or the other according to His Majecties gracious Declaration concerning ECCLESIASTICAL AFFAIRS THE Ordinary Publick-Worship ON THE LORDS-DAY The Congregation being reverently composed let the Minister first crave Gods assistance and acceptance of the Worship to bee performed in these or the like words ETERNAL Incomprehensible and Invisible GOD infinite in Power Wisdome and Goodness dwelling in the Light which no man can approach where thousand thousands minister unto Thée and ten thousand times ten thousand stand before Thee yet dwelling with the humble and contrite and taking pleasure in thy People Thou hast consecrated for usâ—…a new and living way that with boldness wée may enter into the holiest by the blood of Jesus and hast bid us séek Thée while thou mayest be found Wée come to Thée at thy call and worship at thy Footstool Behold us in thy tender Mercies Despise us not though unworthy Thou art greatly to be feared in the Assembly of the Saints and to be had in Reverence of all that are about thée Put thy fear into our hearts that with Reverence wée may serve Thée sanctifie us that thou mayest be sanctified of us when wée draw nigh Thée Give us the Spirit of Grace and Supplication to help our infirmities that our prayers may be faithful fervent and effectual Let the desire of our souls bée to Thée Let us draw néer Thée with our hearts and not only with our lips and worship Thée who art a Spirit in Spirit and Truth Let thy Word be spoken and heard by us as the Word of God Give us attentive hearing Ears and opened beleeving understanding hearts that wee may no more refuse thy calls nor disregardthy merciful cut-stretched-hand nor sleight thy Counsels and Reproofs but be more ready to hear than to give the sacrifice of Fools Put thy Laws into our hearts and write them in our minds and let us bee all taught of God Let thy Word bee unto us quick and powerful a discerner of the thoughts and intents of the hearts mighty to pull down strong-holds casting down imaginations and reasonings and every high thing that advanceth it self against the knowledge of God and bringing into captivity every thought to the obedience of Christ Let us magnifie Thée with thanksgiving and triumph in thy Praise Let us rejoyce in thy Salvation and glory in thy holy Name Open thou our lips O Lord and let our mouths shew forth thy praise And let the words of our mouths and the meditation of our hearts bee acceptable in thy sight through Jesus Christ our Lord and onely Saviour Amen Or thus when Brevity is necessary O Eternal Almighty and most gracious God Heaven is thy Throne and Earth is thy Footstool holy and reverend is thy Name Thou art praised by the heavenly Hosts and in the Congregation of thy Saints on Earth and wilt bee sanctified in all that come nigh unto Thee Wée are sinful and unworthy dust but being invited by Thée are bold through our blessed Mediator to present our selves and our supplications before Thée Receive us graciously help us by thy Spirit let thy Fear bee upon us let thy Word come unto us in power and bée received in love with attentive reverent and obedient minds Make it to us the savour of life unto life Cause us to be fervent in Prayer and joyful in thy Praises and to serve Thée this day without distraction that wee may finde that a day in thy Courts is better than a thousand and that it is good for us to draw néer to God through Jesus Christ our Lord and Saviour Amen Next let one of the Creeds bee read by the Minister saying In the Profession of this holy Christian Faith wee are here assembled I beleeve in God the Father c. I beleeve in one God c. And sometimes Athanasius Creed The Ten Commandements God spake these Words and said c. For the right informing and affecting the People and moveing them to a penitent beleeving confession some of these sentences may bee read GOd created man in his Image By one man sin entred into the World and death by sin and so death passed upon all men for that all have sinned For all have sinned and come short of the glory of God God so loved the world that hee gave his only begotten Son that whosoever beleeveth in him should not perish but have everlasting life Hee that beleeveth on him shall not bee condemned but hee that beleeveth not is condemned already because hee hath not beleeved in the name of the only begotten Son of God And this is the condemnation that light is come into the world and men loved darkness rather than light because their deeds were evil For every one that doth evil hateth the light neither cometh to the light lest his deeds should bee reproved Christ hath redeemed us from the curse of the Law beeing made a curse for us Except a man be born of water and of the spirit hee cannot enter into the Kingdome of God That which is born of the Flesh is Flâ—sh and that which is born of the spirit is spirit Verily I say unto you except yee bee converted and become as little Children yee shall not enter into the Kingdome of Heaven Say unto them As I live saith the Lord God I have no pleasure in the death of the wicked but that the wicked turn from his way and live Turn yee turn yee from your evil waies for why will yee dye oh house of Israel I say unto you there is joy in the presence of the Angels of God over a sinner that repenteth I will arise and go to my Father and say unto him Father I have sinned against Heaven and before thee and am no more worthy to bee called thy Son The Confession of Sin and Prayer for Pardon and Sanctification O Most Holy Righteous and Gracious God who hatest all the workers of iniquity and hast appointed death to bée the wages of sin but yet for the glory of thy mercy hast sent thy Son to be the Saviour of the world and hast promised forgiveness of sin through his blood to all that beléeve in him and by true Repentance turn unto Thée and that whosoever confesseth and forsaketh his sin shall have mercy Wée confess that wée are vile and miserable sinners being conceived in sin by nature children of wrath and transgressors from the womb All wée like shéep have gone astray and turned every one to his own way Thou madest us and not wée our selves Thou boughtest us with a price and wée are not our own and therefore wée should have wholly given up our selves unto Thée and have glorified Thée with our souls and bodies as being Thine What ever wée did should have been done to thy glory and to please Thée in the obeying of Thy Will But wee have displeased and dishonoured Thée and turned from Thée exalting séeking and pleasing
vain The Exhortation YOu are invited hither Dear Brethren to bee Guests at this Holy Table by the Lords Command to receive the greatest Mercy and to perform the greatest duty On Christs part All things are made ready The Feast is prepared for you even for you that by sin have deserved to bee cast out of the presence of the Lord for you that have so oft neglected and abused Mercy A Feast of the Body and Blood of Christ free to you but dear to him You were lost and in the way to bee lost for ever when by the greatest Miracle of Condiscending-love hee sought and saved you You were dead in sin condemned by the Law the Slaves of Satan There wanted nothing but the Executing-stroak of Justice to have sent you into endless misery When our dear Redeemer pitied you in your blood and shed his own to wash and heal you Hee suffered that was offended that the offender might not suffer Hee cried out on the Cross My God My God Why hast thou forsaken mee that wee who had deserved it might not bee everlastingly forsaken Hee died that wee might live O how would the mercy of Redemption have affected you if you had first lyen one year or month or day in Hell Had you but seen your dying Lord or seen the damned in their misery how do you think you should have valued the Salvation that is now revealed and tendred to you see here Christ dying in this holy Representation Behold the sacrifized Lamb of God that taketh away the sins of the world It is his will to be thus frequently crucified before your eyes O how should wee bee covered with shame and loath our selves that have both procured the death of Christ by sin and sinned against it And how should wee all bee filled with joy that have such mysteries of Mercy opened and so great Salvation freely offered to us O hate sin O love this Saviour See that you come not hither without a desire to bee more Holy nor with a purpose to go on in wilful sin Bee not deceived God is not mocked but if you heartily repent and consent to the Covenant come and welcome Wee have commission from Christ to tell you that you are welcome Let no trembling contrite soul draw back that is willing to bee Christs upon his Covenant-terms but beleeve that Christ is much more willing to bee yours Hee was first willing and therefore died for you and made the Covenant of Grace and sent to invite and importune you to consent and stayed for you so long and gave you your Repentance your willingness and desire Question not then his willingness if you are willing It is Satan and unbeleef that would have you question it to the injury both of Christ and you Come neer observe beleeve and wonder at the Riches of his Love and Grace For hee hath himself invited you to see and taste that you may wonder You are sinners but hee inviteth you to receive a renewed sealed pardon of your sins and to give you more of his Spirit to overcome them See here his broken Body and his Blood the Testimonies of his Willingness Thus hath hee sealed the Covenant which pardoneth all your sins and secureth you of your Reconciliation with God and your Adoption and your right to Everlasting Blessedness Deny not your consent but heartily give up your selves to Christ and then doubt not but your Scarlet Crimson-sins shall bee made as white as Wooll or Snow Object not the number or greatness of them against his Grace There is none too great for him to pardon to penitent Beleevers Great sins shall bring great glory to his Blood and Grace But strive you then for great loathing of your sins and greater love to such a God and greater thanks to such a Saviour Unfeignedly say I am willing Lord to bee wholly Thine and then beleevingly take Christ and Pardon and Life as given you by his own appointment in the sealed Covenant And remember that hee is a coming Hee is coming with thousands of His Mighty Angels to execute judgement on the ungodly but to bee glorified in his Saints and admired in all that do beleeve And then wee shall have greater things than these Then shall you see all the Promises fulfilled which now are sealed to you on which hee causeth you to trust Revive now your love to one another and forgive those that have wronged you and delight in the Communion of the Saints And then you shall bee admitted into the Church Triumphant where with perfect Saints you shall perfectly rejoyce and love and praise the Lord for ever Receive now a crucified Christ here represented and bee contented to take up your Cross and follow him And then you shall reign with a glorified Christ in the Blessed Vision and Fruition of that God to whom by Christ you are now reconciled Let Faith and Love bee working upon these things while you are at this holy Table Then shall the Minister use this or the like Prayer MOst Holy God wée are as stubble before thée the Consuming Fire How shall wée stand before thy Holiness for wée are a sinful people laden with Iniquity that have gone backward and provoked the Holy one of Israel when wée were lost thy Son did séek and save us when wée were dead in sin thou madest us alive Thou sawest us polluted in our blood and saidst unto us live In that time of love thou coveredst our nakedness and enteredst into a Covenant with us and wée became thine own Thou didst deliver us from the power of Darkness and translate us into the Kingdome of thy dear Son and gavest us remission of sin through his blood But wée are grievous Revolters wée have forgotten the Covenant of the Lord our God wée were engaged to love thee with all our hearts and to hate iniquity and serve thée diligently and thankfully to set forth thy praise But wée have departed from thée and corrupted our selves by self love and by loving the world and the things that are in the world and have fulfilled the desires of the Flesh which wée should have crucified Wée have neglected our duty to thée and to our neighbour and the necessary care of our own Salvation Wée have béen unprofitable servants and have hid thy Talents and have dishonoured thée whom in all things wée should have pleased and glorified Wée have béen negligent in hearing and reading thy Holy Word and in meditating and conferring of it in publick and private Prayer and thanksgiving and in our preparation to this Holy Sacrament in the Examining of our selves and repenting of our sins and stirring up our hearts to a beleeving and thankfull receiving of thy grace and to love and Joyfulness in our Communion with thée and with one another Wée have not duely discerned the Lords Body but have prophaned thy Holy Name and Ordinance as if the Table of the Lord had been contemptible And when thou hast spoken
and filthy Communication and all unchaste behaviour Kéep us from stealing or wronging our Neighbour in his propriety from perverting Justice from false witnessing and deceit from slandering backbiting uncharitable censuring or other wrong to the reputation of our Neighbours Kéep us from coveting any thing that is our Neighbours Let us love our Neighbours as our selves and do to others as wee would they should do to us Cause us to love Christ in his members with a pure and fervent love and to love our Enemies and do good to all as wée are able but especially to the houshold of Faith Give us our necessary sustentation and provision for thy service and contentedness therewith Bless our labours and the fruits of the earth in their season and give us such temperate weather as tendeth hereunto Deliver us and all thy servants from such sickness wants and other distresses as may unseasonably take us off thy service Kéep us from gluttony and drunkenness slothfulness unlawful gain and from making provision for the flesh to satisfie its lusts When wée sui restore us by true Repentance and Faith in Christ Let us loath our selves for our transgressions Forgive them all and accept us in thy well beloved Son save us from the curse and punishment which they deserve and teach us heartily to forgive others Convert our enemies periâ—culors and slanderers and forgive them Cause us to watch against temptations to resist and overcome the Flesh the Devil and the World and by no Allurements of pleasure profit or honour to bee drawn from thée to sin let us patiently suffer with Christ that wée may reign with him Deliver us and all thy people from the enmity and rage of Satan and all his wicked Instruments and preserve us to thy Heavenly Kingdome For thou only art the Universal King All power is thine in Heaven and Earth of Thee and through Thee and to Thee are all things and the glory shall bée Thine for ever Amen Concerning the Psalms for Publick use Wee desire that instead of the imperfect version of the Psalms in Meeter now in use Mr. William Bartons Version and that perused and approved by the Church of Scotland there in use being the best that we have seen may bee received and corrected by some skilful men and both allowed for grateful variety to bee Printed together on several Columnes or Pages and publickly used At least until a better than either of them shall bee made A Thanksgiving for Christ and his gracious Benefits MOst Glorious God accept through thy beloved Son though from the hands of sinners of thanksgiving which thy unspeakable love and mercies as well as thy Command do binde us to offer up unto Thée Thou art the Father of mercies and the God of all consolation full of compassion Gracious long suffering Plenteous in goodness and truth keeping mercy for thousands forgiving Iniquitie Transgression and Sin For thy glory thou didst create us after thine Image Thou madest us a little lower than the Angels and Crownedst us with glory and honour giving us Dominion over the works of thy hands and putting all these things under our feet And when wee forsâ—â—k thée and broke thy Covenant and rebelled against Thée and corrupted our selves and turned our glory into shame thou didst not leave us in the hands of Death nor cast us out into utter Desperation But thou didst so love the sinful World as to give thy Son to bee our Saviour Hée took nor upon him the nature of Angels but of man The word was made flesh and dwelt among us This is the unsearchable Mystery of love which the Angels desire to pryints Hee was tempted that hee might succour them that are tempted and conquered the Tempter that had conquered us Hee became poor that was Lord of all to make us rich Hée did not sin but fulfilled all righteousness to save us from our unrighteousness Hée made himself of no reputation but was reviled scorned and spit upon enduring the Cross and despising the shame to cover our shame and to bring us unto glory thou laidst upon him the Iniquity of us all Hée was bruised and wounded for our Transgressious that wée might bée healed by his stripes Hée gave himself a Ransome for us and died for our sins And rose again for our justification Wée thank thée for his death that saveth us from death and that hée bore the curse to redeem us from the curse and for his life which opened us the way to life Thou hast given him to bée head over all things to the Church and hast given the Heathen to bée his Inheritance and given him a name above every name and given all power and judgement unto him Wée thank thée for the New and better Covenant for thy great and precious promises That thou hast given us eternal life in Christ That wée have the clear and sure Revelation of thy will in the Holy Scriptures That thou foundedst thy Church upon Apostles and Prophets Jesus Christ himself being the head Corner stone And hast committed to thy Ministers the word of Reconciliation that as Embassadours speaking in the stead of Christ they might beseech us to bee reconciled unto thee Wée thank thée that by them thou hast opened our eyes and turned us from darkness unto Light and from the power of Satan unto God Wée were sometimes foolish disobedient deceived serving divers lusts and pleasures taken captive by Satan at his will but thy mercy saved us by the washing of Regeneration and renewing of the Holy Ghost Thou mightest justly have left us to the blindness of our mindes and to the hardness of our hearts to seared consciences to bee past feeling to our own hearts lusts to walk in our own Counsels and to work uncleanness with greediness when we so oft refused to come to Christ that wee might have life and would not have him to reign over us But thy patience waited on us in our sin And all the day long didst thou stretch forth thy hand to a disobedient and gain-saying People When wee turned from thee thou calledst after us to turn and live Thou drewest us to thy Son and openedst our hearts to attend unto thy calls Thou lovedst us first and was found of them that sought thee not Thou hast pardoned our great and manifold transgressions and iustified us by Faith in Christ and given us Repentance unto life Thou hast adopted us to bee thy sons and joynt heirs with Christ and made us his members and given us his spirit Wee are no more strangers but fellow Citizens with the Saints and of thy houshold Blessed bee the God and Father of our Lord Jesus-Christ who of his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead to an Inheritance incorruptible undefiled that fadeth not away reserved in Heaven for us Thou keepest us by thy mighty power through Faith unto salvation
Peace which brought again from the dead our Lord Jesus Christ that great Shepherd of the Shéep through the Blood of the Everlasting Covenant make you perfect in every good work to do his Will working in you that which is well-pleasing in his sight through Jesus Christ to whom bée Glory for ever and ever Amen THE Celebration of the Sacrament of Baptism LEt no Minister that is therein unsatisfied be forced against his Judgement to baptize the Childe of open Atheists Idolaters or Infidels or that are unbaptized themselves or of such as do not competently understand the Essentials of Christianity what it is to be a Christian and the Essentials of Baptism nor of such as never since they were baptized did personally own their Baptismal Covenant by a credible Profession of Faith and Obedience received and approved by some Pastor of the Church as before Confirmation is required and in His Majesties Declaration Nor yet the Childe of Parents justly excommunicate or that live in any notorious scandalous sin or have lately committed such a sin as if the Childe be gotten in Adultery or Fornication and being justly convict of it refuseth penitently to confess it and promise Reformation But if either of the Parents bee duly qualified and present the Childe to bee baptized or another for them in case they cannot bee present the Childe is to bee received unto Baptism And if both the natural Parents are Infidels Excommunicate or otherwise unqualified yet if any become the Pro-parents and owners of the Childe and undertake to educate it in the Faith of Christ and Fear of God and so present it to bee baptized let it bee done by a Minister whose judgement doth approve it but let no Minister be forced to it against his judgement Let the Parents or owners come to the Minister at some convenient time the week before and acquaint him when they intend to offer their Childe to Baptism and give an account of their fore-said capacity and receive his further Ministerial Assistance for the fuller understanding of the use and benefits of the Sacrament and their own duty The Font is to bee placed to the greatest conveniency of the Minister and People The Childe or Children being there presented the Minister may begin with this or the like speech directed to the Parent or Parents that presenteth it THat you may perform this service to God with understanding you must know that God having made man in his own Image to love and serve him our first Parents wilfully corrupted themselves by sin and became the Children of Death and the Captives of Satan who had overcome them by his temptation And as by one man sin entred into the World and death by sin so death passed upon all for that all have sinned and come short of the Glory of God Wee are conceived in sin and are by nature children of wrath For who can bring a clean thing out of an unclean By the offence of one Judgement came upon all men to condemnation But the infinite Wisdome and Love of the Father hath sent his Son to bee the Saviour of the World The Word was made Flesh and dwelt on Earth and overcame the Devil and the World Fulfilled all Righteousness and suffered for our sins upon the Cross and rose again and reigneth in Glory and will come again and judge the World in Righteousness In him God hath made and offered to the World a Covenant of Grace and in it the Pardon of sin to all true Penitent Beleevers and power to bee the Sons of God and Heirs of Heaven This Covenant is extended to the seed also of the Faithful to give them the benefits suitable to their age the Parents dedicating them unto God and entring them into the Covenant and so God in Christ will bee their God and number them with his People This Covenant is to be solemnly entred into by Baptism which is a holy Sacrament instituted by Christ in which a person professing the Christian Faith or the Infant of such is baptized in water into the Name of the Father the Son and Holy Ghost in signification and solemnization of the holy Covenant in which as a Penitent Beleever or the seed of such hee giveth up himself or is by the Parent given up to God the Father Son and Holy Ghost from henceforth or from the time of natural capacity to beleeve in love and fear this Blessed Trinity against the Flesh the Devil and the World and this especially on the account of Redemption and is solemnly entred a Visible Member of Christ and his Church a Childe of God and an Heir of Heaven How great now is the Mercy and how great the Duty that is before you Is it a small Mercy for this Childe to bee accepted into the Covenant of God and washed from its Original sin in the Blood of Christ which is signified and sealed by this Sacramental washing in water to be accepted as a Member of Christ and of his Church where hee vouchsafeth his Protection and Provision and the Means and Spirit of Grace and the renewed pardon of sin upon Repentance and for you to see this happiness of your Childe The duty on your part is first to see that you are stedfast in the Faith and Covenant of Christ that you perish not your self and that your Childe is indeed the Childe of a Beleever And then you are beleevingly and thankfully to dedicate your Childe to God and to enter it into the Covenant in which you stand And you must know that your Faith and Consent and Dedication will suffice for your Children no longer than till they come to age themselves and then they must own their Baptismal Covenant and personally renew it and consent and give up themselves to God or else they will not bee owned by Christ You must therefore acquaint them with the Doctrine of the Gospel as they grow up and with the Covenant now made and bring them up in the fear of the Lord. And when they are actually penitent Beleevers they must present themselves to the Pastors of the Church to bee approved and received into the Communion of the Adult Beleevers If the Persons bee before well instructed in the nature of Baptism and Time require Brevity the Minister may omit the first part of this speech and begin at the description of Baptism or after it If there bee need of satisfying the People of the duty of Baptizing Infants the Minister may here do it otherwise let the Questions here immediately follow The Minister shall here say to the Parent and the Parent answer as followeth IT being the Faithful and their seed to whom the Promises are made And no man will sincerely dedicate his Childe to that God that hee beleeveth not in himself I therefore require you to make Profession of your own Faith Quest Do you beleeve in God the Father Almighty c Answ All this I do unfeignedly beleeve Quest Do you repent of your
our daily bread our necessary sustentation and provision for thy service and let us use it for thée and not to satisfie the flesh Let us depend on thée and trust thée for it in the lawful use of means And bless thou our labours and give us the fruits of the Earth in season and such temperate weather as tendeth thereunto Deliver us and all thy Servants from such wants distresses griefes and sicknesses as will unseasonably take us off thy service and from untimely death And teach us to value and redéem our time and work while it is day Kéep us from Gluttony Drunkenness and all intemperance from sloth and idleness from inordinate desires of pleasures or abundance but having food and Rayment let us bée therewith contented Of thy abundant mercy through the sacrifice and merits of thy Son according to thy promise forgive us all our sins and save us from thy deserved wrath and condemnation Remember not O Lord our offences nor the offences of our fore-Fathers but though our Iniquities testifie against us spare us and save us for thy mercy sake O Let not our sin deprive us of thy spirit or of access unto thée or Communion with thée or of thy favour or comfort or the light of thy Countenance or of everlasting life Cause us to forgive from our hearts the Injuries done against us as wée expect to bée forgiven by thée the greatest debt Kéep us from all revengfull desires and attempts And do thou convert and pardon our Enemies slanderers oppressors persecutors and others that have done us wrong Keep us from running upon Temptations suffer not the tempter by subtilty or importunity to corrupt our judgements Wills Affections or Conversations Cause us to maintain a diligent and constant watch over our thoughts and hearts our senses and Appetites our words and actions and as faithful Souldiers by the conduct and strength of the Captain of our Salvation with the whole Armour of God to resist and overcome the world the Devil and the Flesh unto the End Save us from the Temptations of Prosperity and adversity let us not bée drawn from thée to sin by the pleasures profits or honours of the world strengthen us for sufferings let us not forsake thee or fall in time of tryal help us to deny our selves and take up our Cross and follow Christ Accounting the sufferings of this present time unworthy to bée compared with the glory to bée revealed Deliver us from the Enmity and Rage of Satan and his Instruments and give not up thy Servants their Souls or Bodies their Peace or Liberties Estates or Names to their Malicious Wills but save us and preserve us to thy Heavenly Kingdome Wée ask all this of thée O Lord for thou art the Universal King Holy and just to whom it belongeth in righteousness to judge the World and save thy people All power is thine to execute wrath upon thine Enemies and to deliver and Glorifie thy Flock and none is able to resist thée Of Thée and through Thée and to Thée are all things and the Glory shall bée Thine For Ever Amen The Churches Praise For our Redemption to bee used at Discretion OUr Souls do magnifie thée O Lord Our spirits rejoyce in God our Saviour who remembred us in our Low and lost Estates for his mercy endureth for ever By one man sin entred into the World and death by sin Wée kept not the Covenant of God and refused to walk in his Law For all have Sinned and come short of the Glory of God and Judgement came upon all men to Condemnation But Blessed bée the Lord God of Israel that hath visited and redéemed his people and hath raised up a mighty Salvation for us in the House of his servant David As hée spake by the Mouth of his Holy Prophets which have béen since the World began A Uirgin hath conceived and brought forth The Holy Ghost did come upon her the power of the Highest did over-shadow her therefore the Holy one that is born of her is called the Son of God His name is called Jesus for hée saveth his people from their sins To us is born a Saviour which is Christ the Lord. Hée is the Image of the Invisible God The first born of every Creature for by him All things are created that are in Heaven and in Earth visible and invisible whether Thrones or Dominions or Principalities or Powers All things were Created by him and for him and hée is before all things and by him all things do consist Hée is the Power of God and the Wisdome of God The true light that lighteth every man that cometh into the world The Word was made Flesh and dwelt among us and men beheld his Glory as the Glory of the onely begotten of the Father full of Grace and Truth For it pleased the Father that in him should all fulness dwell When the fulness of time was come God sent his Son made of a Woman made under the Law to redéem them that are under the Law This is the beloved Son in whom the Father is well pleased For such a high Priest became us who is Holy Harmless Undefiled separate from sinners hée did no sin neither was there any guile found in his mouth when hée was reviled hée reviled not again leaving us an Ensample Who his own self bare our sins in his own body on the Trée For God layed on him the Iniquity of us all and by his stripes wée are healed When wée were without strength in due time Christ died for the ungodly the just for the unjust In this was manifest the Love of God towards us that God sent his only begotten Son into the World that wée might live by him Forasmuch as the Children were Partakers of Flesh and Blood hée himself likewise took part with them that hée might destroy through death him that had the Power of death that is the Devil and might deliver them who through fear of Death were all their life time subject to Bondage Having spoiled Principalities and Powers hée made shew of them openly triumphing over them in his Cross Hée was Buried and rose again the third day according to the Scriptures For God raised him having loosed the pains of death because it was not possible that hée should bée holden of it hée hath abolished death and brought life and Immortality to light by the Gospel O Death where is thy Sting O Grave where is thy Uictory All Power is given him in Heaven and Earth when hée asscended up on high hée led Captivity Captive and gave gifts to men And hee gave some Apostles and some Prophets and some Evangelists and some Pastors and some Teachers for the perfecting of the Saints for the work of the Ministry for the Edifying of the Body of Christ till wee all come in the unity of the Faith of the knowledge