his Sin by Generation for we were in his loyns as treason stains the blood of the posterity or the parents Leprosie the Children Psal. 51.5 Behold I was shapeâ— in iniquity and in sin did my mother conceive me Q 4. Wherein doth it consist A. It consists in two things First In our aversation and enmity to that which is good Rom. 7.18 In me that is in my flesh there dwelleth no good thing Secondly In proneness to that which is evil Rom. 7.14 But I am carnal sold under sin Q 5. Is this corruption of Nature in all Men A. Yes In all meer men and women none exempted Rom. 3.10 and 23. As it is written There is none righteous no not one for all have sinned and come short of the glory of God Q. 6. In what part of our Nature doth this Sin abide A. It abides in the whole man in every part of man both Soul and Body Gen. 6.5 God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually 1 Thes. 5.23 Now the God of peace sanctify you wholly and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Iesus Christ. Q. 7. How is the Body infected by it A. In the readiness of the bodily members to further sin and its temptations in the Soul Rom. 3.13 14 15. Their throat is an open sepulcher with their tongues they have used deceit the poyson of Asps is under their lips whose mouth is full of cursing and bitterness their feet are swift to shedblood Q. 8. What learn we from Original Sin A. To bear patiently the miseries we see on our Children and their death also without murmuring Rom. 5.14 Nevertheless death reigned from Adam to Moses even over them that had not sinned after the similitude of Adam's transgression Q. 9. What is the second Instruction A. It teaches us humility and should be matter of confession and humiliation when we sin actually Psal. 51.5 Behold I was shapen in iniquity and in sin did my mother conceive me Q. 10. What is the third Instruction A. It should provoke parents to use their utmost diligence for the conversion of their Children who draw sin from them Q 11. What is the last Instruction A. It teaches us the necessity of Regeneration and should provoke us greatly to desire it Of Man's Misery Quest. 19. WHat is the Misery of that Estate whereinto Man fell A. All Mankind by their Fall lost communion with God are under his wrath and curse and so made liable to all miseries in this life to death it self and to the pains of Hell for ever Q. 1. What communion had God with Man before the Fall A. Man then enjoyed the gracious presence and favour of God with him which was better than life Q. 2. How doth it appear this was lest by the Fall A. It appears by Scripture-Testimony That Adam lost it as to himself Gen. 3.8 And Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden And we in him Eph. 2.12 At that time ye were without Christ being aliens from the commonwealth of Israel and strangers from the covenants of promise having no hope and without God in the world Q. 3. Was this the only misery that came by the Fall A. No Man did not only lose communion with God but fell under his wrath and curse Eph. 2.3 And were by nature children of wrath even as others Q. 4. Doth the wrath and curse of God then lie on all Men A. It lies on all the unregenerate in the world Gal. 3.10 Cursed is every one that continueth not in all things which is written in the book of the law to do them But believers are delivered from it by Christ. 1 Thes. 1.10 Even Iesus which delivered us from the wrath to come Q. 5. How are the miseries of Man by the Fall divided A. They are divided into the miseries of this world and of the world to come Q 6. What are the miseries that come on them in thss world A. The miseries of life as Sickness Pain Poverty on the Body Fear Trouble Sorrow on the Mind and at last Death it self Rom. 6. ult The wages of sin is death Q. 7. What are the Miseries after this Life A. The Pains and Torments of Hell for ever Psal. 9.17 The wicked shall be turned into hell Q. 8. What are the Torments of Hell A. Pain of Loss and Pain of Sense Mat. 25.41 Depart from me ye cursed into everlasting fire Q. 9. What learn you from hence A. The woful State of the unconverted Miserable here and miserable to Eternity Q. 10. What else learn we hence A. The great salvation Believers have by Christ from all this misery Heb. 2.3 How shall we escape if we neglect so great salvation which at the first began to be spoken by the Lord and was confirmed unto us by them that heard him Of the Salvation of God's Elect and of the Covenant of Grace Quest. 20. DID God leave all Mankind to perish in the State of Sin and Misery A. God having out of his meer good pleasure from all eternity elected some to everlasting life diâ— enter into a covenant of grace to deliver them out of the estate of sin and misery and to bring them into an estate of salvation by a redeemer Q. 1. Are some Persons chosen to salvation and others left A. Yes God hath chosen some to salvation and passed by others as the Scriptures speak See Rom. 8.30 Moreover whom he did predestinate them he also called And Jude v. 4. For there are certian men crept in unawares who were before of old ordained to this condemnation ungodly men c. Q 2. Did God chuse some because he foresaw they would be better than others A. No God's choice was not on foreseen works but meerly of his grace and good pleasure of his will Eph. 1.5.6 Having predestinated us into the adoption of children by Iesus Christ unto himself according to the good pleasure of his will to the praise of the glory of his grace Q. 3. Is this Election of God made in time and that according as men use their free will or from Eternity A. Election is an Eternal act of God before the world was and depends not on Man's using his free-will as appears from Eph. 1.4 According as he hath chosen us in him before the foundation of the world that we should be holy and without blame before him in love Q. 4. Shall all that be Elected be called and saved A. Yes the Scripture is full and plain for it Acts 13.48 And when the Gentiles heard this they were glad and glorified the word of the Lord and as many as were ordained to eternal life believed Rom. 8.30 Moreover whom he did predestinate them he also called c. Q. 5. By whom are the Elect saved A.
4.13 Even so them also which sleep in Iesus will God bring with him Q. 12. What is the last Inference A. That Christless ones are immediately in Hell Luke 16.22 23. The rich man also died and was buried and in Hell he lift up his eyes being in torment Of rest in the Grave Quest. 1. WHY must Believers come to the Grave A. Because where Sin has been Death by the Law must follow Rom. 5.12 Wherefore as by one man sin entred into the world and death by sin and so death passed upon all men for that all have sinned Q. 2. What is the First priviledge of their Bodies there A. 'T is the priviledge of their Bodies to be there in union with Christ. 1 Thes. 4.14 Them also which sleep in Iesus will God bring with him Q. 3. What is their Second priviledge A. Their Graves are places of Rest not Prisons but Beds of Rest. Isa. 57.2 He shall enter into peace they shall rest in their beds each one walking in his uprightness Q. 4. Wâ—at is the First evil they rest from A. All the toils and troubles and afflictions of this life Rev. 14.13 They may rest from their labours and their works do follow them Q. 5. What is the Second evil they rest from A. They rest from all persecutions from men Iob 13.17 There the wiked cease from troubling and there the weary be at rest Q. 6. What is the Third evil they rest from A. They rest from Sin never to feel temptation or inclination to sin Heb. 12.23 And to the spirits of just men made perfect Q. 7. How long shall the Bodies rest in the Grave A. Not for ever but till the Day of the Resurrection Iob 19.26 For though after my skin worms destroy this body yet in my flesh shall I see God Q. 8. What is the First inference from hence A. That union with Christ redounds to the singular advantage of the Body as well as the Soul Rom. 8.11 But if the spirit of him that raised up Iesus from the dead dwell in you he that raised up Christ from the dead shall also quicken your mortal bodies by his spirit that dwelleth in you Q. 9. What is the Second inference A. That Death dissolves not the union betwixt Christ and the Souls or Bodies of his Mat. 22.33 I am the God of Abraham the God of Isaac and the God of Iacob God is not the God of the dead but of the living Q. 10. What is the Third inference A. That seeing our Bodies are to have so long and so sweet rest in the Grave we should not spare them in God's Service now 2 Pet. 1.13 14. Yea I think it meet as long as I am in this Tabernacle to stir you up by putting you in remembrance knowing that shortly I must put off this my Tabernacle even as our Lord Iesus Christ hath shewed me Q. 11. What is the Fourth inference A. That Christians should neither too much fear their own nor sorrow for others death Rom. 8.38 For I am perswaded that neither death nor life nor angels nor principalities nor powers nor any other creature shall be able to separate us from the love of God which is in Christ Iesus our Lord. 1 Thes. 4.13 I would not have you to be ignorant concerning them which are asleep that ye sorrow not even as others which have no hope Of the Resurrection Quest. 1. IS the Resurrection a credible Doctrine A. Yes it is Acts 26.8 Why should it be â—â—ought a thing incredible with you that God should raise the â—ead Q 2. Why then doth it seem incredible to man A. Because they err not knowing the Scriptures and â—he Power of God Mark 12.24 Do ye not therefore err because ye know not the Scriptures neither the power of God The Power of God assures us it may be so and the word of God tells us it must be so Q. 3. Is it sinful to doubt of the Doctrine of the Resurrection A. 'T is not only a sin to doubt it but an heresy to deny it it being a fundamental Article Heb. 6.2 And of the resurrection of the dead 1 Cor. 15.13 14. But if there be no resurrection of the dead then is Christ not risen and if Christ be â—â—t risen then is our preaching vain and your faith is also â—â—in Q. 4. Who must rise again at the Resurrection A. All men good and bad must rise again Acts 24.15 And have hope towards God which they themselves also allow that there shall be a resurrection of the dead both of the just and the unjust Rev. 20.12 13 14. And I saw the dead â—â—all and great stand before God c. Q. 5. What is the first difference betwixt the Resurrection of the just and unjust A. Saints rise by virtue of their union with Christ. Rom. â— 11 But if the spirit of him that raised up Iesus from the dead well in you he that raised up Christ from the dead shall also â—uicken your mortal bodies by his spirit that dwelleth in you But 〈◊〉 wicked by his power Q 6. What is the second difference A. The second and main difference will be in the contraâ—y ends to which they rise some to life and some to condemnation Dan. 12.2 And many of them that sleep in the â—ast of the earth shall awake some to everlasting life and some 〈◊〉 shame and everlasting contempt Q. 7. What is the glory to which Saints bodies shall 〈◊〉 raised A. In the likeness of Christ's glorious Body Phil. 3.21 Who shall change our vile body that it may be fashioned like to 〈◊〉 glorious body Q. 8. What is the First inference from hence A. That every man should strive to the uttermost to attain to the Resurrection of the just Phil. 3.10 11. That I may know him and the power of his Resurrection and the fellowship of the sufferings being made conformable unto his death if by any means I might attain to the resurrection of the dead Q. 9. What is the second Inference A. Comfort to them that now groan under manifold Distempers and Deformities of Body they being made equal to Angels Mark 12.25 For when they shall rise from the dead they neither marry nor are given in marriage but are as the Angels which are in heaven Q. 10. What is the third inference A. Get union with Christ by Faith as you expect a joyful Resurrection Iohn 11.25 Iesus said unto her I aâ— the resurrection und the life he that believeth in me though he were dead yet shall he live Q. 11. What is the fourth Inference A. Saints should not fear Death Gen. 46.3 Fear not to go down into Egypt Q. 12. What is the last Inference A. Imploy your Bodies for good now Of Christ's acknowledging Believers Quest. 38. WHAT benefit do Believers recieve from Christ at the Resurrection A. At the Resurrection Believers being raised up in glory shall be openly acknowledged and acquitted in the Day of Iudgment and made
and shall destroy with the brightness of his coming But assumes Power to dispence with God's Laws to others Q. 8. What is the second Inference hence A. That man dieth not as Beasts die which are under no Moral Law and therefore capable of no sin but must come to Judgment after Death Eccles. 3.21 Who knoweth the spirit of man that goeth upward and the spirit of the beast that goeth downward to the earth Heb. 9.27 And as it is appointed unto men once to die but after this the Iudgment Q. 9. What is the third Inference hence A. That though the actions of men naturally considered are transcient yet their consequences and effects are permanent An act is soon done a word soon spoken a thought soon thought but when done spoken or thought they are placed to account Gal. 6.7 8. Be not deceived God is not mocked for whatsoever a man soweth that shall be also reap for he that soweth to the flesh shall of the flesh reaâ— corruption but he that soweth to the spirit shall of the spirit reap life everlasting Q. 10. What is the fourth Inference from hence A. That God will proceed with man by different rules in the Day of Judgment according to the different Law they lived under in this World Rom. 2.12 For as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be judged by the law Q. 11. What is the fifth Inference from hence A. That those who have sinned against the clearest Light and best Helps will if they die impenitent be judged to the greatest Misery Matt. 11.23 And thou Capernaum which art exalted unto heaven shalt be brought down to hell for if the mighey works which have been done in thee had been done in Sodom it would have remained until this day Heb. 2.3 How shall we escape if we neglect so great salvation Q. 12. What is the sixth Inference from hence A. That as we are to prize the Moral Law highly as a Rule of Life Psal. 119.105 Thy word is a lamp unto my feet and a light unto my path So are we to bless God for the Gospel-Dispensation by which only we can attain to Justification and Salvation Heb. 12.22 But we are come to Mount Sion and unto the City of the living God the heavenly Ierusalem to an innumerable company of Angels Of Love to God and Men. Quest. 42. WHAT is the sum of the Ten Commandments A. The sum of the Ten Commandments is to love the Lord our God with all our hearts with all our soul with all our strength and with all our mind and our Neighbour as our selves Q. 1. What is the sum of the Ten Commandments A. To love the Lord our God with a Supream love and Men with a Sincere love in and for him Matt. 22.37 38. Iesus said unto him Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind This is the First and Great Commandment The Second is like unto it Thou shalt love thy Neighbour as thy self Q. 2. What is the first thing contained in our supream Love to God A. It implies the loving of God purely and absolutely for himself The Excellencies that are in him Cant. 1.3 Thy name is as ointment poured forth therefore the virgins love thee And the benefits we receive from him Psal 116.1 I love the Lord because he hath heard my voice and my supplication Q. 3. What is the Second Property of this Supream Love A Supream love devotes the whole man to God and Christ So that in life and death that man designs the Glory of God as his main end Rom. 14.7 8. For none of us liveth to himself and no man dieth to himself for whether we live we live unto the Lord and whether we die we die unto the Lord whether we live therefore or die we are the Lord 's Q. 4. What is the third Property of Supream Love A. It causes the Soul to depreciate and slight all other things in comparison of God's Glory and an Interest in Christ. Acts 20.24 But none of these things move me neither count I my life dear unto my self so that I may finish my course with joy Phil. 3.8 9. I count all things but loss for the excellency of the knowledge of Christ Iesus my Lord. Q. 5. What is the fourth Property of Supream Love A. It centers the Soul in God as its only rest Psal. 116.7 Return unto thy rest O my soul. And cannot be satisfied till it come to the full enjoyment of him 2 Thes. 3.5 The Lord direct your hearts into the love of God and patient waiting for Christ. Q. 6. Why must we love God with a supream Love A. Because such a love only suits the transcendent Excellency of God Commands all we are and have for God and is the only love that will continue to the end Rom. 8.35 Who shall separate us from the love of Christ Q. 7. What is it to love our Neighbour as our selves A. It is the exact Observation and Practice of the golden Rule of Christ. Matt. 7.12 Therefore all things whatsoever ye would that men should do to you do ye even so to them for this is the law and the prophets Q. 8. Are all men to be loved alike and with the same degree of Love A. No tho we must love all men with the love of Benevolence yet the Saints only with the love of Complacency Psal. 16.3 But to the saints that are in the earth and to the excellent in whom is all my delight And to such we must especially do good Gal. 6.10 As we have therefore opportunity let us do good unto all men especially unto them who are of the houshold of faith Q. 9. What is the first Instruction from hence A. Hence we learn the excellency of Divine love Moses expresses the Whole Duty of Man in Ten Commandments Christ hangs the Whole Law upon these Two Love to God and our Neighbour Mark 12.30 31. Thou shalt love the Lord thy God with all thine heart and with all thy soul and with all thy mind and with all thy strength This is the first Commandment And the Second is like namely this Thou shalt love thy neighbour as thy self there is none other Commandment greater than these And the Apostle reduces these Two into One Gal. 5.14 For all the law is fulfilled in one word â—uen in this Thou shalt love thy Neighbour as thy self Q. 10. What is the second Inference from hence A. It convinces the holiest of men how far short they come in their Obedience to the rule of duty and therein the law is our School-master to bring us to Christ. Gal. 3.24 Q. 11. What is the third Inference from hence A. It discovers the excellency and perfection of the Law of God Psal. 19.7 The law of the Lord is pefect converting the soul. And that we are highly to honour
sins against the greater is his sin Rom. 2.4 Or despisest thou the riches of his goodness and forbearance and long-suffering not knowing that the goodness of God leadeth thee to repentance And especially when 't is against Spiritual Mercies and Means of Salvation Heb. 2.3 How shall we escape if we neglect so great salvation c. Q. 9. Are heinous and crying sins capable of forgiveness A. Yes great and heinous sins are capable of forgiveness upon true Repentance Isa. 1.18 Tho' your sins be as scarlet they shall be as white as snow though they be red like crimson they shall be as wooll Q. 10. From what fountains doth the pardon of all sins both great and small flow A. They all flow from the Free Grace of God Luk. 7.41 42. And when they had nothing to pay he frankly forgave them both And through the Meritorious satisfying Blood of Christ Eph. 1.7 In whom we have redemption through his blood the forgiveness of sins according to the riches of his grace Q. 11. What 's the first Inference hence A. Though some sins are more heinous than others yet no Sinner should absolutely despair of Mercy for the vilest have been pardoned 1 Cor. 6.11 And such were some of you but ye are washed but ye are sanctified but ye are justified c. Q. 12. What 's the second inference hence A. That there are different degrees of torments in Hell proportioned to the different degrees of sins on earth Matth. 11.21 22. Wo unto thee Chorazin wo unto thee Bethsaida for if the mighty works which were done in you had been done in Tyre and Sidon they would have repented long ago in sackcloth and ashes But I say unto you it shall be more tollerable for Tyre and Sidon at the day of judgment than for you Q. 13. What 's the third Inference hence A. That great Sinners when pardoned and received to Mercy should excel all others in love to Christ Luke 7.42 43. Which of them will love him most Simon answered and said I suppose that he to whom he forgave most And he said unto him thou hast rightly judged Q. 14. What 's the last Inference hence A. Let no Man neglect Christ because his Sins are not so heinous as others because the least Sin without Christ is damning Rom. 6.23 For the wages of sin is death c. And greater Sinners are often called when lesser are not Matth. 21.31 32. The publicans and harlots go into the kingdom of God before you Of the demerit of Sin Quest. 84. WHat doth every Sin deserve A. Every Sin deserveth Gods Wrath and Curse both in this Life and that which is to come Q. 1. Wherein doth the evil of Sin principalâ—y consist A. It consists principally in the offence it gives and the wrong it doth to God Psal. 51.4 Against thee thee only have I sinned and done this evil in thy sight Q. 2. What 's the first offence and wrong Sin doth to God A. It consists in its enmity to God Rom. 8.7 Because the carnal mind is enmity against God c. Exprest in Scripture by walking contrary to him Levit. 26.40 They have also walked contrary to me Fighting against God Acts 5.39 Lest haply ye be even found to fight against God And resisting his Spirit Acts 7.51 Ye do alwayes resist the Holy Ghost Q. 3. Wherein is its enmity to God â—urther discovered in Scripture A. It 's discovered under the names and notions of hatred of God Rom. 1.30 Back-biters haters of God c. Rebellion against God 1 Sam. 15.23 For rebellion is as the sin of witchcraft c. And despising the Commandment of God 2 Sam. 12.9 Wherefore hast thou despised the commandment of the Lord Q. 4. What are the Attributes of God that Sin wrongs A. It wrongs all his Attributes for it slights his Sovereignty Exod. 5.2 And Pharaoh said who is the Lord that I should obey his voice to let Israel go Resists his Power 1 Cor. 10.22 Are we stranger than be Despiseth his Goodness Rom. 2.4 Or despisest thou the riches of his goodness c. Taxeth his Iustice Ezek. 18.25 Yet ye say the way of the Lord is not equal c. And clouds his Holiness Jam. 2.7 Do not they blaspheme that worthy name by the which ye are called Q. 5. What doth Sin deserve in the course of Iustice from God A. It deserves all temporal and eternal effects of Gods Wrath on the Souls and Bodies of Sinners all which in Scripture go under the name of Death Rom. 6.23 For the wages of sin is death c. Q. 6. Can these sufferings satisfie God for all this wrong A. No they cannot and therefore they must and shall be eternal on the damned Matth. 5.26 Verily I say unto thee Thou shalt by no means come out thence till thou hast paid the uttermost farthing Mark 9.44 Where their worm dyeth not and the fire is not quenched Q. 7. Shall all Sinners hear the desert of their Sins A No all that are out of Christ shall but Christ hath freed Believers from it Iohn 3.18 He that believeth on him is not condemned c. Q. 8. But is it not hard that Sinners should suffer eternally for the sins of a few years A. No it is not for the evil of Sin is not to be measured by the time in which but by the object against which it is committed Psal. 51.4 5. Against thee thee only have I sinned and done this evil in thy sight c. Q. 9. What learn we from hence A. Hence in the first place we learn the impossibility of satisfying Gods Justice for the least Sin that ever we committed Iob 7.20 I have sinned what shall I do unto thee c. Psal. 130.3 If thou Lord shouldst mark iniquity O Lord who shall stand Q. 10. What 's the second Instruction hence A. Hence we see the necessity of a Mediatour betwixt God and us Psal. 40.6 7. Sacrifice and offering thou didst not desire c. Then said I lo I come in the volume of the book it is written of me Q. 11. What 's the third Instruction hence A. That the greatest suffering is rather to be chosen than the least sin Heb. 11.25 Chusing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season Q. 12. What 's the fourth Instruction hence A. It teacheth us what an invaluable Mercy the full free and fiâ—al remission of Sin is Psal. 32.1 2. Blessed is he whose wickedness is forgiven and whose sin is covered c. Q. 13. What 's the fifth Instruction hence A. It vindicates God in his severest strokes on Sinners Hos. 6.5 Therefore have I hewed them by the prophets I have slain them by the words of my mouth and thy judgments are as the light that goeth forth Q. 14. What 's the last Instruction A. Hence we learn the infinite nature of Christs sufferings Rom. 8.32 He that spared not his own son but
Are not five sparrows sold for two farthings and not one of them is forgotten before God but even the very hairs of your head are all numbred Q 2 How else is Providence evidenced A. By Scripture Emblems as Iacob 's Ladder Gen. 28.12 13. Ana he dreamed and behold a ladder set upon the earth and the top of it reached to heaven behold the Angels of God ascended and descended on it And Ezekiel 's wheels Ezek 1.20 VVhithersoever the spirit was to go they went thither was their spirit to go and the wheels were lifted up over against them for the spirit of the liviâ—g creature was in the wheels Q. 3. VVhat further Scripture evidence is there A The sure accomplishment of Scripture Predictions as Israel 's Captivity and Deliverance from Egypt and Babylon Christ's Incarnation the Rise and Ruin of the Four Monarchies Dan. 2.31 Thou O King sawest and behold a great Image whose brightnest was excellent stood before thee and the form thereof was terrible Dan. 7.3 And four great beasts came up from the Sea diverse one from the other Q 4. VVhat is it's first Act about the Creatures A. It sustains preserves provides for them Psalm 145.15 16. The eyes of all wait upon thee and thou givest them their meat in due season thou openest thine hand and satisfiest the desire of every living thing and defendest them from danger Psalm 36. 6. Thy righteousness is like the great mountains thy judgments are a great deep O Lord thou preservest man and beast Q. 5. VVhat is the Second Act of Providence about the Creatures A. It rules and governs the Creatures and their Actions Psalm 66.7 He ruleth by his power for ever his eyes behold the nations let not the rebellions exalt themselves Q. 6. How manifold is Divine Providence A. It is common and general over all or special and peculiar to some men 1 Tim 4.10 VVho is the saviour of all men especially of those that believe Q. 7. How is Providence exercised about sinful Actions A. In permitting them Acts 4.16 In restraining them Psalm 76.10 Surely the wrath of man shall praise thee and the remainder of wrath shalt thou restrain And over-ruling them to good Gen. 50.20 But as for you ye thought evil against me but God meant it unto good to bring to pass as it is this day to save much people alive Q. 8. VVhat are the Properties of Providence A. It is 1 holy Psalm 145.17 The Lord is righteous in all his ways and holy in all his works 2 Wise. Psalm 104.24 O Lord how manifold are thy works in wisdom hast thou made them all 3. Powerful Dan. 4.35 And all the inhabitants of the earth are reputed as nothing and he doth according to his will in the army of heaven and among the inhabitants of the earth and none can stay his hand or say unto him what dost thou Q. 9. VVhat is the First Instruction from it A. That God's people are safe amidst all their enemies and dangers 2 Chron. 16.9 For the eyes of the Lords run to and fro throughout the whole earth to shew himself strong in the behalf of them whose hearts are perfect towards him Q. 10. VVhat is the Second Instruction A. That Prayer is the best expedient to prosperity and success of our lawful affairs Psalm 145.18 The Lord is nigh unto all them that call upon him to all that call upon him in truth Q. 11. VVhat is the Third Instruction from it A. That God's people should rest quietly in the care of his providence for them in all their straits Matt. 6.26 Behold the fowls of the air for they sow not neither do they reap nor gather into barns yet our heavenly father feedeth them are ye not much better than they Q. 12. VVhat is the last Instruction from it A. That it is no small priviledge to be adopted Children of God and the Members of Christ for all is ordered for their eternal Good Eph. 1.22 23. And hath put all things under his feet and gave him to be head over all things to the Church which is his body the fulness of him that filleth all in all Of the Covenant of Works Quest. 12. WHAT special Art of Providence did God exercise towards Man in the estate wherein he was created A. When God had created Man he entred into a Covenant of Life with him upon condition of perfect obedience forbidding him to eat of the Tree of Knowledge of Good and Evil upon pain of Deaâ—h Q. 1. What was God's Covenant with Adam before the Fall A. It was to give Life and Happiness upon condition of perfect personal Obedience Gal. 3.12 The law is not of faith but the man that doth them shall live in them Q. 2. Was this Covenant made only with Adam or with him and his Posterity A. It was made with him and all his natural Posterity descending in the ordinary way of Generation from him Rom. 4.12 Wherefore as by one man sin entred into the world and death by sin and so death passed upon all men for that all have sinned v. 14 and 18. Nevertheless death reigned from Adam to Moses even over them that had not sinned after the similitude of Adams transgression who is the figure of him that was to come Therefore as by the offence of one judgment came upon all men to condemnation even so by the righteousness of one the free gift came upon all men unto justification of life Q. 3. Was Adam able to preform the obedience required of him in that Covenant A. Yes for he was made upright Eccles. 7.29 God made man upright but they have sought out themselves many inventions Q. 4. Had this Covenant any Mediator A. No he neither had nor needed any Mediator for satisfaction because no sin was in him nor intercession for he wanted nothing Q. 5. Did this Covenant admit of no repentance nor accept any short Endeavours A. No it did not but sentenceth and curseth the Transgressors of it for the least breach Gal. 3.10 Cursed is every one that continueth not in all things which are written in the book of the law to do them Q. 6. How was the threatning fulfilled of dying in the day he eat seeing he lived 930 years A. He died spiritually that day and though the sentence on his body was respited in order to posterity yet then his body received the death wound of which afterward he died Q. 7. What is the first Inference from Adam's Covenant A. Miserable are all they that grow on the natural root of the first Adam Gal. 4.21.22 Tell me ye that desire to be under the law Do ye not hear the law for it is wrrtten That Abraham had two sons the one by a Bond-maid the other by a Free-woman Q. 8. VVhat is the second Inference A. That God is just in all the punishments and miseries that came upon Man yea Infants that never sinned after his similitude Rom. 5.14 Nevertheless death reigned from Adam
the Old-Testament believers died yet the virtue of Christ's Death extends to them as well as us Heb. 11.39 40. And these all having obtained a good report through faith received not the promise God having provided some better thing for us that they without us should not be made perfect Q. 6. Why would not God deliver us without such a Redeemer A Because it was not so much for the honour of his Justice Rom. ◠25 Whom God hath set forth to be a propitiation through faith in his blood to declare his righteousness for the remission of sins that are past through the forbearance of God To declare I say at this time his righteousness that he might be just and the justifier of him that believeth in Iesus Q. 7. What is the first Instruction hence A. That all that are out of Christ are in a miserable Bondage and Captivity Iohn 8.36 If the son therefore shall make you free ye shall be free indeed Q. 8. What is the second Instruction A. Hence see the heinous nature of Sin which required such a price to satisfy for it 1 Pet. 1.18 19. VVe were not redeemed with corruptible things as silver and gold but with the precious blood of Christ as of a lamb without blemish and without spot Q. 9. VVhat is the third Iustruction hence A. The wonderful love of Christ in redeeming us at such a rate Rev. 1.5 Who loved us and washed us from our sins in his own blood Q. 10. What is the last Instruction A. This strongly obligeth us to an universal holiness 1 Cor. 6.20 For ye are bought with a price therefore glorify God in your body and in your spirit which are Gods Of Christ's Incarnation Quest. 22. HOw did Christ being the Son of God become man A. Christ the Son of God became man by taking to himself a true Body and a reasonable Soul being conceived by the power of the Holy Ghost in the womb of the Uirgin Mary and born of her yet without Sin Q. 1 Who is the only Redeemer of God's Elect A. The Lord Jesus Christ is their only Redeemer and there is no other Redeemer besides him Acts 4.12 Neither is there salvation in any other for there is none other name under heaven given among men whereby we must be saved Q. 2. How is he the Son of God or can be as no other is so A. He is the Son of God by Nature from all Eternity and so no Angel or Saint is Heb. 1.5 For unto which of the Angels said he at any time Thou art my son this day have I begotten thee Q. 3 VVhy was it necessary he should become man A. That he might be capable to suffer Death in our room Heb. 2.15 16 17. For verily he took not on him the nature of angels but he took on him the seed of Abraham wherefore in all things it behoved him to be made like unto his brethren that he might be a merciful and faithful high priest in things pertaining to God to make reconciliation for the sins of the people Q. 4. Why must the Redeemer be God as well as Man A. Because the blood of a meer man could not satisfy and redeem us Acts 20.28 Feed the church of God which he hath purchased with his own blood Q. 5. Do these two Natures make two Persons A. No The Humane Nature is united to the second Person and subsists in union with it Iohn 1.14 And the word was made flesh and dwelt among us and we beheld his glory the glory as of the only begotten of the father full of grace and truth Q 6. VVas the Union only for a time A. No It continues and abides for ever Heb. 7.24 But this man because he continueth ever hath an unchangeable 〈…〉 Q. 7. What is the first Instruction hence A Hence we learn the transcendent love of God to poor Sinners Iohn 3.16 God so loved the world that he gave his only begotten son that whosoever believeth on him should not perish but have everlasting life Q 8. What is the second Instruction A. Hence we learn the matchless love of Christ that he should stoop to such a condition for us 2 Cor. 8.9 For ye know the grace of our Lord Iesus Christ that though he was rich yet for your sakes he became poor that ye through his poverty might be made rich Q. 9 What is the third Instruction A. That the greatest Sins are capable of remission to Believers Iohn 1.29 Behold the lamb of God which taketh away the sins of the world Q 10. What is the fourth Instruction A. That those that be in Christ need not fear the denial or want of an◠other mercy Rom 8.32 He that spared not his own son but delivered him up for us all how shall he not with him also freely give us all things Q. 11. What is the fifth Instruction A. Hence we learn how impious it is to ascribe any part of the glory of redemption to any other besides Christ Q. 12. What is the sixth Instruction A. This teaches us the miserable condition of all that are out of Christ and the necessity of their damnation he being the only Redeemer Of the Manner of Christ's Incarnation Quest. 1. WAS Christ's Incarnation a voluntary act in him A. Yes it was for though he had a command to die for us Iohn 10.18 No man taketh it from me but I lay it down of my self I have power to lay it down and I have power to take it again Yet he came willingly Psal 40.6 7. Sacrifice and offerings thou didst not desire mine ears hast thou opened burnt offerrings and sin offerings hast thou not required lo I come in the volume of thy book it is written of me V. 8. I delight to do thy 〈…〉 Q. 2. Was the Body of Christ a real and true Humane Body A. Yes it was a true and real Body not the appearance and shape of a Body only Luke 24.38 And he said unto them Why are ye troubled and why do thoughts arise in your hearts Ver. 29. Behold my hands and my feet that it is I my self handle me and see for a spirit hath not flesh and bones as ye see me have Q. 3. Had he a true Humane Soul as well as a Body A. Yes he had a real Humane Soul also and all the natural faculties and powers thereof Mat. 26.38 Then saith he unto them My soul is exceeding sorrowful even unto death Q. 4. Was he then in all respects like to other men A. No his conception was not like others Isa. 7.14 Behold a virgin shall conceive and bear a son and shall call his name Emanuel And he had no sin in him as others have Heb. 7.26 For such an high priest became us who is holy harmless undefiled separate from sinners Q. 5. Did Christ put off the Humane Nature at his Ascention A. No he did not but carried it up to glory and now is in our Nature in Heaven 1 Tim.
3.6 Received up into glory Q. 6. Why did he assume our Nature A. That he might die in it for our Salvation Heb. 2.15 And delivered them who through fear of death were all their life time subject to bondage Q 7. Why did he rise in it after Death A. He raised it from the dead for our Justification Rom. 4.25 Who was delivered for our offences and was raised again for our Iustification Q 8. Why did he ascend in our Nature into Heaven A. To be a Mediator of intercession in our Nature Heb 7.25 Wherefore he is able also to save them to the uttermost that come unto God by him seeing he ever liveth to make intercession for them Q 9. What is the first Instruction from hence A. That the Body of Christ is not every where but is contained in Heaven Acts 3.21 Whom the heaven must receive till the times of restitution of all things Q. 10. VVhat is the second Iustruction A. That Christ is full of tender compassions to his peoples infirmities Heb. 4.15 For we have not an high priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are yet without sin Q. 11. VVhat is the third Instruction A. That great and admirable is the glory designed for the bodies of Believers Phil. 3.21 VVho shall change our vile bodies that it may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto himself Q. 12. VVhat is the last Instruction A. That the bodily Eyes of Believers after the Resurrection shall see Christ in glory Iob 19.26 27. And though after my skin worms destroy this body yet in my flesh shall I see God VVhom I shall see for my self and mine eyes shall behold and not another Of Christ's Offices Quest. 23. WHat Offices doth Christ execute as our Redeemer A. Christ as our Redeemer doth execute the Office of a Prophet of a Priest and of a King both in his Estate of Humiliation and Exaltation Q. 1. What are the States and Conditions of our Redeemer A. Christ's States are twofold namely his State of Humiliation and his State of Exaltation Phil. 2.8 9. And being found in fashion as a man he humbled himself and became obedient unto death even the death of the cross VVherefore God also hath highly exalted him and given him a name above every name Q. 2. How many Offices belongs to Christ in these States A. Christ hath a threefold Office namely of a Prophet of a Priest and of a King Q. 3 Why doth Christ take all these three Offices A. Because they are all necessary for our salvation and we have the benefit of them all 1 Cor. 1.30 Who of God is made unto us wisdom and righteousness and sanctification and redemption Q. 4. Can no man take Christ in one Office and not in another A. No whoever will have the benefit of any one must receive him in all Acts 5.31 Him hath God exalted with his right hand to be a prince and a saviour for to give repentance unto Israel and forgiveness of Sins Q. 5. What respect have the Offices of Christ to the Promises A. The Promises flow out of them as out of their Fountain 2 Cor. 1.20 For all the promises of God in him are Yea and in him Amen Q. 6. What Promises flow out of the Prophetical Office A. All the Promises of Illumination Guidance and Direction flow out of Christ's Prophetical Office Q. 7. What Promises flow out of the Priestly Office A. All the Promises of Pardon and Peace flow out of it Q. 8. What Promises flow out of the Kingly Office A. All the Promâ—ses of Defence Protection and Deliverances Q 2. What is the first instruction A. Hence we learn the compleatness of Christ for all the wants of his people Col. 2.10 And ye are compleat in him Q. 10. What is the second Instruction A. Hence we learn the folly and misery of all Hypocrites that close partially with Christ. Q 11 What is the third Instruction A. Hence we learn the singular dignity of the Lord Jesus None ever have all those Offices but Christ. Q. 12. What is the last Instruction A. That Faith is a considerate act and requires much deliberation Of Câ—rist's Prophetical Office Quest. 24. HOW doth Christ execute the Office of a Prophet A. Christ executeth the Office of a Prophet in revealing to us by his word and spirit the will of God for our salvation Q. 1. What doth Christ's Prophetical Office imply A. It implies man's natural blindness and ignorance 1 Cor. 2.14 But the natural man receiveth not the things of the spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned Q. 2. What â—lse doth it imply A. That Christ is the original and fountain of all that light which guides us to salvation 2 Cor. 4.6 7. For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Iesus Christ. Q. 3. How doth Christ teach men the will of God A. He doth it by external Revelation of it Acts 3.22 For Moses truly said unto the fathers A prophet shall the Lord your God raise up unto you of your brethren like unto me him shall ye hear in all things whatsoever he shall say unto you And by internal illumination Luke 24.45 Then opened he their understanding that they might understand the Scripture Q. 4 What need then of man's ministry A. Very much for Christ hath instituted Ministers as instruments by whom he will teach us Eph. 4 11 12. And he gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers for the perfecting of the Saints for the work of the Ministry for the edifying of the body of Christ. Acts 26.18 To open their eyes and to turn them from darkness to light and from the power of Satan unto God that they may receive forgiveness of sins Q. 5. Can no man savingly know the will of God without the teachings of Christ A. No though common knowledge may be obtained in a natural way yet not saving Mat. 11.25 At that time Iesus answered and said I thank thee O father Lord of heaven and earth because thou hast hid these things from the wise and prudent and hast revealed them unto babes Q. 6. How appears it that Christ is appointed to this office A. We have the written word for it Acts 3.22 A prophet shall the Lord your God raise up unto you of your brethren like unto me him shall ye hear in all things whatsoever he shall say unto you Q. 7. What is the first Instruction hence A. None need be discouraged at their natural weakness if Christ be their Teacher Mat. 11.25 At that time Iesus answered and said I thank thee O father Lord of heaven and
have not an high Priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are yet without sin Let us therefore come boldly unto the throne of grace that we may obtain mercy and find gracec to help in time of need Q. 13. What 's the last Inference from hence A. That the seeing Believers have a Father in Heaven they should never fear wants whilst they live nor be afraid to die since Death brings them to Heaven their Fathers house Of Sanctifying Gods Name Quest. 101. WHat do we pray for in the first Petition A. In the first Petition which is hallowed be thy Name we pray that God would enable us and others to gloryfy him in all that whereby he maketh himself known and that he would dispose all things to his own glory Q. 1. Is there any word full enough perfectly to express what God is A. No his Name is secret Iudg. 13.18 And the Angel of the Lord said unto him why askest thou thus after my name seeing it is secret A Name which none can tell Prov. 30.4 what is his name and what is his sons name if thou canst tell A Name above every Name Phil. 2.9 Wherefore God also hath highly exalted him and given him a name which is above every name But the Name by which he more especially manifests himself is the name I am Exod. 3.14 And God said unto Moses I am that I am And he said thus shalt thou say unto the Children of Israel I am hath sent me unto you Q. 2. What doth the Name of God I am signify to us A. It signifies to us first the reality of his being in opposition to Idols which are but imaginary and Phantastick things 1 Cor. 8.4 We know that an Idol is nothing in the world c. God is not only the most perfect being but the root of all other beings Q. 3. What else doth this Name I am import A. It imports both the perfection and eternity of Gods being I am implies he hath not that now which he had not formerly and that he shall not afterwards have what he hath not now And that there is neither beginning End or succession with God whose name is I am Q. 4. But what are we here to understand by the name of God A. All those things are here intended by which he manifests himself to the Creature as his Word Works and Ordinances but especially his glorious Attributes Exod. 34.5 6. The Lord the Lord God merciful and gracious long-suffering and abundant in goodness and truth Q. 5. What is it to Hallow or Sanctify his Name A. Not to infuse any holiness into him which he had not before so he Sanctifies us but to manifest and acknowledge the holiness of God Isa. 29.23 But when he seeth his Children the work of my hands in the midst of him they shall sanctify my name and sanctify the holy one of Iacob and shall fear the God of Israel Q. 6 Why Hallwed or Sanctified rather than Glorified Why that word rather than this Because his Holiness is the beauty and lustre of his other Attributes His Greatness appears in his Holiness Isa. 12.6 great is the holy one of Israel in the midst of thee So doth his Power Luke 1.49 For â—e that is mighty hath done to me great things and holy is his name And therefore his Holiness is that Attribute which Angels single out especially to celebrate Isa. 6.3 And one cried unto another and said holy holy holy is the Lord of Hosts c. And so do men also as it is the cause why they should glorify him Exod. 15.11 Who is like thee glorious in holiness c. Q. 7. What 's the first thing we are to intend in this Petition A. The meaning is that God would so dispose and order all thiâ—gs in the World as may best promote and advance the glory of his Name on which account we may Pray for the defeat of Gods Enemies Psal. 83.16 17 18. Fill their faces with shame that they may seek thy name O Lord. Let them be confounded and troubled for ever yea let them be put to shame and perish That men may know that thou whose name alone is Jehovah art the most high over all the Earth And the deliverance of his Church and people Psal. 79.9 Help us O God of our Salvation for the glory of thy name and deliver us and purge away our sins for thy names sake Q. 8. What 's the second Thing we are to intend in it A. That God would fit us for and use us in the most serviceable capacity for the glorifying of his Name Psal. 67.1 2 3. God be merciful unto us and bless us and cause his face to shine upon us That thy way may be known upon earth thy saving health among all nations Let the people praise thee O God let all the people praise thee Q. 9. What 's the third Thing intended in this Petition A. That God may not only glorify his own Name and use us to glorifie it but that it should be our endeavour and joy to have it glorfied by others all the World over Psal. 145.4 5 6. One generation shall praise thy works to another and shall declare thy mighty acts I will speak of the glorious honour of thy majesty and of thy wondrous works And men shall speak of the might of thy terrible acts and I will declare thy greatness Q. 10. Why must our Hearts be so intently set upon the Sanctification of Gods Name A. Because this is the ultimate end of our own and every other being Rom. 11.36 for of him and through him and to him arâ— all things to whom be glory for ever Amen And the particular end of God in our Effectual calling 1 Pet. 2.9 But ye are a chosen generation a Royal Priest-hood an holy nation a peculiar people that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light Q. 11. What 's the first Inference from hence A. That the dishonour of Gods Name must needs be a cutting Affliction to a gracious Soul Psal. 42.10 As with a sword in my bones my enemies reproach me while they say dayly unto me where is their God Q. 12. What 's the second Inference from hence A. That it is a dreadful infatuation and spiritual judgment upon those men that think they glorifie God in doing those things which his Soul hateth Isa. 66.5 Hear the word of the Lord ye that tremble at his word your brethren that hated you that cast you out for my names sake said let the Lord be glorified but he shall appear to your joy and they shall be ashamed And Iohn 16.2 They shall put you out of the Synagogues yea the time cometh that whosoever killeth you will think that he doth God service Q. 13. What is the third Inference from hence A. That it should be indifferent to a
By Christ the only Redeemer Tit. 3.4 5 6. But after that the kindness and love of God our Saviour towards man appeared not by works of righteousness which we have done but according to his mercy he saved us by washing of regeneration and renewing of the Holy Ghost which he shed on us abundantly through Iesus Christ our Saviour Q. 6. Is there no other way of Salvation but by Christ A. No no other way is revealed in Scripture Acts 4.12 Neither is there salvation in any other for there is none other name under heaven given among men whereby we must be saved Q 7. What learn you from God's Election A. What cause we have to admire Free-grace in our choice who were no better than others Eph. 2.3 And were by nature children of wrath even as others Q. 8. What is the second Instructâ—on A It teaches us humility we made not our selves to differ but the free grace of God made the difference 1 Cor. 4.7 For who maketh thee to differ from another Q. 9. What is the third Instruction A. It teaches us diligence to make our Election sure to our selves by our calling 2 Pet. 1.10 Wherefore the rather brethren give diligence to make your calling and election sure Q. 10. What is the fourth Instruction A. It is matter of comfort to God's Elect amidst all dangers in the world 2 Tim. 2.19 Nevertheless the foundation of God standeth sure having this seal The Lord knoweth them that are his Of the Covenant of Grace Quest. 1. WHat is the Covenant of Grace A. It is a new compact or agreement made with Sinners out of meer grace wherein God promiseth to be our God and that we shall be his people and to give everlasting life to all that believe in Christ. Ier. 31.33 But this shall be the covenant that I will make with the house of Israel after those days saith the Lord I will put my law in their inward parts and write it in their hearts and will be their God and thâ—y shall be my people Q 2. How doth this covenant differ from the Covenant of works A. They differ many ways but principally in three things First The Covenant of works had no Mediator the Covenant of Grace hath a Mediator Heb. 12.24 And to Iesus the Mediator of the new Covenant Secondly In the former no place was found for repentance In the Second God admits it Heb. 8.10 For this is the covenant that I will make with the House of Israel after those days saith the Lord I will put my laws in their minds and write them in their hearts and I will be to them a God and they shall be to me a people Ver. 12. For I will be merciful to their unrighteousness and their sins will I remember no more Thirdly In their condition the former requires exact Obedience the latter Faith and sincere Obedience Mark 16.16 He that believeth and is baptized shall be saved Q. 3. May a Sinner that hath no worthiness at all of his own be taken into the Covenant of Grace A. Yes he may Isa. 43 25. I even I am he that blotteth out thy transgressions for mine own sake and will not remember thy sins This Covenant is not of Works but of Grace Rom. 11.5 6. And if by grace then it is no more of works otherwise grace is no more grace but if it be of works then it is no more grace otherwise work is no more work Q 4. Is this Covenant changeable or an unchangeable Covenant A. No it is not changeable but everlasting and unchangeable forever Isa. 54.10 For the mountains shall depart and the hills be removed but my kindness shall not depart from thee neither shall the covenant of my peace be removed saith the Lâ—rd that hath mercy on thee Q. 5. What are the principal things bestowed in this Covenant A. God himself and in and with him pardon and salvation Ier. 31.33 I will be their God and they shall be my people Q. 6. Can no Sin be forgiven out of this Covenant A. No God pardons none out of this Covenant Iob 3.18 But he that believeth not is condemned already Q. 7. What is the first Instruction hence A. Humbled and believing Sinners have singular support from this New Covenant 1 Iohn 2.12 I write unto you little children because your sins are forgiven you for his name sake Q. 8. What is the second Instruction from hence A. That 't is the great concern of all men to examine whether they be in this Covenant or no. 2 Cor. 13.5 Examine your selves whether ye be in the faith prove your own selves know ye not your own selves how that Iesus Christ is in you except yâ— be reprobates Q. 9. What is the third Instruction A. See here the miserable State of the wicked which have no interest in it Psal. 50.16 But unto the wicked God saith What hast thou to do to declare my Statutes or that thou shouldst take my covenant in thy mouth Q. 10. What is the last Instruction A. That Christians are obliged to walk as people in Covenant with God 1 Pet. 2.9 But ye are a chosen generation a royal priesthood an holy nation a peculiar people that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light Of the only Redeemer Quest. 21. WHo is the Redeemer of God's Elect A. The only Redeemer of God's Elect is the Lord Iesus Christ who being the Eternal Son of God became man and so was and continueth to be God and Man in two distinct natures and one person for ever Q. 1. What doth the name Redeemer signify A. It signifies one that frees another out of Captivity and Bondage as Christ did Matt. 20.28 And to give his life a ransome for many Q. 2. What was the misery from which Christ delivered us A. A twofold misery vis Sin and Hell First Sin Mat. 1.21 Thou shalt call his name Iesus for he shall save his people from their sins Secondly Hell 1 Thes. 1.10 Even Iesus who delivered us from the wrath to come Q. 3. How did Christ deliver us from this Misery A. First By Price Secâ—udly By Power By Price 1 Pet. 1.18 19. Ye are not redeemed with silver and gold from your vain conversation received by tradition from your fathers but with the precious blood of Christ as of a lamb without blemish and without spot By power Col. 1.13 Who hath delivered us from the power of darkness and hath translated us into the Kingdom of his dear son Q. 4. When was the Redemption wrought by Christ A. It was decreed from Eternity it was actually wrought on the Cross. Col. 1.20 And having made peace through the blood of his cross by him to reconcile all things unto him self by him I say whether they be things in earth or things in heaven Q. 5. How then could they be redeemed that died before A. Though Christ's Blood was actually shed after