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death_n die_v sin_n sting_n 7,502 5 11.8545 5 false
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B06081 A threefold alphabet of rules, concerning Christian-practice. The first precept of every letter concerning our duty toward God; the second towards our neighbour; the third towards our selves. Gathered at a friends request in this order for the helping the memory. / Revised and approved for Dr. Thomas Taylor's own collection, by William Jemmat Minister at Reading. Jemmat, William, 1596?-1678. 1698 (1698) Wing T1127A; ESTC R185125 5,577 12

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must you eternally K. 1. Know God in Christ Joh. 17.3 Psal 2.12 which is life everlasting kiss the Son of God lest he be angry and know your self to be a Believer and that Christ is in you and you in him 2. Keep as your vows with God Psal 15.4 so your lawful promises with men for faith and truth must kiss each other in Christian conversation 3. Keep out wandring and worldly thoughts as much as possibly may be narrowly watching your heart for such as you suffer that to be such will be your words deeds and whole conversation L. 1. Love all things for Gods sake and God only for his own and look you make him your friend whosoever be your enemy for it this you shall do if as an obedient child you live in the eye of your heavenly Father 2. Look upon the lives and behaviour of the wicked to avoid them of the godly to imitate them upon the life and death of them both as also your own not far of to make you loath this world and long after the life to come Luke 11.34 Rom. 13 13 3. Let your meat drink apparel recreation be lawful needful and moderate M. Deut. 28.58 Matth. 7.12 1. Make not mention of God or any word or work of his but with fear and reverence nor of any man but with love and carefulness using his name as you would have him to use yours 2. Mark other mens profiting in Religion to provoke your self their slips to make your self more wary their risings to be thankful to God for them 3. Meditat● often upon the four last things 1. Death 2. Iudgement 3. Heaven 4. Hell N. 1. Never make shew of more holiness outwardly than inwardly you have in your heart which God seeth Rom. 12. in which h● desireth truth nor please your self with your unprofitableness unfitness or unwillingness to good 2. No man is owner but steward of tha● he hath you must therefore impart of the blessings you have to those that stand in need wisely heartily and in due season 3. Note your own special corruptions whether they grow stronger or weaker 1 Cor. 11.28 and how your self can resist them Ro. 12.12 and if any assault you more strongly pray and make the matter known to God The best way for a Woman sollicited to folly to be red of the tempter is to tell her husband O. 1. Often speak to the praise of God Pr. 27.2 10.19 never of your self For other things because many words want not iniquity speak as few as you can or rather none than unprofitable 2. Open not your mouth to speak of other mens infirmities Jam. 1.19 especially behind them Ps 15.3 nor before them without grief and sorrow 3. Of every idle word account must be given and much more of every wicked word Mat. 12.36 Col. 4.6 and therefore let your speech be gracious poudred with salt and tending to edification P. 1. Praise the Lord for every new benefit bestowed 1 Thes 5.18 and then by it promote his glory the Churches good and your own salvation esteeming of graces given as spurs to godliness and pledges of eternal life 2. Prevent anger before it kindle Eccl. 7.9 Pr. 14.17 it is wisdom to quench the lest sparkle of fire before it begin to flame Consider 1. The original of anger being pride or self love 2. The cursed fruits by giving place to the devil 3. Gods patience 4. Gods image in your Brother 5. Your own weakness in the same kind 6. The wrong is not remedied by revenge but enlarged nor the wrong doer amended but imitated 3. Prepare your self for death 1 Cor. 15.56 and pull out his sting by 1. Bewailing sins past 2. Turning to God in time to come 3. Purposing a new life None can die ill that hath had a care to live well Perswade your self if you live well you shall die well but if you die well doubt not but you shall do better Q. 1. Quiet your heart and be still under the correcting hand of God because 1. He doth it Psal 39.9 2. For your best 3. He will moderate it 4. Supply strength 5. Seasonably deliver out of it Mat. 5.44 Rom. 12.20 2. Question not whether others should do you good or you them first it is praise worthy to be first in well doing and if you do good to your enemies your reward is with God 3. Quench not the Spirit nor suffer any good motion arising in your heart to pass away 1 Thes 5.19 but feed it by reading meditation prayer and practice R. Psal 1.2 Deut. 6.6 1. Read daily something of Gods Book for the encrease of knowledge and conscience and add hereto meditation and prayer for these three saith Luther make a Divine all time thus spent is well redeemed As for lascivious and idle Books shun them as rocks 2. Rejoyce in the good you know by another praise God for it pray for the encrease of it but if you know any evil by any mourn for it and if you can by brotherly admonition amend it 3. Refrain your ears eyes mouth and hands Job 11 1. Ps 119.37 from hearing seeing speaking or performing any wicked and vain thing knowing that death often entereth in at the windows S. 1. Stick to God as well in adversity as prosperitie Ja. 1 2. the one being as necessary as the oth●r If you want necessaries humble your self for them if you have them be humble with them and use them well lest you surfeit them 2. Seek reconciliation with your neighbour Mat. 5.23 Psal 35.14 freely forgiving those that have offended you and earnestly desiring to be forgiven of all that have been offended by you 3. Study to approve both your heart to God Mat. 23.25 Jer. 7.9.10 and your life to Gods Children in your particular calling and especially to such as to whom God hath joined you Eph. 5.33 and 6 5 6. as if a servant in obeying if a master in ruling if a Husband in loving if a wife in reverence for a good conscience a good name and good manners must go together T. 1. Take heed of performing holy duties for fashions sake Heb 3 12 Isa 1 1● Mat 15 8 9 or without feeling and profit for this is Hypocrisie or prophaness 2. Thankfully requite at least with 1. Acknowledgement 2. Hearty affection Rom 1 12 12 10 1 Cor 11 25 3. Prayer the good you get by any man for there is no member in the Body but standeth in need of other mens gifts 3. Think it the greatest work in the World to die well which to do you must inure your self to die before hand 1. By dying to your sins 2. Leaving the World in affection before it actually leave you 3. In your last leaving of it do it willingly yea joyfully whensoever wheresoever or howsoever God shall call you V. Eccl 35 34 Ps 116 14 1. Vow to God and keep it esp●cially strive in performing the s●lemn vow of your Baptism and the Covena●● which you renew in the Lords Supper 2. Variance and discord wi●● men will not stand with your pea●● with God 1 Joh 4 20 If you love God yo● will love men also for Gods Image or else f●● his Commandments sakr 3. Vsed the worl as not using it and yo●● prosperity and liberty to be bettered by them That is not gained 1 Cor 7 3● Mat 16 2● which is gotten with the loss of your soul and then is the soul exchanged with an handfu● of the world when it is not gotten and held ●… In Christ restoring it 2. With Christ the chi●● gain 3. For Christ the Lord of it W. 1. Wait upon the Lord and he will direct you● way Psal 37 7 become his servant for this is 〈◊〉 way to attain your truest liberty 2. Weep with them that weep and fellow fee● the afflictions of the brethren that are in the world Christ in heaven accounteth the sufferings of hi● Saints his own and we his members upon earth must do the same Religion and mercy are well matched by God Rom. 12 15 Jer 24 17 Psalm 69 9 and must not b● man be divorced as for the miseries and sins of the Age wherein you live Ezekiel 9 4 mourn also for them and pray to God for remedy 3. Wish not a long life so much as a good life he hath lived long who hath lived Well A short life in grace setteth into the everlasting life of glory FINIS