ende Hose 4. 17. Ezek. 23. 2. King 15. 19 29. 17. 3. 6. Ezek. 23. 9. 10. 2. King 18. 12. Hosea 5. 12. 13. 7. Hose 1. 9. Ierem. 3. 8. Ezek. 23. 4 5. Iere. 3. 8. Ezek. 23. 4. Esai 5. 7. Ezek. 23. 11. Iere. 11. 13. Iere. 32. 34. 2. Cron. 33. 3. 4. 5. Iere. 32. 33. Iere. 7. 13. and 25. 3. 8. Iere. 7. 12. 14. Iere. 32. 30. Iere. 6. 10. 28. Micha 6. 16. Esai 5. 24. 25. and Iere. 6. 19. 1. King 24. 1. 10. 25. 1. Haba 1. 6. Iere. 25. 9. Dan. 1. 2. Gen. 11. Ezek. 37. 2. Cron. 36. 20 21. Leui. 26 33. 34. 35. and that whole chapter 2. Cro. 36. 21. Iere. 25. 11. 12. Lament 2. 4. Lamen 2. 4. Lamen 1. 5. Reade 2. King 25. 2. Cron. 36. Iere. 39. 52. Lam. Lament 2. 15 Psal. 137. 7. Amos. 1. 11. Obad. 10. to 15 Zechar. 1. 15. Ezek. 25. 6. 8. 12. 15 26. 1 28. 21. to 25 29. 2. 6. 7. 35. 5. 15. 36. 2. ●… Dan. 9. 11. 13. 14. Leui. 26 Deut. 27. The ende of Iehoiakims thirde yeere and the beginning of his fourth maketh Nebuchadnezer his first as you may see in Dan. 1. 1. and Iere. 25. 1. and 2. King 24. 1. Iere. 25. 11. 12. 27. 6. 7. * Both of y ● Empire of Babel to that desolation which 〈◊〉 wrought in his