Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	die_v	sin_n	sin_v	13,883	5	9.2456	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47179	A short Christian catechisme for the instruction of children in the grounds and practice of Christian religion being (for the most part) an abridgment of a larger, formerly printed, where many questions and answers that were in the larger, are omitted, and others shortened, to fit the capacity of children, and some new questions, with their answers inserted, on several heads, which were not in the larger / by George Keith.	Keith, George, 1639?-1716.	1698 (1698)	Wing K212; ESTC R14138	15,116	34

became subject to Sickness and Death John 5.25 Eph. 2.1 Isaiah 59.2 Rom. 2.8 Q. Had Man died the bodily Death if he had not sinned A. Nay Gen. 3.18 Q. Did he need any Cloaths before he sinned A. Nay Q. What other Effects brought their Sin into the World A. It brought a Curse upon the Earth and Guilt and Condemnation and a sinful Defilement upon them and all their Posterity Gen. 3.17 Psal 51.5 Rom. 6.23 Q. Do the Souls of Men die with the Body A. Nay Matth. 10.28 2 Pet. 1.14 Q. Who was the Serpent that Tempted the Woman to eat of the forbidden Fruit A. That old Serpent the Devil Rev. 20.2 Q. Doth the Providence of God extend to all the Creatures from the greatest to the least and to all the Actions of Men and Angels A. Yea So that a Sparrow falls not to the Ground without the same Matth. 10.29 30. Psal 103.19 Q. How doth the Providence of God extend to the evil Actions of Men and Devils A. Not to be the Author or Approver of them but by his Wise and Powerful and holy Bounding and Over ruling them to the Praise of his Glory and to the Good of the Faithful Psal 76.10 Rom. 8.28 SECT IV. Q. WHO is the Redeemer of lost Men A. The Lord Jesus Christ Job 19.25 Q. How many Natures hath Christ Jesus A. Two his Godhead-nature and his Manhood-nature John 1.14 Q. Was his Manhood-nature Created and doth it consist of a created Soul and Body A. Yea. Q. How can two such Natures be one Christ A. By the personal Union of both as the Soul and Body of a Man is one Man 1 Cor. 8.6 Q. How was Christ the Son of David and Abraham A. Because he was born of the Virgin Mary who was descended of David and Abraham Mat. 1.1 20 25. Q. Did Christ's Body really partake of Mary's Substance A. Yea. Q. Why was he to be born of a Virgin A. That it might be manifest he was without all Guilt or Defilement of Sin and might have no immediate Father but God being conceived in the Womb of the Virgin by the Holy Ghost Q. What signifieth the Names Jesus and Christ A. Jesus signifieth Saviour and Christ Anointed SECT V. Q. HOW many Offices hath Christ A. Three the Office of a Prophet of a Priest and of a King Q. Hath he not many other Offices as Head Husband Mediator Advocate Bishop Shepherd Captain Physician A. They are all contain'd under these three Q. Was it needful that he should be both God and Man in one Person to perform all these his three Offices A. Yea. Q. Is not Christ the Foundation of all the Faithful in particular and of the whole Church in general as he is both God and Man and as he is Prophet Priest and King and as such is not he the Vine and they the Branches A. Yea Isaiah 28.16 1 Cor. 3.11 Eph. 2.20 1 Pet. 2.6 John 15.5 Q. How doth Christ perform the Office of a Prophet A. By teaching us by his Word and Doctrin outwardly delivered to us in the Holy Scriptures by Reading and Preaching and by his Spirit inwardly enlightning our Minds to understand what is outwardly delivered Isaiah 59.23 John 17.8 14 20. John 16.13 Q. Have not Men some knowledg of God without the Scriptures A. Yea and all Men may know some things of God and of his Will without the Scriptures partly by what God doth manifest in them and partly by the Works of Creation and Providence without them and towards them Rom. 1.19 20. John 1.9 Q. But are the peculiar Doctrins of the Christian Religion concerning the way of Life and Salvation revealed to Mankind without the Scriptures or some outward Means of Instruction according to the Doctrin of the Holy Scriptures A. Nay Q. How was the Doctrin of Salvation made known to Men before the Scriptures were writ A. The same Doctrin was taught by good and holy Men with word of Mouth which was accompanied with the inward teaching of the Spirit of God in all the Faithful Q. How had they that Doctrin outwardly conveyed unto them A. By means of the Prophets whom God raised up in the several Ages from Adam to Moses and the following Prophets Q. What is the Gospel of Salvation Is it not the Doctrin of Salvation as held forth in the Holy Scriptures by and through Jesus Christ with respect to his Birth Life Death Resurrection c. And spiritual Blessings received by him A. Yea Luke 2.10 Q. Is it not a greater Error to say that the Light within every Man that teacheth nothing of Christ Crucified and raised again is the Gospel of Christ yea the whole Gospel without any thing else A. Yea. Q. What place of Scripture in the Old Testament did show that Christ the promised Messiah should be a Prophet whom all were to hear A. Deut. 18.15 16 17 18. The Lord thy God will raise up unto thee a Prophet c. Q. What place in the Old Testament did show that he was to give Light to the Gentiles A. Isaiah 49.6 I will also give thee for a Light to the Gentiles that thou mayest be my Salvation to the end of the Earth Q. Was that Prophecie fulfilled by the common Illumination given to all Mankind without the Preaching of the Gospel requiring Faith in Christ Crucified A. Nay But by the Preaching of the Gospel and the special Illuminations of Christ by the holy Spirit inwardly accompanying it 2 Cor. 4.4 6. Ephes 1 17 18. Q. How did it appear that the Man Jesus born of Mary was that Prophet A. By his Prophecies his Miracles his most excellent Doctrin and most holy Life and the many other things that did agree to him only and could agree to none other Q. What things did the Prophets chiefly bare witness unto and deliver as their Message A. The coming of Christ in the Flesh his Prophetical Priestly and Kingly Office the Promises of Salvation and Remission of Sin through Faith in him with the Gift of the Holy Spirit and the saving Gifts and Graces thereof Acts 26.22 23. SECT VI. Q. HOW did Christ perform the Office of a Priest A. By dying for our Sins and offering up himself a Sacrifice by his Death to satisfie the Justice of God and thereby to reconcile us unto God and by his continual Mediation and Intercession for us in Heaven 1 Cor. 15.3 Eph. 5.2 Heb. 9.26 Heb. 7.25 Q. Why was it necessary that he should dye for our Sins A. Because Death was the punishment due to us for our Sins which he being our Surety did undergo for us and the nature of an expiatory Sacrifice required that he should be slain and his Blood should be shed Q. What Blood is that which Christ hath redeemed us with and by which we are justified cleansed and sanctified A. The real Blood of his Body that was outwardly shed at his passion on the Tree of the Cross Q. Was the Priesthood of Christ

the Foundation of the World to be Holy and without Blame before him in love Psal 89.28 Isaiah 59.21 Psal 40.6 7. Heb. 12.24 Eph. 1.4 Q. When was this Covenant made betwixt God the Father and Jesus Christ the Son A. It was designed in the Counsel and Purpose of God before all Ages but the Administration of it began in time after Man's Fall 2 Tim. 1.9 10. Q. What was to be performed by Christ on his part by Virtue of this Covenant A. To dye for us and be a Sacrifice to God for our Sins to Suffer in our stead and make Satisfaction to the Justice of God to apply to us the Merits Virtue and Efficacy of his Death and Sufferings for the Remission of Sins by his giving us the holy Spirit to work in us Faith and Repentance and all other saving Graces and Virtues to enable us by his Grace to perform sincere Obedience to God's Commands Eph. 2.10 Dan. 9.27 Heb. 7.22 1 Pet. 3.18 Eph. 4.12 16. Q. What is required in the Covenant of Grace on our part that we may partake of the Benefits of Christ's Redemption and Mediation A. Repentance towards God and Faith towards our Lord Jesus Christ Acts 20.21 Q. What is Repentance A. It is not only a real Sorrow and Grief for Sin but a true and real forsaking of it the Hatred and Aversion of it and a Sincere turning of the Heart to God and Christ and a true Resolution to keep God's Commandments 2 Cor. 7.9 10 11. Prov. 28.13 Acts 3.19 Psal. 119.104 Acts 11.23 Psal 119.106 Q. What is the chief moving cause to true Gospel Repentance A. The having sinned against a most holy and a most merciful and gracious God and such a merciful and gracious Redeemer and Saviour our Lord Jesus Christ who suffered so great Sorrow and Grief for our Sins Zach. 12.10 Q. What is Faith towards the Lord Jesus Christ A. It is not only to assent to the Truth of his Doctrin but a receiving relying and resting upon him for Life and Salvation and upon the Mercy and Favour of God through him as held forth in the Doctrin and especially in the Promises of the Gospel John 20.31 John 1.12 Isaiah 11.10 Isaiah 32.2 Jude 21. Matth. 11.28 2 Cor. 1.20 Q. Doth the Gospel contain not only Promises but also Commands of God and of Christ A. Yea John 14.21 John 15.10 Q. Doth the Gospel and Covenant of Grace require holiness of Life and good Works A. Yea Mathh 5.16 48. i Thess 4.7 i Tim. 6.18 Q. How doth it require them as any part of satisfaction to Divine Justice or by way of merit to our Justification before God or to be the foundation and cause of it A. Nay Q. How then doth it require them A. As our duty and to answer the great love of God and of Christ and the great end of his coming into the world and his dying for us that we being dead unto sin might live unto righteousness and that by them and in the performance of them we might please God and find acceptance of him through Christ and for his sake and be thereby fitted for Communion with God and being made like him for the Inheritance in the Kingdom of Heaven 2 Cor. 5.14 Titus 2.14 1 Pet. 2.24 1 Joh. 3.22 1 Joh. 1.7 Colloss 1.12 Q. Do then the good works and holy living of the Saints by sincere obedience please God and are they accepted of him and rewarded by him A. Yea Heb. 11.5 6. Colloss 3.24 Rev. 22.12 Q. How can that be when they fall short of that perfection which the Law requires A. Wherein they fall short God doth pardon them for Christ's sake and accepts of them in and through him so far as they are sincerely performed in faith and love by the help of his holy Spirit Micah 7.18 Eph. 4.32 Psal 103.12 13.14 Q. Are any justified before true faith and repentance is wrought in them A. Nay Q. How are Believers justified by the righteousness and obedience of Christ wrought by him without them and imputed unto them are they equally righteous with him or are they without all spot or sault before God while they have sinful imperfections in them A. Nay 1 John 1.8 Q. What then is the true sense of the imputation of Christ's righteousness unto Believers A. That God for the sake of Christ's righteousness freely pardoneth their sins giveth them a right to eternal life dealeth with and accepteth them as righteous in his sight owneth and favoreth them in the relation of Children Mal. 3.17 Eph. 1.6 Isa 63.8 9.2 Cor. 6.18 Q. How is Christ Jesus the object of faith for remission of sin justification regeneration and sanctification Is it not as he is both God and Man and as being Man as he dyed for us and rose again and is in Heaven our Advocate and Mediator with the Father A. Yea Rom. 8.34 Rom. 10.8 9.10 Q. Is it not therefore a great error in them who teach that it is sufficient to our Salvation to believe in Christ only as he is God and as he is the word and light that lightens every Man that comes into the world without all knowledge of Christ crucified and raised from the dead and without all faith in him as such A. Yea Philip. 3.8 Q. What is the nature of true saving faith and how is it evidenced A. It is a lively operative faith that worketh by love and is fruitful in good works and is never alone but is always accompanied with hope charity temperance justice humility meekness patience holy fear and other Evangelical Virtues and fruits of the Spirit Gal. 5.6 22. Q. How is faith wrought in God's ordinary way in Men A. By hearing the word and doctrine of the Gospel outwardly preached or read the Spirit of God inwardly operating with and by the word Rom. 20.14 17. 1 Cor. 1.21 24. Q. Are such excluded from the possibility of having saving faith in Christ Jesus and of Salvation by him who hear not the word outwardly preached either for want of the sense of hearing or for want of all possible means to hear it A. Nay for although in God's ordinary way it hath pleased God to save Men by the foolishness of Preaching and that faith comes by hearing and hearing by the word of God as outwardly taught by preaching or reading yet God is abundantly sufficient to work that faith in any by his Spirit who worketh when where and how he pleaseth Q. But is not the neglect of hearing the word outwardly taught and of using other outward means of grace where they can be had such a hainous sin that if continued in takes away all ground of hope of Salvation A. Yea Heb. 2.1 2.3 Heb. 6.12 Heb. 10.25 SECT IX Q. WHat use hath that inward law of righteousness or illumination in all Men both good and bad Believers and Unbelievers Christians and Heathens if no promise be given of God that any shall be eternally saved by that alone